Boon, The Mind of the Race, The Wild Asses of the Devil, and The Last Trump;

And now by the light of an exquisitely shaded electric lamp he was writing this sermon of quiet, confident belief (with occasional hard smacks, perfect stingers in fact, at current unbelief and rival leaders of opinion) in the simple, divine faith of our fathers…

When there came this truncated trump and this vision…

§ 9

Of all the innumerable multitudes who for the infinitesimal fraction of a second had this glimpse of the Divinity, none were so blankly and profoundly astonished as Mr. Parchester. For – it may be because of his subtly spiritual nature – he saw, and seeing believed. He dropped his pen and let it roll across his manuscript, he sat stunned, every drop of blood fled from his face and his lips and his eyes dilated.

While he had just been writing and arguing about God, there was God!

The curtain had been snatched back for an instant; it had fallen again; but his mind had taken a photographic impression of everything that he had seen – the grave presences, the hierarchy, the effulgence, the vast concourse, the terrible, gentle eyes. He felt it, as though the vision still continued, behind the bookcases, behind the pictured wall and the curtained window: even now there was judgement!

For quite a long time he sat, incapable of more than apprehending this supreme realization. His hands were held out limply upon the desk before him. And then very slowly his staring eyes came back to immediate things, and fell upon the scattered manuscript on which he had been engaged. He read an unfinished sentence and slowly recovered its intention. As he did so, a picture of his congregation came to him as he saw it from the pulpit during his evening sermon, as he had intended to see it on the Sunday evening that was at hand, with Lady Rupert in her sitting and Lady Blex in hers and Mrs. Munbridge, the rich and in her Jewish way very attractive Mrs. Munbridge, running them close in her adoration, and each with one or two friends they had brought to adore him, and behind them the Hexhams and the Wassinghams and behind them others and others and others, ranks and ranks of people, and the galleries on either side packed with worshippers of a less dominant class, and the great organ and his magnificent choir waiting to support him and supplement him, and the great altar to the left of him, and the beautiful new Lady Chapel, done by Roger Fry and Wyndham Lewis and all the latest people in Art, to the right. He thought of the listening multitude, seen through the haze of the thousand electric candles, and how he had planned the paragraphs of his discourse so that the notes of his beautiful voice should float slowly down, like golden leaves in autumn, into the smooth tarn of their silence, word by word, phrase by phrase, until he came to —

“Now to God the Father, God the Son – ”

And all the time he knew that Lady Blex would watch his face and Mrs. Munbridge, leaning those graceful shoulders of hers a little forward, would watch his face…

Many people would watch his face.

All sorts of people would come to Mr. Parchester’s services at times. Once it was said Mr. Balfour had come. Just to hear him. After his sermons, the strangest people would come and make confessions in the beautifully furnished reception-room beyond the vestry. All sorts of people. Once or twice he had asked people to come and listen to him; and one of them had been a very beautiful woman. And often he had dreamt of the people who might come: prominent people, influential people, remarkable people. But never before had it occurred to Mr. Parchester that, a little hidden from the rest of the congregation, behind the thin veil of this material world, there was another auditorium. And that God also, God also, watched his face.

And watched him through and through.

Terror seized upon Mr. Parchester.

He stood up, as though Divinity had come into the room before him. He was trembling. He felt smitten and about to be smitten.

He perceived that it was hopeless to try and hide what he had written, what he had thought, the unclean egotism he had become.

“I did not know,” he said at last.

The click of the door behind him warned him that he was not alone. He turned and saw Miss Skelton, his typist, for it was her time to come for his manuscript and copy it out in the specially legible type he used. For a moment he stared at her strangely.

She looked at him with those deep, adoring eyes of hers. “Am I too soon, sir?” she asked in her slow, unhappy voice, and seemed prepared for a noiseless departure.

He did not answer immediately. Then he said: “Miss Skelton, the Judgement of God is close at hand!”

And seeing she stood perplexed, he said —

“Miss Skelton, how can you expect me to go on acting and mouthing this Tosh when the Sword of Truth hangs over us?”

Something in her face made him ask a question.

“Did you see anything?” he asked.

“I thought it was because I was rubbing my eyes.”

“Then indeed there is a God! And He is watching us now. And all this about us, this sinful room, this foolish costume, this preposterous life of blasphemous pretension – !”

He stopped short, with a kind of horror on his face.

With a hopeless gesture he rushed by her. He appeared wild-eyed upon the landing before his manservant, who was carrying a scuttle of coal upstairs.

“Brompton,” he said, “what are you doing?”

“Coal, sir.”

“Put it down, man!” he said. “Are you not an immortal soul? God is here! As close as my hand! Repent! Turn to Him! The Kingdom of Heaven is at hand!”

§ 10

Now if you are a policeman perplexed by a sudden and unaccountable collision between a taxicab and an electric standard, complicated by a blinding flash and a sound like an abbreviated trump from an automobile horn, you do not want to be bothered by a hatless clerical gentleman suddenly rushing out of a handsome private house and telling you that “the Kingdom of Heaven is at hand!” You are respectful to him because it is the duty of a policeman to be respectful to Gentlemen, but you say to him, “Sorry I can’t attend to that now, sir. One thing at a time. I’ve got this little accident to see to.” And if he persists in dancing round the gathering crowd and coming at you again, you say: “I’m afraid I must ask you just to get away from here, sir. You aren’t being a ‘elp, sir.” And if, on the other hand, you are a well-trained clerical gentleman, who knows his way about in the world, you do not go on pestering a policeman on duty after he has said that, even although you think God is looking at you and Judgement is close at hand. You turn away and go on, a little damped, looking for some one else more likely to pay attention to your tremendous tidings.

And so it happened to the Reverend Mr. Parchester.

He experienced a curious little recession of confidence. He went on past quite a number of people without saying anything further, and the next person he accosted was a flower-woman sitting by her basket at the corner of Chexington Square. She was unable to stop him at once when he began to talk to her because she was tying up a big bundle of white chrysanthemums and had an end of string behind her teeth. And her daughter who stood beside her was the sort of girl who wouldn’t say “Bo!” to a goose.

“Do you know, my good woman,” said Mr. Parchester, “that while we poor creatures of earth go about our poor business here, while we sin and blunder and follow every sort of base end, close to us, above us, around us, watching us, judging us, are God and His holy angels? I have had a vision, and I am not the only one. I have seen. We are in the Kingdom of Heaven now and here, and Judgement is all about us now! Have you seen nothing? No light? No sound? No warning?”

By this time the old flower-seller had finished her bunch of flowers and could speak. “I saw it,” she said. “And Mary – she saw it.”

“Well?” said Mr. Parchester.

“But, Lord! It don’t mean nothing!” said the old flower-seller.

§ 11

At that a kind of chill fell upon Mr. Parchester. He went on across Chexington Square by his own inertia.

He was still about as sure that he had seen God as he had been in his study, but now he was no longer sure that the world would believe that he had. He felt perhaps that this idea of rushing out to tell people was precipitate and inadvisable. After all, a priest in the Church of England is only one unit in a great machine; and in a world-wide spiritual crisis it should be the task of that great machine to act as one resolute body. This isolated crying aloud in the street was unworthy of a consecrated priest. It was a dissenting kind of thing to do. A vulgar individualistic screaming. He thought suddenly that he would go and tell his Bishop – the great Bishop Wampach. He called a taxicab, and within half an hour he was in the presence of his commanding officer. It was an extraordinarily difficult and painful interview…

You see, Mr. Parchester believed. The Bishop impressed him as being quite angrily resolved not to believe. And for the first time in his career Mr. Parchester realized just how much jealous hostility a beautiful, fluent, and popular preacher may arouse in the minds of the hierarchy. It wasn’t, he felt, a conversation. It was like flinging oneself into the paddock of a bull that has long been anxious to gore one.

“Inevitably,” said the Bishop, “this theatricalism, this star-turn business, with its extreme spiritual excitements, its exaggerated soul crises and all the rest of it, leads to such a breakdown as afflicts you. Inevitably! You were at least wise to come to me. I can see you are only in the beginning of your trouble, that already in your mind fresh hallucinations are gathering to overwhelm you, voices, special charges and missions, strange revelations… I wish I had the power to suspend you right away, to send you into retreat…”

Mr. Parchester made a violent effort to control himself. “But I tell you,” he said, “that I saw God!” He added, as if to reassure himself: “More plainly, more certainly, than I see you.”

“Of course,” said the Bishop, “this is how strange new sects come into existence; this is how false prophets spring out of the bosom of the Church. Loose-minded, excitable men of your stamp – ”

Mr. Parchester, to his own astonishment, burst into tears. “But I tell you,” he wept, “He is here. I have seen. I know.”

“Don’t talk such nonsense!” said the Bishop. “There is no one here but you and I!”

Mr. Parchester expostulated. “But,” he protested, “He is omnipresent.”

The Bishop controlled an expression of impatience. “It is characteristic of your condition,” he said, “that you are unable to distinguish between a matter of fact and a spiritual truth… Now listen to me. If you value your sanity and public decency and the discipline of the Church, go right home from here and go to bed. Send for Broadhays, who will prescribe a safe sedative. And read something calming and graceful and purifying. For my own part, I should be disposed to recommend the ‘Life of Saint Francis of Assisi.’…”

§ 12