Человек, который был Четвергом / The man who was Thursday. Книга для чтения на английском языке

“Do you mean,” asked Syme, “that there is really as much connection between crime and the modern intellect as all that?”

“You are not sufficiently democratic,” answered the policeman, “but you were right when you said just now that our ordinary treatment of the poor criminal was a pretty brutal business. I tell you I am sometimes sick of my trade when I see how perpetually it means merely a war upon the ignorant and the desperate. But this new movement of ours is a very different affair. We deny the snobbish English assumption that the uneducated are the dangerous criminals. We remember the Roman Emperors. We remember the great poisoning princes of the Renaissance. We say that the dangerous criminal is the educated criminal. We say that the most dangerous criminal now is the entirely lawless modern philosopher. Compared to him, burglars and bigamists are essentially moral men; my heart goes out to them[22 - my heart goes out to them – (разг.) я им весьма со чувствовал]. They accept the essential ideal of man; they merely seek it wrongly. Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it. But philosophers dislike property as property; they wish to destroy the very idea of personal possession. Bigamists respect marriage, or they would not go through the highly ceremonial and even ritualistic formality of bigamy. But philosophers despise marriage as marriage. Murderers respect human life; they merely wish to attain a greater fulness of human life in themselves by the sacrifice of what seems to them to be lesser lives. But philosophers hate life itself, their own as much as other people’s.”

Syme struck his hands together.

“How true that is,” he cried. “I have felt it from my boyhood, but never could state the verbal antithesis. The common criminal is a bad man, but at least he is, as it were, a conditional good man.

He says that if only a certain obstacle be removed – say a wealthy uncle – he is then prepared to accept the universe and to praise God. He is a reformer, but not an anarchist. He wishes to cleanse the edifice, but not to destroy it. But the evil philosopher is not trying to alter things, but to annihilate them. Yes, the modern world has retained all those parts of police work which are really oppressive and ignominious, the harrying of the poor, the spying upon the unfortunate. It has given up its more dignified work, the punishment of powerful traitors in the State and powerful heresiarchs in the Church. The moderns say we must not punish heretics. My only doubt is whether we have a right to punish anybody else.”

“But this is absurd!” cried the policeman, clasping his hands with an excitement uncommon in persons of his figure and costume, “but it is intolerable! I don’t know what you’re doing, but you’re wasting your life. You must, you shall, join our special army against anarchy. Their armies are on our frontiers. Their bolt is ready to fall. A moment more, and you may lose the glory of working with us, perhaps the glory of dying with the last heroes of the world.”

“It is a chance not to be missed, certainly,” assented Syme, “but still I do not quite understand. I know as well as anybody that the modern world is full of lawless little men and mad little movements. But, beastly as they are, they generally have the one merit of disagreeing with each other. How can you talk of their leading one army or hurling one bolt. What is this anarchy?”

“Do not confuse it,” replied the constable, “with those chance dynamite outbreaks from Russia or from Ireland, which are really the outbreaks of oppressed, if mistaken, men. This is a vast philosophic movement, consisting of an outer and an inner ring. You might even call the outer ring the laity and the inner ring the priesthood. I prefer to call the outer ring the innocent section, the inner ring the supremely guilty section. The outer ring – the main mass of their supporters – are merely anarchists; that is, men who believe that rules and formulas have destroyed human happiness. They believe that all the evil results of human crime are the results of the system that has called it crime. They do not believe that the crime creates the punishment. They believe that the punishment has created the crime. They believe that if a man seduced seven women he would naturally walk away as blameless as the flowers of spring. They believe that if a man picked a pocket[23 - picked a pocket – (разг.) ворует (pick pocket – вор карманник, «щипач»)] he would naturally feel exquisitely good. These I call the innocent section.”

“Oh!” said Syme.

“Naturally, therefore, these people talk about ‘a happy time coming’; ‘the paradise of the future’; ‘mankind freed from the bondage of vice and the bondage of virtue,’ and so on. And so also the men of the inner circle speak – the sacred priesthood. They also speak to applauding crowds of the happiness of the future, and of mankind freed at last. But in their mouths”—and the policeman lowered his voice— “in their mouths these happy phrases have a horrible meaning. They are under no illusions; they are too intellectual to think that man upon this earth can ever be quite free of original sin and the struggle. And they mean death. When they say that mankind shall be free at last, they mean that mankind shall commit suicide. When they talk of a paradise without right or wrong, they mean the grave. They have but two objects, to destroy first humanity and then themselves. That is why they throw bombs instead of firing pistols. The innocent rank and file[24 - rank and file – (разг.) обычные люди] are disappointed because the bomb has not killed the king; but the high-priesthood are happy because it has killed somebody.”

“How can I join you?” asked Syme, with a sort of passion.

“I know for a fact that there is a vacancy at the moment,” said the policeman, “as I have the honour to be somewhat in the confidence of the chief of whom I have spoken. You should really come and see him. Or rather, I should not say see him, nobody ever sees him; but you can talk to him if you like.”

“Telephone?” inquired Syme, with interest.

“No,” said the policeman placidly, “he has a fancy for always sitting in a pitch-dark room. He says it makes his thoughts brighter. Do come along.”

Somewhat dazed and considerably excited, Syme allowed himself to be led to a side-door in the long row of buildings of Scotland Yard. Almost before he knew what he was doing, he had been passed through the hands of about four intermediate officials, and was suddenly shown into a room, the abrupt blackness of which startled him like a blaze of light. It was not the ordinary darkness, in which forms can be faintly traced; it was like going suddenly stone-blind.

“Are you the new recruit?” asked a heavy voice.

And in some strange way, though there was not the shadow of a shape in the gloom, Syme knew two things: first, that it came from a man of massive stature; and second, that the man had his back to him.

“Are you the new recruit?” said the invisible chief, who seemed to have heard all about it. “All right. You are engaged.”

Syme, quite swept off his feet, made a feeble fight against this irrevocable phrase.

“I really have no experience,” he began.

“No one has any experience,” said the other, “of the Battle of Armageddon.”

“But I am really unfit—”

“You are willing, that is enough,” said the unknown.

“Well, really,” said Syme, “I don’t know any profession of which mere willingness is the final test.”

“I do,” said the other, “martyrs. I am condemning you to death. Good day.”

Thus it was that when Gabriel Syme came out again into the crimson light of evening, in his shabby black hat and shabby, lawless cloak, he came out a member of the New Detective Corps for the frustration of the great conspiracy. Acting under the advice of his friend the policeman (who was professionally inclined to neatness), he trimmed his hair and beard, bought a good hat, clad himself in an exquisite summer suit of light blue-grey, with a pale yellow flower in the button-hole, and, in short, became that elegant and rather insupportable person whom Gregory had first encountered in the little garden of Saffron Park. Before he finally left the police premises his friend provided him with a small blue card, on which was written, “The Last Crusade,” and a number, the sign of his official authority. He put this carefully in his upper waistcoat pocket, lit a cigarette, and went forth to track and fight the enemy in all the drawing-rooms of London. Where his adventure ultimately led him we have already seen. At about half-past one on a February night he found himself steaming in a small tug up the silent Thames, armed with sword-stick and revolver, the duly elected Thursday of the Central Council of Anarchists.

When Syme stepped out on to the steam-tug he had a singular sensation of stepping out into something entirely new; not merely into the landscape of a new land, but even into the landscape of a new planet. This was mainly due to the insane yet solid decision of that evening, though partly also to an entire change in the weather and the sky since he entered the little tavern some two hours before. Every trace of the passionate plumage of the cloudy sunset had been swept away, and a naked moon stood in a naked sky. The moon was so strong and full that (by a paradox often to be noticed) it seemed like a weaker sun. It gave, not the sense of bright moonshine, but rather of a dead daylight.

Over the whole landscape lay a luminous and unnatural discoloration, as of that disastrous twilight which Milton[25 - Milton – Джон Милтон (1608–1674), английский поэт] spoke of as shed by the sun in eclipse; so that Syme fell easily into his first thought, that he was actually on some other and emptier planet, which circled round some sadder star. But the more he felt this glittering desolation in the moonlit land, the more his own chivalric folly glowed in the night like a great fire. Even the common things he carried with him – the food and the brandy and the loaded pistol – took on exactly that concrete and material poetry which a child feels when he takes a gun upon a journey or a bun with him to bed. The sword-stick and the brandy-flask, though in themselves only the tools of morbid conspirators, became the expressions of his own more healthy romance. The sword-stick became almost the sword of chivalry, and the brandy the wine of the stirrup-cup. For even the most dehumanised modern fantasies depend on some older and simpler figure; the adventures may be mad, but the adventurer must be sane. The dragon without St. George would not even be grotesque. So this inhuman landscape was only imaginative by the presence of a man really human. To Syme’s exaggerative mind the bright, bleak houses and terraces by the Thames looked as empty as the mountains of the moon. But even the moon is only poetical because there is a man in the moon.

The tug was worked by two men, and with much toil went comparatively slowly. The clear moon that had lit up Chiswick had gone down by the time that they passed Battersea, and when they came under the enormous bulk of Westminster day had already begun to break. It broke like the splitting of great bars of lead, showing bars of silver; and these had brightened like white fire when the tug, changing its onward course, turned inward to a large landing stage rather beyond Charing Cross.

The great stones of the Embankment seemed equally dark and gigantic as Syme looked up at them. They were big and black against the huge white dawn. They made him feel that he was landing on the colossal steps of some Egyptian palace; and, indeed, the thing suited his mood, for he was, in his own mind, mounting to attack the solid thrones of horrible and heathen kings. He leapt out of the boat on to one slimy step, and stood, a dark and slender figure, amid the enormous masonry. The two men in the tug put her off again and turned up stream. They had never spoken a word.

Chapter V. The Feast of Fear

AT first the large stone stair seemed to Syme as deserted as a pyramid; but before he reached the top he had realised that there was a man leaning over the parapet of the Embankment and looking out across the river. As a figure he was quite conventional, clad in a silk hat and frock-coat of the more formal type of fashion; he had a red flower in his buttonhole. As Syme drew nearer to him step by step, he did not even move a hair; and Syme could come close enough to notice even in the dim, pale morning light that his face was long, pale and intellectual, and ended in a small triangular tuft of dark beard at the very point of the chin, all else being clean-shaven. This scrap of hair almost seemed a mere oversight; the rest of the face was of the type that is best shaven – clear-cut, ascetic, and in its way noble. Syme drew closer and closer, noting all this, and still the figure did not stir.

At first an instinct had told Syme that this was the man whom he was meant to meet. Then, seeing that the man made no sign, he had concluded that he was not. And now again he had come back to a certainty that the man had something to do with his mad adventure. For the man remained more still than would have been natural if a stranger had come so close. He was as motionless as a wax-work, and got on the nerves somewhat in the same way. Syme looked again and again at the pale, dignified and delicate face, and the face still looked blankly across the river. Then he took out of his pocket the note from Buttons proving his election, and put it before that sad and beautiful face. Then the man smiled, and his smile was a shock, for it was all on one side, going up in the right cheek and down in the left.

There was nothing, rationally speaking, to scare anyone about this. Many people have this nervous trick of a crooked smile, and in many it is even attractive. But in all Syme’s circumstances, with the dark dawn and the deadly errand and the loneliness on the great dripping stones, there was something unnerving in it.

There was the silent river and the silent man, a man of even classic face. And there was the last nightmare touch that his smile suddenly went wrong.

The spasm of smile was instantaneous, and the man’s face dropped at once into its harmonious melancholy. He spoke without further explanation or inquiry, like a man speaking to an old colleague.

“If we walk up towards Leicester Square,” he said, “we shall just be in time for breakfast. Sunday always insists on an early breakfast. Have you had any sleep?”