The Collected Works in Verse and Prose of William Butler Yeats. Volume 7 of 8

‘I will be as young then as you are, but now I am still old and tired, and you must help me to my chair and to my books.’

When the boy had left Aengus son of Forbis in his room, and had lighted the lamp which, by some contrivance of the wizard’s, gave forth a sweet odour as of strange flowers, he went into the wood and began cutting green boughs from the hazels, and great bundles of rushes from the western border of the isle, where the small rocks gave place to gently sloping sand and clay. It was nightfall before he had cut enough for his purpose, and well-nigh midnight before he had carried the last bundle to its place, and gone back for the roses and the lilies. It was one of those warm, beautiful nights when everything seems carved of precious stones. Sleuth Wood away to the south looked as though cut out of green beryl, and the waters that mirrored them shone like pale opal. The roses he was gathering were like glowing rubies, and the lilies had the dull lustre of pearl. Everything had taken upon itself the look of something imperishable, except a glow-worm, whose faint flame burnt on steadily among the shadows, moving slowly hither and thither, the only thing that seemed alive, the only thing that seemed perishable as mortal hope. The boy gathered a great armful of roses and lilies, and thrusting the glow-worm among their pearl and ruby, carried them into the room, where the old man sat in a half-slumber. He laid armful after armful upon the floor and above the table, and then, gently closing the door, threw himself upon his bed of rushes, to dream of a peaceful manhood with his chosen wife at his side, and the laughter of children in his ears. At dawn he rose, and went down to the edge of the lake, taking the hour-glass with him. He put some bread and a flask of wine in the boat, that his master might not lack food at the outset of his journey, and then sat down to wait until the hour from dawn had gone by. Gradually the birds began to sing, and when the last grains of sand were falling, everything suddenly seemed to overflow with their music. It was the most beautiful and living moment of the year; one could listen to the spring’s heart beating in it. He got up and went to find his master. The green boughs filled the door, and he had to make a way through them. When he entered the room the sunlight was falling in flickering circles on floor and walls and table, and everything was full of soft green shadows. But the old man sat clasping a mass of roses and lilies in his arms, and with his head sunk upon his breast. On the table, at his left hand, was a leathern wallet full of gold and silver pieces, as for a journey, and at his right hand was a long staff. The boy touched him and he did not move. He lifted the hands but they were quite cold, and they fell heavily.

‘It were better for him,’ said the lad, ‘to have told his beads and said his prayers like another, and not to have spent his days in seeking amongst the Immortal Powers what he could have found in his own deeds and days had he willed. Ah, yes, it were better to have said his prayers and kissed his beads!’ He looked at the threadbare blue velvet, and he saw it was covered with the pollen of the flowers, and while he was looking at it a thrush, who had alighted among the boughs that were piled against the window, began to sing.

THE CURSE OF THE FIRES AND OF THE SHADOWS

One summer night, when there was peace, a score of Puritan troopers under the pious Sir Frederick Hamilton, broke through the door of the Abbey of the White Friars which stood over the Gara Lough at Sligo. As the door fell with a crash they saw a little knot of friars gathered about the altar, their white habits glimmering in the steady light of the holy candles. All the monks were kneeling except the abbot, who stood upon the altar steps with a great brazen crucifix in his hand. ‘Shoot them!’ cried Sir Frederick Hamilton, but none stirred, for all were new converts, and feared the crucifix and the holy candles. The white lights from the altar threw the shadows of the troopers up on to roof and wall. As the troopers moved about, the shadows began a fantastic dance among the corbels and the memorial tablets. For a little while all was silent, and then five troopers who were the body-guard of Sir Frederick Hamilton lifted their muskets, and shot down five of the friars. The noise and the smoke drove away the mystery of the pale altar lights, and the other troopers took courage and began to strike. In a moment the friars lay about the altar steps, their white habits stained with blood. ‘Set fire to the house!’ cried Sir Frederick Hamilton, and at his word one went out, and came in again carrying a heap of dry straw, and piled it against the western wall, and, having done this, fell back, for the fear of the crucifix and of the holy candles was still in his heart. Seeing this, the five troopers who were Sir Frederick Hamilton’s body-guard darted forward, and taking each a holy candle set the straw in a blaze. The red tongues of fire rushed up and flickered from corbel to corbel and from tablet to tablet, and crept along the floor, setting in a blaze the seats and benches. The dance of the shadows passed away, and the dance of the fires began. The troopers fell back towards the door in the southern wall, and watched those yellow dancers springing hither and thither.

For a time the altar stood safe and apart in the midst of its white light; the eyes of the troopers turned upon it. The abbot whom they had thought dead had risen to his feet and now stood before it with the crucifix lifted in both hands high above his head. Suddenly he cried with a loud voice, ‘Woe unto all who smite those who dwell within the Light of the Lord, for they shall wander among the ungovernable shadows, and follow the ungovernable fires!’ And having so cried he fell on his face dead, and the brazen crucifix rolled down the steps of the altar. The smoke had now grown very thick, so that it drove the troopers out into the open air. Before them were burning houses. Behind them shone the painted windows of the Abbey filled with saints and martyrs, awakened, as from a sacred trance, into an angry and animated life. The eyes of the troopers were dazzled, and for a while could see nothing but the flaming faces of saints and martyrs. Presently, however, they saw a man covered with dust who came running towards them. ‘Two messengers,’ he cried, ‘have been sent by the defeated Irish to raise against you the whole country about Manor Hamilton, and if you do not stop them you will be overpowered in the woods before you reach home again! They ride north-east between Ben Bulben and Cashel-na-Gael.’

Sir Frederick Hamilton called to him the five troopers who had first fired upon the monks and said, ‘Mount quickly, and ride through the woods towards the mountain, and get before these men, and kill them.’

In a moment the troopers were gone, and before many moments they had splashed across the river at what is now called Buckley’s Ford, and plunged into the woods. They followed a beaten track that wound along the northern bank of the river. The boughs of the birch and quicken trees mingled above, and hid the cloudy moonlight, leaving the pathway in almost complete darkness. They rode at a rapid trot, now chatting together, now watching some stray weasel or rabbit scuttling away in the darkness. Gradually, as the gloom and silence of the woods oppressed them, they drew closer together, and began to talk rapidly; they were old comrades and knew each other’s lives. One was married, and told how glad his wife would be to see him return safe from this harebrained expedition against the White Friars, and to hear how fortune had made amends for rashness. The oldest of the five, whose wife was dead, spoke of a flagon of wine which awaited him upon an upper shelf; while a third, who was the youngest, had a sweetheart watching for his return, and he rode a little way before the others, not talking at all. Suddenly the young man stopped, and they saw that his horse was trembling. ‘I saw something,’ he said, ‘and yet I do not know but it may have been one of the shadows. It looked like a great worm with a silver crown upon his head.’ One of the five put his hand up to his forehead as if about to cross himself, but remembering that he had changed his religion he put it down, and said: ‘I am certain it was but a shadow, for there are a great many about us, and of very strange kinds.’ Then they rode on in silence. It had been raining in the earlier part of the day, and the drops fell from the branches, wetting their hair and their shoulders. In a little they began to talk again. They had been in many battles against many a rebel together, and now told each other over again the story of their wounds, and so awakened in their hearts the strongest of all fellowships, the fellowship of the sword, and half forgot the terrible solitude of the woods.

Suddenly the first two horses neighed, and then stood still, and would go no further. Before them was a glint of water, and they knew by the rushing sound that it was a river. They dismounted, and after much tugging and coaxing brought the horses to the river-side. In the midst of the water stood a tall old woman with grey hair flowing over a grey dress. She stood up to her knees in the water, and stooped from time to time as though washing. Presently they could see that she was washing something that half floated. The moon cast a flickering light upon it, and they saw that it was the dead body of a man, and, while they were looking at it, an eddy of the river turned the face towards them, and each of the five troopers recognized at the same moment his own face. While they stood dumb and motionless with horror, the woman began to speak, saying slowly and loudly: ‘Did you see my son? He has a crown of silver on his head, and there are rubies in the crown.’ Then the oldest of the troopers, he who had been most often wounded, drew his sword and cried: ‘I have fought for the truth of my God, and need not fear the shadows of Satan,’ and with that rushed into the water. In a moment he returned. The woman had vanished, and though he had thrust his sword into air and water he had found nothing.

The five troopers remounted, and set their horses at the ford, but all to no purpose. They tried again and again, and went plunging hither and thither, the horses foaming and rearing. ‘Let us,’ said the old trooper, ‘ride back a little into the wood, and strike the river higher up.’ They rode in under the boughs, the ground-ivy crackling under the hoofs, and the branches striking against their steel caps. After about twenty minutes’ riding they came out again upon the river, and after another ten minutes found a place where it was possible to cross without sinking below the stirrups. The wood upon the other side was very thin, and broke the moonlight into long streams. The wind had arisen, and had begun to drive the clouds rapidly across the face of the moon, so that thin streams of light seemed to be dancing a grotesque dance among the scattered bushes and small fir-trees. The tops of the trees began also to moan, and the sound of it was like the voice of the dead in the wind; and the troopers remembered the belief that tells how the dead in purgatory are spitted upon the points of the trees and upon the points of the rocks. They turned a little to the south, in the hope that they might strike the beaten path again, but they could find no trace of it.

Meanwhile, the moaning grew louder and louder, and the dance of the white moon-fires more and more rapid. Gradually they began to be aware of a sound of distant music. It was the sound of a bagpipe, and they rode towards it with great joy. It came from the bottom of a deep, cup-like hollow. In the midst of the hollow was an old man with a red cap and withered face. He sat beside a fire of sticks, and had a burning torch thrust into the earth at his feet, and played an old bagpipe furiously. His red hair dripped over his face like the iron rust upon a rock. ‘Did you see my wife?’ he cried, looking up a moment; ‘she was washing! she was washing!’ ‘I am afraid of him,’ said the young trooper, ‘I fear he is one of the Sidhe.’ ‘No,’ said the old trooper, ‘he is a man, for I can see the sun-freckles upon his face. We will compel him to be our guide’; and at that he drew his sword, and the others did the same. They stood in a ring round the piper, and pointed their swords at him, and the old trooper then told him that they must kill two rebels, who had taken the road between Ben Bulben and the great mountain spur that is called Cashel-na-Gael, and that he must get up before one of them and be their guide, for they had lost their way. The piper turned, and pointed to a neighbouring tree, and they saw an old white horse ready bitted, bridled, and saddled. He slung the pipe across his back, and, taking the torch in his hand, got upon the horse, and started off before them, as hard as he could go.

The wood grew thinner and thinner, and the ground began to slope up toward the mountain. The moon had already set, and the little white flames of the stars had come out everywhere. The ground sloped more and more until at last they rode far above the woods upon the wide top of the mountain. The woods lay spread out mile after mile below, and away to the south shot up the red glare of the burning town. But before and above them were the little white flames. The guide drew rein suddenly, and pointing upwards with the hand that did not hold the torch, shrieked out, ‘Look; look at the holy candles!’ and then plunged forward at a gallop, waving the torch hither and thither. ‘Do you hear the hoofs of the messengers?’ cried the guide. ‘Quick, quick! or they will be gone out of your hands!’ and he laughed as with delight of the chase. The troopers thought they could hear far off, and as if below them, rattle of hoofs; but now the ground began to slope more and more, and the speed grew more headlong moment by moment. They tried to pull up, but in vain, for the horses seemed to have gone mad. The guide had thrown the reins on to the neck of the old white horse, and was waving his arms and singing a wild Gaelic song. Suddenly they saw the thin gleam of a river, at an immense distance below, and knew that they were upon the brink of the abyss that is now called Lug-na-Gael, or in English the Stranger’s Leap. The six horses sprang forward, and five screams went up into the air, a moment later five men and horses fell with a dull crash upon the green slopes at the foot of the rocks.

THE OLD MEN OF THE TWILIGHT

At the place, close to the Dead Man’s Point, at the Rosses, where the disused pilot-house looks out to sea through two round windows like eyes, a mud cottage stood in the last century. It also was a watchhouse, for a certain old Michael Bruen, who had been a smuggler in his day, and was still the father and grandfather of smugglers, lived there, and when, after nightfall, a tall schooner crept over the bay from Roughley, it was his business to hang a horn lanthorn in the southern window, that the news might travel to Dorren’s Island, and from thence, by another horn lanthorn, to the village of the Rosses. But for this glimmering of messages, he had little communion with mankind, for he was very old, and had no thought for anything but for the making of his soul, at the foot of the Spanish crucifix of carved oak that hung by his chimney, or bent double over the rosary of stone beads brought to him in a cargo of silks and laces out of France. One night he had watched hour after hour, because a gentle and favourable wind was blowing, and La Mère de Miséricorde was much overdue; and he was about to lie down upon his heap of straw, seeing that the dawn was whitening the east, and that the schooner would not dare to round Roughley and come to an anchor after daybreak; when he saw a long line of herons flying slowly from Dorren’s Island and towards the pools which lie, half choked with reeds, behind what is called the Second Rosses. He had never before seen herons flying over the sea, for they are shore-keeping birds, and partly because this had startled him out of his drowsiness, and more because the long delay of the schooner kept his cupboard empty, he took down his rusty shot-gun, of which the barrel was tied on with a piece of string, and followed them towards the pools.

When he came close enough to hear the sighing of the rushes in the outermost pool, the morning was grey over the world, so that the tall rushes, the still waters, the vague clouds, the thin mist lying among the sand-heaps, seemed carved out of an enormous pearl. In a little he came upon the herons, of whom there were a great number, standing with lifted legs in the shallow water; and crouching down behind a bank of rushes, looked to the priming of his gun, and bent for a moment over his rosary to murmur: ‘Patron Patrick, let me shoot a heron; made into a pie it will support me for nearly four days, for I no longer eat as in my youth. If you keep me from missing I will say a rosary to you every night until the pie is eaten.’ Then he lay down, and, resting his gun upon a large stone, turned towards a heron which stood upon a bank of smooth grass over a little stream that flowed into the pool; for he feared to take the rheumatism by wading, as he would have to do if he shot one of those which stood in the water. But when he looked along the barrel the heron was gone, and, to his wonder and terror, a man of infinitely great age and infirmity stood in its place. He lowered the gun, and the heron stood there with bent head and motionless feathers, as though it had slept from the beginning of the world. He raised the gun, and no sooner did he look along the iron than that enemy of all enchantment brought the old man again before him, only to vanish when he lowered the gun for the second time. He laid the gun down, and crossed himself three times, and said a Paternoster and an Ave Maria, and muttered half aloud: ‘Some enemy of God and of my patron is standing upon the smooth place and fishing in the blessed water,’ and then aimed very carefully and slowly. He fired, and when the smoke had gone saw an old man, huddled upon the grass and a long line of herons flying with clamour towards the sea. He went round a bend of the pool, and coming to the little stream looked down on a figure wrapped in faded clothes of black and green of an ancient pattern and spotted with blood. He shook his head at the sight of so great a wickedness. Suddenly the clothes moved and an arm was stretched upwards towards the rosary which hung about his neck, and long wasted fingers almost touched the cross. He started back, crying: ‘Wizard, I will let no wicked thing touch my blessed beads’; and the sense of a great danger just escaped made him tremble.

‘If you listen to me,’ replied a voice so faint that it was like a sigh, ‘you will know that I am not a wizard, and you will let me kiss the cross before I die.’

‘I will listen to you,’ he answered, ‘but I will not let you touch my blessed beads,’ and sitting on the grass a little way from the dying man, he reloaded his gun and laid it across his knees and composed himself to listen.

‘I know not how many generations ago we, who are now herons, were the men of learning of the King Leaghaire; we neither hunted, nor went to battle, nor listened to the Druids preaching, and even love, if it came to us at all, was but a passing fire. The Druids and the poets told us, many and many a time, of a new Druid Patrick; and most among them were fierce against him, while a few thought his doctrine merely the doctrine of the gods set out in new symbols, and were for giving him welcome; but we yawned in the midst of their tale. At last they came crying that he was coming to the king’s house, and fell to their dispute, but we would listen to neither party, for we were busy with a dispute about the merits of the Great and of the Little Metre; nor were we disturbed when they passed our door with sticks of enchantment under their arms, travelling towards the forest to contend against his coming, nor when they returned after nightfall with torn robes and despairing cries; for the click of our knives writing our thoughts in Ogham filled us with peace and our dispute filled us with joy; nor even when in the morning crowds passed us to hear the strange Druid preaching the commandments of his god. The crowds passed, and one, who had laid down his knife to yawn and stretch himself, heard a voice speaking far off, and knew that the Druid Patrick was preaching within the king’s house; but our hearts were deaf, and we carved and disputed and read, and laughed a thin laughter together. In a little we heard many feet coming towards the house, and presently two tall figures stood in the door, the one in white, the other in a crimson robe; like a great lily and a heavy poppy; and we knew the Druid Patrick and our King Leaghaire. We laid down the slender knives and bowed before the king, but when the black and green robes had ceased to rustle, it was not the loud rough voice of King Leaghaire that spoke to us, but a strange voice in which there was a rapture as of one speaking from behind a battlement of Druid flame: “I preached the commandments of the Maker of the world,” it said; “within the king’s house and from the centre of the earth to the windows of Heaven there was a great silence, so that the eagle floated with unmoving wings in the white air, and the fish with unmoving fins in the dim water, while the linnets and the wrens and the sparrows stilled their ever-trembling tongues in the heavy boughs, and the clouds were like white marble, and the rivers became their motionless mirrors, and the shrimps in the far-off sea-pools were still, enduring eternity in patience, although it was hard.” And as he named these things, it was like a king numbering his people. “But your slender knives went click, click! upon the oaken staves, and, all else being silent, the sound shook the angels with anger. O, little roots, nipped by the winter, who do not awake although the summer pass above you with innumerable feet. O, men who have no part in love, who have no part in song, who have no part in wisdom, but dwell with the shadows of memory where the feet of angels cannot touch you as they pass over your heads, where the hair of demons cannot sweep about you as they pass under your feet, I lay upon you a curse, and change you to an example for ever and ever; you shall become grey herons and stand pondering in grey pools and flit over the world in that hour when it is most full of sighs, having forgotten the flame of the stars and not yet found the flame of the sun; and you shall preach to the other herons until they also are like you, and are an example for ever and ever; and your deaths shall come to you by chance and unforeseen, that no fire of certainty may visit your hearts.”’

The voice of the old man of learning became still, but the voteen bent over his gun with his eyes upon the ground, trying in vain to understand something of this tale; and he had so bent, it may be for a long time, had not a tug at his rosary made him start out of his dream. The old man of learning had crawled along the grass, and was now trying to draw the cross down low enough for his lips to reach it.

‘You must not touch my blessed beads,’ cried the voteen, and struck the long withered fingers with the barrel of his gun. He need not have trembled, for the old man fell back upon the grass with a sigh and was still. He bent down and began to consider the black and green clothes, for his fear had begun to pass away when he came to understand that he had something the man of learning wanted and pleaded for, and now that the blessed beads were safe, his fear had nearly all gone; and surely, he thought, if that big cloak, and that little tight-fitting cloak under it, were warm and without holes, Saint Patrick would take the enchantment out of them and leave them fit for human use. But the black and green clothes fell away wherever his fingers touched them, and while this was a new wonder, a slight wind blew over the pool and crumbled the old man of learning and all his ancient gear into a little heap of dust, and then made the little heap less and less until there was nothing but the smooth green grass.

WHERE THERE IS NOTHING, THERE IS GOD

The little wicker houses at Tullagh, where the Brothers were accustomed to pray, or bend over many handicrafts, when twilight had driven them from the fields, were empty, for the hardness of the winter had brought the brotherhood together in the little wooden house under the shadow of the wooden chapel; and Abbot Malathgeneus, Brother Dove, Brother Bald Fox, Brother Peter, Brother Patrick, Brother Bittern, Brother Fair-brows, and many too young to have won names in the great battle, sat about the fire with ruddy faces, one mending lines to lay in the river for eels, one fashioning a snare for birds, one mending the broken handle of a spade, one writing in a large book, and one shaping a jewelled box to hold the book; and among the rushes at their feet lay the scholars, who would one day be Brothers, and whose school-house it was, and for the succour of whose tender years the great fire was supposed to leap and flicker. One of these, a child of eight or nine years, called Olioll, lay upon his back looking up through the hole in the roof, through which the smoke went, and watching the stars appearing and disappearing in the smoke with mild eyes, like the eyes of a beast of the field. He turned presently to the Brother who wrote in the big book, and whose duty was to teach the children, and said, ‘Brother Dove, to what are the stars fastened?’ The Brother, rejoicing to see so much curiosity in the stupidest of his scholars, laid down the pen and said, ‘There are nine crystalline spheres, and on the first the Moon is fastened, on the second the planet Mercury, on the third the planet Venus, on the fourth the Sun, on the fifth the planet Mars, on the sixth the planet Jupiter, on the seventh the planet Saturn; these are the wandering stars; and on the eighth are fastened the fixed stars; but the ninth sphere is a sphere of the substance on which the breath of God moved in the beginning.’

‘What is beyond that?’ said the child.

‘There is nothing beyond that; there is God.’

And then the child’s eyes strayed to the jewelled box, where one great ruby was gleaming in the light of the fire, and he said, ‘Why has Brother Peter put a great ruby on the side of the box?’

‘The ruby is a symbol of the love of God.’

‘Why is the ruby a symbol of the love of God?’

‘Because it is red, like fire, and fire burns up everything, and where there is nothing, there is God.’

The child sank into silence, but presently sat up and said, ‘There is somebody outside.’

‘No,’ replied the Brother. ‘It is only the wolves; I have heard them moving about in the snow for some time. They are growing very wild, now that the winter drives them from the mountains. They broke into a fold last night and carried off many sheep, and if we are not careful they will devour everything.’

‘No, it is the footstep of a man, for it is heavy; but I can hear the footsteps of the wolves also.’

He had no sooner done speaking than somebody rapped three times, but with no great loudness.

‘I will go and open, for he must be very cold.’

‘Do not open, for it may be a man-wolf, and he may devour us all.’

But the boy had already drawn back the heavy wooden bolt, and all the faces, most of them a little pale, turned towards the slowly-opening door.

‘He has beads and a cross, he cannot be a man-wolf,’ said the child, as a man with the snow heavy on his long, ragged beard, and on the matted hair, that fell over his shoulders and nearly to his waist, and dropping from the tattered cloak that but half-covered his withered brown body, came in and looked from face to face with mild, ecstatic eyes. Standing some way from the fire, and with eyes that had rested at last upon the Abbot Malathgeneus, he cried out, ‘O blessed abbot, let me come to the fire and warm myself and dry the snow from my beard and my hair and my cloak; that I may not die of the cold of the mountains and anger the Lord with a wilful martyrdom.’