Paris Talks

In Persia there are some amongst the important Ministers of State who are religious, who are exemplary, who worship God, and who fear to disobey His Laws, who judge justly and rule their people with Equity. Other Governors there are in this land who have no fear of God before their eyes, who think not of the consequences of their actions, working for their own desires, and these have brought Persia into great trouble and difficulty.

Oh, friends of God, be living examples of justice! So that by the Mercy of God, the world may see in your actions that you manifest the attributes of justice and mercy.

Justice is not limited, it is a universal quality. Its operation must be carried out in all classes, from the highest to the lowest. Justice must be sacred, and the rights of all the people must be considered. Desire for others only that which you desire for yourselves. Then shall we rejoice in the Sun of Justice, which shines from the Horizon of God.

Each man has been placed in a post of honour, which he must not desert. A humble workman who commits an injustice is as much to blame as a renowned tyrant. Thus we all have our choice between justice and injustice.

I hope that each one of you will become just, and direct your thoughts towards the unity of mankind; that you will never harm your neighbours nor speak ill of any one; that you will respect the rights of all men, and be more concerned for the interests of others than for your own. Thus will you become torches of Divine justice, acting in accordance with the Teaching of Bahá’u’lláh, who, during His life, bore innumerable trials and persecutions in order to show forth to the world of mankind the virtues of the World of Divinity, making it possible for you to realize the supremacy of the spirit, and to rejoice in the Justice of God.

By His Mercy, the Divine Bounty will be showered upon you, and for this I pray!

THE TENTH PRINCIPLE—EQUALITY OF SEX

4 Avenue de Camöens, Paris,

November 14th

The Tenth Principle of the teaching of Bahá’u’lláh is the equality of the sexes.

God has created all creatures in couples. Man, beast, or vegetable, all the things of these three kingdoms are of two sexes, and there is absolute equality between them.

In the vegetable world there are male plants and female plants; they have equal rights, and possess an equal share of the beauty of their species; though indeed the tree that bears fruit might be said to be superior to that which is unfruitful.

In the animal kingdom we see that the male and the female have equal rights; and that they each share the advantages of their kind.

Now in the two lower kingdoms of nature we have seen that there is no question of the superiority of one sex over the other. In the world of humanity we find a great difference; the female sex is treated as though inferior, and is not allowed equal rights and privileges. This condition is due not to nature, but to education. In the Divine Creation there is no such distinction. Neither sex is superior to the other in the sight of God. Why then should one sex assert the inferiority of the other, withholding just rights and privileges as though God had given His authority for such a course of action? If women received the same educational advantages as those of men, the result would demonstrate the equality of capacity of both for scholarship.

In some respects woman is superior to man. She is more tender-hearted, more receptive, her intuition is more intense.

It is not to be denied that in various directions woman at present is more backward than man, also that this temporary inferiority is due to the lack of educational opportunity. In the necessity of life, woman is more instinct with power than man, for to her he owes his very existence.

If the mother is educated then her children will be well taught. When the mother is wise, then will the children be led into the path of wisdom. If the mother be religious she will show her children how they should love God. If the mother is moral she guides her little ones into the ways of uprightness.

It is clear therefore that the future generation depends on the mothers of today. Is not this a vital responsibility for the woman? Does she not require every possible advantage to equip her for such a task?

Therefore, surely, God is not pleased that so important an instrument as woman should suffer from want of training in order to attain the perfections desirable and necessary for her great life’s work! Divine Justice demands that the rights of both sexes should be equally respected since neither is superior to the other in the eyes of Heaven. Dignity before God depends, not on sex, but on purity and luminosity of heart. Human virtues belong equally to all!

Woman must endeavour then to attain greater perfection, to be man’s equal in every respect, to make progress in all in which she has been backward, so that man will be compelled to acknowledge her equality of capacity and attainment.

In Europe women have made greater progress than in the East, but there is still much to be done! When students have arrived at the end of their school term an examination takes place, and the result thereof determines the knowledge and capacity of each student. So will it be with woman; her actions will show her power, there will no longer be any need to proclaim it by words.

It is my hope that women of the East, as well as their Western sisters, will progress rapidly until humanity shall reach perfection.

God’s Bounty is for all and gives power for all progress. When men own the equality of women there will be no need for them to struggle for their rights! One of the principles then of Bahá’u’lláh is the equality of sex.

Women must make the greatest effort to acquire spiritual power and to increase in the virtue of wisdom and holiness until their enlightenment and striving succeeds in bringing about the unity of mankind. They must work with a burning enthusiasm to spread the Teaching of Bahá’u’lláh among the peoples, so that the radiant light of the Divine Bounty may envelop the souls of all the nations of the world!

THE ELEVENTH PRINCIPLE—THE POWER OF THE HOLY SPIRIT

4 Avenue de Camöens, Paris,

November 18th

In the teaching of Bahá’u’lláh, it is written: ‘By the Power of the Holy Spirit alone is man able to progress, for the power of man is limited and the Divine Power is boundless.’ The reading of history brings us to the conclusion that all truly great men, the benefactors of the human race, those who have moved men to love the right and hate the wrong and who have caused real progress, all these have been inspired by the force of the Holy Spirit.

The Prophets of God have not all graduated in the schools of learned philosophy; indeed they were often men of humble birth, to all appearance ignorant, unknown men of no importance in the eyes of the world; sometimes even lacking the knowledge of reading and writing.

That which raised these great ones above men, and by which they were able to become Teachers of the truth, was the power of the Holy Spirit. Their influence on humanity, by virtue of this mighty inspiration, was great and penetrating.

The influence of the wisest philosophers, without this Spirit Divine, has been comparatively unimportant, however extensive their learning and deep their scholarship.

The unusual intellects, for instance, of Plato, Aristotle, Pliny and Socrates, have not influenced men so greatly that they have been anxious to sacrifice their lives for their teachings; whilst some of those simple men so moved humanity that thousands of men have become willing martyrs to uphold their words; for these words were inspired by the Divine Spirit of God! The prophets of Judah and Israel, Elijah, Jeremiah, Isaiah and Ezekiel, were humble men, as were also the apostles of Jesus Christ.

Peter, the chief of the apostles, used to divide the proceeds of his fishing into seven parts, and when, having taken one part for each day’s use, he arrived at the seventh portion, he knew it was the Sabbath day. Consider this! and then think of his future position; to what glory he attained because the Holy Spirit wrought great works through him.

We understand that the Holy Spirit is the energizing factor in the life of man. Whosoever receives this power is able to influence all with whom he comes into contact.

The greatest philosophers without this Spirit are powerless, their souls lifeless, their hearts dead! Unless the Holy Spirit breathes into their souls, they can do no good work. No system of philosophy has ever been able to change the manners and customs of a people for the better. Learned philosophers, unenlightened by the Divine Spirit, have often been men of inferior morality; they have not proclaimed in their actions the reality of their beautiful phrases.

The difference between spiritual philosophers and others is shown by their lives. The Spiritual Teacher shows His belief in His own teaching, by Himself being what He recommends to others.

An humble man without learning, but filled with the Holy Spirit, is more powerful than the most nobly-born profound scholar without that inspiration. He who is educated by the Divine Spirit can, in his time, lead others to receive the same Spirit.

I pray for you that you may be informed by the life of the Divine Spirit, so that you may be the means of educating others. The life and morals of a spiritual man are, in themselves, an education to those who know him.

Think not of your own limitations, dwell only on the welfare of the Kingdom of Glory. Consider the influence of Jesus Christ on His apostles, then think of their effect upon the world. These simple men were enabled by the power of the Holy Spirit to spread the glad tidings!

So may you all receive Divine assistance! No capacity is limited when led by the Spirit of God!

The earth of itself has no properties of life, it is barren and dry, until fertilized by the sun and the rain; still the earth need not bewail its own limitations.

May you be given life! May the rain of the Divine Mercy and the warmth of the Sun of Truth make your gardens fruitful, so that many beautiful flowers of exquisite fragrance and love may blossom in abundance. Turn your faces away from the contemplation of your own finite selves and fix your eyes upon the Everlasting Radiance; then will your souls receive in full measure the Divine Power of the Spirit and the Blessings of the Infinite Bounty.

If you thus keep yourselves in readiness, you will become to the world of humanity a burning flame, a star of guidance, and a fruitful tree, changing all its darkness and woe into light and joy by the shining of the Sun of Mercy and the infinite blessings of the Glad Tidings.

This is the meaning of the power of the Holy Spirit, which I pray may be bountifully showered upon you.

4 Avenue de Camöens, Paris, November 28th

4 Avenue de Camöens, Paris,

November 28th

In these gatherings where we have met and spoken together you have all become acquainted with the principles of this dispensation, and with the reality of facts. Unto you it has been given to know these things, but there are many still unenlightened and submerged in superstition. They have heard but little of this great and glorious Cause, and the knowledge they have is for the most part based only on hearsay. Alas, poor souls, the knowledge they have is not based on truth, the foundation of their belief is not the teaching of Bahá’u’lláh! There is, assuredly, a certain amount of truth in what they have been told, but for the most part their information has been inaccurate.

The true principles of the blessed Cause of God are the eleven rules which I have given you, and I have carefully explained these, one by one.

You must endeavour always to live and act in direct obedience to the teachings and laws of Bahá’u’lláh, so that every individual may see in all the acts of your life that in word and in deed you are followers of the Blessed Perfection.