This futile conference of 601 marks the beginning of the long struggle of the Welsh or Ancient British Church to keep clear of the authority of Canterbury, and it lasted for some five hundred years. Till the close of the eleventh century the bishops of the four Welsh dioceses were, as a rule, consecrated by their own brethren. St. David’s perhaps took rank as “primus inter pares” for choice, but not of necessity, for there was no recognised Welsh metropolitan. Ages afterwards, when Canterbury had insidiously encroached upon these privileges, the Welsh clergy were wont to soothe their wounded pride by the assurance that this transfer of consecration had come about as a matter of convenience rather than of right. Long, indeed, before the final conquest of Welshmen by Edward the First, their Church had been completely conquered, anomalous though such an inverted process seems, by Norman bishops. A Welshman, though his sword might still win him political recognition and respect, had little more chance of Church preferment in the thirteenth century than he had in the eighteenth or the first half of the nineteenth. As early indeed as 1180 that clerical aristocrat of royal Welsh and noble Norman blood, Giraldus Cambrensis, pertinently asks the same question which from generation to generation and from reign to reign through the Hanoverian period must have been on every native churchman’s tongue in the Principality, “Is it a crime to be a Welshman?”
The Latin and British Churches
There is no occasion to enlarge upon the subtle methods by which the Norman Church anticipated the Norman sword in Wales. Sleepless industry no doubt was one. Another was the agency of the newer monasteries, filled with Norman, English, and foreign monks and for the most part devoted to the Latin Church. Persistent denial of the validity of St. David’s in the matter of consecration may in time, too, like the continuous drip of water on a stone, have had its effect upon the Welsh, even against their better judgment. On one occasion we know that some of their princes and nobles, stung by what they regarded as excessive exactions on the part of the Church, stooped so far as to throw in the faces of their prelates the taunt that their consecration was invalid. Such an attitude did not tend to lighten the immense pressure which was exercised in favour of the supremacy of Canterbury; and long before Welsh princes had begun to take orders from Norman kings, Welsh bishops were seeking consecration from Canterbury, unless indeed their thrones were already filled by Norman priests.
Divisions of Wales
It is not only the ecclesiastical but also the secular divisions of Wales, that in a great measure date from these fifth and sixth centuries. The three chief Kingdoms, or Principalities, into which the country was apportioned, stand out from these days with consistent clearness till they are gradually broken into fragments by the Norman power: On the north was Gwynedd; in the centre, Powys; on the south, Deheubarth or South Wales. As St. David’s was the premier see of the four Welsh dioceses, so Gwynedd was even more markedly the first among the three Welsh Kingdoms. Its ruler, when a sufficiently strong man to enforce it, had a recognised right to the title of “Pendragon” and the lip homage of his brother princes. When a weak one, however, filled the precarious throne, any attempt to exact even such an empty tribute would have been a signal for a general outbreak.
Gwynedd included the present counties[1 - The present counties of Wales were not in existence as such till after the final conquest by Edward I. Even then, as we shall see, only six were created; the larger part of the Principality retaining its feudal lordships until the reign of Henry VIII. There were ancient subdivisions of the three Welsh Kingdoms ruled over by petty Princes owing allegiance to their immediate overlord; and their names still survive in those of modern counties or districts. Ceredigion, for instance, remains as Cardigan, Morganwg as Glamorgan, while the vale of Edeyrnion and the county of Merioneth still preserve the memory of two sons of the conquering Cunedda. But the units of old Welsh delimitation were the “Cantrefs” and the “Commotes,” which even to this day are often used for purposes of description, as well as occasionally for ecclesiastical and political divisions. Of Cantrefs there would be something like three to the modern county, while each “Cantref” again consisted of two “Commotes.” Back (#FNanchor_1_1)] of Flint, Anglesey, Carnarvon, and most of Merioneth, together with the northern part of Denbighshire.
Powys
Powys cannot be so readily defined in a line or two, but, roughly speaking, it was a triangle or wedge driven through Central Wales to a point on the sea, with a wide base resting on the English border, the present county of Montgomery representing its chief bulk. Its capital was Pengwern or Shrewsbury, till the eighth century, when Offa, King of Mercia, enraged at the inroads of the Welsh, gathered together his whole strength and thrust them permanently back from the plains of Shropshire to the rampart of hills along whose crests he made the famous Dyke that bears his name. Thenceforward Mathraval, and subsequently Welshpool, became the abode of the Princes of Powys.
Deheubarth
The Southern Kingdom, or Deheubarth, was also something of a triangle, but reversely placed to that of Powys, its point lying on the English border, and its broad base stretching along the Irish Sea from the mouth of the Dovey to the capes of Pembroke.
Of these three divisions, Powys, as will be obvious even from the brief and crude description of its boundaries here given, had the greatest difficulty in holding its own against both Saxon and Norman. South Wales, on the other hand, was the thorniest crown, for it included to a greater degree than the others semi-independent chieftains, such as those of Morganwg and Cardigan, who were inclined to pay their tributes and their homage only when their overlord, who held his Court at Dynevor on the Towy, was strong enough to enforce them.
Warfare in Wales
Thus for nearly seven centuries there were separate sources of strife in Wales, and three distinct classes of warfare. First there came the meritorious defence of the country against Saxon, Dane, and Norman, in which, upon the whole, there was much creditable unanimity. Secondly, during the lulls from foreign invasion, there was almost constant strife between North and South, Powys holding as it were the balance of power between them. Lastly there were the purely provincial quarrels, when heady chieftains fell out with their superiors, as a form of entertainment to which South Wales, as I have already remarked, was peculiarly prone.
Roderic divides Wales, 877
But, after all, it is not quite accurate to give such emphasis to the existence and definition of the three Kingdoms till the death of Roderic the Great in 877. Several kings had essayed with varying success to rule all Wales, but it was Roderic who with scanty foresight finally divided the country between his three sons, laying particular stress on the suzerainty of Gwynedd. The prevalent custom of gavelkind worked admirably, no doubt, in private life among the primitive Welsh, but when applied to principalities and to ambitious and bloodthirsty princelings the effect was usually disastrous. To mitigate the dangers of his unwise partition, Roderic ordained a scheme which would have proved of undoubted excellence if the practice had only been equal to the theory. This was to the effect that if any two of the Princes of Wales quarrelled, all three were to meet in conclave in the wild pass of Bwlch-y-Pawl, through which the present rough road from Bala to Lake Vyrnwy painfully toils. Here they were to settle their difficulties peacefully; and as it was presumed that only two would be parties to the quarrel, the third was to act as arbiter. For some centuries after this we know very well that the successive rulers of the three Kingdoms drenched Wales in blood with their quarrels, but no tradition remains of a single conference at this wild spot among the hills, where the infant Vyrnwy plunges down through heathery glens and woods of birch and oak to the most beautiful artificial lake perhaps in Christendom.
Cadvan
The sins of omission must of necessity be infinite in dealing with so vast a subject in so compressed a space, and sins of omission, if not confessed in detail, sometimes affect the accuracy of the whole. Something, for instance, ought to be said of the pastoral character, even in these early days, of all Wales, except perhaps Anglesey and West Carnarvon; of the tribal organisation and the laws of gavelkind; of the domestic and family nature of the Church, whose minor benefices at any rate were largely hereditary, and whose traditions were intensely averse to centralisation. Among other things to be noted, too, is that Cadvan, who flourished in the seventh century, is generally regarded as the first genuine King of Wales, just as Roderic, nearly three hundred years later, was the great decentraliser.
815. Saxons conquer Cornwall
Another important date is that of 815, when a Saxon victory in Cornwall destroyed the last vestige of British independence in England. For hitherto the Britons of Wales had by no means regarded themselves as the mere defenders of the soil they occupied. Steeped in the prophecies of Merlin and his contemporaries, which assured them of the ultimate reconquest of the whole island of Britain, they still cherished dreams which may seem to us by the light of history vain enough, but in the opening of the ninth century they still fired the fancy of a proud, romantic, and warlike race.
Saxons made little way
Amid the conflicting evidence of rival chroniclers, Saxon and Welsh, it is not often easy to select the victors in the long series of bloody combats that continued throughout the centuries preceding the Norman Conquest. Whatever victories the Saxons gained, they were not much less barren than their defeats. Nominal conquests were sometimes made of the more vulnerable districts, but they were not long maintained. At the next upheaval such loose allegiance as had been wrung from the provincial ruler was repudiated without a moment’s thought, and often indeed the Saxons beyond the border found themselves in their turn fighting for hearth and home.
The Danes, 890
In the ninth century the Danes appeared upon the scene. Though they harried Wales from time to time, both in the interior and on the coast, their doings in England were so incomparably more serious that their Welsh exploits almost escape our notice. About the year 890, Danish outposts were established beneath the Breiddon hills, that noble gateway of mid-Wales, through which the Severn comes surging out into the Shropshire plains. Hither four years later came that formidable Danish leader, Hastings, with the Anglo-Danish forces of East Anglia and the north behind him. King Alfred, who was in the west, hastened to the scene and contributed to this strange spectacle of Saxons and Cymry fighting side by side. A decisive victory at Buttington, near Welshpool, rewarded their efforts, and though the struggle between Dane and Saxon was of great service to Wales by bringing a long immunity from the attacks of her hereditary foe, the Danish name calls for little more notice in Welsh annals.
Seeing that vague dreams of reconquest still lingered among the Welsh, England’s difficulty, to apply a familiar modern aphorism, should have been Cambria’s opportunity. But readily as the three Welsh Princes, when their common country was in danger, were accustomed to combine, and efficiently as they raided in independent fashion across the English border, cohesion for a serious aggressive movement was almost hopeless. The moment that they were safe, they turned their arms against each other. The whole history of Wales, from the days of Roderic to those of Edward, with a few brief intervals, is one long tale of bloody strife.
No Saxon settlement
Nor were the Princes of Gwynedd, Powys, and Deheubarth always content to fight their quarrels out alone. As time went on they grew more accustomed to their Saxon neighbours, even if they did not love them more. Occasional amenities became possible. Intermarriages between the two aristocracies were not unknown, and when they had progressed thus far a Prince of Powys would scarcely have been human if he had not occasionally been tempted to call in Saxon aid against his powerful rivals of Gwynedd or Deheubarth. But in spite of this dangerous game, played often enough and in later Norman days so fatal, the soil of Wales, so far as any serious occupation or dominion is implied, remained inviolate throughout the whole Saxon period.
Strathclyde Britons occupy the Vale of Clwyd
Saxon settlement prevented by Strathclyde Britons
Victory of Anarawd, 878
One very narrow escape from a permanent lodgment of Saxons, of which the Welsh chronicle tells us, should not perhaps be passed over. It occurred in the days when Anarawd, one of the sons of Roderic, was ruling over North Wales, at the close of the ninth century. More than a hundred years before, the Mercians, under Offa, had driven the Welsh finally from Shropshire and pressed them back behind the famous Dyke, whose clearly marked course still preserves the name of their warlike monarch. The great Saxon victory on Rhuddlan March, at the mouth of the Clwyd, had occurred soon afterwards, and the wail of the defeated is still sounded in one of the most notable of Welsh airs. But Offa’s Dyke had been since then considerably overleaped, and the slaughter of Rhuddlan had been long avenged. When the descendants of these same Mercians poured once more into the pleasant country that lies upon the north shore between Chester and the Conway, the invaders of the “Perfeddwlad,” as this region was then called (a term I shall use for convenience throughout this chapter), proved too powerful for Anarawd. He was driven back into Snowdonia and Anglesey, and the Saxons settled down in the Vale of Clwyd and upon either side of it, with a deliberation that, but for an opportune accident, would have probably converted a large slice of North Wales into a piece of England for all time. But just as the Strathclyde Britons in the days of Cunedda had brought to Wales in the time of her need after the Roman departure a valuable and warlike element, so their descendants, four centuries later, came just in time to save what are now the Celtic districts of Flint and northern Denbigh from becoming Saxon. These people, hard pressed in north Lancashire, Cumberland, and even beyond, by Danes and Saxons, decided to seek a new home, and their thoughts naturally turned to Wales. They made overtures to Anarawd, begging that he would grant them of his abundance sufficient territory for their needs. But Anarawd’s kingdom had, as we have seen, been sadly circumscribed, and his homeless subjects from the east of the Conway were already on his hands. A bright thought struck him, and he informed his Strathclyde kinsmen that if they could reconquer the Perfeddwlad they were welcome to it. Necessity, perhaps, nerved the arms of the wanderers, and the Saxons, who, as Dr. Powell quaintly puts it, “were not yet warm in their seats,” were driven headlong out of Wales. The Mercians, however, were not the kind of men to sit quietly down after such an ignominious expulsion; they made vigorous preparations for taking their revenge, and retrieving their fortunes and their honour. The Strathclyde Britons sorely doubted their powers of resistance to the great force which now threatened them, so, carrying all their cattle and effects back again across the Conway, they begged Anarawd in his own interest as well as in theirs to support them. The Prince of Gwynedd rose nobly to the occasion and, joining all his forces to those of his immigrant kinsmen, they met the returning Saxon invaders near Conway, and in a pitched battle drove them back to the Dee with prodigious slaughter, never to return. So the country between the two rivers was preserved to the Cymric race and saved from becoming, as for the moment looked extremely probable, another Cheshire or Shropshire.
Anarawd, however, could not rest content with his triumph over the Saxons. As an illustration of the thirst for war that seems to have been chronic with most of the Welsh Princes, it may be noted that, with the Saxons vowing vengeance on his borders, he did not hesitate to march into South Wales and make an unprovoked attack upon its Prince, his own brother.
Howel Dda, 940
But with the death of Anarawd and his brothers, various contingencies, which need not detain us here, made Howel Dda, or Howel the Good, both the heir and the acceptable ruler of all three provinces. His reign was unique in Welsh annals, for it was not only long, but almost peaceful. This excellent Prince turned his brilliant talents and force of character almost entirely to the civil and moral elevation of his people. He drew up his famous code of laws, which, as is sometimes asserted, unconsciously influence the legal instincts of remoter Wales even to this day. In the preparation of this great work he summoned his bishops and nobility and wise men to meet him at Ty Gwyn on the Towy, for it should be noted that this ruler of a temporarily united Wales was in the first instance Prince of Deheubarth.
The laws of Howel Dda enacted
Here this select assembly spent the whole of Lent, fasting and praying for the Divine aid in their approaching task. Howel then picked out from among them the twelve most capable persons, with the Chancellor of Llandaff at their head, and proceeded to examine in exhaustive fashion all the laws of the Cymry. Of these they eliminated the bad, retained the good, and amended others to suit present requirements. This new code was then ratified by the entire assembly before it dispersed. Three copies were made, and it is significant of the change already creeping over the Welsh Church, that Howel and his four bishops are said to have journeyed to Rome and submitted one of them to the Pope for his approval. The Laws of Howel Dda may be read to-day by anyone with access to a reference library. The rights of every class of person are herein clearly set forth, and the precise value of each man’s life according to his rank, and of every animal’s hide and carcase accurately defined. The tribal sanctity of land, too, is well illustrated by a law forbidding the owner of an estate to mortgage it to anyone but a kinsman. Books, harps, swords, and implements of livelihood were exempted from distraint, while among livestock horses were placed in the same category, as being necessary for defence. Suits in connection with land could not be heard between February and May, or between May and August, since these were the periods of seed-time and harvest, while all cases touching inheritance were to be heard by the King himself. The latter is pictured to us as sitting in his judicial chair above the rest of the Court, with an Elder upon either hand and the freeholders ranged upon his right and left. Immediately below the King sat the Chief Justice of the Province, with a priest upon one side of him and the Judge of the Commote upon the other.
Value of articles fixed by Howel Dda
After hearing witnesses and taking depositions, the two judges and the priest retired to consider the verdict. This done, the King took counsel with them, and, if he agreed, delivered judgment himself. If the case was too involved, however, for a satisfactory decision, the matter was settled by the simple expedient of single combat. A fixed price, as I have remarked, was set upon almost everything, both living and inanimate. One is surprised, for instance, to find an apple tree worth 60d., and a tree planted for shelter worth 24d., while a coracle is only worth 8d. A salmon net is appraised at just double the last amount, while a spade, again, is rated at a penny only. Though the skin of an ox or hart is fixed at 8d. the near extinction of the beaver is significantly shewn by its value of 120d. Dogs, too, vary most curiously on the list. A common cur is held at 4d., a shepherd dog at 60d., and the best sporting dogs at four times the latter sum. There is special mention, too, of chargers, hunters, roadsters, pack-horses, and draught-horses for carts and harrows. Horses are not to be broken till their third year; while three rides through a crowd is the legal test of “warranted broken.” Cows and mares, too, are prohibited from ploughing. We learn also in this singular price-list the current value, among other things, of a battle-axe, a bow with twelve arrows, a white-hilted sword, a shield enamelled with blue and gold; of plaids, too, striped and chequered stuffs, mantles trimmed with fur, robes, coats, hose, buskins, shoes, gloves, caps, bonnets, girdles, and buckles.
There are stringent laws against cruelty to animals and in favour of hospitality. Game laws existed of the strictest kind, classifying every animal of the chase and dealing with the management of hounds, and the etiquette of hunting. For their ardour in these pursuits, the Welsh were distinguished among nations, not being surpassed even by the Normans themselves.
The customs obtaining in the royal household are tabulated in Howel Dda’s code with extraordinary minuteness, and the duties of every official, from highest to lowest, strictly defined; from the Chaplain, Steward, Judge, and Master of the Horse down to the porter and birdkeeper. The perquisites, it may be noted, of the Master of the Horse are all colts under two years old, taken in war, and all gold and silver spurs thus acquired; those of the porter, every billet of wood he could snatch from a passing load, with one hand, as he held the gate with the other, and any swine out of a herd that he could lift breast high by its bristles only!
Of the bards there is so much to be said elsewhere that we need only remark here that the duties of the Bardd Teulu, or Poet Laureate, were to follow the army and sing the “Unbennaeth Prydain” or “Monarchy of Britain” before, and if triumphant after, the battle; to perform at all times before the Court, and also privately to the Queen, only in so low a tone as not to disturb the King and his courtiers. This illustrious functionary was valued at 126 cows.
A remarkable official was the “Crier of Silence,” who beat a particular pillar in the great hall with a rod when the noise became excessive, and had for his perquisites the fines that were exacted for any such undue boisterousness. Strangest by far of all was the King’s “footholder,” whose duty it was to sit under the table at meals and nurse his Majesty’s foot, and to “scratch it when required.”
Nor can we forget the “Pencerdd,” the Chief of Song, who was of popular election and presided at the Bardic Gorsedd held every third year, and held only at Aberffraw in Anglesey, the royal residence of Gwynedd; for the Eisteddfodau were held by all the Welsh Princes apparently at will. The Pencerdd was expected to know by heart the prophetic song of Taliesin. He lodged in the quarters of the heir apparent, and was presented by the King with a harp and key.
Renewed conflicts, 950
Howel the Good died about 950. With the divisions and disputes of his sons and nephews Wales quickly lost its unanimity, and once more the flame of war was lit from one end of the country to the other by these foolish broilers, in attempts to despoil each other of their respective portions. The question was at length settled for a while by a great battle at Llanrwst, where the men of North Wales utterly discomfited those of the South, pursuing them with fire and sword far beyond the northern boundaries of Deheubarth.
Growing intercourse between Welsh and Saxon
Eadgar rowed by Welsh Princes on the Dee
Towards the close of the tenth century we begin to get glimpses of those amenities between Cymry and Saxon, which a now common religion, a common foe in the Danes, and considerable private intercourse, had rendered inevitable. We find King Eadgar himself, for instance, at Bangor, helping Iago ap Idwal, Prince of Gwynedd, against his nephew Howel ap Ievan. Everything, however, being amicably arranged, the Saxon King actually remains in friendly fashion at Bangor, and bestows gifts and endowments upon its see. Finally the two recent disputants return with Eadgar to Chester, and take an oar in that celebrated crew of kinglets which rowed the Saxon monarch upon the Dee. Gwaithvoed, Prince of Powys, who was invited to assist in this somewhat inglorious procession, seems to have been the only one of the Welsh Reguli who refused the honour. “Tell the King,” said Gwaithvoed, “I cannot row a barge, and if I could, I would not do so, except to save a life, whether king’s or vassal’s.” On being pressed by a second messenger from Eadgar, his brief answer was: “Say to the King, ‘Fear him who fears not death.’”
It is not easy to define the precise attitude of the Welsh Princes towards the King of England as the Saxon period drew towards its close. Though the ancient Britons had become crystallised into Welshmen, the old tradition of the island as a whole with an “Emperor” in London, and a general scheme of defence against foreign foes, was not yet dead. The Saxons, though little loved, had become an accepted fact, and there seems to have been no particular reluctance among the Welsh princes to pay lip homage, when relationships were not too strained, to the “King in London,” and tribute, too, as representing the ancient contribution to “the defence of the island.”
Llewelyn I., 1000
For the last hundred years prior to the Norman conquest, one follows the bloody path of Welsh history in vain efforts to find some breathing space, wherein rulers turned their attention to something besides the lust of power and the thirst for glory. It was about the year 1000 when the first of the three Llewelyns succeeded to the throne of North Wales. Under a King whose title was absolutely indisputable, and who possessed some force of character, it seemed as if the sword was now for a season, at any rate, to remain undrawn. But it was not to be; for in no long time the throne of South Wales fell vacant, and there was, unhappily, no direct heir. So the nobles of the Province, fearing, and with some reason, that Llewelyn would seize the opportunity to attach the Southern Kingdom to his other dominions, brought forward a creature of their own, a low-born adventurer, who claimed to be of the royal lineage. This precipitated the catastrophe which it was designed to prevent, and Llewelyn fell upon Deheubarth with the whole force of Gwynedd. The fight lasted through a whole day, and the slaughter was immense, but the Northerners again prevailed.