Billy Sunday

"They gave Mike a deed to the house and they had $1,500 left and gave him a certificate of deposit for that.

"His salary for playing with Boston was $4,700 a year. At the end of that season Mike had spent the $5,000 purchase price and the $4,700 he received as salary and the $1,500 they gave him and had a mortgage on the house. And when he died in Pennsylvania they went around with a subscription to get money enough to put him in the ground, and each club, twelve in all, in the two leagues gave a month a year to his wife. Mike sat here on the corner with me twenty-seven years ago, when I said, 'Good-bye, boys, I'm going to Jesus Christ.'

"A. G. Spalding signed up a team to go around the world. I was the second he asked to sign a contract and Captain Anson was the first. I was sliding to second base one day. I always slid head first, and hit a stone and cut a ligament loose in my knee.

"I got Dr. Magruder, who attended Garfield when he was shot, and he said:

"'William, if you don't go on that trip I will give you a good leg.' I obeyed and have as good a leg today as I ever had. They offered to wait for me at Honolulu and Australia. Spalding said, 'Meet us in England, and play with us through England, Scotland and Wales.' I didn't go.

"Ed Williamson, our old short-stop, a fellow weighing 225 pounds, was the most active big man you ever saw. He went with them, and while they were on the ship crossing the English channel a storm arose and the captain thought the ship would go down. Williamson tied two life-preservers on himself and one on his wife and dropped on his knees and prayed and promised God to be true. God spoke and the waves were stilled. They came back to the United States and Ed came back to Chicago and started a saloon on Dearborn Street. I would go through there giving tickets for the Y. M. C. A. meetings and would talk with them and he would cry like a baby.

"I would get down and pray for him, and would talk with him. When he died they put him on the table and cut him open and took out his liver and it was so big it would not go in a candy bucket. Kidneys had shriveled until they were like two stones.

"Ed Williamson sat there on the street corner with me, drunk, twenty-seven years ago when I said, 'Good-bye, I'm going to Jesus Christ.'

"Frank Flint, our old catcher, who caught for nineteen years, drew $3,200 a year on an average. He caught before they had chest protectors, masks and gloves. He caught bare-handed. Every bone in the ball of his hand was broken. You never saw such a hand as Frank had. Every bone in his face was broken, and his nose and cheek bones, and the shoulder and ribs had all been broken. He got to drinking, his home was broken up and he went to the dogs.

"I've seen old Frank Flint sleeping on a table in a stale beer joint and I've turned my pockets inside out and said, 'You're welcome to it, old pal.' He drank on and on, and one day in winter he staggered out of a stale beer joint and stood on a corner, and was seized with a fit of coughing. The blood streamed out of his nose, mouth and eyes. Down the street came a wealthy woman. She took one look and said, 'My God, is it you, Frank?' and his wife came up and kissed him.

"She called two policemen and a cab and started with him to her boarding house. They broke all speed regulations. She called five of the best physicians and they listened to the beating of his heart, one, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve, and the doctors said, 'He will be dead in about four hours.' She told them to tell him what they had told her. She said, 'Frank, the end is near,' and he said, 'Send for Bill.'

"They telephoned me and I came. He said, 'There's nothing in the life of years ago I care for now. I can hear the bleachers cheer when I make a hit that wins the game. But there is nothing that can help me out now; and if the umpire calls me out now, won't you say a few words over me, Bill?' He struggled as he had years ago on the diamond, when he tried to reach home, but the great Umpire of the universe yelled, 'You're out!' and waved him to the club house, and the great gladiator of the diamond was no more.

"He sat on the street corner with me, drunk, twenty-seven years ago in Chicago, when I said, 'Good-bye, boys, I'm through.'

"Did they win the game of life or did Bill?"

CHAPTER V

Playing the New Game

It is not necessary to be in a big place to do big things. – Billy Sunday.

If Billy Sunday had not been an athlete he would not today be the physical marvel in the pulpit that he is; if he had not been reared in the ranks of the plain people he would not have possessed the vocabulary and insight into life which are essential parts of his equipment; if he had not served a long apprenticeship to toil he would not display his present pitiless industry; if he had not been a cog in the machinery of organized baseball, with wide travel and much experience of men, he would not be able to perfect the amazing organization of Sunday evangelistic campaigns; if he had not been a member and elder of a Presbyterian church he could not have resisted the religious vagaries which lead so many evangelists and immature Christian workers astray; if he had not been trained in three years of Y. M. C. A. service he would not today be the flaming and insistent protagonist of personal work that he now is; if he had not been converted definitely and consciously and quickly in a rescue mission he could not now preach his gospel of immediate conversion.

All of which is but another way of saying that Sunday was trained in God's school. God prepared the man for the work he was preparing for him. Only by such uncommon training could this unique messenger of the gospel be produced. A college course doubtless would have submerged Sunday into the level of the commonplace. A theological seminary would have denatured him. Evidently Sunday has learned the lesson of the value of individuality; he prizes it, preaches about it, and practices it. He probably does not know what "sui generis" means, but he is it. Over and over again he urges that instead of railing at what we have not enjoyed, we should magnify what we already possess. The shepherd's rod of Moses, rightly wielded, may be mightier than a king's scepter.

As we approach the development of the unique work of Billy Sunday, which is without a parallel in the history of evangelism, we must reckon with those forces which developed his personality and trace the steps which led him into his present imperial activity. For he has gone forward a step at a time.

He followed the wise rule of the rescue mission, that the saved should say so. At the very beginning he began to bear testimony to his new faith. Wherever opportunity offered he spoke a good word for Jesus Christ. In many towns and cities his testimony was heard in those early days; and there was not a follower of the baseball game who did not know that Billy Sunday was a Christian.

The convert who does not join a church is likely soon to be in a bad way; so Sunday early united with the Jefferson Park Presbyterian Church, Chicago. He went into religious activity with all the ardor that he displayed on the baseball field. He attended the Christian Endeavor society, prayer-meeting and the mid-week church service. This is significant; for it is usually the church members who are faithful at the mid-week prayer-meetings who are the vital force in a congregation.

Other rewards than spiritual awaited Sunday at the prayer-meeting; for there he met Helen A. Thompson, the young woman who subsequently became his wife. Between the meeting and the marriage altar there were various obstacles to be overcome. Another suitor was in the way, and besides, Miss Thompson's father did not take kindly to the idea of a professional baseball player as a possible son-in-law, for he had old-fashioned Scotch notions of things. "Love conquers all," and in September, 1888, the young couple were married, taking their wedding trip by going on circuit with the baseball team.

Mrs. Sunday's influence upon her husband has been extraordinary. It is a factor to be largely considered in any estimate of the man. He is a devoted husband, of the American type, and with his ardent loyalty to his wife has complete confidence in her judgment. She is his man of affairs. Her Scotch heritage has endowed her with the prudent qualities of that race, and she is the business manager of Mr. Sunday's campaigns. She it is who holds her generous, careless husband down to a realization of the practicalities of life.

He makes no important decisions without consulting her, and she travels with him nearly all of the time, attending his meetings and watching over his work and his personal well-being like a mother. In addition Mrs. Sunday does yeoman service in the evangelistic campaigns.

The helplessness of the evangelist without his wife is almost ludicrous: he dislikes to settle any question, whether it be an acceptance of an invitation from a city or the employment of an additional worker, without Mrs. Sunday's counsel. Frequently he turns vexed problems over to her, and abides implicitly by her decision, without looking into the matter himself at all.

Four children – Helen, George, William and Paul – have been born to the Sundays, two of whom are themselves married. The modest Sunday home is in Winona Lake, Indiana. When Mrs. Sunday is absent with her husband, the two younger children are left in the care of a trusted helper. The evangelist himself is home for only a short period each summer.

Mrs. Sunday was the deciding factor in determining her husband to abandon baseball for distinctively religious work. A woman of real Scotch piety, in the time of decision she chose the better part. Her husband had been addressing Y. M. C. A. meetings, Sunday-schools and Christian Endeavor societies. He was undeniably a poor speaker. No prophet could have foreseen the present master of platform art in the stammering, stumbling young man whose only excuse for addressing public meetings was the eagerness of men to hear the celebrated baseball player's story. His speech was merely his testimony, such as is required of all mission converts.

If Sunday could not talk well on his feet he could handle individual men. His aptness in dealing with men led the Chicago Young Men's Christian Association to offer him an assistant secretaryship in the department of religious work. It is significant that the baseball player went into the Y. M. C. A. not as a physical director but in the distinctively spiritual sphere. He refused an invitation to become physical director; for his religious zeal from the first outshone his physical prowess.

Those three years of work in the Chicago Association bulk large in the development of the evangelist. They were not all spent in dealing with the unconverted, by any means. Sunday's tasks included the securing of speakers for noon-day prayer-meetings, the conducting of office routine, the raising of money, the distribution of literature, the visiting of saloons and other places to which invitations should be carried, and the following up of persons who had displayed an interest in the meetings. Much of it was sanctified drudgery: but it was all drill for destiny. The young man saw at close range and with particular detail what sin could do to men; and he also learned the power of the Gospel to make sinners over.

The evangelist often alludes to those days of personal work in Chicago. Such stories as the following have been heard by thousands.

A Father Disowned

"While I was in the Y. M. C. A. in Chicago I was standing on the corner one night and a man came along with his toes sticking out and a ragged suit on and a slouch hat and asked me for a dime to get something to eat. I told him I wouldn't give him a dime because he would go and get a drink. He said, 'You wouldn't let me starve, would you?' I told him no, but that I wouldn't give him the money. I asked him to come to the Y. M. C. A. with me and stay until after the meeting and I would take him out and get him a good supper and a bed. He wanted me to do it right away before going to the Y. M. C. A., but I told him that I was working for someone until ten o'clock. So he came up to the meeting and stayed through the meeting and was very much interested. I saw that he used excellent language and questioned him and found that he was a man who had been Adjutant General of one of the Central States and had at one time been the editor of two of the biggest newspapers.

"I went with him after the meeting and got him a supper and a bed and went to some friends and we got his clothes. I asked him if he had any relatives and he said he had one son who was a bank cashier but that he had disowned him and his picture was taken from the family album and his name was never spoken in the house, all because he was now down and out, on account of booze.

"I wrote to the boy and said, 'I've found your father. Send me some money to help him.'

"He wrote back and said for me never to mention his father's name to him again, that it wasn't ever spoken around the house and that his father was forgotten.

"I replied: 'You miserable, low-down wretch. You can't disown your father and refuse to help him because he is down and out. Send me some money or I will publish the story in all of the papers.' He sent me five dollars and that's all I ever got from him. I took care of the old man all winter and in the spring I went to a relief society in Chicago and got him a ticket to his home and put him on the train and that was the last I ever saw of him."

Redeeming a Son

"I stood on the street one Sunday night giving out tickets inviting men to the men's meeting in Farwell Hall. Along came a young fellow, I should judge he was thirty, who looked prematurely old, and he said, 'Pard, will you give me a dime?'

"I said, 'No, sir.'

"'I want to get somethin' to eat.'

"I said, 'You look to me as though you were a booze-fighter.'

"'I am.'

"'I'll not give you money, but I'll get your supper.'

"He said, 'Come on. I haven't eaten for two days.'

"'My time is not my own until ten o'clock. You go upstairs until then and I'll buy you a good supper and get you a good, warm, clean bed in which to sleep, but I'll not give you the money.'

"He said, 'Thank you, I'll go.' He stayed for the meeting. I saw he was moved, and after the meeting I stood by his side. He wept and I talked to him about Jesus Christ, and he told me this story:

"There were three boys in the family. They lived in Boston. The father died, the will was probated, he was given his portion, took it, started out drinking and gambling. At last he reached Denver, his money was gone, and he got a position as fireman in the Denver and Rio Grande switchyards. His mother kept writing to him, but he told me that he never read the letters. He said that when he saw the postmark and the writing he threw the letter into the firebox, but one day, he couldn't tell why, he opened the letter and it read:

"'Dear – : I haven't heard from you directly, but I am sure that you must need a mother's care in the far-off West, and unless you answer this in a reasonable time I'm going to Denver to see you.' And she went on pleading, as only a mother could, and closed it: 'Your loving mother.'

"He said, 'I threw the letter in the fire and paid no more heed to it. One day about two weeks later I saw a woman coming down the track and I said to the engineer: "That looks like my mother." She drew near, and I said: "Yes, that's mother." What do you think I did?'