The French Revolution: A History

Chapter 3.4.VIII

The Twenty-two

Whom next, O Tinville? The next are of a different colour: our poor Arrested Girondin Deputies. What of them could still be laid hold of; our Vergniaud, Brissot, Fauchet, Valaze, Gensonne; the once flower of French Patriotism, Twenty-two by the tale: hither, at Tinville's Bar, onward from 'safeguard of the French People,' from confinement in the Luxembourg, imprisonment in the Conciergerie, have they now, by the course of things, arrived. Fouquier Tinville must give what account of them he can.

Undoubtedly this Trial of the Girondins is the greatest that Fouquier has yet had to do. Twenty-two, all chief Republicans, ranged in a line there; the most eloquent in France; Lawyers too; not without friends in the auditory. How will Tinville prove these men guilty of Royalism, Federalism, Conspiracy against the Republic? Vergniaud's eloquence awakes once more; 'draws tears,' they say. And Journalists report, and the Trial lengthens itself out day after day; 'threatens to become eternal,' murmur many. Jacobinism and Municipality rise to the aid of Fouquier. On the 28th of the month, Hebert and others come in deputation to inform a Patriot Convention that the Revolutionary Tribunal is quite 'shackled by forms of Law;' that a Patriot Jury ought to have 'the power of cutting short, of terminer les debats, when they feel themselves convinced.' Which pregnant suggestion, of cutting short, passes itself, with all despatch, into a Decree.

Accordingly, at ten o'clock on the night of the 30th of October, the Twenty-two, summoned back once more, receive this information, That the Jury feeling themselves convinced have cut short, have brought in their verdict; that the Accused are found guilty, and the Sentence on one and all of them is Death with confiscation of goods.

Loud natural clamour rises among the poor Girondins; tumult; which can only be repressed by the gendarmes. Valaze stabs himself; falls down dead on the spot. The rest, amid loud clamour and confusion, are driven back to their Conciergerie; Lasource exclaiming, "I die on the day when the People have lost their reason; ye will die when they recover it." (Greek,—Plut. Opp. t. iv. p. 310. ed. Reiske, 1776.) No help! Yielding to violence, the Doomed uplift the Hymn of the Marseillese; return singing to their dungeon.

Riouffe, who was their Prison-mate in these last days, has lovingly recorded what death they made. To our notions, it is not an edifying death. Gay satirical Pot-pourri by Ducos; rhymed Scenes of Tragedy, wherein Barrere and Robespierre discourse with Satan; death's eve spent in 'singing' and 'sallies of gaiety,' with 'discourses on the happiness of peoples:' these things, and the like of these, we have to accept for what they are worth. It is the manner in which the Girondins make their Last Supper. Valaze, with bloody breast, sleeps cold in death; hears not their singing. Vergniaud has his dose of poison; but it is not enough for his friends, it is enough only for himself; wherefore he flings it from him; presides at this Last Supper of the Girondins, with wild coruscations of eloquence, with song and mirth. Poor human Will struggles to assert itself; if not in this way, then in that. (Memoires de Riouffe in Memoires sur les Prisons, Paris, 1823, p. 48-55.)

But on the morrow morning all Paris is out; such a crowd as no man had seen. The Death-carts, Valaze's cold corpse stretched among the yet living Twenty-one, roll along. Bareheaded, hands bound; in their shirt-sleeves, coat flung loosely round the neck: so fare the eloquent of France; bemurmured, beshouted. To the shouts of Vive la Republique, some of them keep answering with counter-shouts of Vive la Republique. Others, as Brissot, sit sunk in silence. At the foot of the scaffold they again strike up, with appropriate variations, the Hymn of the Marseillese. Such an act of music; conceive it well! The yet Living chant there; the chorus so rapidly wearing weak! Samson's axe is rapid; one head per minute, or little less. The chorus is worn out; farewell for evermore ye Girondins. Te-Deum Fauchet has become silent; Valaze's dead head is lopped: the sickle of the Guillotine has reaped the Girondins all away. 'The eloquent, the young, the beautiful and brave!' exclaims Riouffe. O Death, what feast is toward in thy ghastly Halls?

Nor alas, in the far Bourdeaux region, will Girondism fare better. In caves of Saint-Emilion, in loft and cellar, the weariest months, roll on; apparel worn, purse empty; wintry November come; under Tallien and his Guillotine, all hope now gone. Danger drawing ever nigher, difficulty pressing ever straiter, they determine to separate. Not unpathetic the farewell; tall Barbaroux, cheeriest of brave men, stoops to clasp his Louvet: "In what place soever thou findest my mother," cries he, "try to be instead of a son to her: no resource of mine but I will share with thy Wife, should chance ever lead me where she is." (Louvet, p. 213.)

Louvet went with Guadet, with Salles and Valady; Barbaroux with Buzot and Petion. Valady soon went southward, on a way of his own. The two friends and Louvet had a miserable day and night; the 14th of November month, 1793. Sunk in wet, weariness and hunger, they knock, on the morrow, for help, at a friend's country-house; the fainthearted friend refuses to admit them. They stood therefore under trees, in the pouring rain. Flying desperate, Louvet thereupon will to Paris. He sets forth, there and then, splashing the mud on each side of him, with a fresh strength gathered from fury or frenzy. He passes villages, finding 'the sentry asleep in his box in the thick rain;' he is gone, before the man can call after him. He bilks Revolutionary Committees; rides in carriers' carts, covered carts and open; lies hidden in one, under knapsacks and cloaks of soldiers' wives on the Street of Orleans, while men search for him: has hairbreadth escapes that would fill three romances: finally he gets to Paris to his fair Helpmate; gets to Switzerland, and waits better days.

Poor Guadet and Salles were both taken, ere long; they died by the Guillotine in Bourdeaux; drums beating to drown their voice. Valady also is caught, and guillotined. Barbaroux and his two comrades weathered it longer, into the summer of 1794; but not long enough. One July morning, changing their hiding place, as they have often to do, 'about a league from Saint-Emilion, they observe a great crowd of country-people;' doubtless Jacobins come to take them? Barbaroux draws a pistol, shoots himself dead. Alas, and it was not Jacobins; it was harmless villagers going to a village wake. Two days afterwards, Buzot and Petion were found in a Cornfield, their bodies half-eaten with dogs. (Recherches Historiques sur les Girondins in Memoires de Buzot, p. 107.)

Such was the end of Girondism. They arose to regenerate France, these men; and have accomplished this. Alas, whatever quarrel we had with them, has not their cruel fate abolished it? Pity only survives. So many excellent souls of heroes sent down to Hades; they themselves given as a prey of dogs and all manner of birds! But, here too, the will of the Supreme Power was accomplished. As Vergniaud said: 'The Revolution, like Saturn, is devouring its own children.'

BOOK 3.V

TERROR THE ORDER OF THE DAY

Chapter 3.5.I

Rushing down

We are now, therefore, got to that black precipitous Abyss; whither all things have long been tending; where, having now arrived on the giddy verge, they hurl down, in confused ruin; headlong, pellmell, down, down;—till Sansculottism have consummated itself; and in this wondrous French Revolution, as in a Doomsday, a World have been rapidly, if not born again, yet destroyed and engulphed. Terror has long been terrible: but to the actors themselves it has now become manifest that their appointed course is one of Terror; and they say, Be it so. "Que la Terreur soit a l'ordre du jour."

So many centuries, say only from Hugh Capet downwards, had been adding together, century transmitting it with increase to century, the sum of Wickedness, of Falsehood, Oppression of man by man. Kings were sinners, and Priests were, and People. Open-Scoundrels rode triumphant, bediademed, becoronetted, bemitred; or the still fataller species of Secret-Scoundrels, in their fair-sounding formulas, speciosities, respectabilities, hollow within: the race of Quacks was grown many as the sands of the sea. Till at length such a sum of Quackery had accumulated itself as, in brief, the Earth and the Heavens were weary of. Slow seemed the Day of Settlement: coming on, all imperceptible, across the bluster and fanfaronade of Courtierisms, Conquering-Heroisms, Most-Christian Grand Monarque-isms. Well-beloved Pompadourisms: yet behold it was always coming; behold it has come, suddenly, unlooked for by any man! The harvest of long centuries was ripening and whitening so rapidly of late; and now it is grown white, and is reaped rapidly, as it were, in one day. Reaped, in this Reign of Terror; and carried home, to Hades and the Pit!—Unhappy Sons of Adam: it is ever so; and never do they know it, nor will they know it. With cheerfully smoothed countenances, day after day, and generation after generation, they, calling cheerfully to one another, "Well-speed-ye," are at work, sowing the wind. And yet, as God lives, they shall reap the whirlwind: no other thing, we say, is possible,—since God is a Truth and His World is a Truth.

History, however, in dealing with this Reign of Terror, has had her own difficulties. While the Phenomenon continued in its primary state, as mere 'Horrors of the French Revolution,' there was abundance to be said and shrieked. With and also without profit. Heaven knows there were terrors and horrors enough: yet that was not all the Phenomenon; nay, more properly, that was not the Phenomenon at all, but rather was the shadow of it, the negative part of it. And now, in a new stage of the business, when History, ceasing to shriek, would try rather to include under her old Forms of speech or speculation this new amazing Thing; that so some accredited scientific Law of Nature might suffice for the unexpected Product of Nature, and History might get to speak of it articulately, and draw inferences and profit from it; in this new stage, History, we must say, babbles and flounders perhaps in a still painfuller manner. Take, for example, the latest Form of speech we have seen propounded on the subject as adequate to it, almost in these months, by our worthy M. Roux, in his Histoire Parlementaire. The latest and the strangest: that the French Revolution was a dead-lift effort, after eighteen hundred years of preparation, to realise—the Christian Religion! (Hist. Parl. Introd., i. 1 et seqq.) Unity, Indivisibility, Brotherhood or Death did indeed stand printed on all Houses of the Living; also, on Cemeteries, or Houses of the Dead, stood printed, by order of Procureur Chaumette, Here is eternal Sleep: (Deux Amis, xii. 78.) but a Christian Religion realised by the Guillotine and Death-Eternal, 'is suspect to me,' as Robespierre was wont to say, 'm'est suspecte.'

Alas, no, M. Roux! A Gospel of Brotherhood, not according to any of the Four old Evangelists, and calling on men to repent, and amend each his own wicked existence, that they might be saved; but a Gospel rather, as we often hint, according to a new Fifth Evangelist Jean-Jacques, calling on men to amend each the whole world's wicked existence, and be saved by making the Constitution. A thing different and distant toto coelo, as they say: the whole breadth of the sky, and further if possible!—It is thus, however, that History, and indeed all human Speech and Reason does yet, what Father Adam began life by doing: strive to name the new Things it sees of Nature's producing,—often helplessly enough.

But what if History were to admit, for once, that all the Names and Theorems yet known to her fall short? That this grand Product of Nature was even grand, and new, in that it came not to range itself under old recorded Laws-of-Nature at all; but to disclose new ones? In that case, History renouncing the pretention to name it at present, will look honestly at it, and name what she can of it! Any approximation to the right Name has value: were the right name itself once here, the Thing is known thenceforth; the Thing is then ours, and can be dealt with.

Now surely not realization, of Christianity, or of aught earthly, do we discern in this Reign of Terror, in this French Revolution of which it is the consummating. Destruction rather we discern—of all that was destructible. It is as if Twenty-five millions, risen at length into the Pythian mood, had stood up simultaneously to say, with a sound which goes through far lands and times, that this Untruth of an Existence had become insupportable. O ye Hypocrisies and Speciosities, Royal mantles, Cardinal plushcloaks, ye Credos, Formulas, Respectabilities, fair-painted Sepulchres full of dead men's bones,—behold, ye appear to us to be altogether a Lie. Yet our Life is not a Lie; yet our Hunger and Misery is not a Lie! Behold we lift up, one and all, our Twenty-five million right-hands; and take the Heavens, and the Earth and also the Pit of Tophet to witness, that either ye shall be abolished, or else we shall be abolished!

No inconsiderable Oath, truly; forming, as has been often said, the most remarkable transaction in these last thousand years. Wherefrom likewise there follow, and will follow, results. The fulfilment of this Oath; that is to say, the black desperate battle of Men against their whole Condition and Environment,—a battle, alas, withal, against the Sin and Darkness that was in themselves as in others: this is the Reign of Terror. Transcendental despair was the purport of it, though not consciously so. False hopes, of Fraternity, Political Millennium, and what not, we have always seen: but the unseen heart of the whole, the transcendental despair, was not false; neither has it been of no effect. Despair, pushed far enough, completes the circle, so to speak; and becomes a kind of genuine productive hope again.

Doctrine of Fraternity, out of old Catholicism, does, it is true, very strangely in the vehicle of a Jean-Jacques Evangel, suddenly plump down out of its cloud-firmament; and from a theorem determine to make itself a practice. But just so do all creeds, intentions, customs, knowledges, thoughts and things, which the French have, suddenly plump down; Catholicism, Classicism, Sentimentalism, Cannibalism: all isms that make up Man in France, are rushing and roaring in that gulf; and the theorem has become a practice, and whatsoever cannot swim sinks. Not Evangelist Jean-Jacques alone; there is not a Village Schoolmaster but has contributed his quota: do we not 'thou' one another, according to the Free Peoples of Antiquity? The French Patriot, in red phrygian nightcap of Liberty, christens his poor little red infant Cato,—Censor, or else of Utica. Gracchus has become Baboeuf and edits Newspapers; Mutius Scaevola, Cordwainer of that ilk, presides in the Section Mutius-Scaevola: and in brief, there is a world wholly jumbling itself, to try what will swim!

Wherefore we will, at all events, call this Reign of Terror a very strange one. Dominant Sansculottism makes, as it were, free arena; one of the strangest temporary states Humanity was ever seen in. A nation of men, full of wants and void of habits! The old habits are gone to wreck because they were old: men, driven forward by Necessity and fierce Pythian Madness, have, on the spur of the instant, to devise for the want the way of satisfying it. The wonted tumbles down; by imitation, by invention, the Unwonted hastily builds itself up. What the French National head has in it comes out: if not a great result, surely one of the strangest.

Neither shall the reader fancy that it was all blank, this Reign of Terror: far from it. How many hammermen and squaremen, bakers and brewers, washers and wringers, over this France, must ply their old daily work, let the Government be one of Terror or one of Joy! In this Paris there are Twenty-three Theatres nightly; some count as many as Sixty Places of Dancing. (Mercier. ii. 124.) The Playwright manufactures: pieces of a strictly Republican character. Ever fresh Novelgarbage, as of old, fodders the Circulating Libraries. (Moniteur of these months, passim.) The 'Cesspool of Agio,' now in the time of Paper Money, works with a vivacity unexampled, unimagined; exhales from itself 'sudden fortunes,' like Alladin-Palaces: really a kind of miraculous Fata-Morganas, since you can live in them, for a time. Terror is as a sable ground, on which the most variegated of scenes paints itself. In startling transitions, in colours all intensated, the sublime, the ludicrous, the horrible succeed one another; or rather, in crowding tumult, accompany one another.

Here, accordingly, if anywhere, the 'hundred tongues,' which the old Poets often clamour for, were of supreme service! In defect of any such organ on our part, let the Reader stir up his own imaginative organ: let us snatch for him this or the other significant glimpse of things, in the fittest sequence we can.

Chapter 3.5.II

Death

In the early days of November, there is one transient glimpse of things that is to be noted: the last transit to his long home of Philippe d'Orleans Egalite. Philippe was 'decreed accused,' along with the Girondins, much to his and their surprise; but not tried along with them. They are doomed and dead, some three days, when Philippe, after his long half-year of durance at Marseilles, arrives in Paris. It is, as we calculate, the third of November 1793.

On which same day, two notable Female Prisoners are also put in ward there: Dame Dubarry and Josephine Beauharnais! Dame whilom Countess Dubarry, Unfortunate-female, had returned from London; they snatched her, not only as Ex-harlot of a whilom Majesty, and therefore suspect; but as having 'furnished the Emigrants with money.' Contemporaneously with whom, there comes the wife of Beauharnais, soon to be the widow: she that is Josephine Tascher Beauharnais; that shall be Josephine Empress Buonaparte, for a black Divineress of the Tropics prophesied long since that she should be a Queen and more. Likewise, in the same hours, poor Adam Lux, nigh turned in the head, who, according to Foster, 'has taken no food these three weeks,' marches to the Guillotine for his Pamphlet on Charlotte Corday: he 'sprang to the scaffold;' said he 'died for her with great joy.' Amid such fellow-travellers does Philippe arrive. For, be the month named Brumaire year 2 of Liberty, or November year 1793 of Slavery, the Guillotine goes always, Guillotine va toujours.

Enough, Philippe's indictment is soon drawn, his jury soon convinced. He finds himself made guilty of Royalism, Conspiracy and much else; nay, it is a guilt in him that he voted Louis's Death, though he answers, "I voted in my soul and conscience." The doom he finds is death forthwith; this present sixth dim day of November is the last day that Philippe is to see. Philippe, says Montgaillard, thereupon called for breakfast: sufficiency of 'oysters, two cutlets, best part of an excellent bottle of claret;' and consumed the same with apparent relish. A Revolutionary Judge, or some official Convention Emissary, then arrived, to signify that he might still do the State some service by revealing the truth about a plot or two. Philippe answered that, on him, in the pass things had come to, the State had, he thought, small claim; that nevertheless, in the interest of Liberty, he, having still some leisure on his hands, was willing, were a reasonable question asked him, to give reasonable answer. And so, says Montgaillard, he lent his elbow on the mantel-piece, and conversed in an under-tone, with great seeming composure; till the leisure was done, or the Emissary went his ways.

At the door of the Conciergerie, Philippe's attitude was erect and easy, almost commanding. It is five years, all but a few days, since Philippe, within these same stone walls, stood up with an air of graciosity, and asked King Louis, "Whether it was a Royal Session, then, or a Bed of Justice?" O Heaven!—Three poor blackguards were to ride and die with him: some say, they objected to such company, and had to be flung in, neck and heels; (Foster, ii. 628; Montgaillard, iv. 141-57.) but it seems not true. Objecting or not objecting, the gallows-vehicle gets under way. Philippe's dress is remarked for its elegance; greenfrock, waistcoat of white pique, yellow buckskins, boots clear as Warren: his air, as before, entirely composed, impassive, not to say easy and Brummellean-polite. Through street after street; slowly, amid execrations;—past the Palais Egalite whilom Palais-Royal! The cruel Populace stopped him there, some minutes: Dame de Buffon, it is said, looked out on him, in Jezebel head-tire; along the ashlar Wall, there ran these words in huge tricolor print, REPUBLIC ONE AND INDIVISIBLE; LIBERTY, EQUALITY, FRATERNITY OR DEATH: National Property. Philippe's eyes flashed hellfire, one instant; but the next instant it was gone, and he sat impassive, Brummellean-polite. On the scaffold, Samson was for drawing of his boots: "tush," said Philippe, "they will come better off after; let us have done, depechons-nous!"

So Philippe was not without virtue, then? God forbid that there should be any living man without it! He had the virtue to keep living for five-and-forty years;—other virtues perhaps more than we know of. Probably no mortal ever had such things recorded of him: such facts, and also such lies. For he was a Jacobin Prince of the Blood; consider what a combination! Also, unlike any Nero, any Borgia, he lived in the Age of Pamphlets. Enough for us: Chaos has reabsorbed him; may it late or never bear his like again!—Brave young Orleans Egalite, deprived of all, only not deprived of himself, is gone to Coire in the Grisons, under the name of Corby, to teach Mathematics. The Egalite Family is at the darkest depths of the Nadir.

A far nobler Victim follows; one who will claim remembrance from several centuries: Jeanne-Marie Phlipon, the Wife of Roland. Queenly, sublime in her uncomplaining sorrow, seemed she to Riouffe in her Prison. 'Something more than is usually found in the looks of women painted itself,' says Riouffe, (Memoires, Sur les Prisons, i., pp. 55-7.) 'in those large black eyes of hers, full of expression and sweetness. She spoke to me often, at the Grate: we were all attentive round her, in a sort of admiration and astonishment; she expressed herself with a purity, with a harmony and prosody that made her language like music, of which the ear could never have enough. Her conversation was serious, not cold; coming from the mouth of a beautiful woman, it was frank and courageous as that of a great men.' 'And yet her maid said: "Before you, she collects her strength; but in her own room, she will sit three hours sometimes, leaning on the window, and weeping."' She had been in Prison, liberated once, but recaptured the same hour, ever since the first of June: in agitation and uncertainty; which has gradually settled down into the last stern certainty, that of death. In the Abbaye Prison, she occupied Charlotte Corday's apartment. Here in the Conciergerie, she speaks with Riouffe, with Ex-Minister Claviere; calls the beheaded Twenty-two "Nos amis, our Friends,"—whom we are soon to follow. During these five months, those Memoirs of hers were written, which all the world still reads.

But now, on the 8th of November, 'clad in white,' says Riouffe, 'with her long black hair hanging down to her girdle,' she is gone to the Judgment Bar. She returned with a quick step; lifted her finger, to signify to us that she was doomed: her eyes seemed to have been wet. Fouquier-Tinville's questions had been 'brutal;' offended female honour flung them back on him, with scorn, not without tears. And now, short preparation soon done, she shall go her last road. There went with her a certain Lamarche, 'Director of Assignat printing;' whose dejection she endeavoured to cheer. Arrived at the foot of the scaffold, she asked for pen and paper, "to write the strange thoughts that were rising in her;" (Memoires de Madame Roland introd., i. 68.) a remarkable request; which was refused. Looking at the Statue of Liberty which stands there, she says bitterly: "O Liberty, what things are done in thy name!" For Lamarche's sake, she will die first; shew him how easy it is to die: "Contrary to the order" said Samson.—"Pshaw, you cannot refuse the last request of a Lady;" and Samson yielded.

Noble white Vision, with its high queenly face, its soft proud eyes, long black hair flowing down to the girdle; and as brave a heart as ever beat in woman's bosom! Like a white Grecian Statue, serenely complete, she shines in that black wreck of things;—long memorable. Honour to great Nature who, in Paris City, in the Era of Noble-Sentiment and Pompadourism, can make a Jeanne Phlipon, and nourish her to clear perennial Womanhood, though but on Logics, Encyclopedies, and the Gospel according to Jean-Jacques! Biography will long remember that trait of asking for a pen "to write the strange thoughts that were rising in her." It is as a little light-beam, shedding softness, and a kind of sacredness, over all that preceded: so in her too there was an Unnameable; she too was a Daughter of the Infinite; there were mysteries which Philosophism had not dreamt of!—She left long written counsels to her little Girl; she said her Husband would not survive her.

Still crueller was the fate of poor Bailly, First National President, First Mayor of Paris: doomed now for Royalism, Fayettism; for that Red-Flag Business of the Champ-de-Mars;—one may say in general, for leaving his Astronomy to meddle with Revolution. It is the 10th of November 1793, a cold bitter drizzling rain, as poor Bailly is led through the streets; howling Populace covering him with curses, with mud; waving over his face a burning or smoking mockery of a Red Flag. Silent, unpitied, sits the innocent old man. Slow faring through the sleety drizzle, they have got to the Champ-de-Mars: Not there! vociferates the cursing Populace; Such blood ought not to stain an Altar of the Fatherland; not there; but on that dungheap by the River-side! So vociferates the cursing Populace; Officiality gives ear to them. The Guillotine is taken down, though with hands numbed by the sleety drizzle; is carried to the River-side, is there set up again, with slow numbness; pulse after pulse still counting itself out in the old man's weary heart. For hours long; amid curses and bitter frost-rain! "Bailly, thou tremblest," said one. "Mon ami, it is for cold," said Bailly, "c'est de froid." Crueller end had no mortal. (Vie de Bailly in Memoires, i., p. 29.)

Some days afterwards, Roland hearing the news of what happened on the 8th, embraces his kind Friends at Rouen, leaves their kind house which had given him refuge; goes forth, with farewell too sad for tears. On the morrow morning, 16th of the month, 'some four leagues from Rouen, Paris-ward, near Bourg-Baudoin, in M. Normand's Avenue,' there is seen sitting leant against a tree, the figure of rigorous wrinkled man; stiff now in the rigour of death; a cane-sword run through his heart; and at his feet this writing: 'Whoever thou art that findest me lying, respect my remains: they are those of a man who consecrated all his life to being useful; and who has died as he lived, virtuous and honest.' 'Not fear, but indignation, made me quit my retreat, on learning that my Wife had been murdered. I wished not to remain longer on an Earth polluted with crimes.' (Memoires de Madame Roland introd., i. 88.)

Barnave's appearance at the Revolutionary Tribunal was of the bravest; but it could not stead him. They have sent for him from Grenoble; to pay the common smart, Vain is eloquence, forensic or other, against the dumb Clotho-shears of Tinville. He is still but two-and-thirty, this Barnave, and has known such changes. Short while ago, we saw him at the top of Fortune's Wheel, his word a law to all Patriots: and now surely he is at the bottom of the Wheel; in stormful altercation with a Tinville Tribunal, which is dooming him to die! (Foster, ii. 629.) And Petion, once also of the Extreme Left, and named Petion Virtue, where is he? Civilly dead; in the Caves of Saint-Emilion; to be devoured of dogs. And Robespierre, who rode along with him on the shoulders of the people, is in Committee of Salut; civilly alive: not to live always. So giddy-swift whirls and spins this immeasurable tormentum of a Revolution; wild-booming; not to be followed by the eye. Barnave, on the Scaffold, stamped his foot; and looking upwards was heard to ejaculate, "This then is my reward?"

Deputy Ex-Procureur Manuel is already gone; and Deputy Osselin, famed also in August and September, is about to go: and Rabaut, discovered treacherously between his two walls, and the Brother of Rabaut. National Deputies not a few! And Generals: the memory of General Custine cannot be defended by his Son; his Son is already guillotined. Custine the Ex-Noble was replaced by Houchard the Plebeian: he too could not prosper in the North; for him too there was no mercy; he has perished in the Place de la Revolution, after attempting suicide in Prison. And Generals Biron, Beauharnais, Brunet, whatsoever General prospers not; tough old Luckner, with his eyes grown rheumy; Alsatian Westermann, valiant and diligent in La Vendee: none of them can, as the Psalmist sings, his soul from death deliver.

How busy are the Revolutionary Committees; Sections with their Forty Halfpence a-day! Arrestment on arrestment falls quick, continual; followed by death. Ex-Minister Claviere has killed himself in Prison. Ex-Minister Lebrun, seized in a hayloft, under the disguise of a working man, is instantly conducted to death. (Moniteur, 11 Decembre, 30 Decembre, 1793; Louvet, p. 287.) Nay, withal, is it not what Barrere calls 'coining money on the Place de la Revolution?' For always the 'property of the guilty, if property he have,' is confiscated. To avoid accidents, we even make a Law that suicide shall not defraud us; that a criminal who kills himself does not the less incur forfeiture of goods. Let the guilty tremble, therefore, and the suspect, and the rich, and in a word all manner of culottic men! Luxembourg Palace, once Monsieur's, has become a huge loathsome Prison; Chantilly Palace too, once Conde's:—and their Landlords are at Blankenberg, on the wrong side of the Rhine. In Paris are now some Twelve Prisons; in France some Forty-four Thousand: thitherward, thick as brown leaves in Autumn, rustle and travel the suspect; shaken down by Revolutionary Committees, they are swept thitherward, as into their storehouse,—to be consumed by Samson and Tinville. 'The Guillotine goes not ill, ne va pas mal.'

Chapter 3.5.III

Destruction

The suspect may well tremble; but how much more the open rebels;—the Girondin Cities of the South! Revolutionary Army is gone forth, under Ronsin the Playwright; six thousand strong; in 'red nightcap, in tricolor waistcoat, in black-shag trousers, black-shag spencer, with enormous moustachioes, enormous sabre,—in carmagnole complete;' (See Louvet, p. 301.) and has portable guillotines. Representative Carrier has got to Nantes, by the edge of blazing La Vendee, which Rossignol has literally set on fire: Carrier will try what captives you make, what accomplices they have, Royalist or Girondin: his guillotine goes always, va toujours; and his wool-capped 'Company of Marat.' Little children are guillotined, and aged men. Swift as the machine is, it will not serve; the Headsman and all his valets sink, worn down with work; declare that the human muscles can no more. (Deux Amis, xii. 249-51.) Whereupon you must try fusillading; to which perhaps still frightfuller methods may succeed.

In Brest, to like purpose, rules Jean-Bon Saint-Andre; with an Army of Red Nightcaps. In Bourdeaux rules Tallien, with his Isabeau and henchmen: Guadets, Cussys, Salleses, may fall; the bloody Pike and Nightcap bearing supreme sway; the Guillotine coining money. Bristly fox-haired Tallien, once Able Editor, still young in years, is now become most gloomy, potent; a Pluto on Earth, and has the keys of Tartarus. One remarks, however, that a certain Senhorina Cabarus, or call her rather Senhora and wedded not yet widowed Dame de Fontenai, brown beautiful woman, daughter of Cabarus the Spanish merchant,—has softened the red bristly countenance; pleading for herself and friends; and prevailing. The keys of Tartarus, or any kind of power, are something to a woman; gloomy Pluto himself is not insensible to love. Like a new Proserpine, she, by this red gloomy Dis, is gathered; and, they say, softens his stone heart a little.

Maignet, at Orange in the South; Lebon, at Arras in the North, become world's wonders. Jacobin Popular Tribunal, with its National Representative, perhaps where Girondin Popular Tribunal had lately been, rises here and rises there; wheresoever needed. Fouches, Maignets, Barrases, Frerons scour the Southern Departments; like reapers, with their guillotine-sickle. Many are the labourers, great is the harvest. By the hundred and the thousand, men's lives are cropt; cast like brands into the burning.

Marseilles is taken, and put under martial law: lo, at Marseilles, what one besmutted red-bearded corn-ear is this which they cut;—one gross Man, we mean, with copper-studded face; plenteous beard, or beard-stubble, of a tile-colour? By Nemesis and the Fatal Sisters, it is Jourdan Coupe-tete! Him they have clutched, in these martial-law districts; him too, with their 'national razor,' their rasoir national, they sternly shave away. Low now is Jourdan the Headsman's own head;—low as Deshuttes's and Varigny's, which he sent on pikes, in the Insurrection of Women! No more shall he, as a copper Portent, be seen gyrating through the Cities of the South; no more sit judging, with pipes and brandy, in the Ice-tower of Avignon. The all-hiding Earth has received him, the bloated Tilebeard: may we never look upon his like again!—Jourdan one names; the other Hundreds are not named. Alas, they, like confused faggots, lie massed together for us; counted by the cartload: and yet not an individual faggot-twig of them but had a Life and History; and was cut, not without pangs as when a Kaiser dies!

Least of all cities can Lyons escape. Lyons, which we saw in dread sunblaze, that Autumn night when the Powder-tower sprang aloft, was clearly verging towards a sad end. Inevitable: what could desperate valour and Precy do; Dubois-Crance, deaf as Destiny, stern as Doom, capturing their 'redouts of cotton-bags;' hemming them in, ever closer, with his Artillery-lava? Never would that Ci-devant d'Autichamp arrive; never any help from Blankenberg. The Lyons Jacobins were hidden in cellars; the Girondin Municipality waxed pale, in famine, treason and red fire. Precy drew his sword, and some Fifteen Hundred with him; sprang to saddle, to cut their way to Switzerland. They cut fiercely; and were fiercely cut, and cut down; not hundreds, hardly units of them ever saw Switzerland. (Deux Amis, xi. 145.) Lyons, on the 9th of October, surrenders at discretion; it is become a devoted Town. Abbe Lamourette, now Bishop Lamourette, whilom Legislator, he of the old Baiser-l'Amourette or Delilah-Kiss, is seized here, is sent to Paris to be guillotined: 'he made the sign of the cross,' they say when Tinville intimated his death-sentence to him; and died as an eloquent Constitutional Bishop. But wo now to all Bishops, Priests, Aristocrats and Federalists that are in Lyons! The manes of Chalier are to be appeased; the Republic, maddened to the Sibylline pitch, has bared her right arm. Behold! Representative Fouche, it is Fouche of Nantes, a name to become well known; he with a Patriot company goes duly, in wondrous Procession, to raise the corpse of Chalier. An Ass, housed in Priest's cloak, with a mitre on its head, and trailing the Mass-Books, some say the very Bible, at its tail, paces through Lyons streets; escorted by multitudinous Patriotism, by clangour as of the Pit; towards the grave of Martyr Chalier. The body is dug up and burnt: the ashes are collected in an Urn; to be worshipped of Paris Patriotism. The Holy Books were part of the funeral pile; their ashes are scattered to the wind. Amid cries of "Vengeance! Vengeance!"—which, writes Fouche, shall be satisfied. (Moniteur (du 17 Novembre 1793), &c.)

Lyons in fact is a Town to be abolished; not Lyons henceforth but 'Commune Affranchie, Township Freed;' the very name of it shall perish. It is to be razed, this once great City, if Jacobinism prophesy right; and a Pillar to be erected on the ruins, with this Inscription, Lyons rebelled against the Republic; Lyons is no more. Fouche, Couthon, Collot, Convention Representatives succeed one another: there is work for the hangman; work for the hammerman, not in building. The very Houses of Aristocrats, we say, are doomed. Paralytic Couthon, borne in a chair, taps on the wall, with emblematic mallet, saying, "La Loi te frappe, The Law strikes thee;" masons, with wedge and crowbar, begin demolition. Crash of downfall, dim ruin and dust-clouds fly in the winter wind. Had Lyons been of soft stuff, it had all vanished in those weeks, and the Jacobin prophecy had been fulfilled. But Towns are not built of soap-froth; Lyons Town is built of stone. Lyons, though it rebelled against the Republic, is to this day.