Rob Roy – Complete

The poet’s thoughts, the warrior’s fire,
The lover’s sighs, are sleeping there.

    Langhorne.

At the first Scotch town which we reached, my guide sought out his friend and counsellor, to consult upon the proper and legal means of converting into his own lawful property the “bonny creature,” which was at present his own only by one of those sleight-of-hand arrangements which still sometimes took place in that once lawless district. I was somewhat diverted with the dejection of his looks on his return. He had, it seems, been rather too communicative to his confidential friend, the attorney; and learned with great dismay, in return for his unsuspecting frankness, that Mr. Touthope had, during his absence, been appointed clerk to the peace of the county, and was bound to communicate to justice all such achievements as that of his friend Mr. Andrew Fairservice. There was a necessity, this alert member of the police stated, for arresting the horse, and placing him in Bailie Trumbull’s stable, therein to remain at livery, at the rate of twelve shillings (Scotch) per diem, until the question of property was duly tried and debated. He even talked as if, in strict and rigorous execution of his duty, he ought to detain honest Andrew himself; but on my guide’s most piteously entreating his forbearance, he not only desisted from this proposal, but made a present to Andrew of a broken-winded and spavined pony, in order to enable him to pursue his journey. It is true, he qualified this act of generosity by exacting from poor Andrew an absolute cession of his right and interest in the gallant palfrey of Thorncliff Osbaldistone – a transference which Mr. Touthope represented as of very little consequence, since his unfortunate friend, as he facetiously observed, was likely to get nothing of the mare excepting the halter.

Andrew seemed woeful and disconcerted, as I screwed out of him these particulars; for his northern pride was cruelly pinched by being compelled to admit that attorneys were attorneys on both sides of the Tweed; and that Mr. Clerk Touthope was not a farthing more sterling coin than Mr. Clerk Jobson.

“It wadna hae vexed him half sae muckle to hae been cheated out o’ what might amaist be said to be won with the peril o’ his craig, had it happened amang the Inglishers; but it was an unco thing to see hawks pike out hawks’ e’en, or ae kindly Scot cheat anither. But nae doubt things were strangely changed in his country sin’ the sad and sorrowfu’ Union;” an event to which Andrew referred every symptom of depravity or degeneracy which he remarked among his countrymen, more especially the inflammation of reckonings, the diminished size of pint-stoups, and other grievances, which he pointed out to me during our journey.

For my own part, I held myself, as things had turned out, acquitted of all charge of the mare, and wrote to my uncle the circumstances under which she was carried into Scotland, concluding with informing him that she was in the hands of justice, and her worthy representatives, Bailie Trumbull and Mr. Clerk Touthope, to whom I referred him for farther particulars. Whether the property returned to the Northumbrian fox-hunter, or continued to bear the person of the Scottish attorney, it is unnecessary for me at present to say.

We now pursued our journey to the north-westward, at a rate much slower than that at which we had achieved our nocturnal retreat from England. One chain of barren and uninteresting hills succeeded another, until the more fertile vale of Clyde opened upon us; and, with such despatch as we might, we gained the town, or, as my guide pertinaciously termed it, the city, of Glasgow. Of late years, I understand, it has fully deserved the name, which, by a sort of political second sight, my guide assigned to it. An extensive and increasing trade with the West Indies and American colonies, has, if I am rightly informed, laid the foundation of wealth and prosperity, which, if carefully strengthened and built upon, may one day support an immense fabric of commercial prosperity; but in the earlier time of which I speak, the dawn of this splendour had not arisen. The Union had, indeed, opened to Scotland the trade of the English colonies; but, betwixt want of capital, and the national jealousy of the English, the merchants of Scotland were as yet excluded, in a great measure, from the exercise of the privileges which that memorable treaty conferred on them. Glasgow lay on the wrong side of the island for participating in the east country or continental trade, by which the trifling commerce as yet possessed by Scotland chiefly supported itself. Yet, though she then gave small promise of the commercial eminence to which, I am informed, she seems now likely one day to attain, Glasgow, as the principal central town of the western district of Scotland, was a place of considerable rank and importance. The broad and brimming Clyde, which flows so near its walls, gave the means of an inland navigation of some importance. Not only the fertile plains in its immediate neighbourhood, but the districts of Ayr and Dumfries regarded Glasgow as their capital, to which they transmitted their produce, and received in return such necessaries and luxuries as their consumption required.

The dusky mountains of the western Highlands often sent forth wilder tribes to frequent the marts of St. Mungo’s favourite city. Hordes of wild shaggy, dwarfish cattle and ponies, conducted by Highlanders, as wild, as shaggy, and sometimes as dwarfish, as the animals they had in charge, often traversed the streets of Glasgow. Strangers gazed with surprise on the antique and fantastic dress, and listened to the unknown and dissonant sounds of their language, while the mountaineers, armed, even while engaged in this peaceful occupation, with musket and pistol, sword, dagger, and target, stared with astonishment on the articles of luxury of which they knew not the use, and with an avidity which seemed somewhat alarming on the articles which they knew and valued. It is always with unwillingness that the Highlander quits his deserts, and at this early period it was like tearing a pine from its rock, to plant him elsewhere. Yet even then the mountain glens were over-peopled, although thinned occasionally by famine or by the sword, and many of their inhabitants strayed down to Glasgow – there formed settlements – there sought and found employment, although different, indeed, from that of their native hills. This supply of a hardy and useful population was of consequence to the prosperity of the place, furnished the means of carrying on the few manufactures which the town already boasted, and laid the foundation of its future prosperity.

The exterior of the city corresponded with these promising circumstances. The principal street was broad and important, decorated with public buildings, of an architecture rather striking than correct in point of taste, and running between rows of tall houses, built of stone, the fronts of which were occasionally richly ornamented with mason-work – a circumstance which gave the street an imposing air of dignity and grandeur, of which most English towns are in some measure deprived, by the slight, insubstantial, and perishable quality and appearance of the bricks with which they are constructed.

In the western metropolis of Scotland, my guide and I arrived on a Saturday evening, too late to entertain thoughts of business of any kind. We alighted at the door of a jolly hostler-wife, as Andrew called her, – the Ostelere of old father Chaucer, – by whom we were civilly received.

On the following morning the bells pealed from every steeple, announcing the sanctity of the day. Notwithstanding, however, what I had heard of the severity with which the Sabbath is observed in Scotland, my first impulse, not unnaturally, was to seek out Owen; but on inquiry I found that my attempt would be in vain, “until kirk time was ower.” Not only did my landlady and guide jointly assure me that “there wadna be a living soul either in the counting-house or dwelling-house of Messrs. MacVittie, MacFin, and Company,” to which Owen’s letter referred me, but, moreover, “far less would I find any of the partners there. They were serious men, and wad be where a’ gude Christians ought to be at sic a time, and that was in the Barony Laigh Kirk.” [39 - [The Laigh Kirk or Crypt of the Cathedral of Glasgow served for more than two centuries as the church of the Barony Parish, and, for a time, was converted into a burial-place. In the restorations of this grand building the crypt was cleared out, and is now admired as one of the richest specimens of Early English architecture existing in Scotland.]]

Andrew Fairservice, whose disgust at the law of his country had fortunately not extended itself to the other learned professions of his native land, now sung forth the praises of the preacher who was to perform the duty, to which my hostess replied with many loud amens. The result was, that I determined to go to this popular place of worship, as much with the purpose of learning, if possible, whether Owen had arrived in Glasgow, as with any great expectation of edification. My hopes were exalted by the assurance, that if Mr. Ephraim MacVittie (worthy man) were in the land of life, he would surely honour the Barony Kirk that day with his presence; and if he chanced to have a stranger within his gates, doubtless he would bring him to the duty along with him. This probability determined my motions, and under the escort of my faithful Andrew, I set forth for the Barony Kirk.

On this occasion, however, I had little need of his guidance; for the crowd, which forced its way up a steep and rough-paved street, to hear the most popular preacher in the west of Scotland, would of itself have swept me along with it. On attaining the summit of the hill, we turned to the left, and a large pair of folding doors admitted us, amongst others, into the open and extensive burying-place which surrounds the Minster or Cathedral Church of Glasgow. The pile is of a gloomy and massive, rather than of an elegant, style of Gothic architecture; but its peculiar character is so strongly preserved, and so well suited with the accompaniments that surround it, that the impression of the first view was awful and solemn in the extreme. I was indeed so much struck, that I resisted for a few minutes all Andrew’s efforts to drag me into the interior of the building, so deeply was I engaged in surveying its outward character.

Situated in a populous and considerable town, this ancient and massive pile has the appearance of the most sequestered solitude. High walls divide it from the buildings of the city on one side; on the other it is bounded by a ravine, at the bottom of which, and invisible to the eye, murmurs a wandering rivulet, adding, by its gentle noise, to the imposing solemnity of the scene. On the opposite side of the ravine rises a steep bank, covered with fir-trees closely planted, whose dusky shade extends itself over the cemetery with an appropriate and gloomy effect. The churchyard itself had a peculiar character; for though in reality extensive, it is small in proportion to the number of respectable inhabitants who are interred within it, and whose graves are almost all covered with tombstones. There is therefore no room for the long rank grass, which, in most cases, partially clothes the surface of those retreats where the wicked cease from troubling, and the weary are at rest. The broad flat monumental stones are placed so close to each other, that the precincts appear to be flagged with them, and, though roofed only by the heavens, resemble the floor of one of our old English churches, where the pavement is covered with sepulchral inscriptions. The contents of these sad records of mortality, the vain sorrows which they preserve, the stern lesson which they teach of the nothingness of humanity, the extent of ground which they so closely cover, and their uniform and melancholy tenor, reminded me of the roll of the prophet, which was “written within and without, and there was written therein lamentations and mourning and woe.”

The Cathedral itself corresponds in impressive majesty with these accompaniments. We feel that its appearance is heavy, yet that the effect produced would be destroyed were it lighter or more ornamental. It is the only metropolitan church in Scotland, excepting, as I am informed, the Cathedral of Kirkwall, in the Orkneys, which remained uninjured at the Reformation; and Andrew Fairservice, who saw with great pride the effect which it produced upon my mind, thus accounted for its preservation – “Ah! it’s a brave kirk – nane o’ yere whig-maleeries and curliewurlies and opensteek hems about it – a’ solid, weel-jointed mason-wark, that will stand as lang as the warld, keep hands and gunpowther aff it. It had amaist a douncome lang syne at the Reformation, when they pu’d doun the kirks of St. Andrews and Perth, and thereawa’, to cleanse them o’ Papery, and idolatry, and image worship, and surplices, and sic like rags o’ the muckle hure that sitteth on seven hills, as if ane wasna braid eneugh for her auld hinder end. Sae the commons o’ Renfrew, and o’ the Barony, and the Gorbals and a’ about, they behoved to come into Glasgow no fair morning, to try their hand on purging the High Kirk o’ Popish nick-nackets. But the townsmen o’ Glasgow, they were feared their auld edifice might slip the girths in gaun through siccan rough physic, sae they rang the common bell, and assembled the train-bands wi’ took o’ drum. By good luck, the worthy James Rabat was Dean o’ Guild that year – (and a gude mason he was himself, made him the keener to keep up the auld bigging) – and the trades assembled, and offered downright battle to the commons, rather than their kirk should coup the crans as others had done elsewhere. It wasna for luve o’ Paperie – na, na! – nane could ever say that o’ the trades o’ Glasgow – Sae they sune came to an agreement to take a’ the idolatrous statues of sants (sorrow be on them) out o’ their neuks – and sae the bits o’ stane idols were broken in pieces by Scripture warrant, and flung into the Molendinar burn, and the auld kirk stood as crouse as a cat when the flaes are kaimed aff her, and a’ body was alike pleased. And I hae heard wise folk say, that if the same had been done in ilka kirk in Scotland, the Reform wad just hae been as pure as it is e’en now, and we wad hae mair Christian-like kirks; for I hae been sae lang in England, that naething will drived out o’ my head, that the dog-kennel at Osbaldistone Hall is better than mony a house o’ God in Scotland.”

Thus saying, Andrew led the way into the place of worship.

CHAPTER THIRD

– It strikes an awe
And terror on my aching sight; the tombs
And monumental caves of death look cold,
And shoot a chillness to the trembling heart.

    Mourning Bride.

Notwithstanding the impatience of my conductor, I could not forbear to pause and gaze for some minutes on the exterior of the building, rendered more impressively dignified by the solitude which ensued when its hitherto open gates were closed, after having, as it were, devoured the multitude which had lately crowded the churchyard, but now, enclosed within the building, were engaged, as the choral swell of voices from within announced to us, in the solemn exercises of devotion. The sound of so many voices united by the distance into one harmony, and freed from those harsh discordances which jar the ear when heard more near, combining with the murmuring brook, and the wind which sung among the old firs, affected me with a sense of sublimity. All nature, as invoked by the Psalmist whose verses they chanted, seemed united in offering that solemn praise in which trembling is mixed with joy as she addressed her Maker. I had heard the service of high mass in France, celebrated with all the e’clat which the choicest music, the richest dresses, the most imposing ceremonies, could confer on it; yet it fell short in effect of the simplicity of the Presbyterian worship. The devotion in which every one took a share seemed so superior to that which was recited by musicians as a lesson which they had learned by rote, that it gave the Scottish worship all the advantage of reality over acting.

As I lingered to catch more of the solemn sound, Andrew, whose impatience became ungovernable, pulled me by the sleeve – “Come awa’, sir – come awa’; we maunna be late o’ gaun in to disturb the worship; if we bide here the searchers will be on us, and carry us to the guard-house for being idlers in kirk-time.”

Thus admonished, I followed my guide, but not, as I had supposed, into the body of the cathedral. “This gate – this gate, sir,” he exclaimed, dragging me off as I made towards the main entrance of the building – “There’s but cauldrife law-work gaun on yonder – carnal morality, as dow’d and as fusionless as rue leaves at Yule – Here’s the real savour of doctrine.”

So saying, we entered a small low-arched door, secured by a wicket, which a grave-looking person seemed on the point of closing, and descended several steps as if into the funeral vaults beneath the church. It was even so; for in these subterranean precincts, – why chosen for such a purpose I knew not, – was established a very singular place of worship.

Conceive, Tresham, an extensive range of low-browed, dark, and twilight vaults, such as are used for sepulchres in other countries, and had long been dedicated to the same purpose in this, a portion of which was seated with pews, and used as a church. The part of the vaults thus occupied, though capable of containing a congregation of many hundreds, bore a small proportion to the darker and more extensive caverns which yawned around what may be termed the inhabited space. In those waste regions of oblivion, dusky banners and tattered escutcheons indicated the graves of those who were once, doubtless, “princes in Israel.” Inscriptions, which could only be read by the painful antiquary, in language as obsolete as the act of devotional charity which they employed, invited the passengers to pray for the souls of those whose bodies rested beneath. Surrounded by these receptacles of the last remains of mortality, I found a numerous congregation engaged in the act of prayer. The Scotch perform this duty in a standing instead of a kneeling posture – more, perhaps, to take as broad a distinction as possible from the ritual of Rome than for any better reason; since I have observed, that in their family worship, as doubtless in their private devotions, they adopt, in their immediate address to the Deity, that posture which other Christians use as the humblest and most reverential. Standing, therefore, the men being uncovered, a crowd of several hundreds of both sexes, and all ages, listened with great reverence and attention to the extempore, at least the unwritten, prayer of an aged clergyman,[40 - I have in vain laboured to discover this gentleman’s name, and the period of his incumbency. I do not, however, despair to see these points, with some others which may elude my sagacity, satisfactorily elucidated by one or other of the periodical publications which have devoted their pages to explanatory commentaries on my former volumes; and whose research and ingenuity claim my peculiar gratitude, for having discovered many persons and circumstances connected with my narratives, of which I myself never so much as dreamed.] who was very popular in the city.

Educated in the same religious persuasion, I seriously bent my mind to join in the devotion of the day; and it was not till the congregation resumed their seats, that my attention was diverted to the consideration of the appearance of all around me.

At the conclusion of the prayer, most of the men put on their hats or bonnets, and all who had the happiness to have seats sate down. Andrew and I were not of this number, having been too late of entering the church to secure such accommodation. We stood among a number of other persons in the same situation, forming a sort of ring around the seated part of the congregation. Behind and around us were the vaults I have already described; before us the devout audience, dimly shown by the light which streamed on their faces through one or two low Gothic windows, such as give air and light to charnel-houses. By this were seen the usual variety of countenances which are generally turned towards a Scotch pastor on such occasions, almost all composed to attention, unless where a father or mother here and there recalls the wandering eyes of a lively child, or disturbs the slumbers of a dull one. The high-boned and harsh countenance of the nation, with the expression of intelligence and shrewdness which it frequently exhibits, is seen to more advantage in the act of devotion, or in the ranks of war, than on lighter and more cheerful occasions of assemblage. The discourse of the preacher was well qualified to call forth the various feelings and faculties of his audience.

Age and infirmities had impaired the powers of a voice originally strong and sonorous. He read his text with a pronunciation somewhat inarticulate; but when he closed the Bible, and commenced his sermon, his tones gradually strengthened, as he entered with vehemence into the arguments which he maintained. They related chiefly to the abstract points of the Christian faith, – subjects grave, deep, and fathomless by mere human reason, but for which, with equal ingenuity and propriety, he sought a key in liberal quotations from the inspired writings. My mind was unprepared to coincide in all his reasoning, nor was I sure that in some instances I rightly comprehended his positions. But nothing could be more impressive than the eager enthusiastic manner of the good old man, and nothing more ingenious than his mode of reasoning. The Scotch, it is well known, are more remarkable for the exercise of their intellectual powers, than for the keenness of their feelings; they are, therefore, more moved by logic than by rhetoric, and more attracted by acute and argumentative reasoning on doctrinal points, than influenced by the enthusiastic appeals to the heart and to the passions, by which popular preachers in other countries win the favour of their hearers.

Among the attentive group which I now saw, might be distinguished various expressions similar to those of the audience in the famous cartoon of Paul preaching at Athens. Here sat a zealous and intelligent Calvinist, with brows bent just as much as to indicate profound attention; lips slightly compressed; eyes fixed on the minister with an expression of decent pride, as if sharing the triumph of his argument; the forefinger of the right hand touching successively those of the left, as the preacher, from argument to argument, ascended towards his conclusion. Another, with fiercer and sterner look, intimated at once his contempt of all who doubted the creed of his pastor, and his joy at the appropriate punishment denounced against them. A third, perhaps belonging to a different congregation, and present only by accident or curiosity, had the appearance of internally impeaching some link of the reasoning; and you might plainly read, in the slight motion of his head, his doubts as to the soundness of the preacher’s argument. The greater part listened with a calm, satisfied countenance, expressive of a conscious merit in being present, and in listening to such an ingenious discourse, although perhaps unable entirely to comprehend it. The women in general belonged to this last division of the audience; the old, however, seeming more grimly intent upon the abstract doctrines laid before them; while the younger females permitted their eyes occasionally to make a modest circuit around the congregation; and some of them, Tresham (if my vanity did not greatly deceive me), contrived to distinguish your friend and servant, as a handsome young stranger and an Englishman. As to the rest of the congregation, the stupid gaped, yawned, or slept, till awakened by the application of their more zealous neighbours’ heels to their shins; and the idle indicated their inattention by the wandering of their eyes, but dared give no more decided token of weariness. Amid the Lowland costume of coat and cloak, I could here and there discern a Highland plaid, the wearer of which, resting on his basket-hilt, sent his eyes among the audience with the unrestrained curiosity of savage wonder; and who, in all probability, was inattentive to the sermon for a very pardonable reason – because he did not understand the language in which it was delivered. The martial and wild look, however, of these stragglers, added a kind of character which the congregation could not have exhibited without them. They were more numerous, Andrew afterwards observed, owing to some cattle-fair in the neighbourhood.

Such was the group of countenances, rising tier on tier, discovered to my critical inspection by such sunbeams as forced their way through the narrow Gothic lattices of the Laigh Kirk of Glasgow; and, having illuminated the attentive congregation, lost themselves in the vacuity of the vaults behind, giving to the nearer part of their labyrinth a sort of imperfect twilight, and leaving their recesses in an utter darkness, which gave them the appearance of being interminable.

I have already said that I stood with others in the exterior circle, with my face to the preacher, and my back to those vaults which I have so often mentioned. My position rendered me particularly obnoxious to any interruption which arose from any slight noise occurring amongst these retiring arches, where the least sound was multiplied by a thousand echoes. The occasional sound of rain-drops, which, admitted through some cranny in the ruined roof, fell successively, and splashed upon the pavement beneath, caused me to turn my head more than once to the place from whence it seemed to proceed, and when my eyes took that direction, I found it difficult to withdraw them; such is the pleasure our imagination receives from the attempt to penetrate as far as possible into an intricate labyrinth, imperfectly lighted, and exhibiting objects which irritate our curiosity, only because they acquire a mysterious interest from being undefined and dubious. My eyes became habituated to the gloomy atmosphere to which I directed them, and insensibly my mind became more interested in their discoveries than in the metaphysical subtleties which the preacher was enforcing.

My father had often checked me for this wandering mood of mind, arising perhaps from an excitability of imagination to which he was a stranger; and the finding myself at present solicited by these temptations to inattention, recalled the time when I used to walk, led by his hand, to Mr. Shower’s chapel, and the earnest injunctions which he then laid on me to redeem the time, because the days were evil. At present, the picture which my thoughts suggested, far from fixing my attention, destroyed the portion I had yet left, by conjuring up to my recollection the peril in which his affairs now stood. I endeavoured, in the lowest whisper I could frame, to request Andrew to obtain information, whether any of the gentlemen of the firm of MacVittie & Co. were at present in the congregation. But Andrew, wrapped in profound attention to the sermon, only replied to my suggestion by hard punches with his elbow, as signals to me to remain silent. I next strained my eyes, with equally bad success, to see if, among the sea of up-turned faces which bent their eyes on the pulpit as a common centre, I could discover the sober and business-like physiognomy of Owen. But not among the broad beavers of the Glasgow citizens, or the yet broader brimmed Lowland bonnets of the peasants of Lanarkshire, could I see anything resembling the decent periwig, starched ruffles, or the uniform suit of light-brown garments appertaining to the head-clerk of the establishment of Osbaldistone and Tresham. My anxiety now returned on me with such violence as to overpower not only the novelty of the scene around me, by which it had hitherto been diverted, but moreover my sense of decorum. I pulled Andrew hard by the sleeve, and intimated my wish to leave the church, and pursue my investigation as I could. Andrew, obdurate in the Laigh Kirk of Glasgow as on the mountains of Cheviot, for some time deigned me no answer; and it was only when he found I could not otherwise be kept quiet, that he condescended to inform me, that, being once in the church, we could not leave it till service was over, because the doors were locked so soon as the prayers began. Having thus spoken in a brief and peevish whisper, Andrew again assumed the air of intelligent and critical importance, and attention to the preacher’s discourse.

While I endeavoured to make a virtue of necessity, and recall my attention to the sermon, I was again disturbed by a singular interruption. A voice from behind whispered distinctly in my ear, “You are in danger in this city.” – I turned round, as if mechanically.

One or two starched and ordinary-looking mechanics stood beside and behind me, – stragglers, who, like ourselves, had been too late in obtaining entrance. But a glance at their faces satisfied me, though I could hardly say why, that none of these was the person who had spoken to me. Their countenances seemed all composed to attention to the sermon, and not one of them returned any glance of intelligence to the inquisitive and startled look with which I surveyed them. A massive round pillar, which was close behind us, might have concealed the speaker the instant he uttered his mysterious caution; but wherefore it was given in such a place, or to what species of danger it directed my attention, or by whom the warning was uttered, were points on which my imagination lost itself in conjecture. It would, however, I concluded, be repeated, and I resolved to keep my countenance turned towards the clergyman, that the whisperer might be tempted to renew his communication under the idea that the first had passed unobserved.

My plan succeeded. I had not resumed the appearance of attention to the preacher for five minutes, when the same voice whispered, “Listen, but do not look back.” I kept my face in the same direction. “You are in danger in this place,” the voice proceeded; “so am I – meet me to-night on the Brigg, at twelve preceesely – keep at home till the gloaming, and avoid observation.”

Here the voice ceased, and I instantly turned my head. But the speaker had, with still greater promptitude, glided behind the pillar, and escaped my observation. I was determined to catch a sight of him, if possible, and extricating myself from the outer circle of hearers, I also stepped behind the column. All there was empty; and I could only see a figure wrapped in a mantle, whether a Lowland cloak, or Highland plaid, I could not distinguish, which traversed, like a phantom, the dreary vacuity of vaults which I have described.

I made a mechanical attempt to pursue the mysterious form, which glided away and vanished in the vaulted cemetery, like the spectre of one of the numerous dead who rested within its precincts. I had little chance of arresting the course of one obviously determined not to be spoken with; but that little chance was lost by my stumbling and falling before I had made three steps from the column. The obscurity which occasioned my misfortune, covered my disgrace; which I accounted rather lucky, for the preacher, with that stern authority which the Scottish ministers assume for the purpose of keeping order in their congregations, interrupted his discourse, to desire the “proper officer” to take into custody the causer of this disturbance in the place of worship. As the noise, however, was not repeated, the beadle, or whatever else he was called, did not think it necessary to be rigorous in searching out the offender, so that I was enabled, without attracting farther observation, to place myself by Andrew’s side in my original position. The service proceeded, and closed without the occurrence of anything else worthy of notice.

As the congregation departed and dispersed, my friend Andrew exclaimed, “See, yonder is worthy Mr. MacVittie, and Mrs. MacVittie, and Miss Alison MacVittie, and Mr. Thamas MacFin, that they say is to marry Miss Alison, if a’ bowls row right – she’ll hae a hantle siller, if she’s no that bonny.”

My eyes took the direction he pointed out. Mr. MacVittie was a tall, thin, elderly man, with hard features, thick grey eyebrows, light eyes, and, as I imagined, a sinister expression of countenance, from which my heart recoiled. I remembered the warning I had received in the church, and hesitated to address this person, though I could not allege to myself any rational ground of dislike or suspicion.

I was yet in suspense, when Andrew, who mistook my hesitation for bashfulness, proceeded to exhort me to lay it aside. “Speak till him – speak till him, Mr. Francis – he’s no provost yet, though they say he’ll be my lord neist year. Speak till him, then – he’ll gie ye a decent answer for as rich as he is, unless ye were wanting siller frae him – they say he’s dour to draw his purse.”

It immediately occurred to me, that if this merchant were really of the churlish and avaricious disposition which Andrew intimated, there might be some caution necessary in making myself known, as I could not tell how accounts might stand between my father and him. This consideration came in aid of the mysterious hint which I had received, and the dislike which I had conceived at the man’s countenance. Instead of addressing myself directly to him, as I had designed to have done, I contented myself with desiring Andrew to inquire at Mr. MacVittie’s house the address of Mr. Owen, an English gentleman; and I charged him not to mention the person from whom he received the commission, but to bring me the result to the small inn where we lodged. This Andrew promised to do. He said something of the duty of my attending the evening service; but added with a causticity natural to him, that “in troth, if folk couldna keep their legs still, but wad needs be couping the creels ower through-stanes, as if they wad raise the very dead folk wi’ the clatter, a kirk wi’ a chimley in’t was fittest for them.”

CHAPTER FOURTH

On the Rialto, every night at twelve,
I take my evening’s walk of meditation:
There we two will meet.

    Venice Preserved.

Full of sinister augury, for which, however, I could assign no satisfactory cause, I shut myself up in my apartment at the inn, and having dismissed Andrew, after resisting his importunity to accompany him to St. Enoch’s Kirk,[41 - This I believe to be an anachronism, as Saint Enoch’s Church was not built at the date of the story. [It was founded in 1780, and has since been rebuilt.]] where, he said, “a soul-searching divine was to haud forth,” I set myself seriously to consider what were best to be done.

I never was what is properly called superstitious; but I suppose that all men, in situations of peculiar doubt and difficulty, when they have exercised their reason to little purpose, are apt, in a sort of despair, to abandon the reins to their imagination, and be guided altogether by chance, or by those whimsical impressions which take possession of the mind, and to which we give way as if to involuntary impulses. There was something so singularly repulsive in the hard features of the Scotch trader, that I could not resolve to put myself into his hands without transgressing every caution which could be derived from the rules of physiognomy; while, at the same time, the warning voice, the form which flitted away like a vanishing shadow through those vaults, which might be termed “the valley of the shadow of death,” had something captivating for the imagination of a young man, who, you will farther please to remember, was also a young poet.

If danger was around me, as the mysterious communication intimated, how could I learn its nature, or the means of averting it, but by meeting my unknown counsellor, to whom I could see no reason for imputing any other than kind intentions. Rashleigh and his machinations occurred more than once to my remembrance; – but so rapid had my journey been, that I could not suppose him apprised of my arrival in Glasgow, much less prepared to play off any stratagem against my person. In my temper also I was bold and confident, strong and active in person, and in some measure accustomed to the use of arms, in which the French youth of all kinds were then initiated. I did not fear any single opponent; assassination was neither the vice of the age nor of the country; the place selected for our meeting was too public to admit any suspicion of meditated violence. In a word, I resolved to meet my mysterious counsellor on the bridge, as he had requested, and to be afterwards guided by circumstances. Let me not conceal from you, Tresham, what at the time I endeavoured to conceal from myself – the subdued, yet secretly-cherished hope, that Diana Vernon might – by what chance I knew not – through what means I could not guess – have some connection with this strange and dubious intimation conveyed at a time and place, and in a manner so surprising. She alone – whispered this insidious thought – she alone knew of my journey; from her own account, she possessed friends and influence in Scotland; she had furnished me with a talisman, whose power I was to invoke when all other aid failed me; who then but Diana Vernon possessed either means, knowledge, or inclination, for averting the dangers, by which, as it seemed, my steps were surrounded? This flattering view of my very doubtful case pressed itself upon me again and again. It insinuated itself into my thoughts, though very bashfully, before the hour of dinner; it displayed its attractions more boldly during the course of my frugal meal, and became so courageously intrusive during the succeeding half-hour (aided perhaps by the flavour of a few glasses of most excellent claret), that, with a sort of desperate attempt to escape from a delusive seduction, to which I felt the danger of yielding, I pushed my glass from me, threw aside my dinner, seized my hat, and rushed into the open air with the feeling of one who would fly from his own thoughts. Yet perhaps I yielded to the very feelings from which I seemed to fly, since my steps insensibly led me to the bridge over the Clyde, the place assigned for the rendezvous by my mysterious monitor.

Although I had not partaken of my repast until the hours of evening church-service were over, – in which, by the way, I complied with the religious scruples of my landlady, who hesitated to dress a hot dinner between sermons, and also with the admonition of my unknown friend, to keep my apartment till twilight, – several hours had still to pass away betwixt the time of my appointment and that at which I reached the assigned place of meeting. The interval, as you will readily credit, was wearisome enough; and I can hardly explain to you how it passed away. Various groups of persons, all of whom, young and old, seemed impressed with a reverential feeling of the sanctity of the day, passed along the large open meadow which lies on the northern bank of the Clyde, and serves at once as a bleaching-field and pleasure-walk for the inhabitants, or paced with slow steps the long bridge which communicates with the southern district of the county. All that I remember of them was the general, yet not unpleasing, intimation of a devotional character impressed on each little party – formally assumed perhaps by some, but sincerely characterising the greater number – which hushed the petulant gaiety of the young into a tone of more quiet, yet more interesting, interchange of sentiments, and suppressed the vehement argument and protracted disputes of those of more advanced age. Notwithstanding the numbers who passed me, no general sound of the human voice was heard; few turned again to take some minutes’ voluntary exercise, to which the leisure of the evening, and the beauty of the surrounding scenery, seemed to invite them: all hurried to their homes and resting-places. To one accustomed to the mode of spending Sunday evenings abroad, even among the French Calvinists, there seemed something Judaical, yet, at the same time striking and affecting, in this mode of keeping the Sabbath holy. Insensibly I felt my mode of sauntering by the side of the river, and crossing successively the various persons who were passing homeward, and without tarrying or delay, must expose me to observation at least, if not to censure; and I slunk out of the frequented path, and found a trivial occupation for my mind in marshalling my revolving walk in such a manner as should least render me obnoxious to observation. The different alleys lined out through this extensive meadow, and which are planted with trees, like the Park of St. James’s in London, gave me facilities for carrying into effect these childish manoeuvres.