New Chronicles of Rebecca

“Haven’t foreigners got any religion of their own?” inquired Persis curiously.

“Ye-es, I s’pose so; kind of a one; but foreigners’ religions are never right—ours is the only good one.” This was from Candace, the deacon’s daughter.

“I do think it must be dreadful, being born with a religion and growing up with it, and then finding out it’s no use and all your time wasted!” Here Rebecca sighed, chewed a straw, and looked troubled.

“Well, that’s your punishment for being a heathen,” retorted Candace, who had been brought up strictly.

“But I can’t for the life of me see how you can help being a heathen if you’re born in Africa,” persisted Persis, who was well named.

“You can’t.” Rebecca was clear on this point. “I had that all out with Mrs. Burch when she was visiting Aunt Miranda. She says they can’t help being heathen, but if there’s a single mission station in the whole of Africa, they’re accountable if they don’t go there and get saved.”

“Are there plenty of stages and railroads?” asked Alice; “because there must be dreadfully long distances, and what if they couldn’t pay the fare?”

“That part of it is so dreadfully puzzly we mustn’t talk about it, please,” said Rebecca, her sensitive face quivering with the force of the problem. Poor little soul! She did not realize that her superiors in age and intellect had spent many a sleepless night over that same “accountability of the heathen.”

“It’s too bad the Simpsons have moved away,” said Candace. “It’s so seldom you can find a real big wicked family like that to save, with only Clara Belle and Susan good in it.”

“And numbers count for so much,” continued Alice. “My grandmother says if missionaries can’t convert about so many in a year the Board advises them to come back to America and take up some other work.”

“I know,” Rebecca corroborated; “and it’s the same with revivalists. At the Centennial picnic at North Riverboro, a revivalist sat opposite to Mr. Ladd and Aunt Jane and me, and he was telling about his wonderful success in Bangor last winter. He’d converted a hundred and thirty in a month, he said, or about four and a third a day. I had just finished fractions, so I asked Mr. Ladd how the third of a man could be converted. He laughed and said it was just the other way; that the man was a third converted. Then he explained that if you were trying to convince a person of his sin on a Monday, and couldn’t quite finish by sundown, perhaps you wouldn’t want to sit up all night with him, and perhaps he wouldn’t want you to; so you’d begin again on Tuesday, and you couldn’t say just which day he was converted, because it would be two thirds on Monday and one third on Tuesday.”

“Mr. Ladd is always making fun, and the Board couldn’t expect any great things of us girls, new beginners,” suggested Emma Jane, who was being constantly warned against tautology by her teacher. “I think it’s awful rude, anyway, to go right out and try to convert your neighbors; but if you borrow a horse and go to Edgewood Lower Corner, or Milliken’s Mills, I s’pose that makes it Foreign Missions.”

“Would we each go alone or wait upon them with a committee, as they did when they asked Deacon Tuttle for a contribution for the new hearse?” asked Persis.

“Oh! We must go alone,” decided Rebecca; “it would be much more refined and delicate. Aunt Miranda says that one man alone could never get a subscription from Deacon Tuttle, and that’s the reason they sent a committee. But it seems to me Mrs. Burch couldn’t mean for us to try and convert people when we’re none of us even church members, except Candace. I think all we can do is to persuade them to go to meeting and Sabbath school, or give money for the hearse, or the new horse sheds. Now let’s all think quietly for a minute or two who’s the very most heathenish and reperrehensiblest person in Riverboro.”

After a very brief period of silence the words “Jacob Moody” fell from all lips with entire accord.

“You are right,” said the president tersely; “and after singing hymn number two hundred seventy four, to be found on the sixty-sixth page, we will take up the question of persuading Mr. Moody to attend divine service or the minister’s Bible class, he not having been in the meeting-house for lo! these many years.

‘Daughter of Zion, the power that hath saved thee
Extolled with the harp and the timbrel should be.’

“Sing without reading, if you please, omitting the second stanza. Hymn two seventy four, to be found on the sixty-sixth page of the new hymn book or on page thirty two of Emma Jane Perkins’s old one.”

II

It is doubtful if the Rev. Mr. Burch had ever found in Syria a person more difficult to persuade than the already “gospel-hardened” Jacob Moody of Riverboro.

Tall, gaunt, swarthy, black-bearded—his masses of grizzled, uncombed hair and the red scar across his nose and cheek added to his sinister appearance. His tumble-down house stood on a rocky bit of land back of the Sawyer pasture, and the acres of his farm stretched out on all sides of it. He lived alone, ate alone, plowed, planted, sowed, harvested alone, and was more than willing to die alone, “unwept, unhonored, and unsung.” The road that bordered upon his fields was comparatively little used by any one, and notwithstanding the fact that it was thickly set with chokecherry trees and blackberry bushes it had been for years practically deserted by the children. Jacob’s Red Astrakhan and Granny Garland trees hung thick with apples, but no Riverboro or Edgewood boy stole them; for terrifying accounts of the fate that had overtaken one urchin in times agone had been handed along from boy to boy, protecting the Moody fruit far better than any police patrol.

Perhaps no circumstances could have extenuated the old man’s surly manners or his lack of all citizenly graces and virtues; but his neighbors commonly rebuked his present way of living and forgot the troubled past that had brought it about: the sharp-tongued wife, the unloving and disloyal sons, the daughter’s hapless fate, and all the other sorry tricks that fortune had played upon him—at least that was the way in which he had always regarded his disappointments and griefs.

This, then, was the personage whose moral rehabilitation was to be accomplished by the Daughters of Zion. But how?

“Who will volunteer to visit Mr. Moody?” blandly asked the president.

VISIT MR. MOODY! It was a wonder the roof of the barn chamber did not fall; it did, indeed echo the words and in some way make them sound more grim and satirical.

“Nobody’ll volunteer, Rebecca Rowena Randall, and you know it,” said Emma Jane.

“Why don’t we draw lots, when none of us wants to speak to him and yet one of us must?”

This suggestion fell from Persis Watson, who had been pale and thoughtful ever since the first mention of Jacob Moody. (She was fond of Granny Garlands; she had once met Jacob; and, as to what befell, well, we all have our secret tragedies!)

“Wouldn’t it be wicked to settle it that way?”

“It’s gamblers that draw lots.”

“People did it in the Bible ever so often.”

“It doesn’t seem nice for a missionary meeting.”

These remarks fell all together upon the president’s bewildered ear the while (as she always said in compositions)—“the while” she was trying to adjust the ethics of this unexpected and difficult dilemma.

“It is a very puzzly question,” she said thoughtfully. “I could ask Aunt Jane if we had time, but I suppose we haven’t. It doesn’t seem nice to draw lots, and yet how can we settle it without? We know we mean right, and perhaps it will be. Alice, take this paper and tear off five narrow pieces, all different lengths.”

At this moment a voice from a distance floated up to the haymow—a voice saying plaintively: “Will you let me play with you, girls? Huldah has gone to ride, and I’m all alone.”

It was the voice of the absolutely-without-guile Thirza Meserve, and it came at an opportune moment.

“If she is going to be a member,” said Persis, “why not let her come up and hold the lots? She’d be real honest and not favor anybody.”

It seemed an excellent idea, and was followed up so quickly that scarcely three minutes ensued before the guileless one was holding the five scraps in her hot little palm, laboriously changing their places again and again until they looked exactly alike and all rather soiled and wilted.

“Come, girls, draw!” commanded the president. “Thirza, you mustn’t chew gum at a missionary meeting, it isn’t polite nor holy. Take it out and stick it somewhere till the exercises are over.”

The five Daughters of Zion approached the spot so charged with fate, and extended their trembling hands one by one. Then after a moment’s silent clutch of their papers they drew nearer to one another and compared them.

Emma Jane Perkins had drawn the short one, becoming thus the destined instrument for Jacob Moody’s conversion to a more seemly manner of life!

She looked about her despairingly, as if to seek some painless and respectable method of self-destruction.

“Do let’s draw over again,” she pleaded. “I’m the worst of all of us. I’m sure to make a mess of it till I kind o’ get trained in.”

Rebecca’s heart sank at this frank confession, which only corroborated her own fears.

“I’m sorry, Emmy, dear,” she said, “but our only excuse for drawing lots at all would be to have it sacred. We must think of it as a kind of a sign, almost like God speaking to Moses in the burning bush.”

“Oh, I WISH there was a burning bush right here!” cried the distracted and recalcitrant missionary. “How quick I’d step into it without even stopping to take off my garnet ring!”

“Don’t be such a scare-cat, Emma Jane!” exclaimed Candace bracingly. “Jacob Moody can’t kill you, even if he has an awful temper. Trot right along now before you get more frightened. Shall we go cross lots with her, Rebecca, and wait at the pasture gate? Then whatever happens Alice can put it down in the minutes of the meeting.”

In these terrible crises of life time gallops with such incredible velocity that it seemed to Emma Jane only a breath before she was being dragged through the fields by the other Daughters of Zion, the guileless little Thirza panting in the rear.

At the entrance to the pasture Rebecca gave her an impassioned embrace, and whispering, “WHATEVER YOU DO, BE CAREFUL HOW YOU LEAD UP,” lifted off the top rail and pushed her through the bars. Then the girls turned their backs reluctantly on the pathetic figure, and each sought a tree under whose friendly shade she could watch, and perhaps pray, until the missionary should return from her field of labor.

Alice Robinson, whose compositions were always marked 96 or 97,—100 symbolizing such perfection as could be attained in the mortal world of Riverboro,—Alice, not only Daughter, but Scribe of Zion, sharpened her pencil and wrote a few well-chosen words of introduction, to be used when the records of the afternoon had been made by Emma Jane Perkins and Jacob Moody.