The Child at Home: The Principles of Filial Duty, Familiarly Illustrated

THE ADVANTAGES OF INDUSTRY

I gave you the history of George Jones, an idle boy, and showed you the consequences of his idleness. I shall now give you the history of Charles Bullard, a class-mate of George. Charles was about of the same age with George, and did not possess naturally superior talents. Indeed, I doubt whether he was equal to him, in natural powers of mind. But Charles was a hard student. When quite young, he was always careful to be diligent in school. Sometimes, when there was a very hard lesson, instead of going out in the recess to play, he would stay in to study. He had resolved that his first object should be to get his lesson well, and then he could play with a good conscience. He loved play as well as any body, and was one of the best players on the ground; I hardly ever saw any body catch a ball better than he could. When playing any game every one was glad to get Charles on his side. I have said that Charles would sometimes stay in at recess. This, however, was very seldom; it was only when the lesson was very hard indeed. Generally he was among the first upon the play-ground, and he was also among the first to go into school, when called in. Hard study gave him a relish for play, and play again gave him a relish for hard study; so he was happy both in school and out. The preceptor could not help liking him, for he always had his lessons well committed, and never gave him any trouble.

When he went to enter college, the preceptor gave him a good recommendation. He was able to answer all the questions which were put to him when he was examined. He had studied so well when he was in the academy, and was so thoroughly prepared for college, that he found it very easy to keep up with his class, and had much time for reading interesting books. But he would always first get his lesson well, before he did any thing else, and would review it just before recitation. When called upon to recite, he rose tranquil and happy, and very seldom made any mistake. The government of the college had a high opinion of him, and he was respected by all the students.

There was in the college a society made up of all of the best scholars. Charles was chosen a member of that society. It was the custom to choose some one of the society to deliver a public address every year. This honor was conferred on Charles; and he had studied so diligently, and read so much, that he delivered an address, which was very interesting to all who heard it. At last he graduated, as it is called; that is, he finished his collegiate course, and received his degree. It was known by all that he was a good scholar, and by all he was respected. His father and mother, brothers and sisters, came, commencement day, to hear him speak. They all felt gratified, and loved Charles more than ever. Many situations of usefulness and profit were opened to him, for Charles was now a man, intelligent, and universally respected. He is now a useful and a happy man. He has a cheerful home, and is esteemed by all who know him.

Such are the rewards of industry. How strange is it, that any persons should be willing to live in idleness, when it will certainly make them, unhappy! The idle boy is almost invariably poor and miserable; the industrious boy is happy and prospered.

But perhaps some child who reads this, asks, "Does God notice little children in school?" He certainly does. And if you are not diligent in the improvement of your time, it is one of the surest of evidences that your heart is not right with God. You are placed in this world to improve your time. In youth you must be preparing for future usefulness. And if you do not improve the advantages you enjoy, you sin against your Maker.

"With books, or work, or healthful play,
Let your first years be past,
That you may give, for every day,
Some good account at last."

One of the petitions in the Lord's prayer is, "forgive us our debts as we forgive our debtors." We do thus pray that God will exercise the same kind of forgiveness towards us, which we exercise towards others. Consequently, if we are unforgiving or revengeful, we pray that God will treat us in the same way when we appear before him in judgment. Thus God teaches the necessity of cultivating a forbearing and a forgiving spirit. We must do this or we cannot be Christians. When I was a boy, there was another little boy who went to the same school with me, who was a professed Christian. He seemed to love the Savior, and to try in all things to abstain from sin. Some of the bad boys were in the habit of ridiculing him, and of doing every thing they could to tease him, because he would not join with them in mischief. Near the school-house there was a small orchard; and the scholars would, without the leave of the owner, take the apples. One day a party of boys were going into the orchard for fruit, and called upon this pious boy to accompany them.

"Come, Henry," said one of them to him, "let us go and get some apples."

"The apples are not ours," he fearlessly replied, "and I do not think it right to steal."

"You are a coward, and afraid to go," the other replied.

"I am afraid," said Henry, "to do wrong, and you ought to be; but I am not afraid to do right."

This wicked boy was exceedingly irritated at this rebuke, and called Henry all manner of names, and endeavored to hold him up to the ridicule of the whole school.

Henry bore it very patiently, though it was hard to be endured, for the boy who ridiculed him had a great deal of influence and talent.

Some days after this the boys were going a fishing. Henry had a beautiful fishing-rod, which his father had bought for him.

George—for by that name I shall call the boy who abused Henry—was very desirous of borrowing this fishing-rod, and yet was ashamed to ask for it. At last, however, he summoned courage, and called out to Henry upon the play-ground—

"Henry, will you lend me your rod to go a fishing?"

"O yes," said Henry; "if you will go home with me, I will get it for you now."

Poor George felt ashamed enough for what he had done. But he went home with Henry to get the rod.

They went up into the barn together, and when Henry had taken his fishing-tackle from the place in which he kept it, he said to George, "I have a new line in the house, which father bought me the other day; you may have that too, if you want it." George could hardly hold up his head, he felt so ashamed. However, Henry went and got the new line, and placed it upon the rod, and gave them into George's hand.

A few days after this, George told me about it. "Why," said he, "I never felt so ashamed in my life. And one thing is certain, I will never call Henry names again."

Now, who does not admire the conduct of Henry in this affair? This forgiving spirit is what God requires. The child who would be the friend of God, must possess this spirit. You must always be ready to forgive. You must never indulge in the feelings of revenge. You must never desire to injure another, how much soever you may feel that others have injured you. The spirit of the Christian is a forgiving spirit.

God also requires of his friends, that they shall ever be doing good, as they have opportunity. The Christian child will do all in his power to make those happy who are about him. He will disregard himself that he may promote the happiness of others. He will be obliging to all.

This world is not your home. You are to remain here but a few years, and then go to that home of joy or wo, which you never, never will leave. God expects you to be useful here. "How can I do any good?" do you say? Why, in many ways. You can make your parents happy; that is doing good. You can make your brothers and sisters happy; that is doing good. You can try to make your brothers and sisters more obedient to their parents; that is doing good. You can set a good example at school; that is doing good. If you see your companions doing any thing that is wrong, you can try to dissuade them. You can speak to your bosom friend, upon the Savior's goodness, and endeavor to excite in his heart the feelings which are in yours. Thus you may be exerting a good influence upon all around you. Your life will not be spent in vain. God will smile upon you, and give joy in a dying hour.

Some children appear to think that if they are Christians, they cannot be so happy as they may be if they are not Christians. They think that to love God, and to pray, and to do their duty, is gloomy work. But God tells us that none can be happy but those who love him. And every one who has repented of sin, and loves the Savior, says that there is more happiness in this mode of life than in any other. We may indeed be happy a little while without piety. But misfortunes and sorrows will come. Your hopes of pleasure will be disappointed. You will be called to weep; to suffer pain; to die. And there is nothing but religion which can give you a happy life and a peaceful death. It is that you may be happy, not unhappy, that God wishes you to be a Christian.

It is true that at times it requires a very great struggle to take a decided stand as a Christian. The proud heart is reluctant to yield. The worldly spirit clings to worldly pleasure. It requires bravery and resolution to meet the obstacles which will be thrown in your way. You may be opposed. You may be ridiculed. But, notwithstanding all this, the only way to ensure happiness is to love and serve your Maker. Many children know that they ought to love God, and wish that they had resolution to do their duty. But they are afraid of the ridicule of their companions. Henry, who would not rob the orchard, was a brave boy. He knew that they would laugh at him. But what did he care? He meant to do his duty without being frightened if others did laugh. And the consciousness of doing his duty afforded him much greater enjoyment than he could possibly have received from eating the stolen fruit. Others of the boys went and robbed the orchard, because they had not courage to refuse to do as their companions did. They knew it was wrong, but they were afraid of being laughed at. But which is the most easy to be borne, the ridicule of the wicked, or a condemning conscience, and the displeasure of God? It is so with all the duties of the Christian. If you will conscientiously do that which God approves, he will give you peace of mind, and prepare you for eternal joy.

One of the most eminent and useful of the English clergymen was led, when a child, by the following interesting circumstance, to surrender himself to the Savior. When a little boy, he was, like other children, playful and thoughtless. He thought, perhaps, that he would wait until he was old, before he became a Christian. His father was a pious man, and frequently conversed with him about heaven, and urged him to prepare to die.

On the evening of his birth-day, when he was ten years of age, his father took him affectionately by the hand, and reminding him of the scenes through which he had already passed, urged him to commence that evening a life of piety. He told him of the love of Jesus. He told him of the danger of delay. And he showed him that he must perish for ever unless he speedily trusted in the Savior, and gave his life to his service. As this child thought of a dying hour, and of a Savior's love, his heart was full of feeling, and the tears gushed into his eyes. He felt that it was time for him to choose whether he would live for God or for the world. He resolved that he would no longer delay.

His father and mother then retired to their chamber to pray for their child, and this child also went to his chamber to pray for himself. Sincerely he gave himself to the Savior. Earnestly he implored forgiveness, and most fervently entreated God to aid him to keep his resolutions and to refrain from sin. And do you think that child was not happy, as, in the silence of his chamber, he surrendered himself to God? It was undoubtedly the hour of the purest enjoyment he ever had experienced, Angels looked with joy upon that evening scene, and hovered with delight and love around that penitent child. The prayers of the parent and the child ascended as grateful incense to the throne, and were accepted. And from that affecting hour, this little boy went on in the path which leads to usefulness, and peace, and heaven. He spent his life in doing good. A short time since, he died a veteran soldier of the cross, and is now undoubtedly amid the glories of heaven, surrounded by hundreds, who have been, by his instrumentality, led to those green fields and loved mansions. Oh, what a rapturous meeting must that have been, when the parents of this child pressed forward from the angel throng, to welcome him, as, with triumphant wing, he entered heaven! And, oh, how happy must they now be, in that home of songs and everlasting joy!

It is thus that piety promotes our enjoyment. It promotes our happiness at all times. It takes away the fear of death, and deprives every sorrow of half its bitterness. Death is the most gloomy thought that can enter the minds of those who are not Christians. But the pious child can be happy even when dying. I was once called to see a boy who was very dangerously sick, and expected soon to die. I expected to have found him sorrowful. But, instead of that, a happy smile was on his countenance, which showed that joy was in his heart. He sat in bed, leaning upon his pillow, with a hymn book in his hand, which he was reading. His cheeks were thin and pale, from his long sickness, while, at the same time, he appeared contented and happy. After conversing with him a little while, I said,

"Do you think you shall ever get well again?"

"No, sir," he cheerfully replied, "the doctor says I may perhaps live a few weeks, but that he should not be surprised if I should die at any time."

"Are you willing to die?" I said.

"O yes, sir," he answered; "sometimes I feel sad about leaving father and mother. But then I think I shall be free from sin in heaven, and shall be with the Savior. And I hope that father and mother will soon come to heaven, and I shall be with them then. I am sometimes afraid that I am too impatient to go."

"What makes you think," I asked, "that you are prepared to die?"

He hesitated for a moment, and then said, "Because Jesus Christ has said, Whosoever cometh to me I will in no wise cast out. I do think that I love the Savior, and I wish to go to him, and to be made holy."

While talking with him, I heard some boys laughing and playing under the window. But this sick boy looked up to me, and said, "Oh, how much more happy am I now, than I used to be when well and out at play, not thinking of God or heaven! There is not a boy in the street so happy as I."

This little boy had for some time been endeavoring to do his duty as a Christian. His conduct showed that he loved the Savior. And when sickness came, and death was near, he was happy. But, oh, how sad must that child feel, who is dying in unrepented sin! We all must certainly soon die, and there is nothing to make us happy in death but piety.

But when the Christian child goes to heaven, how happy must he be! He rises above the clouds, and the blue sky, and the twinkling stars, till he enters the home of God and the angels. There he becomes an angel himself. God gives him a body of perfect beauty, and furnishes him with wings, with which he can fly from world to world. God is his approving Father. Angels are his beloved friends. You often, in a clear evening, look up upon the distant stars, and wonder who inhabits them. You think, if you had the wings of an eagle, you would love to fly up there, and make a visit. Now, it is not improbable that the Christian, in heaven, can pass from star to star, as you can go from house to house in your own neighborhood. The very thought is enrapturing. If every hour of our lives were spent in sorrow, it would be nothing, compared with the joys which God has promised his friends at his right hand. When we think of the green pastures of heaven; of the still waters of that happy world; when we think of mingling with the angels in their flight; of uniting our voices with theirs in songs of praise; of gazing upon all the glories and sharing all the rapture of the heavenly world—O, how tame do the joys of earth appear!

Some children, however, think that they can put off becoming Christians till a dying hour, and then repent and be saved. Even if you could do this, it would be at the loss of much usefulness and much happiness. But the fact is, you are never curtain of a moment of life. You are little aware of the dangers to which you are continually exposed.

"The rising morning can't assure,
That we shall spend the day;
For death stands ready at the door,
To snatch our lives away."

We are reminded of the uncertainty of life, by the accidents which are every day occurring. Often, when we least suspect it, we are in the most imminent hazard of our lives. When I was a boy, I one day went a gunning. I was to call for another boy, who lived at a little distance from my father's. Having loaded my gun with a heavy charge of pigeon- shot, and put in a new flint, which would strike out a brilliant shower of sparks, I carefully primed the gun, and set out upon my expedition. When arrived at the house of the boy who was to go with me, I leaned the gun against the side of the house, and waited a few moments for him to get ready. About a rod from the door, where I was waiting, there was another house. A little girl stood upon the window- seat, looking out of the window. Another boy came along, and, taking up the gun, not knowing that it was loaded and primed, took deliberate aim at the face of the girl, and pulled the trigger. But God, in mercy, caused the gun to miss fire. Had it gone off, the girl's face would have been blown all to pieces, I never can think of the danger she was in, even now, without trembling. The girl did not see the boy take aim at her, and does not now know how narrow was her escape from death. She little supposed that, when standing in perfect health by the window in her own father's house, she was in danger of dropping down dead upon the floor. We are all continually exposed to such dangers, and when we least suspect it, may be in the greatest peril. Is it not, then, folly to delay preparation for death? You may die within one hour. You may not have one moment of warning allowed you.

A few years ago, a little boy was riding in the stage. It was a pleasant summer's day. The horses were trotting rapidly along by fields, and bridges, and orchards, and houses. The little boy stood at the coach window with a happy heart, and looked upon the green fields and pleasant dwellings; upon the poultry in the farm-yards, and the cattle upon the hills. He had not the least idea that he should die that day. But while he was looking out of the window, the iron rim of the wheel broke, and struck him upon the forehead. The poor boy lay senseless for a few days, and then died. There are a thousand ways by which life may be suddenly extinguished, and yet how seldom are they thought of by children! They almost always entirely forget the danger of early death, and postpone to a future day making their peace with God. And how little do those who read this book think that they may die suddenly! Many children, when they go to bed at night, say the prayer,

"Now I lay me down to sleep,
I pray the Lord my soul to keep,
If I should die before I wake,
I pray the Lord my soul to take."

I used to say this prayer, when a child, every night before I went to sleep. But I did not know then, as well as I do now, that I might die before the morning. Almost every night some children go to bed well, and before morning are dead. It is, therefore, very dangerous to delay repentance. Love the Savior immediately, and prepare to die, and it will be of but little consequence when you die, for you will go to heaven and be happy for ever.

But we must not forget that a most terrible doom awaits those who will not serve their Maker. It matters not how much we may be beloved by our friends; how amiable may be our feelings. This alone will not save us. We must repent of sin, and love the Savior, who has suffered for us. We must pass our lives in usefulness and prayer, or, when the day of judgment comes, we shall hear the sentence, "Depart from me, for I know you not." It is indeed a fearful thing to refuse affection and obedience to our Father in heaven. He will receive none into his happy family above, but those who love him. He will have no angry, disagreeable spirits there. He will receive none but the penitent, and the humble, and the grateful, to that pure and peaceful home. Who does not wish to go to heaven? O, then, now begin to do your duty, and earnestly pray that God will forgive your sins, and give you a heart to love and obey him.