Celebrated Crimes (Complete)

"Si ton gentil esprit prend bien cette science,
Tu mettras en repos ta bonne conscience."

[If thy sensitive mind imbibe this teaching,
It will give ease to thy tender conscience]

Upon this, M. de Laubardemont demanded the girl's name; but Grandier assured him it should never pass his lips, none knowing it but himself and God. Thereupon M. de Laubardemont ordered Pere Lactance to insert the third wedge. While it was being driven in by the monk's lusty arm, each blow being accompanied by the word "'Dicas'!" Grandier exclaimed —

"My God! they are killing me, and yet I am neither a sorcerer nor sacrilegious!"

At the fourth wedge Grandier fainted, muttering —

"Oh, Pere Lactance, is this charity?"

Although his victim was unconscious, Pere Lactance continued to strike; so that, having lost consciousness through pain, pain soon brought him back to life.

De Laubardemont took advantage of this revival to take his turn at demanding a confession of his crimes; but Grandier said —

"I have committed no crimes, sir, only errors. Being a man, I have often gone astray; but I have confessed and done penance, and believe that my prayers for pardon have been heard; but if not, I trust that God will grant me pardon now, for the sake of my sufferings."

At the fifth wedge Grandier fainted once more, but they restored him to consciousness by dashing cold water in his face, whereupon he moaned, turning to M. de Laubardemont —

"In pity, sir, put me to death at once! I am only a man, and I cannot answer for myself that if you continue to torture me so I shall not give way to despair."

"Then sign this, and the torture shall cease," answered the commissioner royal, offering him a paper.

"My father," said Urbain, turning towards the Franciscan, "can you assure me on your conscience that it is permissible for a man, in order to escape suffering, to confess a crime he has never committed?"

"No," replied the monk; "for if he die with a lie on his lips he dies in mortal sin."

"Go on, then," said Grandier; "for having suffered so much in my body, I desire to save my soul."

As Pere Lactance drove in the sixth wedge Grandier fainted anew.

When he had been revived, Laubardemont called upon him to confess that a certain Elisabeth Blanchard had been his mistress, as well as the girl for whom he had written the treatise against celibacy; but Grandier replied that not only had no improper relations ever existed between them, but that the day he had been confronted with her at his trial was the first time he had ever seen her.

At the seventh wedge Grandier's legs burst open, and the blood spurted into Pere Lactance's face; but he wiped it away with the sleeve of his gown.

"O Lord my God, have mercy on me! I die!" cried Grandier, and fainted for the fourth time. Pere Lactance seized the opportunity to take a short rest, and sat down.

When Grandier had once more come to himself, he began slowly to utter a prayer, so beautiful and so moving that the provost's lieutenant wrote it down; but de Laubardemont noticing this, forbade him ever to show it to anyone.

At the eighth wedge the bones gave way, and the marrow oozed out of the wounds, and it became useless to drive in any more wedges, the legs being now as flat as the boards that compressed them, and moreover Pere Lactance was quite worn out.

Grandier was unbound and laid upon the flagged floor, and while his eyes shone with fever and agony he prayed again a second prayer – a veritable martyr's prayer, overflowing with faith and enthusiasm; but as he ended his strength failed, and he again became unconscious. The provost's lieutenant forced a little wine between his lips, which brought him to; then he made an act of contrition, renounced Satan and all his works once again, and commended his soul to God.

Four men entered, his legs were freed from the boards, and the crushed parts were found to be a mere inert mass, only attached to the knees by the sinews. He was then carried to the council chamber, and laid on a little straw before the fire.

In a corner of the fireplace an Augustinian monk was seated. Urbain asked leave to confess to him, which de Laubardemont refused, holding out the paper he desired to have signed once more, at which Grandier said —

"If I would not sign to spare myself before, am I likely to give way now that only death remains?"

"True," replied Laubardemont; "but the mode of your death is in our hands: it rests with us to make it slow or quick, painless or agonising; so take this paper and sign?"

Grandier pushed the paper gently away, shaking his head in sign of refusal, whereupon de Laubardemont left the room in a fury, and ordered Peres Tranquille and Claude to be admitted, they being the confessors he had chosen for Urbain. When they came near to fulfil their office, Urbain recognised in them two of his torturers, so he said that, as it was only four days since he had confessed to Pere Grillau, and he did not believe he had committed any mortal sin since then, he would not trouble them, upon which they cried out at him as a heretic and infidel, but without any effect.

At four o'clock the executioner's assistants came to fetch him; he was placed lying on a bier and carried out in that position. On the way he met the criminal lieutenant of Orleans, who once more exhorted him to confess his crimes openly; but Grandier replied —

"Alas, sir, I have avowed them all; I have kept nothing back."

"Do you desire me to have masses said for you?" continued the lieutenant.

"I not only desire it, but I beg for it as a great favour," said Urbain.

A lighted torch was then placed in his hand: as the procession started he pressed the torch to his lips; he looked on all whom he met with modest confidence, and begged those whom he knew to intercede with God for him. On the threshold of the door his sentence was read to him, and he was then placed in a small cart and driven to the church of St. Pierre in the market-place. There he was awaited by M. de Laubardemont, who ordered him to alight. As he could not stand on his mangled limbs, he was pushed out, and fell first on his knees and then on his face. In this position he remained patiently waiting to be lifted. He was carried to the top of the steps and laid down, while his sentence was read to him once more, and just as it was finished, his confessor, who had not been allowed to see him for four days, forced a way through the crowd and threw himself into Grandier's arms. At first tears choked Pere Grillau's voice, but at last he said, "Remember, sir, that our Saviour Jesus Christ ascended to His Father through the agony of the Cross: you are a wise man, do not give way now and lose everything. I bring you your mother's blessing; she and I never cease to pray that God may have mercy on you and receive you into Paradise."

These words seemed to inspire Grandier with new strength; he lifted his head, which pain had bowed, and raising his eyes to heaven, murmured a short prayer. Then turning towards the worthy, friar, he said —

"Be a son to my mother; pray to God for me constantly; ask all our good friars to pray for my soul; my one consolation is that I die innocent. I trust that God in His mercy may receive me into Paradise."

"Is there nothing else I can do for you?" asked Pere Grillau.

"Alas, my father!" replied Grandier, "I am condemned to die a most cruel death; ask the executioner if there is no way of shortening what I must undergo."

"I go at once," said the friar; and giving him absolution in 'articulo mortis', he went down the steps, and while Grandier was making his confession aloud the good monk drew the executioner aside and asked if there were no possibility of alleviating the death-agony by means of a shirt dipped in brimstone. The executioner answered that as the sentence expressly stated that Grandier was to be burnt alive, he could not employ an expedient so sure to be discovered as that; but that if the friar would give him thirty crowns he would undertake to strangle Grandier while he was kindling the pile. Pere Grillau gave him the money, and the executioner provided himself with a rope. The Franciscan then placed himself where he could speak to his penitent as he passed, and as he embraced him for the last time, whispered to him what he had arranged with the executioner, whereupon Grandier turned towards the latter and said in a tone of deep gratitude —

"Thanks, my brother."

At that moment, the archers having driven away Pere Grillau, by order of M. de Laubardemont, by beating him with their halberts, the procession resumed its march, to go through the same ceremony at the Ursuline church, and from there to proceed to the square of Sainte-Croix. On the way Urbain met and recognised Moussant, who was accompanied by his wife, and turning towards him, said —

"I die your debtor, and if I have ever said a word that could offend you I ask you to forgive me."

When the place of execution was reached, the provost's lieutenant approached Grandier and asked his forgiveness.

"You have not offended me," was the reply; "you have only done what your duty obliged you to do."

The executioner then came forward and removed the back board of the cart, and ordered his assistants to carry Grandier to where the pile was prepared. As he was unable to stand, he was attached to the stake by an iron hoop passed round his body. At that moment a flock of pigeons seemed to fall from the sky, and, fearless of the crowd, which was so great that the archers could not succeed even by blows of their weapons in clearing a way for the magistrates, began to fly around Grandier, while one, as white as the driven snow, alighted on the summit of the stake, just above his head. Those who believed in possession exclaimed that they were only a band of devils come to seek their master, but there were many who muttered that devils were not wont to assume such a form, and who persisted in believing that the doves had come in default of men to bear witness to Grandier's innocence.

In trying next day to combat this impression, a monk asserted that he had seen a huge fly buzzing round Grandier's head, and as Beelzebub meant in Hebrew, as he said, the god of flies, it was quite evident that it was that demon himself who, taking upon him the form of one of his subjects, had come to carry off the magician's soul.

When everything was prepared, the executioner passed the rope by which he meant to strangle him round Grandier's neck; then the priests exorcised the earth, air, and wood, and again demanded of their victim if he would not publicly confess his crimes. Urbain replied that he had nothing to say, but that he hoped through the martyr's death he was about to die to be that day with Christ in Paradise.

The clerk then read his sentence to him for the fourth time, and asked if he persisted in what he said under torture.

"Most certainly I do," said Urbain; "for it was the exact truth."

Upon this, the clerk withdrew, first informing Grandier that if he had anything to say to the people he was at liberty to speak.

But this was just what the exorcists did not want: they knew Grandier's eloquence and courage, and a firm, unshaken denial at the moment of death would be most prejudicial to their interests. As soon, therefore, as Grandier opened his lips to speak, they dashed such a quantity of holy water in his face that it took away his breath. It was but for a moment, however, and he recovered himself, and again endeavoured to speak, a monk stooped down and stifled the words by kissing him on the lips. Grandier, guessing his intention, said loud enough for those next the pile to hear, "That was the kiss of Judas!"