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Книга довольно хорошо написана в виде рассказов старого человека молодому парню, основанных на событиях его реальной жизни, охватывающей период с нача...
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The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I
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63
Mansi, viii. 30-5.
64
Ne arrogantiam judices divinæ rationis officium.
65
Quem cunctis sacerdotibus et Divinitas summa voluit præeminere, et subsequens Ecclesiæ generalis jugiter pietas celebravit.
66
Photius, 134; Hefele, C.G., ii. 597.
67
Hefele, C.G., ii. 597-605, has most carefully considered the text and the date of the Council of 496. I have followed him in his choice of the text of the best manuscripts, and inasmuch as the biblical canon – the same as that held in the African Church about 393 – seems to have been confirmed by Pope Hormisdas somewhat later, I have not made use of it in this place.
68
Epist. xviii.
69
Qui enim in petra solidabuntur cum petra exaltabuntur.
70
Epist. i.; Labbé, v. 406.
71
Mansi, viii. 193.
72
Epistola Aviti episcopi Viennensis ad Clodoveum regem Francorum. – Mansi, viii. 175.
73
See for this narrative the German Röhrbacher, viii. 486; Civiltà, 1855, art. 9, pp. 152-3; Hefele, ii. 607; Photius, i. 136.
74
Photius, i. 137. Der Einfluss des römischen Stuhles war doch mehr durch die Erneuerung des laurentianischen Schisma als durch die Macht der arianischen Ostgothen auf längere Zeit gelähmt.
75
Ep. vi.; Mansi, viii. 213-217.
76
Qualiscunque præsulis apostolici debes vocem patienter audire.
77
I.e., Manicheans placed the seat of evil in matter, and Eutycheans denied the materiality of the Lord's body. The Pope alludes to the Emperor's Eutychean doctrine.
78
Catholici principes quidem semper apostolicos præsules institutos suis literis prævenerunt, et illam confessionem fidemque præcipuam, tanquam boni filii, quæsierunt debitæ pietatis affectu, cui noscis ipsius Domini Salvatoris ore curam totius Ecclesiæ delegatam.
79
Ubi te, rerum humanarum princeps, qualiscunque Sedis Apostolicæ vicarius contestari mea voce non desino.
80
Ad eam sua protinus scripta miserunt ut se docerent ejus esse consortes. – Mansi, viii. 217.
81
See Hefele, ii. 607 and 209.
82
"Intuitu misericordiæ," says Anastasius.
83
Hefele, ii. 216.
84
Mansi, viii. 247-252; Hefele, ii. 623-5.
85
Acts of the Synodus Palmaris.– Mansi, viii. 247-251.
86
Hefele, ii. 624.
87
Mansi, viii. 293-5. Ep. xxxi. Migne, vol. lix, 248.
Mansi, viii. 30-5.
64
Ne arrogantiam judices divinæ rationis officium.
65
Quem cunctis sacerdotibus et Divinitas summa voluit præeminere, et subsequens Ecclesiæ generalis jugiter pietas celebravit.
66
Photius, 134; Hefele, C.G., ii. 597.
67
Hefele, C.G., ii. 597-605, has most carefully considered the text and the date of the Council of 496. I have followed him in his choice of the text of the best manuscripts, and inasmuch as the biblical canon – the same as that held in the African Church about 393 – seems to have been confirmed by Pope Hormisdas somewhat later, I have not made use of it in this place.
68
Epist. xviii.
69
Qui enim in petra solidabuntur cum petra exaltabuntur.
70
Epist. i.; Labbé, v. 406.
71
Mansi, viii. 193.
72
Epistola Aviti episcopi Viennensis ad Clodoveum regem Francorum. – Mansi, viii. 175.
73
See for this narrative the German Röhrbacher, viii. 486; Civiltà, 1855, art. 9, pp. 152-3; Hefele, ii. 607; Photius, i. 136.
74
Photius, i. 137. Der Einfluss des römischen Stuhles war doch mehr durch die Erneuerung des laurentianischen Schisma als durch die Macht der arianischen Ostgothen auf längere Zeit gelähmt.
75
Ep. vi.; Mansi, viii. 213-217.
76
Qualiscunque præsulis apostolici debes vocem patienter audire.
77
I.e., Manicheans placed the seat of evil in matter, and Eutycheans denied the materiality of the Lord's body. The Pope alludes to the Emperor's Eutychean doctrine.
78
Catholici principes quidem semper apostolicos præsules institutos suis literis prævenerunt, et illam confessionem fidemque præcipuam, tanquam boni filii, quæsierunt debitæ pietatis affectu, cui noscis ipsius Domini Salvatoris ore curam totius Ecclesiæ delegatam.
79
Ubi te, rerum humanarum princeps, qualiscunque Sedis Apostolicæ vicarius contestari mea voce non desino.
80
Ad eam sua protinus scripta miserunt ut se docerent ejus esse consortes. – Mansi, viii. 217.
81
See Hefele, ii. 607 and 209.
82
"Intuitu misericordiæ," says Anastasius.
83
Hefele, ii. 216.
84
Mansi, viii. 247-252; Hefele, ii. 623-5.
85
Acts of the Synodus Palmaris.– Mansi, viii. 247-251.
86
Hefele, ii. 624.
87
Mansi, viii. 293-5. Ep. xxxi. Migne, vol. lix, 248.
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Книга довольно хорошо написана в виде рассказов старого человека молодому парню, основанных на событиях его реальной жизни, охватывающей период с нача...
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