The Riflemen of the Ohio: A Story of the Early Days along "The Beautiful River"

All the dancers were young, young warriors and girls, and they faced each other in two lines, warriors in one and girls in the other. As in the ball game, each line numbered about a hundred, but now they were in their brightest and most elaborate raiment. The two lines were perfectly even, as straight as an arrow, the toe of no moccasin out of line, and they were about a rod apart.

At the far end of the men's line a warrior raised in his right hand a dry gourd which contained beads and pebbles, and began to rattle it in a not unmusical way. To the sound of the rattle he started a grave and solemn chant, in which all joined. Then the two lines, still keeping their straightness and evenness, danced toward each other slowly and rhythmically. All the time the song went on, the usual monotonous Indian beat, merely a rising and falling of the note with scarcely any variation.

The two lines, still dancing, came close together, and then both bent forward until the head of every warrior touched the head of the girl opposite him. They remained in this position a full half minute, and a young warrior often whispered sweet words in the ear of the girl whose head touched him. This, as Henry learned later, was the wooing or courting dance of the Wyandots.

Both sides suddenly straightened up, uttered a series of loud shouts, and began to dance back toward their original position, at the same time resuming the rising and falling chant. When the full distance was reached they danced up, bowed, and touched heads again, and this approaching or retreating was kept up for four hours, or until the sun set. It became to Henry extremely monotonous, but the Indians seemed never to tire of it, and when they stopped at darkness the eyes of all the dancers were glowing with pleasure and excitement.

It was quite dark when Henry returned to the lodge for the second time that day, but this time old Heno instead of Timmendiquas was his escort back to prison.

"Play over now," said Heno. "Great work begin to-morrow."

The old man seemed to be full of the importance of what he knew, and Henry, anxious to know, too, played adroitly upon his vanity.

"If any big thing is to be done, I'm sure that you would know of it, Heno," he said. "So they are to begin to-morrow, are they?"

"Yes," replied Heno, supposing from Henry's words that he had already received a hint from Timmendiquas. "Great chiefs reach here to-night. Hold council to-morrow."

"Ah, they come from all the tribes, do they not?" said Henry, guessing shrewdly.

"From all between Ohezuhyeandawa (The Ohio) and the Great Lakes and from the mountains to Yandawezue (The Mississippi)."

"Illinois, Ottawas, Miamis, Shawnees, and Delawares?" said Henry.

"Yes," said Heno, "Illinois, Ottawas, Miamis, Shawnees, and Delawares. All come to smoke pipes with the Wyandots and hear what we have to say. We small nation, but mighty warriors. No Wyandot ever coward."

"That is true," said Henry sincerely. "I've never heard of a Wyandot who flinched in battle. My people think that where one Wyandot warrior walks it takes two warriors of any other tribe to fill his footprints."

Old Heno smiled broadly.

"Maybe you be at council to-morrow," he said. "You make good Wyandot."

"Maybe I could," said Henry to himself, "but it's certain that I never will."

Old Heno withdrew, still smiling, and Henry was left alone in the darkness of the prison lodge, full of interest over what was to occur on the morrow, and anxious that he might be present to see. He knew that the conference of the chiefs would be concerning the new war on Kentucky, and now he was not so anxious to escape at once. A week later would be better, and then if the chance came—he never faltered in his belief that it would come—he could carry with him news worth the while. The young chief, Timmendiquas, was a man whom he admired, but, nevertheless, he would prove a formidable leader of such a coalition, the most dangerous to the white people that could be found.

Henry listened again for the song among the leaves that had the power to fill him with hope, but he did not hear it. Nevertheless, his courage did not depart, and he felt that the longer the Wyandots waited to dispose of him the better were his chances.

Heno came the next morning with his breakfast and announced that all the chiefs of the Ohio Valley had arrived and were now in conference in the council house.

"They talk later outside," he said, "and maybe Timmendiquas let you come and hear wise words that great chiefs say."

"I'd like to hear," said Henry. "I know that the Indians are great orators."

Heno did not reply, but Henry had divined that he was susceptible to flattery. He understood, too, that it was the policy of White Lightning to impress him with the skill and power of the tribes. So he waited patiently.

Meanwhile fifty famous chiefs representing all the great nations of the Ohio Valley sat in the temporary council house of the Wyandots, the smallest but the wisest and bravest tribe of them all. They were mostly men of middle age or older, although two or three were nearly, but not quite, as young as Timmendiquas himself. This chief was at once the youngest, the tallest, and the handsomest man present. They sat in rows, but where he sat was the head of the council. All looked toward him.

Every chief was in his finest dress, moccasins, leggings, and hunting coat of beautifully tanned deerskin, with blanket of bright color looped gracefully over the shoulder. In one of the rows in a group sat the six renegades, Girty, Blackstaffe, McKee, Eliot, Quarles, and Braxton Wyatt. Every man was bent forward in the stooped formal attitude of one who listens, and every one had the stem of a pipe in his mouth.

In one group sat the chiefs of the Ottawas, the most distant of the tribes, dwellers on the far shores of Lake Huron, sometimes fish-eaters, and fugitives at an earlier day from the valley of the Ottawa River in Canada, whence they took their name. The word "Ottawa" in their language meant "trader," and they had received it in their ancient home because they had ideas of barter and had been the "go betweens" for other tribes. They worshiped the sun first and the stars second. Often they held festivals to the sun, and asked his aid in fishing and hunting. They occupied a secondary position in the Ohio Valley because they were newer and were not as fierce and tenacious in war as the older tribes. Ottawa chiefs did not thrust themselves forward, and when they spoke it was in a deprecatory way.

Next to the Wyandots were the Illinois, who lived in the valley of the Illinois and who were not numerous. They had been beaten often in tribal wars, until their spirit lacked that fine exaltation which means victory. Like the Ottawas, they felt that they should not say much, but should listen intently to the words of the chiefs who sat with them, and who represented great warrior nations.

Next to the Illinois were the Delawares, or, in their own language, the Lenni Lenape, who also were an immigrant race. Once they had dwelt much farther east, even beyond the mountains, but many warlike tribes, including the great league of the Iroquois, the Six Nations, had made war upon them, had reduced their numbers, and had steadily pushed them westward and further westward, until they reached the region now called Ohio. Here their great uncles, the Wyandots, received them with kindness, told them to rest in peace and gave them extensive lands, fine for hunting, along the Muskingum River.

The Lenni Lenape throve in the new land and became powerful again. But never in their darkest days, when the world seemed to be slipping beneath their feet, had they lost the keen edge of their spirit. The warrior of the Lenni Lenape had always been willing to laugh in the face of flames and the stake, and now, as their chiefs sat in the council, they spoke often and they spoke boldly. They feared to look no one in the face, not even the far-famed Timmendiquas himself. They were of three clans: Unamis, which is the Turtle; Unaluchtgo, which is the Turkey; and Minsi, the Wolf. Minsi was the most warlike and always led the Lenni Lenape in battle. Chiefs of all three clans were present.

Next to the Lenni Lenape were the valiant Shawnees, who held all the valley of the Scioto as far west as the Little Miami or Mud River. They had a record for skill and courage that went far back into the mists of the past, and of all the tribes, it was the Shawnees who hated the whites most. Their hostility was undying. No Shawnee would ever listen to any talk of peace with them. It must be war until the white vanguard was destroyed or driven back over the mountains. So fearless were the Shawnees that once a great band of them, detaching from the main tribe, had crossed the Ohio and had wandered all the way through the southern country, fighting Chickasaws, Creeks, and Choctaws, until they reached the sea, more than a thousand miles from their old home. A cunning chief, Black Hoof, who could boast that he had bathed his feet in the salt water, had led them safely back more than twenty years before, and now this same Black Hoof sat here in the council house of the Wyandots, old and wrinkled, but keen of eye, eagle-beaked, and as shrewd and daring as ever, the man who had led in an almost unknown border exploit, as dangerous and romantic as the Retreat of the Ten Thousand.

The Shawnees claimed—and the legend was one that would never die among them—that they originated in a far, very far, land, and that they were divided into 12 tribes or sub-tribes. For some cause which they had forgotten the whole nation marched away in search of a new home. They came to a wide water that was bitter and salt to the taste. They had no canoes, but the sea parted before them, and then the twelve tribes, each with its leader at its head, marched on the ocean bottom with the wall of waters on either side of them until they reached a great land which was America. It is this persistent legend, so remarkable in its similarity to the flight of the children of Israel from Egypt, even to the number of the tribes, that has caused one or two earlier western writers to claim that the Shawnees were in reality the Ten Lost Tribes of Israel.

Next to the Shawnees were the Miamis, more numerous perhaps, but not more warlike. They lived along the rivers Miami and Maumee and were subdivided into three clans, the Twigtees, the Weas, and the Piankeshaws. Chiefs of all three clans were present, and they could control many hundreds of warriors.

The Wyandots, who lived to the eastward in Ohio, held themselves back modestly. They were a small tribe, but the others often called them "The Nation-That-Never-Knew-a-Coward," and there was no reason for them to push themselves forward. When the time came for a Wyandot chief to speak the time would come for the others to listen. They did speak, and throughout that morning the great question was argued back and forth. Girty and Blackstaffe, the second of the renegades in influence, sometimes participated, and they were listened to with varying degrees of respect, according to the character of the advice they gave. These white men, with their cunning and knowledge of their own people, were of value, but once or twice when they spoke the lips of some of the younger chiefs, always including Timmendiquas, curled with scorn.

At noon they came forth from the council house, and Timmendiquas, accompanied by Heno, went to the lodge in which Henry was confined. Heno carried particularly tempting food to Henry. Besides venison and turkey, he brought maple sugar and hominy with a dressing of bear's oil and sugar.

Henry had become used to Indian food long since, and he ate with relish. Timmendiquas stood by, regarding him attentively.

"You are a strong and valiant foe, Ware," he said at length. "I fight against the white people, but I do not dislike you. I wish, then, that you would come forth and see the great council of the allied tribes in the meadow. The council of the chiefs was held this morning. This afternoon we lay the matter before all the warriors."

"I'll come gladly," said Henry.

CHAPTER VI

THE GANTLET

Timmendiquas and Heno left the lodge, but in about ten minutes Heno returned, bringing with him Hainteroh.

"Well, how's your arm, Raccoon?" said Henry, wishing to be friendly.

Raccoon did not know his English words, but he understood Henry's glance, and he smiled and touched his arm. Then he said something in Wyandot.

"He say arm soon be well," said old Heno. "Now you come out and see council, great talk, me on one side of you, Hainteroh on the other."

"Yes, I know you've got to guard me," said Henry, "but I won't try to run."

They loosed his bonds, and he stepped out with them, once more to see all the people pouring toward the meadow as they had done at the time of the ball game. The crowd was greatly increased in numbers, and Henry surmised at once that many warriors had come with the chiefs from the other tribes. But he noticed, also, that the utmost concord seemed to exist among them.

When they reached the meadow they stopped at the edge, and Heno and Hainteroh stood on either side of him. The people were gathered all about, four square, and the chiefs stood on the meadow enclosed by the square.

"Now they speak to the Wyandot nation and the visiting warriors," said Heno.

A chief of ripe years but of tall and erect figure arose and stood gravely regarding the multitude.

"That Kogieschquanohel of the clan of the Minsi of the tribe of the Lenni Lenape," said Heno, the herald. "His name long time ago Hopocan, but he change it to Kogieschquanohel, which mean in language of the Yengees Maker of Daylight. He man you call Captain Pipe."

"So that is Captain Pipe, is it?" said Henry.