Untrodden paths

Sasha: Who’s that?

Victor: A Russian healer, a yogi.

Tupikov: Victor Vasilyevich, Ivanov, being a yogi and a healer, never meddled in politics.

Sasha: A pal of mine returned from Kazan recently. He says the guy who tried to shoot Brezhnev in Red

Square is still in solitary. The guys there have tried repeatedly to pass him cigarettes at least, but the coppers never let them.

Andrei, surprised: Is he still there? It’s been over twenty years since he…

Sasha: What did you expect? It’s a life ward…

The somber mood was broken by Bachkov reappearing in the doorway: Hey, loafers, breakfast time!

With a joyous cry Voronin leaps from his cot. In the doorway he receives from Bachkov a kick in the ass, so hard it might have knocked anyone else down, but Voronin just gave another loud raspberry and raced to the dining hall, reciting on the way children’s verses «I’m a jolly little cloud mistaken for a bear. I’m a jolly little cloud, floating here and there…»

The rest, smiling, leave the ward slowly, leaving behind only Victor Vasilyevich and Andrei, who went on scrubbing.

Andrei: Why don’t you go?

Victor: I take my meals only once a day.

Andrei: Oh, yes, you are a yogi. I myself have been practicing yoga for 15 years already. I’ve read lots of books on it, and on the occult in general.

Victor: Really? In our country one can get these books only by samizdat. You have a chance to get such literature?

Andrei: No, I just happen to know English and spend a lot of time in the library of foreign literature in

Moscow.

Victor: I see: a second language is a second life.

Andrei: Frankly, what I wanted to say is that I don’t know what a person could write about yoga to land him in a psychiatric hospital.

Victor: First of all, there are lots of things about yoga which the authorities would like to keep secret from the public, mostly things which concern mind control. That’s actually why the occult department was formed inside the KGB.

Andrei: Really? Well, on the other hand, why not – bearing in mind that there’s no hole in the country they won’t stick their nose in.

Victor: Of course, they do. How else can you explain the fact that all our underground groups in yoga, martial arts, and esoterica in general are controlled by the KGB, sometimes even guided?

Andrei: You mean they are hiding more from the public than from the authorities?

Victor: Of course!

Andrei: And their goal – control and modification of conduct?

Victor: This too. You seem to know the issue and catch on fast.

Andrei: Yes, I read a few reports on similar CIA programs and occult sects created in the US for those purposes. It’s hard to hide such things in a democratic country with its Freedom of Information Act.

But what did you write about this to cause the KGB to send you here?

Victor: Nothing yet. They sent me here for creating a new dialectics and using it in analyzing the present political situation as well as for giving forecasts for the future that warn about the complete disintegration of our political system – which they, for some reason, call communist – and for warning about the consequences which might take place if the regime, clinging to power, should resort to methods of control and manipulation of the public mind.

Andrei: I see. But how are your dialectics related to yoga? It seems to me that dialectics is part of philosophy.

Victor: It’s directly related.

Andrei: Excuse my pestering you; it takes me a while to understand things; but I still don’t understand what yoga and dialectics have in common, and what forecasts one can give on the basis of dialectics?

It seems to me the best thing it can help us do is to explain processes and phenomena – post factum at that.

Whereas the things we are witnessing here and now, to say nothing of the future, either have no explanation or those explanations are similar to the claptrap of our scientific communism: I mean its theory lacks a scientific approach, while what we have in real life, in practice, can be defined as neither socialism, nor communism.

Victor: Yeah, foolishness in theory is fascism in practice. That’s why I created the new dialectics: the maxims of the old one are no longer adequate to understand the modern picture of the world. So I significantly extended their number, and gave them a deeper contemporary interpretation, assembling them all into a single analytical model, methodology.

Andrei: Where did you get those missing maxims from, and the model itself?

Victor: See, that’s where yoga and dialectics are linked. As you know, yoga studies not just our body, but our mind as well.

Andrei: Sure.

Victor: The whole of our logic, all of our theories, are based on maxims – notions, concepts, judgments – which to our mind seem self-evident and therefore do not require any proof.

Andrei: Yeah; so?

Victor: It’s yoga which showed me in practice that our minds can vary significantly and the picture of our perception is rather conditional and always relative, being the function of speed, or frequency, of our perception.

Andrei: Beg your pardon?

Victor: Let’s say if you want to study the work of the wings of a bumble-bee hanging over a flower, your eyes would be useless there: the speed of the wings’ movements is incomparable faster than the speed of your perception; therefore the perceived picture is appropriately chaotic; the understanding of the perceived is nil.

But as soon as the speed, frequency, of your perception begins to approach the speed, frequency, of the wings’ movement – no matter whether it’s due to yogic training, or you just film it using a high-speed video recorder – then with the growth of the speed of perception, you begin to make out of general chaos, to distinguish certain elements, episodes.

The problem at this stage, though, is that while you’re detecting one thing, you can’t detect any other; there’s simply no time for this.

This, incidentally, is the gnostic cognitive cause of all our conflicts: one catches a glimpse of one thing; another, of something else, its opposite, which provokes a dispute, often aggravating into a conflict, in which, sooner or later, the truth is born: that is, a third party emerges which initially disproves, if not defeats, both, then brings them together by producing a new integrated vision and explaining the faults of the old rivals. It’s possible, though, only if the speed of perception of this third party equals the speed of the process under study. The picture of perception will be static only in this case.

Andrei: Static?

Victor: Sure. It’s as if you were driving a car and caught up with a train going in the same direction. At this moment you’d be static relative to each other, and the picture perceived by you would be static and whole. That is, you’d be able to see all the elements of the picture at once, with all their interrelations; in other words, you’d see and you’d comprehend.

Andrei: Still, I don’t quite follow where these additional maxims would come from.

Victor: As I said, they come from a higher level of consciousness and, appropriately, higher speed of perception. While prior to me the only thing they could detect was, say, that the bumble-bee’s wings move up-and-down, I can make out and take into account such things as frequency of their movements, their amplitude, their angular and linear speed, and lots of other factors which, if considered, could both explain and predict any maneuver – whereas for an ordinary eye such maneuvers would seem just chaotic.

Andrei: The analogy is more or less plain. But the issue itself hasn’t become any clearer. Besides, frequency, amplitude, speed are the notions of physics, not philosophy.