The Works of Aphra Behn

He did not say much upon the Scaffold: The Sum of what he said to his Friends was, to be kind, and take Care of the poor Penitent his Wife: To others, recommending his honest and generous Servants, whose Fidelity was so well known and commended, that they were soon promised Preferment. He was some time in Prayer, and a very short time in speaking to his Confessor; then he turned to the Head’s-man, and desired him to do his Office well, and gave him twenty Louis d’Ors; and undressing himself with the Help of his Valet and Page, he pull’d off his Coat, and had underneath a white Sattin Waistcoat: He took off his Periwig, and put on a white Sattin Cap, with a Holland one done with Point under it, which he pulled over his Eyes; then took a chearful Leave of all, and kneel’d down, and said, ‘When he lifted up his Hands the third Time, the Head’s-man should do his Office.’ Which accordingly was done, and the Head’s-man gave him his last Stroke, and the Prince fell on the Scaffold. The People with one common Voice, as if it had been but one entire one, pray’d for his Soul; and Murmurs of Sighs were heard from the whole Multitude, who scrambled for some of the bloody Saw-dust, to keep for his Memory.

The Head’s-man going to take up the Head, as the Manner is, to shew it to the People, he found he had not struck it off, and that the Body stirr’d; with that he stepped to an Engine, which they always carry with ’em, to force those who may be refractory; thinking, as he said, to have twisted the Head from the Shoulders, conceiving it to hang but by a small Matter of Flesh. Tho’ ’twas an odd Shift of the Fellow’s, yet ’twas done, and the best Shift he could suddenly propose. The Margrave, and another Officer, old Men, were on the Scaffold, with some of the Prince’s Friends, and Servants; who seeing the Head’s-man put the Engine about the Neck of the Prince, began to call out, and the People made a great Noise. The Prince, who found himself yet alive; or rather, who was past thinking but had some Sense of Feeling left, when the Head’s-man took him up, and set his Back against the Rail, and clapp’d the Engine about his Neck, got his two Thumbs between the Rope and his Neck, feeling himself press’d there; and struggling between Life and Death, and bending himself over the Rail backward, while the Head’s-man pulled forward, he threw himself quite over the Rail, by Chance, and not Design, and fell upon the Heads and Shoulders of the People, who were crying out with amazing Shouts of Joy. The Head’s-man leap’d after him, but the Rabble had lik’d to have pull’d him to Pieces: All the City was in an Uproar, but none knew what the Matter was, but those who bore the Body of the Prince, whom they found yet living; but how, or by what strange Miracle preserv’d, they knew not, nor did examine; but with one Accord, as if the whole Crowd had been one Body, and had had but one Motion, they bore the Prince on their Heads about a hundred Yards from the Scaffold, where there is a Monastery of Jesuits; and there they secur’d him. All this was done, his beheading, his falling, and his being secur’d, almost in a Moment’s Time; the People rejoiceing, as at some extraordinary Victory won. One of the Officers being, as I said, an old timorous Man, was so frighten’d at the Accident, the Bustle, the Noise, and the Confusion, of which he was wholly ignorant, that he dy’d with Amazement and Fear; and the other was fain to be let blood.

The Officers of Justice went to demand the Prisoner, but they demanded in vain; the Jesuits had now a Right to protect him, and would do so. All his overjoy’d Friends went to see in what Condition he was, and all of Quality found Admittance: They saw him in Bed, going to be dress’d by the most skilful Surgeons, who yet could not assure him of Life. They desired no body should speak to him, or ask him any Questions. They found that the Head’s-man had struck him too low, and had cut him into the Shoulder-bone. A very great Wound, you may be sure; for the Sword, in such Executions, carries an extreme Force: However, so great Care was taken on all Sides, and so greatly the Fathers were concern’d for him, that they found an Amendment, and Hopes of a good Effect of their incomparable Charity and Goodness.

At last, when he was permitted to speak, the first News he ask’d was after the Princess. And his Friends were very much afflicted to find, that all his Loss of Blood had not quenched that Flame, not let out that which made him still love that bad Woman. He was sollicited daily to think no more of her: And all her Crimes are laid so open to him, and so shamefully represented; and on the other Side, his Virtues so admir’d; and which, they said, would have been eternally celebrated, but for his Folly with this infamous Creature; that at last, by assuring him of all their Assistance if he abandon’d her; and to renounce him, and deliver him up, if he did not; they wrought so far upon him, as to promise, he would suffer her to go alone into Banishment, and would not follow her, or live with her any more. But alas! this was but his Gratitude that compell’d this Complaisance, for in his Heart he resolv’d never to abandon her; nor was he able to live, and think of doing it: However, his Reason assur’d him, he could not do a Deed more justifiable, and one that would regain his Fame sooner.

His Friends ask’d him some Questions concerning his Escape; and since he was not beheaded, but only wounded, why he did not immediately rise up? But he replied, he was so absolutely prepossessed, that at the third lifting up his Hands he should receive the Stroke of Death, that at the same Instant the Sword touch’d him, he had no Sense; nay, not even of Pain, so absolutely dead he was with Imagination; and knew not that he stirr’d, as the Head’s-man found he did; nor did he remember any Thing, from the lifting up of his Hands, to his fall; and then awaken’d, as out of a Dream, or rather a Moment’s Sleep without Dream, he found he liv’d, and wonder’d what was arriv’d to him, or how he came to live; having not, as yet, any Sense of his Wound, tho’ so terrible an one.

After this, Alcidiana, who was extremely afflicted for having been the Prosecutor of this great Man; who, bating this last Design against her, which she knew was at the Instigation of her Sister, had oblig’d her with all the Civility imaginable; now sought all Means possible of getting his Pardon, and that of her Sister; tho’ of an hundred thousand Crowns, which she should have paid her, she could get but ten thousand; which was from the Sale of her rich Beds, and some other Furniture. So that the young Count, who before should have marry’d her, now went off for want of Fortune; and a young Merchant (perhaps the best of the two) was the Man to whom she was destin’d.

At last, by great Intercession, both their Pardons were obtain’d; and the Prince, who would be no more seen in a Place that had prov’d every way so fatal to him, left Flanders, promising never to live with the Fair Hypocrite more; but e’er he departed, he wrote her a Letter, wherein he order’d her, in a little Time, to follow him into Holland; and left a Bill of Exchange with one of his trusty Servants, whom he had left to wait upon her, for Money for her Accommodation; so that she was now reduced to one Woman, one Page, and this Gentleman. The Prince, in this Time of his Imprisonment, had several Bills of great Sums from his Father, who was exceeding rich, and this all the Children he had in the World, and whom he tenderly loved.

As soon as Miranda was come into Holland, she was welcom’d with all imaginable Respect and Endearment by the old Father; who was impos’d upon so, as that he knew not she was the fatal Occasion of all these Disasters to his Son; but rather look’d on her as a Woman, who had brought him an hundred and fifty thousand Crowns, which his Misfortunes had consum’d. But, above all, she was receiv’d by Tarquin with a Joy unspeakable; who, after some Time, to redeem his Credit, and gain himself a new Fame, put himself into the French Army, where he did Wonders; and after three Campaigns, his Father dying, he return’d home, and retir’d to a Country-House; where, with his Princess, he liv’d as a private Gentleman, in all the Tranquillity of a Man of good Fortune. They say Miranda has been very penitent for her Life past, and gives Heaven the Glory for having given her these Afflictions that have reclaim’d her, and brought her to as perfect a State of Happiness, as this troublesome World, can afford.

Since I began this Relation, I heard that Prince Tarquin, dy’d about three Quarters of a Year ago.

Notes: Critical and Explanatory:

The Fair Jilt

p. 73 (#jilt_commtag3)Scrutore. Escritoire, cf. Sir T. Herbert, Trav. (1677): ‘There they sell.. Scrutores or Cabinets of Mother of Pearl.’

p. 75 (#jilt_commtag4)Canonesses, Begines, Quests, Swart-Sisters and Jesuitesses.Canonesses are very ancient in history. The most important Congregations are the Sepulchrines or Canonesses of the Holy Sepulchre, and the Lateran Canonesses. There was an old community of French Hospitaller Canonesses of Saint-Esprit. Thomassin tells us that the Béguines were canonesses, and that their name is derived from S. Begghe (ob. 689), who founded the Canonesses of Andenne. There are also Chapters of secular canonesses, nearly all Benedictine in origin. Many of these only admitted ladies of the highest rank. The French Revolution swept away a great number of these institutions, and some were suppressed by Joseph II of Austria. Premonstratensian (white) Canonesses were common in Belgium.

Begines. Either founded by S. Begghe, or their name is derived from Lambert de Bègue, a priest of Liège, in 1177. Some place their foundation at the beginning of the eleventh century in the Netherlands or Germany. After three years women who are enrolled are entitled to a little house. No vows are taken, but they assist in choir thrice daily. There are several hundreds at Ghent, and the Béguinage (ten Wijngaarde) of Bruges is famous.

Quests. Quêteuses. Extern Sisters, Poor Clares and Colettines; Lay Sisters, Dominicanesses, who go out and beg for the community. ‘To quest’ is to go alms-begging. The Sisters of Charity are of later foundation. cf. Translation, D’Emilliane’s Frauds of Romish Monks (1691): ‘The Farmer [of Purgatory Money] sends some of his Emissaries into the Fields to carry on the Quest there for the said Souls’; and Earthquake.. Peru, iii, 303 (1748): ‘If the Friars go into the Country a questing for their Monastery.’

Swart-Sisters. Black Nuns. Dominicanesses, a feature of whose dresses is the cappa, a large black cloak and hood, worn from All Saints’ Day till the ‘Gloria’ on Easter Eve, and on all great solemnities.

Jesuitesses. A common misnomer for the original Congregation founded by Mary Ward (ob. 1645), and named by her ‘The Institute of Mary’. It was not until 1703 that they were fully approved by Clement XI.

p. 78 (#jilt_commtag5)Cordeliers. Observant Franciscans, who follow the strict Rule of Poverty and observe all the fasts and austerities of the Order. This name was first given them in France, where later they were known as Recollects.

OROONOKO; OR

THE ROYAL SLAVE

INTRODUCTION

The tale of Oroonoko, the Royal Slave is indisputedly Mrs. Behn’s masterpiece in prose. Its originality and power have singled it out for a permanence and popularity none of her other works attained. It is vivid, realistic, pregnant with pathos, beauty, and truth, and not only has it so impressed itself upon the readers of more than two centuries, but further, it surely struck a new note in English literature and one which was re-echoed far and wide. It has been said that ‘Oroonoko is the first emancipation novel’, and there is no little acumen in this remark. Certainly we may absolve Mrs. Behn from having directly written with a purpose such as animated Mrs. Harriet Beecher Stowe’s Uncle Tom’s Cabin; but none the less her sympathy with the oppressed blacks, her deep emotions of pity for outraged humanity, her anger at the cruelties of the slave-driver aye ready with knout or knife, are manifest in every line. Beyond the intense interest of the pure narrative we have passages of a rhythm that is lyric, exquisitely descriptive of the picturesque tropical scenery and exotic vegetations, fragrant and luxuriant; there are intimate accounts of adventuring and primitive life; there are personal touches which lend a colour only personal touches can, as Aphara tells her prose-epic of her Superman, Cæsar the slave, Oroonoko the prince.

It is not difficult to trace the influence of Oroonoko. We can see it in many an English author; in Bernardin de Saint-Pierre, in Chateaubriand. Her idyllic romance has inspired writers who perhaps but dimly remember even her name and her genius.

It was often reprinted separately from the rest. There is a little 12mo Oroonoko, ‘the ninth edition corrected’, published at Doncaster, 1759, ‘for C. Plummer’, which is rarely seen save in a torn and well-thumbed state.[4 - There were also many chap-books on similar themes which enjoyed no small popularity, e.g., The Royal African; or, The Memoirs of the Young Prince of Annamaboe (circa 1750), the romantic narrative of a negro prince, who became a slave in Barbadoes, from whence he was redeemed and brought to England.]

In 1777 the sentimental and highly proper Mrs. Elizabeth Griffith included Oroonoko in her three volume Collection of Novels selected and revised.Oroonoko, ‘written originally by Mrs. Behn and revised by Mrs. Griffith’[5 - Mis-spelt ‘Griffiths’ in the 1800 edition.], was also issued separately, ‘price sixpence’[6 - There was ‘a superior edition on a fine wove paper, Hot-pressed, with Proof Impressions of the Plates. Price only Nine-pence.’], in 1800, frontispieced by a very crude picture of a black-a-moor about to attack a tiger.

As early as 1709 we find Lebens und Liebes-Geschichte des Königlichen Sclaven Oroonoko in West-Indien, a German translation published at Hamburg, with a portrait of ‘Die Sinnreiche Engelländerin Mrs. Afra Behn.’

In 1745 Oroonoko was ‘traduit de l’Anglois de Madame Behn,’ with the motto from Lucan ‘Quo fata trahunt virtus secura sequetur.’ There is a rhymed dedication ‘A Madame La M. P. D’l.’ (35 lines), signed D. L.****, i.e., Pierre-Antoine de la Place, a fecund but mediocre writer of the eighteenth century (1707-93), who also translated, Venice Preserv’d, The Fatal Marriage, Tom Jones, and other English masterpieces. There is another edition of de la Place’s version with fine plates engraved by C. Baron after Marillier, Londres, 1769.

In 1696 Southerne’s great tragedy, founded upon Mrs. Behn’s novel, was produced at Drury Lane. Oroonoko was created by Verbruggen, Powell acted Aboan, and the beautiful Mrs. Rogers Imoinda. The play has some magnificent passages, and long kept the stage. Southerne had further added an excellent comic underplot, full of humour and the truest vis comica. It is perhaps worth noting that the intrigues of Lucy and Charlotte and the Lackitt ménage were dished up as a short slap-bang farce by themselves with, curiously enough, two or three scenes in extenso from Fletcher’s Monsieur Thomas (iii, III, and v, II). This hotch potch entitled The Sexes Mis-match’d; or, A New Way to get a Husband is printed in The Strollers’ Pacquet open’d. (12mo, 1741.) On 1 December, 1759, there was brought out at Drury Lane a most insipid alteration of Oroonoko by Dr. Hawkesworth, who omitted all Southerne’s lighter fare and inserted serious nonsense of his own. Garrick was the Oroonoko and Mrs. Cibber Imoinda. Although Hawkesworth’s version was not tolerated, the underplot was none the less pruned in later productions to such an extent that it perforce lost nearly all its pristine wit and fun. There is another adaption of Southerne: ‘Oroonoko altered from the original play.. to which the editor has added near six hundred lines in place of the comic scenes, together with an addition of two new characters, intended for one of the theatres.’ (8vo, 1760.) The two new characters are Maria, sister to the Lieutenant-Governor and contracted to Blandford, and one Heartwell; both thoroughly tiresome individuals. In the same year Frank Gentleman, a provincial actor, produced his idea of Oroonoko ‘as it was acted at Edinburgh.’ (12mo, 1760.) There is yet a fourth bastard: The Prince of Angola, by one J. Ferriar, ‘a tragedy altered from the play of Oroonoko and adapted to the circumstances of the present times.’[7 - The Agitation for the Abolition of the Slave Trade.] (Manchester, 1788.) It must be confessed that all this tinkering with an original, which does not require from any point of view the slightest alteration or omission, is most uncalled for, crude, and unsuccessful.

In 1698 William Walker, a lad nineteen years old, the son of a wealthy Barbadoes planter, wrote in three weeks a tragedy entitled Victorious Love (4to, 1698), which is confessedly a close imitation of Southerne’s theme. It was produced at Drury Lane in June, 1698, with the author himself as Dafila, a youth, and young Mrs. Cross as the heroine Zaraida, ‘an European Shipwrack’d an Infant at Gualata’. Possibly Verbruggen acted Barnagasso, the captive king who corresponds to Oroonoko. The scene is laid in the Banze, or Palace of Tombut, whose Emperor, Jamoan, is Barnagasso’s rival in Zaraida’s love. There is a villain, Zanhaga, who after various more or less successful iniquities, poisons the Emperor; whereon hero and heroine are happily united. Victorious Love is far from being entirely a bad play; it is, however, very reminiscent of the heroic tragedies of two decades before.

Southerne’s Oroonoko was (with some alterations) translated into German. This version is prose and probably either the work of W. H. von Dalberg or von Eisenthal. It has little merit, but proved popular and was printed in 1789 with a somewhat grotesque frontispiece of Oroonoko and Imoinda, both of whom are black ‘as pitch or as the cole’.

EPISTLE DEDICATORY.[8 - Appendix. Oronooko: Epistle Dedicatory. Richard Maitland, fourth Earl of Lauderdale (1653-95), eldest son of Charles, third Earl of Lauderdale by Elizabeth, daughter and heiress of Richard Lauder of Halton, was born 20 June, 1653. Before his father succeeded to the Lauderdale title he was styled of Over-Gogar; after that event he was known as Lord Maitland. 9 October, 1678, he was sworn a Privy Councillor, and appointed Joint General of the Mint with his father. In 1681 he was made Lord Justice General, but deprived of that office three years later on account of suspected communications with his father-in-law, Argyll, who had fled to Holland in 1681. Maitland, however, was in truth a strong Jacobite, and refusing to accept the Revolution settlement became an exile with his King. He is said to have been present at the battle of the Boyne, 1 July, 1690. He resided for some time at St. Germains, but fell into disfavour, perhaps owing to the well-known protestant sympathies of his wife, Lady Agnes Campbell (1658-1734), second daughter of the fanatical Archibald, Earl of Argyll. From St. Germains Maitland retired to Paris, where he died in 1695. He had succeeded to the Earldom of Lauderdale 9 June, 1691, but was outlawed by the Court of Justiciary, 23 July, 1694. He left no issue. Lauderdale was the author of a verse translation of Virgil (8vo, 1718 and 2 Vols., 12mo, 1737). Dryden, to whom he sent a MS. copy from Paris, states that whilst working on his own version he consulted this whenever a crux appeared in the Latin text. Lauderdale also wrote A Memorial on the Estate of Scotland (about 1690), printed in Hooke’s Correspondence (Roxburghe Club), and there wrongly ascribed to the third Earl, his father.The Dedication only occurs in the first edition of Oronooko (1688), of which I can trace but one copy. This is in the library of Mr. F. F. Norcross of Chicago, whose brother-in-law, Mr. Harold B. Wrenn, most kindly transcribed and transmitted to me the Epistle Dedicatory. It, unfortunately, arrived too late for insertion at p. 129.]

TO THE RIGHT HONOURABLE THE LORD MAITLAND

The Epistle Dedicatory was printed as an Appendix; see Note.

My Lord,

Since the World is grown so Nice and Critical upon Dedications, and will Needs be Judging the Book by the Wit of the Patron; we ought, with a great deal of Circumspection to chuse a Person against whom there can be no Exception; and whose Wit and Worth truly Merits all that one is capable of saying upon that Occasion.

The most part of Dedications are charg’d with Flattery; and if the World knows a Man has some Vices, they will not allow one to speak of his Virtues. This, My Lord, is for want of thinking Rightly; if Men wou’d consider with Reason, they wou’d have another sort of Opinion, and Esteem of Dedications; and wou’d believe almost every Great Man has enough to make him Worthy of all that can be said of him there. My Lord, a Picture-drawer, when he intends to make a good Picture, essays the Face many Ways, and in many Lights, before he begins; that he may chuse from the several turns of it, which is most Agreeable and gives it the best Grace; and if there be a Scar, an ungrateful Mole, or any little Defect, they leave it out; and yet make the Picture extreamly like: But he who has the good Fortune to draw a Face that is exactly Charming in all its Parts and Features, what Colours or Agreements can be added to make it Finer? All that he can give is but its due; and Glories in a Piece whose Original alone gives it its Perfection. An ill Hand may diminish, but a good Hand cannot augment its Beauty. A Poet is a Painter in his way; he draws to the Life, but in another kind; we draw the Nobler part, the Soul and Mind; the Pictures of the Pen shall out-last those of the Pencil, and even Worlds themselves. ’Tis a short Chronicle of those Lives that possibly wou’d be forgotten by other Historians, or lye neglected there, however deserving an immortal Fame; for Men of eminent Parts are as Exemplary as even Monarchs themselves; and Virtue is a noble Lesson to be learn’d, and ’tis by Comparison we can Judge and Chuse. ’Tis by such illustrious Presidents as your Lordship the World can be Better’d and Refin’d; when a great part of the lazy Nobility shall, with Shame, behold the admirable Accomplishments of a Man so Great, and so Young.

Your Lordship has Read innumerable Volumes of Men and Books, not Vainly for the gust of Novelty, but Knowledge, excellent Knowledge: Like the industrious Bee, from every Flower you return Laden with the precious Dew, which you are sure to turn to the Publick Good. You hoard no one Reflection, but lay it all out in the Glorious Service of your Religion and Country; to both which you are a useful and necessary Honour: They both want such Supporters; and ’tis only Men of so elevated Parts, and fine Knowledge; such noble Principles of Loyalty and Religion this Nation Sighs for. Where shall we find a Man so Young, like St. Augustine, in the midst of all his Youth and Gaiety, Teaching the World Divine Precepts, true Notions of Faith, and Excellent Morality, and, at the same time be also a perfect Pattern of all that accomplish a Great Man? You have, My Lord, all that refin’d Wit that Charms, and the Affability that Obliges; a Generosity that gives a Lustre to your Nobility; that Hospitality, and Greatness of Mind that ingages the World; and that admirable Conduct, that so well Instructs it. Our Nation ought to regret and bemoan their Misfortunes, for not being able to claim the Honour of the Birth of a Man who is so fit to serve his Majesty, and his Kingdoms in all Great and Publick Affairs; And to the Glory of your Nation, be it spoken, it produces more considerable Men, for all fine Sence, Wit, Wisdom, Breeding and Generosity (for the generality of the Nobility) than all other Nations can Boast; and the Fruitfulness of your Virtues sufficiently make amends for the Barrenness of your Soil: Which however cannot be incommode to your Lordship; since your Quality and the Veneration that the Commonalty naturally pay their Lords creates a flowing Plenty there.. that makes you Happy. And to compleat your Happiness, my Lord, Heaven has blest you with a Lady, to whom it has given all the Graces, Beauties, and Virtues of her Sex; all the Youth, Sweetness of Nature, of a most illustrious Family; and who is a most rare Example to all Wives of Quality, for her eminent Piety, Easiness, and Condescention; and as absolutely merits Respect from all the World as she does that Passion and Resignation she receives from your Lordship; and which is, on her part, with so much Tenderness return’d. Methinks your tranquil Lives are an Image of the new Made and Beautiful Pair in Paradise: And ’tis the Prayers and Wishes of all, who have the Honour to know you, that it may Eternally so continue with Additions of all the Blessings this World can give you.

My Lord, the Obligations I have to some of the Great Men of your Nation, particularly to your Lordship, gives me an Ambition of making my Acknowledgements by all the Opportunities I can; and such humble Fruits as my Industry produces I lay at your Lordship’s Feet. This is a true Story, of a Man Gallant enough to merit your Protection, and, had he always been so Fortunate, he had not made so Inglorious an end: The Royal Slave I had the Honour to know in my Travels to the other World; and though I had none above me in that Country yet I wanted power to preserve this Great Man. If there be anything that seems Romantick I beseech your Lordship to consider these Countries do, in all things, so far differ from ours that they produce unconceivable Wonders, at least, so they appear to us, because New and Strange. What I have mentioned I have taken care shou’d be Truth, let the Critical Reader judge as he pleases. ’Twill be no Commendation to the Book to assure your Lordship I writ it in a few Hours, though it may serve to Excuse some of its Faults of Connexion, for I never rested my Pen a Moment for Thought: ’Tis purely the Merit of my Slave that must render it worthy of the Honour it begs; and the Author of that of Subscribing herself,

    My Lord
    Your Lordship’s most oblig’d
    and obedient Servant
    A. Behn.

THE HISTORY OF THE ROYAL SLAVE

I do not pretend, in giving you the History of this ROYAL SLAVE, to entertain my Reader with the Adventures of a feign’d Hero, whose Life and Fortunes Fancy may manage at the Poet’s Pleasure; nor in relating the Truth, design to adorn it with any Accidents, but such as arrived in earnest to him: And it shall come simply into the World, recommended by its own proper Merits, and natural Intrigues; there being enough of Reality to support it, and to render it diverting, without the Addition of Invention.

I was myself an Eye-witness to a great Part of what you will find here set down; and what I could not be Witness of, I receiv’d from the Mouth of the chief Actor in this History, the Hero himself, who gave us the whole Transactions of his Youth: And I shall omit, for Brevity’s Sake, a thousand little Accidents of his Life, which, however pleasant to us, where History was scarce, and Adventures very rare, yet might prove tedious and heavy to my Reader, in a World where he finds Diversions for every Minute, new and strange. But we who were perfectly charm’d with the Character of this great Man, were curious to gather every Circumstance of his Life.

The Scene of the last Part of his Adventures lies in a Colony in America, called Surinam, in the West-Indies.

But before I give you the Story of this Gallant Slave, ’tis fit I tell you the Manner of bringing them to these new Colonies; those they make Use of there, not being Natives of the Place: for those we live with in perfect Amity, without daring to command ’em; but, on the contrary, caress ’em with all the brotherly and friendly Affection in the World; trading with them for their Fish, Venison, Buffaloes Skins, and little Rarities; as Marmosets, a sort of Monkey, as big as a Rat or Weasel, but of a marvellous and delicate Shape, having Face and Hands like a Human Creature; and Cousheries, a little Beast in the Form and Fashion of a Lion, as big as a Kitten, but so exactly made in all Parts like that Noble Beast, that it is it in Miniature: Then for little Paraketoes, great Parrots, Muckaws, and a thousand other Birds and Beasts of wonderful and surprizing Forms, Shapes, and Colours: For Skins of prodigious Snakes, of which there are some three-score Yards in Length; as is the Skin of one that may be seen at his Majesty’s Antiquary’s; where are also some rare Flies, of amazing Forms and Colours, presented to ’em by myself; some as big as my Fist, some less; and all of various Excellencies, such as Art cannot imitate. Then we trade for Feathers, which they order into all Shapes, make themselves little short Habits of ’em, and glorious Wreaths for their Heads, Necks, Arms and Legs, whose Tinctures are unconceivable. I had a Set of these presented to me, and I gave ’em to the King’s Theatre (#oroonoko_comm1); it was the Dress of the Indian Queen, infinitely admir’d by Persons of Quality; and was inimitable. Besides these, a thousand little Knacks, and Rarities in Nature; and some of Art, as their Baskets, Weapons, Aprons, &c. We dealt with ’em with Beads of all Colours, Knives, Axes, Pins and Needles, which they us’d only as Tools to drill Holes with in their Ears, Noses and Lips, where they hang a great many little Things; as long Beads, Bits of Tin, Brass or Silver beat thin, and any shining Trinket. The Beads they weave into Aprons about a Quarter of an Ell long, and of the same Breadth; working them very prettily in Flowers of several Colours; which Apron they wear just before ’em, as Adam and Eve did the Fig-leaves; the Men wearing a long Stripe of Linen, which they deal with us for. They thread these Beads also on long Cotton-threads, and make Girdles to tie their Aprons to, which come twenty times, or more, about the Waste, and then cross, like a Shoulder-belt, both Ways, and round their Necks, Arms and Legs. This Adornment, with their long black Hair, and the Face painted in little Specks or Flowers here and there, makes ’em a wonderful Figure to behold. Some of the Beauties, which indeed are finely shap’d, as almost all are, and who have pretty Features, are charming and novel; for they have all that is called Beauty, except the Colour, which is a reddish Yellow; or after a new Oiling, which they often use to themselves, they are of the Colour of a new Brick, but smooth, soft and sleek. They are extreme modest and bashful, very shy, and nice of being touch’d. And tho’ they are all thus naked, if one lives for ever among ’em, there is not to be seen an indecent Action, or Glance: and being continually us’d to see one another so unadorn’d, so like our first Parents before the Fall, it seems as if they had no Wishes, there being nothing to heighten Curiosity: but all you can see, you see at once, and every Moment see; and where there is no Novelty, there can be no Curiosity. Not but I have seen a handsome young Indian, dying for Love of a very beautiful young Indian Maid; but all his Courtship was, to fold his Arms, pursue her with his Eyes, and Sighs were all his Language: While she, as if no such Lover were present, or rather as if she desired none such, carefully guarded her Eyes from beholding him; and never approach’d him, but she looked down with all the blushing Modesty I have seen in the most Severe and Cautious of our World. And these People represented to me an absolute Idea of the first State of Innocence, before Man knew how to sin: And ’tis most evident and plain, that simple Nature is the most harmless, inoffensive and virtuous Mistress. ’Tis she alone, if she were permitted, that better instructs the World, than all the Inventions of Man: Religion would here but destroy that Tranquillity they possess by Ignorance; and Laws would but teach ’em to know Offences, of which now they have no Notion. They once made Mourning and Fasting for the Death of the English Governor, who had given his Hand to come on such a Day to ’em, and neither came nor sent; believing, when a Man’s Word was past, nothing but Death could or should prevent his keeping it: And when they saw he was not dead, they ask’d him what Name they had for a Man who promis’d a Thing he did not do? The Governor told them, Such a Man was a Lyar, which was a Word of Infamy to a Gentleman. Then one of ’em reply’d, Governor, you are a Lyar, and guilty of that Infamy. They have a native Justice, which knows no Fraud; and they understand no Vice, or Cunning, but when they are taught by the White Men. They have Plurality of Wives; which, when they grow old, serve those that succeed ’em, who are young, but with a Servitude easy and respected; and unless they take Slaves in War, they have no other Attendants.

Those on that Continent where I was, had no King; but the oldest War-Captain was obey’d with great Resignation.

A War-Captain is a Man who has led them on to Battle with Conduct and Success; of whom I shall have Occasion to speak more hereafter, and of some other of their Customs and Manners, as they fall in my Way.

With these People, as I said, we live in perfect Tranquillity, and good Understanding, as it behoves us to do; they knowing all the Places where to seek the best Food of the Country, and the Means of getting it; and for very small and unvaluable Trifles, supplying us with what ’tis almost impossible for us to get; for they do not only in the Woods, and over the Sevana’s, in Hunting, supply the Parts of Hounds, by swiftly scouring thro’ those almost impassable Places, and by the mere Activity of their Feet, run down the nimblest Deer, and other eatable Beasts; but in the Water, one would think they were Gods of the Rivers, or Fellow-Citizens of the Deep; so rare an Art they have in swimming, diving, and almost living in Water; by which they command the less swift Inhabitants of the Floods. And then for shooting, what they cannot take, or reach with their Hands, they do with Arrows; and have so admirable an Aim, that they will split almost an Hair, and at any Distance that an Arrow can reach: they will shoot down Oranges, and other Fruit, and only touch the Stalk with the Dart’s Point, that they may not hurt the Fruit. So that they being on all Occasions very useful to us, we find it absolutely necessary to caress ’em as Friends, and not to treat ’em as Slaves; nor dare we do otherwise, their Numbers so far surpassing ours in that Continent.

Those then whom we make use of to work in our Plantations of Sugar, are Negroes, Black-Slaves altogether, who are transported thither in this Manner.

Those who want Slaves, make a Bargain with a Master, or a Captain of a Ship, and contract to pay him so much apiece, a Matter of twenty Pound a Head, for as many as he agrees for, and to pay for ’em when they shall be deliver’d on such a Plantation: So that when there arrives a Ship laden with Slaves, they who have so contracted, go aboard, and receive their Number by Lot; and perhaps in one Lot that may be for ten, there may happen to be three or four Men, the rest Women and Children. Or be there more or less of either Sex, you are obliged to be contented with your Lot.