Words of Cheer for the Tempted, the Toiling, and the Sorrowing

The child shook her head as she looked on the boy with a sort of pitying wonder at his ignorance, and again she answered, "You cannot go to Him, but He will come to you if you will call upon Him, and He will hear, though you whisper very low, for God is everywhere."

"Come, come, Miss Ellen, you must not stay here any longer," called the servant, who had been very intent at ranging the cushions in the pew, and who now hurried her little charge through the aisle, apprehensive that some evil might accrue from her contiguity with a "street-beggar."

But the words of the little girl had brought a new and precious light into the boy's heart. That "cardinal explication of the reason," the wondrous idea of the Deity, had found a voice in his soul, and the child went forth from the church, while the golden-winged angel followed him to the dark alley, and the darker home; and that night, before he laid himself on his miserable pallet in the corner, he bowed his head, and clasped his hands, and whispered so that none might hear him, "My Father, will you take care of me, and come and take me to yourself? for I love you." And the angel folded his bright wings above that scanty pallet, and bent in the silent watches of the night over the boy, and filled his heart with peace, and his dreams with brightness.

Six months had rolled their mighty burden of life-records into the pulseless ocean of the past. The pale stars of mid-winter were looking down with meek, seraph glances over the mighty metropolis along whose thousand thoroughfares lay the white carpet of the snow-king; and Boreas, loosed from his ice caverns on the frozen floor of the Arctic, was holding mad revels, and howling with demoniac glee along the streets, wrapped in the pall shadows of midnight.

Twelve o'clock pealed from the mighty tongue of the time-recorder, and then the white-robed angel of death knocked at the door of two young human hearts, in the great city.

The tide of golden hair flowed over the white pillows of crimson-draperied couch. Shaded lamps poured their dim, silvery glances upon bright flowers and circling vines, the cunning workmanship of fingers in far-off lands, which lay among the soft groundwork of the rich carpet, while small white fingers glided caressingly among the golden hair; and white faces, wild with sorrow, bent over the rigid features of the dying child, and tears, such only as flow from the heart's deepest and bitterest fountains, fell upon the cold forehead and paling lips, as the lids swept back for a moment from her blue eyes, and the light from her spirit broke for the last time into them; the lips upon which the death-seal was ready to be laid, opened; and clear and joyous through the hushed room rang the words, "I am coming! I am coming!" and the next moment the cold, beautiful clay was all which was left to the mourners.

The other, at whose heart the death-angel knocked, lay in one corner of an old and dilapidated room, on a pallet of straw. No soft hand wandered caressingly among his dark locks, or cooled with its cold touch the fever of his forehead. The dim, flickering rays of the tallow candle wandered over the features now grown stark and rigid with the death-chill. No grief-printed face bent in anguish above him; no eye watched for the latest breath; no ear for the dying word; but through the half-open door, came to the ear of the dying boy the coarse laugh of the inebriate—the jest of the vile, and the frightful blasphemies of those whose way is the way of death.

None saw the last life-light, as it broke into the dark, spiritual eyes of the boy. None saw the smile that played like the light around the lips of a seraph, about his blue and cold lips, as they spoke exceeding joyfully, "Father! Father, I have called and you have heard me; I am coming to you, coming now; for the angels beckon me;" and the pale clay on that sunken pallet was all that remained of the boy.

Together they met, those two children who had stood together in the earthly courts of the Most High, and whom the angel had simultaneously called from the earth, beneath the shining battlements of "the city of God." The white wings of the warden-angels, who stood on its watch-towers, were slowly folded together, and back rolled the massive gates from the walls of jasper; and with the great "Godlight" streaming outward, and amid the sound of archangel's harp and seraph's lyre, the ministering angels came forth. They did not ask the child-spirits there, if their earthly homes had been among the high and the honourable; they did not ask them if broad lands had been their heritage, and sparkling coffers their portion; if their paths had lain by pleasant waters, and animals followed their biddings; but alike they led them—she, the daughter of wealth and earthly splendour, whose forehead the breezes might not visit too roughly, and whose pathway had been bordered with flowers and gilded with sunshine; and he, the heir of poverty, whose portion had been want, and his inalienable heritage, suffering; whose path had known no pleasant places; whose life had had no brightness within that glorious city. They placed bright crowns, alike woven from the fragrant branches of the far-spreading "Tree of Life," around their spirit-brows; they decked them alike in white robes, whose lustre many ages shall not dim; alike they placed in their hands the harps whose music shall roll for ever over (sic) the the hills of jasper; and alike they pointed them to the gleaming battlements, to the still skies over whose surface the shadow of a cloud hath never floated; to the "many mansions" which throw the shadow of their shining portals on the rippling waters of the "River of Life," and to far more of glory "which it hath never entered into the heart of man to conceive of," and told them they should "go no more out for ever."

WHAT IS NOBLE?

WHAT is noble? to inherit
Wealth, estate, and proud degree?
There must be some other merit,
Higher yet than these for me.
Something greater far must enter
Into life's majestic span;
Fitted to create and centre
True nobility in man!

What is noble? 'tis the finer
Portion of our mind and heart:
Linked to something still diviner
Than mere language can impart;
Ever prompting—ever seeing
Some improvement yet to plan;
To uplift our fellow-being—
And like man to feel for man!

What is noble? is the sabre
Nobler than the humble spade?
There's a dignity in labour
Truer than e'er Pomp arrayed!
He who seeks the mind's improvement
Aids the world—in aiding mind!
Every great, commanding movement
Serves not one—but all mankind.

O'er the Forge's heat and ashes—
O'er the Engine's iron head—
Where the rapid Shuttle flashes,
And the Spindle whirls its thread;
There is Labour lowly tending
Each requirement of the hour;
There is genius still extending
Science—and its world of power!

THE ANEMONE HEPATICA

TWO friends were walking together beside a picturesque mill-stream. While they walked, they talked of mortal life, its meaning and its end; and, as is almost inevitable with such themes, the current of their thoughts gradually lost its cheerful flow.

"This is a miserable world," said one; "the black shroud of sorrow overhangs everything here."

"Not so," replied the other; "Sorrow is not a shroud. It is only the covering Hope wraps about her when she sleeps."

Just then they entered an oak-grove. It was early spring, and the trees were bare, but last year's leaves lay thick as snow-drifts upon the ground.

"The Liverwort grows here, one of our earliest flowers, I think," said the last speaker. "There, push away the leaves, and you will find it. How beautiful, with its delicate shades of pink, and purple, and green, lying against the bare roots of the oak-trees! But look deeper, or you will not find the flowers; they are under the dead leaves."

"Now I have learned a lesson that I shall not forget," said her friend. "This seems to me a bad world, and there is no denying that there are bad things in it. To a sweeping glance, it will sometimes seem barren and desolate; but not one buried germ of life and beauty is lost to the All-seeing Eye. I, having the weakness of human vision, must believe where I cannot see. Henceforth, when I am tempted to complainings and despair on account of the evil around me, I will say to myself, 'Look deeper, look under the dead leaves, and you will find flowers.'"

THE FAMILY OF MICHAEL AROUT

September 15th, eight o'clock.—This morning, while I was arranging my books, Mother Genevieve came in, and brought me the basket of fruit I buy of her every Sunday. For nearly twenty years that I have lived in this quarter, I have dealt in her little fruit-shop. Perhaps I should be better served elsewhere, but Mother Genevieve has but little custom; to leave her would do her harm, and cause her unnecessary pain. It seems to me that the length of our acquaintance has made me incur a sort of tacit obligation to her; my patronage has become her property.

She has put the basket upon my table, and as I wanted her husband, who is a joiner, to add some shelves to my bookcase, she has gone down stairs again immediately to send him to me.

At first I did not notice either her looks or the sound of her voice; but now, that I recall them, it seems to me that she was not as jovial as usual. Can Mother Genevieve be in trouble about anything?

Poor woman! All her best years were subject to such bitter trials, that she might think she had received her full share already. Were I to live a hundred years, I should never forget the circumstances which first made her known to me, and which obtained her my respect.

It was at the time of my first settling in the faubourg. I had noticed her empty fruit-shop, which nobody came into, and being attracted by its forsaken appearance, made my little purchases in it. I have always instinctively preferred the poor shops; there is less choice in them, but it seems to me that my purchase is a sign of sympathy with a brother in poverty. These little dealings are almost always an anchor of hope to those whose very existence is in peril—the only means by which some orphan gains a livelihood. There the aim of the tradesman is not to enrich himself, but to live! The purchase you make of him is more than exchange—it is a good action.

Mother Genevieve at that time was still young, but had already lost that fresh bloom of youth, which suffering causes to wither so soon among the poor. Her husband, a clever joiner, gradually left off working to become, according to the picturesque expression of the workshops, a worshipper of Saint Monday. The wages of the week, which was always reduced to two or three working days, were completely dedicated by him to the worship of this god of the Barriers,

The cheap wine-shops are outside the Barriers, to avoid the octroi, or municipal excise.

and Genevieve was obliged herself to provide for all the wants of the household.

One evening, when I went to make some trifling purchases of her, I heard a sound of quarrelling in the back shop. There were the voices of several women, among which I distinguished that of Genevieve, broken by sobs. On looking further in, I perceived the fruit-woman, with a child in her arms, and kissing it, while a country nurse seemed to be claiming her wages from her. The poor woman, who without doubt had exhausted every explanation and every excuse, was crying in silence, and one of her neighbours was trying in vain to appease the countrywoman. Excited by that love of money which the evils of a hard peasant life but too well excuse, and disappointed by the refusal of her expected wages, the nurse was launching forth in recriminations, threats, and abuse. In spite of myself, I listened to the quarrel, not daring to interfere, and not thinking of going away, when Michael Arout appeared at the shop-door.

The joiner had just come from the Barrier, where he had passed part of the day at the public-house. His blouse, without a belt, and untied at the throat, showed none of the noble stains of work: in his hand he held his cap, which he had just picked out of the mud; his hair was in disorder, his eye fixed, and the pallor of drunkenness in his face. He came reeling in, looked wildly around him, and called for Genevieve.

She heard his voice, gave a start, and rushed into the shop; but at the sight of the miserable man, who was trying in vain to steady himself, she pressed the child in her arms, and bent over it with tears.

The countrywoman and the neighbour had followed her.

"Come! come! Do you intend to pay me, after all?" cried the former, in a rage.

"Ask the master for the money," ironically answered the woman from next door, pointing to the joiner, who had just fallen against the counter.