Words of Cheer for the Tempted, the Toiling, and the Sorrowing

At last I turned with sad feelings from a spot which memory had held sacred for twenty years; but which, in its change, could be sacred no longer. Material things are called substantial; but it is not so. Change and decay are ever at work upon them; they are unsubstantial. A real substance is the mind, with its thoughts and affections. Forms built there do not decay. How perfectly had I retained in memory the home of my childhood! Not a leaf had withered, not a flower had faded; nothing had fallen under the scythe of time. The greenness and perfection of all were as the mind had received them twenty years before. But the material things themselves had, in that brief space, passed almost wholly away. Yes; it is in the mind that we must seek for real substance.

Slowly and sadly I turned from the hallowed place, and went back towards the village inn. No interest for anything in Brookdale remained, and no surprise was created at the almost total obliteration of the old landmarks apparent on every hand. My purpose was to leave the place by the early stage that morning, and seek to forget that I had ever returned to the home of my childhood.

My way was past the old village church where, Sabbath after Sabbath, for nearly fifteen years, I had met with the worshippers; and as I drew nearer and nearer the sacred place, I was more and more impressed with the fact that, if change had been working busily all around, his hand had spared the holy edifice. That change had been there was plainly to be seen, but he had lingered only a moment, laying his hand gently, as he paused, on the ancient pile. New and tenderer feelings came over me. I could not pass the village church, and so I entered it once more, although it was yet too early for the worshippers to assemble. How familiar all! A year seemed not to have intervened since I had stood beneath that roof. The deep, arched windows, the antique pulpit and chancel, the old gallery and organ, the lofty roof, but most of all the broad tablet above the pulpit, and the words "Reverence my Sanctuary: I am the Lord," were as familiar as the face of a dear friend. There was change all around, but no change here in the house of God.

Seating myself in the old family pew, I gave my mind up to a flood of crowding associations; and there I sat, scarcely conscious of the passing time, until the bell sounded clear above me its weekly summons to the worshippers. And soon they began to assemble, one after another coming in, and silently taking their places. Conscious that I was intruding, I yet remained in the old family pew. It seemed as if I could not leave it—as if I must sit there and hearken once more to the words of life. And I was there when the rightful owners came. I arose to retire, but was beckoned to remain. So I resumed my seat, thankful for the privilege. Group after group entered, but faces of strangers were all around me. Presently a white-haired old man came slowly along the aisle, and, entering the chancel, ascended to the pulpit. I had not expected this. Our minister was far advanced in years when we left the village, yet here he was! How breathlessly did I lean forward to catch the sound of his voice when he arose to read the service! It was the same impressive voice, yet lower and somewhat broken. My heart trembled, and tears dimmed my eyes as the sound went echoing through the room. For a time I was a child again. I closed my eyes, and felt that my mother, my sister, and my brothers were with me.

I can never forget that morning. When the service closed, and the people moved away, I looked from countenance to countenance, but all were strange, except those of a few old men and women. Still lingering, I met the minister as he came slowly down the aisle towards the door. He did not know me, for his eyes were dim with age, and I had changed in twenty years. But, when I extended my hand and gave my name, he seized it with a quick energy, while a vivid light irradiated his countenance.

I will not weary the reader with a detail of the long interview held that day with the old minister in his own house. It was good for me that I met him ere leaving Brookdale under the pressure of a first disappointment. His words of wisdom were yet in my ears.

"As you have found the old church the same," said he, while holding my hand in parting, "amid ruin and change everywhere around, so will you find the truths which are given for our salvation ever immutable, though mere human inventions of thought are set aside by every coming generation for new philosophies, and the finer fancies of more brilliant intellects. Religion is built upon a rock, and the storms and floods of time cannot move it from its firm foundation."

"THE WORD IS NIGH THEE."

DWELL'ST thou with thine own people? are the joys,
The hopes, the blessings of "sweet home" thine own?
"The Word is nigh thee;" hear the sacred voice!
At morn, bow with thy loved ones round the throne;
At noon-tide read and pray; and in the hour
When evening's shades close round thee, let the truth
Subdue thy heart by its transforming power;
That thou, whom God has blessed, may'st serve him from thy youth.

Affection's ties oft sunder; and the home
Of peace and love, sorrow and death can enter.
Art thou, indeed, a mourner? dost thou roam
Alone and sad, where late thy joys did centre?
"The Word is nigh thee!" and though bitter grief
Makes all the future seem one day of sorrow,—
Its words of peace shall grant thee sweet relief;
The night of pain and fear shall find a joyous morrow

"The Word of God is nigh thee!" let it be
The lamp that o'er thy pathway sheds its light,
Then, through the mists of error, thou shalt see
The way of truth, all radiant and bright,
In which of old the sons of God did go,
Leaning on Him who was their friend and guide;
Nor shall thy heart be faint, thy step be slow,
Till thou in Heaven, thy home, shalt triumph by their side

The Word of God shall bless thee, in the hour
When human hopes and human friends shall fail:
It was in health thy portion, and its power
Is mightiest even in the gloomy vale.
No evil shalt thou fear while He is with thee;
The sting of death his hand shall take away,
His rod and staff shall comfort thee and cheer thee,
And thou with Him shalt dwell through heaven's eternal day.

AUNT RACHEL

WE remember as it were yesterday the first time we saw her, though it was a brief glance, and she was so quickly forgotten that most of us had passed into the supper-room and the rest had reached the door, heedless of the stranger, when one of our party, perhaps more thoughtful than the others, cast her eyes on the quiet little figure that stood, near the fire as if irresolute, whether to follow or remain. With lady-like politeness she received the excuses which one of the gentlemen offered for having preceded her, and entered the room.

She was very slight, and thin, and pale, her, eyes were of a light gray and her hair inclined to redness, but her forehead, was broad and smooth and, about her thin lips there hovered an expression of sweetness and repose.

We have forgotten now what first led us to feel that beneath that unprepossessing exterior were concealed the pulses of a warm, generous heart, and the powers of a strong and cultivated mind, but we remember well the morning that she set her seal upon our heart.

It was a clear, cold, brilliant morning in March. The whole broad country was covered with a thick crust of hard, glittering snow, and every tree was encased in ice. The oaks and elms and chestnuts and beeches from their trunks upward and outward to their minutest twigs, and the pines and firs with their greenness shining through, sparkled like diamonds and emeralds in the brightness of the sun.

O, it was a glorious morning, and we have seldom since been so young in feeling as never we are sure in years, as when we walked forth into its bracing air. And Aunt Rachel—she enjoyed it; the broad icy fields, the difficult ascent of the steep slippery hills and the "duckies" down them, and the crackling of the icicles as we thrust our way through the bristling under-brush of those diamond-cressed woods. We loved even to eat the icicles that hung from the pines with their pungent flavour, strong as though their pointed leaves had been steeped in boiling water. It was a pleasure to taste as well as see the trees.

As we entered the "Main Road" and were passing along by the "Asylum for the Insane," a clear, pleasant voice from one of the cells in the upper story, accosted us: "Good morning, ladies." We looked up and bowed in reply to the salutation. "It is a beautiful morning," he continued, "and I should like myself to take a walk down on 'Main Street,' but my folks have sent me here to be shut up because they say I am crazy, but I am sure I am not crazy, and I can't see why they should think so." And we thought the same as we listened to the calm, pleasant tones of his voice, till he added, "It will soon make me beside myself to be with this wild, screaming set; and it doesn't do them any good either to shut them up here. What they want is the Grace of God, and I'll put the Grace of God into them."

His voice grew wild and excited, but we knew that a whole volume of truth had been uttered in those simple words: "What they want is the Grace of God."

The Grace of God. How many has it saved—rescued—from madness! how have prayer and watchfulness been blest in conquering self, in subduing rampant passion and the wild, disorderly vagaries of the brain!

As we listen, the low whispered prayer of a Hall when he felt the billows of angry passion about to sweep over his soul, "O, Lamb of God, calm my perturbed spirit," we feel that but for such interceding prayer and that watchfulness which accompanied it, the insanity to which he was temporarily subject would have won the same mastery over the mighty powers of his mind as over those of Swift, and the glory of his "wide fame" as well as the peace of his "humble hope," would have been exchanged for the vagaries of the madman or the drivellings of the idiot.

The Grace of God. We thought of John Randolph, with his sway over the minds of others, with a "wit and eloquence that recalled the splendours of ancient oratory," yet with so little command over himself that his weak frame sometimes sank beneath the excitement of his temper, and gusts of passion were succeeded by fainting-fits; and when the one desire of his heart was denied, when a love mighty as every other passion of his soul failed him, his grief, ungovernable and frenzied as his rage, overwhelmed him, and the "taint of madness which ran in his line," flooded his brain. But when the atheist became a Christian; when, in his own words, he felt "the Spirit of God was not the chimera of heated brains, nor a device of artful men to frighten and cajole the credulous, but an existence to be felt and understood as the whisperings of one's own heart;" his prayer of, "Lord! I believe, help thou my unbelief," was answered in calm and peace to his soul.

"The saddest thought," said Aunt Rachel, as we turned away from that gloomy edifice, "the saddest thought connected with that building is, that so large a number of its unhappy inmates have brought their misery upon themselves, are the victims of their own irregular and indulged passions."

As we turned and looked upon her smooth brow, her serious and serene eyes and her sweet, calm mouth, we marked a look of subdued suffering mingled with an expression of Christian triumph; and we knew that she had felt "the ploughings of grief;" that she had learned "how sublime a thing it is to suffer and grow strong;" but, though we wondered deeply, we never knew in what form she had been called "to pass under the rod;" but we heard a voice that said,

"Fear not; when thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee."

Nay, fear not, weak and fainting soul,
Though the wild waters round thee roll,
He will sustain thy faltering way,
Will be thy sure, unfailing stay.

And though it were the fabled stream
Whose waves were fire of fearful gleam,
He still would bear thee safely through
The fire, but cleanse thy soul anew.

COMETH A BLESSING DOWN

NOT to the man of dollars,
Not to the man of deeds,
Not to the man of cunning,
Not to the man of creeds,
Not to the one whose passion
Is for a world's renown,
Not in a form of fashion,
Cometh a blessing down.