"There is a man and his wife and three or four children."
"Is the man sober and industrious?"
"I don't know anything about him. I've had no time to make inquiries. I only know that hunger and cold are in his dwelling, or, at least were in his dwelling yesterday."
"Then you have already furnished relief?"
"Temporary relief. I shouldn't have slept last night, after what I heard, without just sending them a bushel of coal, and a basket of provisions."
"For which I honor your kindness of heart, Mr. Jonas. So far you acted right. But, I am by no means so well assured of the wisdom and humanity of your present action in the case. The true way to help the poor, is to put it into their power to help themselves. The mere bestowal of alms is, in most cases an injury; either encouraging idleness and vice, or weakening self-respect and virtuous self-dependence. There is innate strength in every one; let us seek to develop this strength in the prostrate, rather than hold them up by a temporary application of our own powers, to fall again, inevitably, when the sustaining hand is removed. This, depend upon it, is not true benevolence. Every one has ability to serve the common good, and society renders back sustenance for bodily life as the reward of this service."
"But, suppose a man cannot get work," said Mr. Jonas. "How is he to serve society, for the sake of a reward?"
"True charity will provide employment for him rather than bestow alms."
"But, if there is no employment to be had Mr. Prescott?"
"You make a very extreme case. For all who are willing to work, in this country, there is employment."
"I'm by no means ready to admit this assertion."
"Well, we'll not deal in general propositions; because anything can be assumed or denied. Let us come direct to the case in point, and thus determine our duty towards the family whose needs we are considering. Which will be best for them? To help them in the way you propose, or to encourage them to help themselves?"
"All I know about them at present," replied Mr. Jonas, who was beginning to feel considerably worried, "is, that they are suffering for the common necessaries of life. It is all very well to tell a man to help himself, but, if his arm be paralyzed, or he have no key to open the provision shop, he will soon starve under that system of benevolence. Feed and clothe a man first, and then set him to work to help himself. He will have life in his heart and strength in his hands."
"This sounds all very fair, Mr. Jonas; and yet, there is not so much true charity involved there as appears on the surface. It will avail little, however, for us to debate the matter now. Your time and mine are both of too much value during business hours for useless discussion. I cannot give, understandingly, in the present case, and so must disappoint your expectations in this quarter."
"Good morning, then," said Mr. Jonas, bowing rather coldly.
"Good morning," pleasantly responded Mr. Prescott, as his visitor turned and left his store.
"All a mean excuse for not giving," said Mr. Jonas, to himself, as he walked rather hurriedly away. "I don't believe much in the benevolence of your men who are so particular about the whys and wherefores—so afraid to give a dollar to a poor, starving fellow creature, lest the act encourage vice or idleness."
The next person upon whom Mr. Jonas called, happened to be very much of Mr. Prescott's way of thinking; and the next chanced to know something about the family for whom he was soliciting aid. "A lazy, vagabond set!" exclaimed the individual, when Mr. Jonas mentioned his errand, "who would rather want than work. They may starve before I give them a shilling."
"Is this true?" asked Mr. Jonas, in surprise.
"Certainly it is. I've had their case stated before. In fact, I went through the sleet and rain one bitter cold night to take them provisions, so strongly had my sympathies in regard to them been excited. Let them go to work."
"But can the man get work?" inquired Mr. Jonas.
"Other poor men, who have families dependent on them, can get work. Where there's a will there's a way. Downright laziness is the disease in this case, and the best cure for which is a little wholesome starvation. So, take my advice, and leave this excellent remedy to work out a cure."
Mr. Jonas went back to his store in rather a vexed state of mind. All his fine feelings of benevolence were stifled. He was angry with the indigent family, and angry with himself for being "the fool to meddle with any business but his own."
"Catch me on such an errand again," said he, indignantly. "I'll never seek to do a good turn again as long as I live."
Just as he was saying this, his neighbor Prescott came into his store.
"Where does the poor family live, of whom you were speaking to me?" he inquired.
"O, don't ask me about them!" exclaimed Mr. Jonas. "I've just found them out. They're a lazy, vagabond set."
"You are certain of that?"
"Morally certain. Mr. Caddy says he knows them like a book, and they'd rather want than work. With him, I think a little wholesome starvation will do them good."
Notwithstanding this rather discouraging testimony, Mr. Prescott made a memorandum of the street and number of the house in which the family lived, remarking as he did so:
"I have just heard where the services of an able-bodied man are wanted. Perhaps Gardiner, as you call him, may be glad to obtain the situation."
"He won't work; that's the character I have received of him," replied Mr. Jonas, whose mind was very much roused against the man. The pendulum of his impulses had swung, from a light touch, to the other extreme.
"A dollar earned, is worth two received in charity," said Mr. Prescott; "because the dollar earned corresponds to service rendered, and the man feels that it is his own—that he has an undoubted right to its possession. It elevates his moral character, inspires self-respect, and prompts to new efforts. Mere alms-giving is demoralizing for the opposite reason. It blunts the moral feelings, lowers the self-respect, and fosters inactivity and idleness, opening the way for vice to come in and sweep away all the foundations of integrity. Now, true charity to the poor is for us to help them to help themselves. Since you left me a short time ago, I have been thinking, rather hastily, over the matter; and the fact of hearing about the place for an able-bodied man, as I just mentioned, has led me to call around and suggest your making interest therefor in behalf of Gardiner. Helping him in this way will be true benevolence."
"It's no use," replied Mr. Jonas, in a positive tone of voice. "He's an idle good-for-nothing fellow, and I'll have nothing to do with him."
Mr. Prescott urged the matter no farther, for he saw that to do so would be useless. On his way home, on leaving his store, he called to see Gardiner. He found, in two small, meagerly furnished rooms, a man, his wife, and three children. Everything about them indicated extreme poverty; and, worse than this, lack of cleanliness and industry. The woman and children had a look of health, but the man was evidently the subject of some wasting disease. His form was light, his face thin and rather pale, and his languid eyes deeply sunken. He was very far from being the able-bodied man Mr. Prescott had expected to find. As the latter stepped into the miserable room where they were gathered, the light of expectation, mingled with the shadows of mute suffering, came into their countenances. Mr. Prescott was a close observer, and saw, at a glance, the assumed sympathy-exciting face of the mendicant in each.
"You look rather poor here," said he, as he took a chair, which the woman dusted with her dirty apron before handing it to him.
"Indeed, sir, and we are miserably off," replied the woman, in a half whining tone. "John, there, hasn't done a stroke of work now for three months; and—"
"Why not!" interrupted Mr. Prescott.
"My health is very poor," said the man. "I suffer much from pain in my side and back, and am so weak most of the time, that I can hardly creep about."
"That is bad, certainly," replied Mr. Prescott, "very bad." And as he spoke, he turned his eyes to the woman's face, and then scanned the children very closely.
"Is that boy of yours doing anything?" he inquired.
"No, sir," replied the mother. "He's too young to be of any account."
"He's thirteen, if my eyes do not deceive me."
"Just a little over thirteen."
"Does he go to school?"
"No sir. He has no clothes fit to be seen in at school."
"Bad—bad," said Mr. Prescott, "very bad. The boy might be earning two dollars a week; instead of which he is growing up in idleness, which surely leads to vice."
Gardiner looked slightly confused at this remark, and his wife, evidently, did not feel very comfortable under the steady, observant eyes that were on her.
"You seem to be in good health," said Mr. Prescott, looking at the woman.
"Yes sir, thank God! And if it wasn't for that, I don't know what we should all have done. Everything has fallen upon me since John, there, has been ailing."