Due West: or, Round the World in Ten Months

Life on shipboard, as has been intimated, becomes a little trying after a week or ten days' experience. Tedium and monotony have a tendency to bring out the less amiable characteristics of passengers who are thus crowded together under peculiar circumstances. Even the most equable disposition is liable sometimes to exhibit weakness. Where there are many passengers thorough agreement becomes hardly possible. Hasty confidences and abrupt prejudices are both the outgrowth of such enforced association. Reading is a great and intelligent resort at sea, but do not let the student flatter himself that he will find time and opportunity for study. Sea-life is antagonistic to such an idea, and the best resolves in that direction will end in idleness and disappointment.

The crew, the waiters, and the cooks of the Belgic were all Chinamen, and it must be admitted that in each capacity the service rendered was excellent. It seems to be generally acknowledged that when a Chinaman knows what is required of him, he will faithfully perform the duty, and, entirely unlike most employees, does not need the watchful eye of a master constantly over him. The ship was well officered by Englishmen, was scrupulously neat and clean; there was no loud talk or reiterated orders in its management; the effective arm of discipline was felt but not seen. To observe the Chinese passengers was a source of some amusement. In fine weather they crowded the forward and lower deck aft, not being permitted to infringe upon the cabin-passengers' deck. They squatted in picturesque groups round the hatchways much of the time, playing cards and dominoes for very small stakes of money. John is by nature a gambler, and cannot resist its fascination. The dull noxious smell that permeated their quarters at all times, in spite of enforced ventilation and the well-observed rules of the ship, was often wafted unpleasantly towards our cabins and deck, telling a significant story of the opium-pipe, and a certain uncleanliness of person peculiar to Africans and Mongolians. When the sea became rough and the ship labored with the storm, a visible anxiety was depicted on the Mongol faces as they gathered in groups and gave up all attempts at amusement. On such occasions they prepared pieces of joss-paper, bearing some Chinese characters, and cast them overboard to appease the presumed anger of the special gods who control the sea.

As we were losing one hour in each fifteen degrees of our course, or, to state it perhaps more clearly, in each thousand miles of progress westward, when half round the world from Greenwich twelve hours would be lost. It is therefore customary to drop a day in mid-ocean, which we did on crossing the hundred and eightieth degree of longitude west and east of Greenwich. When the traveler shall have reached Greenwich again on this course, the remaining twelve hours will be exhausted, and his time will agree with that of the starting-point. During the voyage two of the Chinese passengers died, and were embalmed by the surgeon of the ship. It is a conviction of these people that their soul cannot rest in peace unless their ashes be buried in their native land. When a Chinaman dies in a foreign country, sooner or later his remains are carried home for interment. If only the bones are left, they are finally dug up and thus disposed of by surviving friends. This sort of cargo has formed no small source of profit to ships sailing west from San Francisco, bones and bodies being shipped like merchandise.

As we crept slowly at half speed into the harbor of Yokohama, among the merchant shipping, surrounded by a myriad of little shore-boats, steering in and out through the Russian, English, and Japanese men-of-war, the twilight was gradually approaching; and when we rounded to, three hundred yards from the shore, under the lee of the United States sloop-of-war Richmond and let go our anchor, she fired her evening gun. At the same moment her band, in recognition of the flag that floated from our topmast head, as we carried the American mail, poured forth the strains of the "Star-Spangled Banner" with a thrilling spirit which caused a quick and hearty cheer fore and aft the Belgic. Perhaps it is necessary for one to be thousands of miles from home, and to have just arrived in a foreign port from a long sea voyage, to fully appreciate this little incident.

CHAPTER II

Landing in Japan. – Characteristic Street Scenes. – Native Bazars. – Women of Yokohama. – Excursion into the Country. – Visit to Kamakura. – Peculiar Scenes on the Road. – A Wonderful Bronze Statue. – Popular Religions of the Country. – The Hakone Pass. – A Youthful Mother. – Native Jugglers. – Temple of Shiba. – Review of the Soldiery. – Ludicrous Sights. – A Native Fair at Tokio. – A Poor Japanese Woman's Prayer.

Passengers arriving at Yokohama are obliged to land in small boats, as there are no wharfs; and vessels, on account of shallow water, anchor half a mile off shore. A small steam-tug came for us, and we found very comfortable quarters at the Windsor Hotel, kept by an American, – a large, well-organized establishment. The housemaids were little Japanese men dressed in black tights, but very quick, intelligent, and desirous to please. The servants all spoke English; indeed it is the commercial language of the world, and there are few ports open to commerce where it does not form the basis of all business transactions. French is the polite or court language of many countries, and with these two tongues at command, one can get along easily in nearly any populous region of the globe.

When Commodore Perry, in 1854, cast anchor with his little fleet of American men-of-war in the harbor of Yokohama, it was scarcely more than a fishing village, but the population to-day must exceed a hundred and thirty thousand. The space formerly covered by rice fields and vegetable gardens is now laid out in well-built, wide thoroughfares, smoothly macadamized and faultlessly clean and neat. The town extends along the shore, which is level, but is backed by a half-moon of low, well-wooded hills, among which are the private dwellings of the foreign residents, built after the European style, on the location known as the Bluff. The two principal hotels, the club-houses, and some consular business residences, are located on the water-front, a wide thoroughfare known as the Bund. A deep, broad canal surrounds the city, passing by the large warehouses and connecting with the bay at each end, is crossed in its course by half a dozen handsome bridges.

Ascending the bluff one gets a fine and extended view, embracing the city on one side and Jeddo Bay on the other, with a foreground composed of the harbor of Yokohama, where more or less shipping, representing foreign nations, is always to be seen. In the distant west, over seventy miles away, the white, cloud-like cone of Fujiyama can be clearly discerned, while close at hand are the charming, villa-like residences of the European settlers. Towards Mississippi Bay, as it is called, numerous native gardens are to be seen, with cultivated fields of millet, cotton, rice, and buckwheat. On getting nearer to them, one discovers sweet potatoes, egg-plants, and a queer vegetable called the daicum, of which great use is made by the people. It resembles an elongated turnip, is about as large round as one's wrist, and milk white. On the path leading round the base of the bluff were many pretty wild-flowers, among which the blooming trefoil and the harebell were seen intermingled with a large and handsome species of daisy. The starwort, a great favorite with the Japanese, was met in abundance. It will be remembered that this flower forms part of the Mikado's arms. It was November, but the winter sleep of the flowers is brief here, and there are said to be no days in the year when a pretty bouquet may not be gathered in the open air. Ferns burst forth in abundance about the bluff, and so great is the variety, that of this special plant, one is constantly tempted to form a collection. Here and there among the undergrowth were patches of soft, pea-green moss, of a velvety texture, that no cunning of the loom can equal.

There is a smart, business-like aspect to everything in Yokohama; the impression upon the stranger is that he is in a wide-awake community. The first business of a traveler upon arriving in a new country is not to look up its history, nor to study its geography or political economy. He should be at least grounded in these already; he follows his natural instincts, guided by curiosity, shrewdly watching the out-door life about him, the dress of the people, the architecture of the houses, modes of conveyance, mechanical operations, the fruits, flowers, and shop-windows, and especially the manners of the women, their status as it regards treatment, occupation, and the respect accorded to them. Nothing is so sure a keynote or test of civilization and progress as this. We do not look to see women receive, even in Europe, much less in the East, such chivalric deference and respect as are shown to them in America, but the nearer any people imitate us in this respect, the more advanced will they be found in the other refined amenities of social life.

In this commercial capital of Japan everything struck us as curious, every fresh step afforded increased novelty, every new sight was a revelation, while all about us were tangible representations of the impossible pictures of the cheap fans, the lacquered ware of commerce, and the school books. The partial nudity of men, women, and children, the extremely simple architecture of the dwelling-houses, the vegetation, the extraordinary salutations between the common people who met each other upon the streets, the trading booths or bazars, and the queer, toy-like articles which filled them, children flying kites in the shape of hideous yellow monsters, each subject became a fresh study. Men propelling vehicles like horses between the shafts, and trotting off at a six-mile pony gait while drawing after them one or two persons with ease, was at first a singular aspect to a stranger. So were the naked coolies, by fours, bearing heavy loads of merchandise swung from their shoulders upon stout bamboo poles, while they shouted a measured chant by which to keep step. No beggars were seen on the public streets, the people without exception seeming neat and clean in their remarkably scanty covering.

The houses were special examples of neatness and of toy-like size, being seldom more than twenty feet square. All persons, foreigners or natives, took off their shoes before entering upon their delicately-lacquered or polished floors. This we not only did out of respect to the universal custom of the country, but because one did not feel like treading upon those floors with nailed heels or soiled leather soles. The conviction was forced upon us that such universal neatness and cleanliness must extend even to the moral character of the people. A spirit of gentleness, industry, and thrift was observable everywhere, imparting an Arcadian atmosphere. We saw at first no domestic animals except a tailless cat, with an attempt at that appendage, which was a decided and ignominious failure. These creatures were frequently tied to the house door like a dog, but for what purpose who can say? A cat confined after that fashion elsewhere would strangle itself directly. Later on we saw specimens of the curious lap-dogs of the country, so diminutive as to be quite remarkable, and which were highly prized, though one could see no beauty or attraction in their snub noses and big, bulging eyes. Great care is taken in the breeding of these oddities, which at their perfection are thoroughly useless. Some dwarfing process is employed, as they do not exceed ten inches in length when full grown.

Cows' milk is unknown among the natives, though the universal drink is tea without sugar, and by no means strong. The general food is rice and vegetables seasoned with dried fish, but no meats. Some domestic fowls were seen, not in abundance, and the eggs are used for domestic purposes. Doubtless the fowls are also eaten, but the average Japanese is satisfied with rice and vegetables, adding the inevitable cup of tea three or four times a day. Women carry their children lashed to their backs like American Indians, and thus encumbered perform field labor or domestic work, without seeming in the least to realize their double task. The elder children carry the younger ones in the same manner, going about their play with a load on their backs that would stagger a Yankee child. This we found to be a universal custom both in town and country, while the great multiplicity of young children was a constant subject of surprise. The married women shave off their eyebrows and blacken their teeth as evidences of wifehood, the effect being hideous, which indeed is the wife's professed object; and, like the ancient Grecian ladies, they count their age from the time of marriage, not from the time of birth. The ideas of strangers as to the proprieties are sometimes severely outraged; but habit and custom make law, and men and women bathe promiscuously in the public baths, – notwithstanding which there is a spirit of delicacy and good breeding among them, in itself a species of Christianity. Windows are glazed with rice paper in place of glass, and the light is really but little impeded, though one cannot see through the paper, all of which circumstances fix themselves on the memory.

The pictures and authorities relative to Japanese life which one has accepted as authentic have not quite prepared the traveler for the facts and experiences which crowd upon him, when among this very interesting race. The actual embodiment of the people, their manners and customs, together with the local surroundings, are all so different from the preconceived ideal, that everything comes with the force of a surprise. Figure, physiognomy, costume, nudity, – one is not quite prepared for anything; all is like a fresh revelation. Once brought face to face with Japanese life, our fabric of anticipation tumbles to pieces like a house of cards. Everything is unique. There is no criterion for comparison. Nothing but personal observation quite reconciles one with the manners and customs of a race, powerfully individualized by the isolation of centuries. The generally accepted idea that the Japanese resemble the Chinese in their lives and habits is entirely erroneous, the marked differences between them extend into all the relations of life. Especially is this the case as to courtesy and civility, qualities which cost nothing, but which buy everything.

A visit to the curiosity bazars, or curio-shops, as they are called, is one of the first excursions of the newly-arrived tourist. The Japanese have quickly discovered to what European and American tastes run, and they can manufacture antiquities as rapidly as purchasers can be found. In the line of antique bronzes they especially excel; and as to old china, from four to five centuries of age, it is now turned out by the wheelbarrow load daily at Yokohama, from half-a-dozen establishments. Of course there are some genuine pieces, though rare, and the prices charged for such are almost prohibitory. Well made, substantial lacquered ware takes the place of nearly all other for domestic utensils. China and glass are far too brittle and perishable for common use among the people. When strangers appear, the china is produced, and the universal tea served in it.

There are two streets in Yokohama known as Honcho-dori and Benten-dori, where the stranger will find an extensive collection of bricabrac, as well as other fine goods. It is amusing to examine the old spears, swords, daggers, bronzes, and astoundingly ugly carved idols. There are stores also devoted to lacquer, china, porcelain, and satsuma ware, not ancient, but choice, elegant and new patterns, far more desirable to our taste than the cracked and awkward specimens held at prices equal to their weight in gold. The former speak for themselves, the latter can be and are constantly imitated. The reason that so many swords and daggers are for sale, and at prices for which it would be impossible to manufacture them, is because the army has discarded the native weapons and adopted European arms. So the junk-dealers and curio-shops have the former supply of the army. The Japanese sword is remarkably well tempered, and will cut through a copper penny without turning its keen edge, this being the usual test of its quality. In these streets there are also some fine silk and lace stores, with many choice articles of ladies' wear, embracing very fine specimens of native silk industry. The Japanese trader has got the trick of asking twice as much as he is willing finally to take for his goods, but there are also some of these establishments where the one price system is honestly observed. As a rule, however, all through the cities, the price at first asked for an article need not be taken by the purchaser as any real criterion of its value. Strangers would do well to engage the services of a resident whom they can trust, when they go upon a shopping expedition; otherwise the result of their bargains will probably be anything but satisfactory, when the goods are received at home and prices considered. All buying and selling in the East seems to be a sort of warfare, where each party endeavors to take advantage of the other. In China it is much more so than in Japan. Main Street, as the name indicates, is the principal thoroughfare, quite Europeanized, mostly improved for stores and offices, and containing at the northwest end the town hall, telegraph and post offices.

A ride in a jinrikisha, a small man-propelled chaise, afforded us other agreeable surprises. The loveliness of the hills and valleys, so delicate and diminutive compared with our late Yosemite experience, seemed more like fairy land than reality, making one crave the pencil of an artist to depict them. In little plots adjoining the small, frail native houses, various cultivated flowers were observed, among which chrysanthemums and occasionally roses were to be seen; also a species of fuchsia, bearing a bell-like blue and scarlet flower. The foliage of the trees, and especially of the feathery bamboo groves, was very beautiful, while the specimens of the various pines, yews, and arbor vitæ were many of them odd and new to us. The leaves and minor branches of the pines seemed to emulate the alphabetical characters of the Japanese language, growing up, down, and inward, after their own eccentric will. The tea fields, mostly located upon side hills with favorable exposures, were in full bloom, looking as though there had been a fall of snow, and the flakes still rested on the delicate tips and branches. Far away and all around were yellow rice fields, heavy with the milk-white grain, the broad acres undulating gracefully beneath the pressure of the passing breezes. The abundant wild flowers were vivid in color and fantastic in shape, nearly all unknown to us, save now and then an azalea, an iris, or some single-leaved representative of the rose family.

In the houses which we entered – all are open; there are no fastenings upon dwelling-houses in Japan – we found neither chairs nor tables, the people all sitting, eating, and sleeping upon the floors, which were as neat and clean as a newly-laid table-cloth. The humility and deference of all classes was quite disconcerting, for when we entered or departed from a house, the host, hostess, and children bowed their heads until their foreheads touched the floor. Japanese women, both in features and general appearance, are far from prepossessing, but we were told there were marked exceptions among the people of rank. The exclusiveness and debased condition of the sex produces a shyness and diffidence very prejudicial to their appreciation by strangers. The eyes of the women, though elongated, are not nearly so much so as those of the Chinese, the features being more open in expression, and devoid of a certain cunning almost always observable in the face of a Chinese woman.

Japanese women give the greatest attention to dressing their ebon-black hair. None are so poor or humble as to forget this inexpensive ornamentation. Nature has endowed them with a profusion of covering for the head, and they wear no other. It is not very fine, to be sure, but always black as ink, long and heavy, and when arranged in their peculiar style, with broad-spread puffs, like old-fashioned bow-knots, it forms a very striking exhibition of head-gear, shining with oil and sparkling with flashy hair-pins. When once disposed to the wearer's satisfaction, the hair is not disturbed for several days, and is almost the only evidence of personal vanity which they exhibit, as they wear no other ornaments in the form of jewelry. The pillow of which they make use at night, when sleeping, is calculated to preserve the well-greased and plastered tresses in good order, being nothing more nor less than a curved piece of wood upon which the neck rests rather than the head and frightfully suggestive of an execution block.

Here and there, upon the roadside, shrines and holy niches were often observed, approached generally by a flight of stone steps, on a hill-side, looking very old and moss-grown. Upon these were placed consecrated idols, or religious emblems of peculiar character, calculated in our uninitiated eyes to provoke mirth rather than reverence. The principal object was usually a sitting figure in stone, wood, or metal, gilded, and more remarkable for contortion of features, multiplicity of arms, and obesity of body, than for any other characteristic, visible or symbolical. Fertility of soil was manifest everywhere, each square foot of earth bearing its tribute of rice, millet, or vegetables, the rice crop predominating. The fertilizing process is strictly observed and appreciated here, being the enrichment of the soil almost universally applied in liquid form.

A trip to Kamakura, fifteen or eighteen miles from Yokohama, and near where is located the wonderful statue of Dai-Butsu, was one affording much satisfaction. We traveled by jinrikishas, the men drawing us thither, one passenger in each vehicle, in three hours and a half, and back again towards night in the same length of time. The road is mostly located along the sea-coast, or rather in sight of it, so that in many places the ocean comes in to give additional interest and beauty to the scenery of green valleys, well-wooded hills, and richly tilled land, Fujiyama, the one volcanic mountain of Japan, nearly always in sight. Rarely is such rich and varied vegetation to be seen, combined with beautiful outlines of hill-side and mountain top, here covered with an infinite variety of firs. The ancient town of Kamakura was once the political capital of the country, but is now composed of only a few straggling tea-houses or small inns, and half a dozen native dwellings. Here is the famous and deeply interesting Shinto temple of Hachiman, one of the deified heroes of Japan. Some of the trees which cluster about it are a thousand years old; while within the structure are historical emblems, rich, rare, and equally old, composed of warlike implements, sovereign's gifts, ecclesiastical relics, bronzes of priceless value, and the like. Time consecrates; and what is gray with age becomes religious, says Schiller. The temple is built upon a lofty plateau, reached by climbing many broad stone steps, slippery, moss-grown, and of centuries in age. Here was pointed out a fine, lofty specimen of the umbrella tree, of the pine family, with broad leaves of a deep green. The general form was conical, with branches and leaves so dense as to hide the stem.

Less than two miles from this temple is situated the great Buddha image, composed of gold, silver, and copper, forming a bronze figure of great size, nearly sixty feet in height, within which a hundred persons may stand together, the interior being fitted as a small chapel. A vast number of little scraps of paper, bearing Japanese characters, fluttered from the interior walls of the image, plastered there by pious pilgrims as prayers to the presiding deity. As the door was opened for us to enter and was closed again, these scraps rustled in the agitated atmosphere like an army of white bats, producing a puzzling effect until our eyes became accustomed to the dim light, and the cause was apparent.

This famous and sacred figure is certainly as remarkable as the Sphinx, which so gloomily presides over the sandy desert lying at the feet of the great Pyramids. As a work of art, perhaps its only merit consists in the calm dignity of expression and repose of features which are so colossal. It is many centuries old, – certainly six hundred years; and how such an enormous amount of bronze metal was ever cast, or how set up in such perfect shape when finished, no one can say. We are told that it was formerly covered by a temple, long since mouldered to dust; but it is certainly none the less effective and impressive, as it now sits surrounded by the natural scenery and the thick woods. Were not the groves God's first temples? Guide-books have not yet invaded the far East, or we should be told how many square inches of bronze is contained in the Dai-Butsu figure, and how many ounces it weighs; statistics concerning which we felt a most sublime indifference, while we gazed upon its combined and wonderful effect.

The glorious old temple of Hachiman, already spoken of, is a sort of Japanese Mecca for pilgrims from all parts of the country; though when we were there, wandering among its lofty and sacred groves, wending our way over its well-worn stone steps and causeways, by its lotus-ponds and heavy-eaved shrines, there were no other visitors. A strangely solemn silence impressed us, until our very voices seemed to be echoed back with a mysterious significance. The shaded and pleasant paths are kept in perfect order, swept clear of every falling leaf or broken twig, showing that care and a sense of responsibility is not wanting. Although these temples are built of wood, so carefully have they been kept, they appear as fresh and bright to-day as though a single decade only had passed since they were finished, instead of a thousand years. A large body of priests reside upon the spot, and are in constant attendance, supported by the offerings of the semi-annual pilgrims who come from the south in large bodies, as well as by the contributions of devout visitors from neighboring cities.

It is well to mention in this connection that the prevailing religions of Japan are Shinto and Buddhism, each, however, being sub-divided into many sects. The Shinto may be said to be indigenous to the country, and is also the official religion, being largely a form of hero worship; successful warriors are canonized as martyrs are in the Roman Catholic church. The Buddhist faith is borrowed from the Chinese, and was introduced about the sixth century. There may be any diversity of creeds among a people, extending even to idolatry. Creeds never came from heaven, but morality is the same in Christian or heathen lands, because it is of God. It is singular that two nations located so near to each other, both of Asiatic race, and with so many important features in common, should have for two thousand years maintained a policy of entire isolation towards each other, though they are now good friends as well as neighbors. This is more remarkable when we remember that a thousand years before the Japanese borrowed from China their written characters, religion, and philosophy. As to the language of Japan, it is composed, as popularly written, of the Chinese and Japanese combined, – the fifty Chinese characters being so intimately interwoven with the original Japanese as to form a medley of the two. Modern authors freely use both in the same sentences, and indeed the characters of both languages often appear in the same line.

It is rather deductions than detail which we propose to record in these pages, and though many excursions were made, a minute description of them would prove tedious. Places were pointed out to us here and there, where large and populous cities once stood in eligible spots, but where no ruins marked the place. A dead and buried city in Europe, or even in India, leaves rude but almost indestructible remains to mark where great communities once built temples and monuments, and lived and thrived, like those examples of mutability, Memphis, Pæstum, Cumæ, or Delhi, but not so in Japan. At first it seemed strange that a locality where half a million of people had made their homes within the period of a century should now present the aspect only of fertile fields of grain. But when it is remembered of what ephemeral material the natives build their dwellings, namely, of light, thin wood and paper, utter disappearance ceases to be a surprise. It is a curious fact that this people, contemporary with Greece and Rome at their zenith, who have only reared cities of wood and temples of lacquer, have outlived the classic nations whose half-ruined monuments are our choicest models. The Hellenic and Latin races have passed away, but Japan still remains without a dynastic change and with an inviolate country.

One of our excursions carried us to the Hakone Pass. Miyanoshita is a little hamlet, lost as it were among the hills, yet famous for its beautiful scenery and natural hot-baths, accessible only by a difficult mountain-pass which, having become belated, we ascended by torch-light. It proved to be quite a climb, especially under the adverse circumstances of a heavy rain, which impeded the narrow path with miniature torrents; but with the advent of a clear, bright morning which followed, we looked back upon the long, laborious, and even painful struggle up the steep and narrow defile, as a mere episode to heighten after enjoyment, and so it seems now in the memory. Happy the provision of nature which leads us to recall more vividly the sunshine than the shadows of our experience!

Miyanoshita is a very lovely spot, a picture of complete isolation and repose. Here a good hotel, almost American in its excellence and comfort, is to be found, replete with cleanliness, and surrounded by ornamental grounds after the Japanese style. There were rockeries, over which tumbled mountain rivulets; ponds with gigantic gold and silver fish, which seemed to be always hungry and inclined to breed a famine by eating any amount of bread; pretty miniature bridges spanned water-ways and formed foot-paths about the grounds. There were novel flowering plants, and some remarkable specimens of dwarf trees, over which the natives expend endless care and labor, together with examples of curious variegated leaves, one of which had zigzag golden stripes upon a dark green base. This hotel among the mountains was two stories high, an unusual thing for a Japanese house; but it had only rice-paper windows, and thin sliding panels in place of doors or partitions. If desired, a whole story could be thrown into one apartment, or subdivided at pleasure into cozy little sleeping-rooms. All material, all food, was brought hither up that pitiless path on the backs of mountaineers. People who do not feel able, or who are not inclined to go up the pass on foot, are carried up in kagos, as was the case with two of our little party. The kago is a sort of palanquin borne on the shoulders of four stout men, the path being impracticable even for mules; but were it less steep and wider, the Japanese have no mules.

When we came down that five-mile reach by daylight, we saw and realized all the beauties which had been hidden from us under the inky cloak of night during the toiling ascent. The scenery was lovely, sometimes grand, often fantastic; and for the first time we heard the clear ringing notes of the little Japanese nightingale. Watching the exquisitely feathered bamboos in green clusters, camellias on trees thirty feet high, the tall, slim, but graceful pines, the rocks fringed with lichens and mosses, mingled with the rarest of ferns, fresh and bright after the rain, kept the eye busy with delight. Now and then we gathered the delicate maiden-hair ferns for a backing, and made bouquets from the white, blue, and pink wild flowers that bloomed by the wayside. They were not fragrant, though among them were blue-eyed violets, but they were beautiful as they were frail. Deep gorges lined the way, here and there relieved by sunny slopes of soft, bright green; while the music of a tumbling cascade, hidden by the dense wood, occasionally fell upon the ear. The sweet morning air was both a physical and mental tonic. All was so enjoyable, so inspiring, that the ladies broke forth in carols like the very birds among the branches.

After reaching the foot of the mountain we found our jinrikisha men, each with his little chaise, ready to trot off for Yokohama, about thirty-five miles distant. Along the road, as we progressed, evidences met the eye of fine agricultural results; the fields and meadows were cultivated to the highest point, entirely by hand. No plows are used; every foot of the soil is spaded by men and women. We were told that it was rather late in the season for the cotton to remain unharvested, but the thrifty fields showed us an abundant crop of the yellow-white vegetable fleece, in little balls like Marshal Niel roses. The absence of domestic cattle was conspicuous. A few cows and sheep, browsing here and there, would have completed a delightful picture of rural life. Occasionally, when the men stopped at a wayside tea-house for a cup of their simple beverage, the only stimulant or refreshment they desired, we walked on in advance of them, observing the snowy head of Fujiyama, the pride of Japan, and which every native artist is sure to introduce into his pictures, no matter where located.

As we passed near a humble cottage, a youthful mother was observed at play with her little nude, brown baby. It lay upon its back on the green sward with wild flowers clutched in either tiny fist, itself only a blossom of humanity, crowing and laughing at its mother's pranks, as she kneeled over it. It was difficult to say which exhibited the more pleasure in the occupation. The Japanese become mothers frequently at fourteen, and here was one who was certainly no older, as brown and nearly as naked as her baby. We had surprised her at this maternal game, and she rose to her feet folding her hands before her, while looking half abashed at the passing strangers. It was a pretty tableau.

As we dashed over the smooth road at a lively pace the glowing sunset painted scarlet the white turbaned head of the distant mountain, while it bronzed and gilded the clouds in the west. Opal fires burned all over the sky, as the twilight threw its amber hues about us, and presently the men halted, each taking out a funny little painted paper lantern from under the seat, and lighted a candle inside of it, which they hung on the end of the shafts. We went on then along the narrow way in a procession of six jinrikishas, the men on the full jump; for the approaching lights of the city inspired them to extra exertion, and they shouted cries of encouragement and emulation to each other, and pressed forward with increased speed. Altogether it was a very characteristic scene, as we rolled into Yokohama at a mad gallop that night, returning from the Hakone Pass.

As a rule, one has little patience with the foreign jugglers who annoy and importune travelers to witness performances of snake-charming, sleight of hand, and deceptive tricks generally, to the sound of a fife and drum, but we witnessed one exhibition at Yokohama in the open air, which was remarkable, not for any mystery about it, but as showing to what degree of adroitness and skill the human hands may be trained by patient practice. The performer was a middle-aged man who had just closed a series of the stereotyped tricks before the British Consulate. It was a new exhibition to us, though one that is well known, and which we saw indifferently imitated afterwards in China. As has been said it was out-of-doors, but the air was perfectly still. The performer took a sheet of thin white paper, and tearing it so as to obtain two small square bits, each an inch and a half in size, he rapidly twisted them so as to rudely represent butterflies, and tossed them into the air. Instantly drawing a fan from his girdle and spreading it, he kept them suspended by its action in so remarkable a manner that it seemed as though they must possess individual vitality. They were not permitted to separate any great distance from each other, but the delicate force of the fan was so scientifically applied as to guide them sometimes from, and sometimes towards each other, now fluttering aloft as though pursuing some object, then turning together as in a loving embrace, and again separating, so that it was a marvel how the same hand could impart the dual motion. Presently they were made to light upon an object close at hand, the arm of one of the group of spectators, then dexterously to rise again. But, most difficult of all, they would rest for an instant on the tip of the fan itself, until promptly aided by the performer's breath, the bits of paper were again launched into the air to go on with their gyrations. The adroit performer never for one moment took his eyes off the artificial insects: it would have broken the charm at once. In using the fan, the juggler seemed scarcely to exert the muscles of the arm at all. The effort came from the wrist, as an adroit swordsman handles his weapon. Years of patient practice must have been required to enable that man to impart vitality to bits of paper in such an extraordinary manner.

Tokio, the political capital of Japan, is situated about twenty miles from Yokohama, and November 3d, being the Mikado's birthday, we went thither to see him review the local troops. A large field near the citadel was chosen for the display, and all Tokio turned out to witness it, forming about as conglomerate a mass of humanity as can be conceived of; brilliant in its array of brightly dressed and painted women, not ladies, for Tokio, like Paris, has its demi-monde. The number of babies present was amazing. There were young mothers with their infants strapped to their backs, and old women with their grandchildren fastened to theirs. Each young boy and girl of nine or ten years had a baby brother or sister secured to his or her back, and there were men with babies in their arms, though this is unusual in Japan. The infantry among the spectators outnumbered the infantry in the field. No matter where one goes, on the coast or inland, the extraordinary number of young children forms a marked feature.

There were about five thousand men in line, representing the several arms of the service, all dressed in European costume, and mostly officered by foreigners. The Mikado reviewed the troops on horseback in due form, and made a very good appearance accompanied by a well-appointed suite. The military display, being conducted upon imported ideas, was very like such a ceremony in America, save that the cavalry was small in numbers, riding upon the merest caricatures of horses, – ponies about the size of Newfoundland dogs; but what they lacked in size they made up in viciousness, so that it was about all the gallant cavalry could do to keep in their saddles. Indeed, many of them came to grief, spread out like galvanized bullfrogs upon the greensward, while their horses scampered off the field.

Tokio must contain over half a million of people. There is said to be over a million, but this may be doubted, though geographically it covers more ground than London. It is well laid out, with broad streets and good roads, and has a thorough police arrangement, having adopted numerous European and American ideas. The city is intersected by many canals and river courses, one bridge especially attracting our attention, the Bridge of Japan, which is to this country what the golden mile-stone was in the Forum at Rome: all distances throughout the empire are measured from it. The review having taken place in the early morning, we had a large portion of the day to visit places of interest in the town. Among these was the renowned temple of Shiba, which is over six centuries in age, composed of numerous kiosk-like buildings, looking more like immense lacquered jewel cases than anything else. There are many broad walks and courts, and stone pillars for lanterns, lofty trees and sacred tombs, for here lie buried most of the by-gone Tycoons. The temple portion of this vast space contains a great amount of gold, silver, bronze, and carved articles, the intrinsic value of which aggregates millions of dollars. Where could such an accumulation of wealth come from? History knows nothing of the importation of the precious metals, though it is true they are found in more or less abundance all over the country. Copper of the best and purest quality is a native product, the exportation of which is prohibited, and mining for the precious metals is carried on to but a very limited extent. The temple of Shiba is located near the centre of the population, occupying many acres of ground, walled in and shaded by a thick growth of trees, whose branches are black with thousands of undisturbed rooks and pigeons. The principal characteristic of the architecture is its boldness of relief, overhanging roofs, heavy brackets and carvings. The doors are of bronze, in bas-relief.

After visiting the temple of Shiba we took jinrikishas to that section of the suburbs known as Atago-Yama, a hill from which we were promised a fine view of the city. Here a steep flight of a hundred stone steps were ascended, which led to the summit, where were found some tea-booths, tended by fancifully dressed Japanese girls, and a small temple with sacred birds and horses. The temple required a strong effort of the imagination to invest it with the least interest, but the view from this point was fine. A couple of miles southeasterly was the broad, glistening Bay of Tokio, and round the other points of the compass was the imperial city itself, covering a plain of some eight miles square, divided by water-ways, bridges, and clumps of graceful trees, looming conspicuously above the low dwellings. The whole was as level as a checker-board, but yet there was relief to the picture in the fine open gardens, the high, peaked gable roofs of the temples, and the broad, white roadways.

At a subsequent visit to the city we attended a fair held in the grounds surrounding one of the many temples of Tokio, giving it a half-secular, half-religious character; but the whole exhibition, as to any coherent purpose, was quite incomprehensible to a foreigner. Enormous paper lanterns covered with blue and yellow dragons, and other impossible creatures, with small bodies and big heads, hung over the grounds in all directions. We were told that these would be lighted at night, and glaring fire would be seen coming out of the eyes of these dragons! The temple was gaudily decorated for the occasion with bold and vulgar caricatures, mingled most incongruously, the sacred with the profane. The priests were propitiating the idols inside the temple with drums, fifes, and horns, while the pleasure and trading booths were doing a thriving business outside. The confusion was very great all over the crowded inclosure. Old and young men were flying kites, some were shooting at a mark with bows and arrows, and some were beating tom-toms vigorously.

There was a show of wax figures in one of the booths, illustrating a terrible murder, and another of figures constructed of flowers, similar to immortelles. These last were certainly curious, and with swords and spears placed in their hands were supposed to represent warriors of the bravest type. Japanese art has much of the Chinese element in it, and is apt to culminate in dragons with half human countenances. There were a number of these graceful beings in the show. There were also inclosures where dwarf trees in pots were exhibited, some actually bearing natural sized fruit, like a baby with a man's hat on its head; beside these were singular specimens of blooming plants. In another inclosure were strange birds: green pigeons, Chinese pheasants, and parrots that looked artificially painted, so very odd was their plumage. There were cakes, candy, and fruit for sale, and men, women, and children devouring them.

In another department near at hand, there was exhibited china ware and Japanese toys and curiosities, and our party "invested." The guide could not make us understand what all this meant, but it was a "fair," that was plain enough, and he gave it the English name. The natives were very much in earnest, and worked hard to achieve a good time. At such an exhibition and miscellaneous out-door gathering nearly anywhere else there would have been sure to be many individuals present more or less under the influence of spirituous liquors, and a squad of policemen would naturally be in attendance. Here there was not the least evidence of inebriety or of quarrelsomeness, and certainly no police were present. There was a child-like satisfaction depicted on the faces of the crowd, showing that the people were very easily controlled and amused.

As we stood watching this gay and singular scene, a sad-faced Japanese woman, of a youthful figure, passed up to the temple, without heeding any one of the crowd about her, and pinned a small scrap of paper on one side of the altar, among many other similar tokens. Then we wondered what her prayer might be, as she retired quietly from the spot. Was it a petition for forgiveness of sins, or asking consolation for some great bereavement? Be it what it might, tendered sincerely, though in that blind and simple form, it doubtless won as certain response as the formal devotion of the most pronounced Christian.

CHAPTER III

Foreign Influence in Japan. – Progress of the People. – Traveling Inland. – Fertility of the Soil. – Grand Temples and Shrines at Nikko. – The Left-Handed Artist. – Japanese Art – City of Kobé. – Kioto and its Temples. – Idol Worship. – Native Amusements. – Morals in Japan. – Lake Biwa. – Osaka on a Gala Day. – The Inland Sea. – Island of Pappenburg. – The Tarpeian Rock of Japan. – Nagasaki. – Girls Coaling a Ship. – National Products.

Realizing the obtuseness of the Japanese in all matters relating to religion, it seems strange that the national government permits our missionaries, and those from other Christian countries, such free scope, even employing them to educate classes in English, formed of the young men of the country. Some writers have lately spoken of an organized persecution of Christians as existing in Japan to-day. This we cannot absolutely controvert, but it was a subject of inquiry with us in different sections of the country, and an entirely different conclusion was the result of all we could learn. There can be no doubt that an inclination to conform to the American model in government and habits of life is rapidly growing in Japan. Every returning youth who has been educated in the United States, or even in Europe, where many are sent for the purpose, becomes on his return an active agent to this end.

It is especially observed that these youths come back wearing the American costume, and they continue to do so, rather priding themselves upon it as a mark of self-respect and distinction. A very earnest desire to acquire the English language is evinced by the middling classes especially in the sea-ports. Yet it is an open question with not a few intelligent people of Yokohama, where we heard the subject freely discussed, whether foreign commerce and foreign intercourse, all things considered, have been of any real advantage thus far to Japan. Trade has broken in upon the quiet habits of a people who were living in great simplicity, and has excited desires and artificial wants heretofore unknown to them. It has made the cost of living much greater, and a spirit of unrest universal, without elevating or improving the people to any appreciable extent. All this in a certain degree is undoubtedly true. At present the common classes are satisfied with the most moderate compensation for their services, and living, lodging, and transportation are cheap enough. As the Japanese become better acquainted with foreign taste and extravagance they will undoubtedly become contaminated and grow extortionate.

A pleasant excursion of a hundred miles inland, with Nikko as the objective point, enabled us to get some idea of posting with Japanese ponies, which are the most nervous and vicious little creatures of their species upon the face of the globe. One little rogue required six men to harness him, and then was dragged forward by his mate for a long distance. The driver, however, finally got the animal into a run, and kept him at that pace until the close of the stage, and another change took place. The fact is, a horse, on the dead run, has not much time to be vicious, but is obliged to go straight ahead by the simple force of circumstances.

Two thirds of the national road between Tokio and Nikko is lined on either side by large and ancient cedars, so thickly set that both body and roots, in many instances, have mingled and become one. These trees, completely overarching the narrow road, form a welcome shade, and are also very ornamental, with their straight shafts and thick foliage. The first half of the distance to Nikko is perfectly level, in fact one vast rice field. The journey was divided by stopping at Utsonomiga, where we passed the night in a native tea-house. Our sleeping arrangements were very simple. A Japanese bed consists of a thin cotton mattress spread upon the floor, and a similar article with big sleeves for the arms, which forms the covering. The pillow is a block of wood, for which the experienced traveler usually substitutes his valise. There is not much privacy afforded by the paper screens which divide the several apartments, and which prove to be no obstacle to conversation, if one desires a colloquy with his neighbor. Our night-lamp was a floating wick, in a cup of cocoanut oil, placed in a square paper lantern on legs. The morning toilet was made at a basin of water in the open court-yard. There are no chairs, tables, or wash-stands, unless you improvise them. However, we had a very good night's rest, and started off bright and early in the morning for Nikko.

One is impressed with the manifest fertility of the soil and the high cultivation it receives at the hands of the farmers; and this must be characteristic of a country which, as is shown by government statistics, with but eleven millions of acres under cultivation, feeds and clothes thirty-five millions of people; besides there are twenty-five million pounds of tea, three million pounds of raw silk, and thirty-five million pounds of rice exported annually. The population must constantly be on the increase. All along this finely shaded road neat farm-houses were to be seen, but no domestic cattle. Rows of tea-houses were frequently in sight, extending occasionally into a village or town of considerable dimensions, and filled with an active population. The tea-houses, as well as the shops and dwelling-houses, were all open, exposing each domestic arrangement to the public. The floors of these country houses are slightly raised from the ground, say one step, and covered with neat straw carpeting, upon which the family and visitors "squat" and take their refreshments.

The people in the places through which we passed were a little curious at our appearance, but offered no real annoyance. Many were engaged in mechanical pursuits, but were working after what appeared a most awkward fashion, their tools being simple and of little variety; while as to machinery wherewith to facilitate hand-labor, the Japanese seem to have no more idea of it than does a South Sea Islander. Many of the people make the raising of silk-worms and silk winding a source of livelihood. In the rear of some houses were seen little mulberry orchards, and spread out by the roadside, upon mats, were thousands of cocoons in the warm sunshine. Women were frequently seen outside the houses spinning the silk and winding the thread. Though silk raising is so large and important an industry in Japan, the winding of the material is still performed in the most laborious and primitive manner. Grain was being winnowed, as we drove along, by the simple process of passing it from hand to hand, this being done by the women, who also separated the rice from the stalks, drawing it by the handful through fixed upright wooden teeth, placed close together. Nothing could be more primitive.

We had read of Japanese intemperance in the use of saki, a spirit distilled from rice; but during the time we were in the country, one person only was seen under the influence of intoxication, and who was observed on the road during this trip inland. Intemperance cannot be common among the populace, or it would be more obvious. One may see more drunkenness among the common people of American cities in ten minutes than in ten weeks in Japan. Grapes are raised to some extent, but no wine is made from them, or at least not in any large quantity.