Yorkshire Oddities, Incidents and Strange Events

This is the enclosure alluded to by my friend "R. T.": —

III

"Having heard from several people of the ghost at the Church of the Holy Trinity, Micklegate, York, on Sunday, at the end of September, 1869, a friend and myself made up our minds to go and see if we also could be favoured with a sight of this wonderful apparition.

"Well, we went up into the gallery, the only place whence they say it is to be seen. You may, perhaps, already know that the gallery faces the east window, which is filled with modern stained glass.

"I am afraid that our attention rambled somewhat from the service, for we were looking out for the ghostly visitant. However, we watched and watched, as we began to think, in vain, until at the very end of the second lesson, when, just before the beginning of the 'Jubilate Deo,' I saw a figure, I should say of a shortish woman, with something white folded over her, covering even her head and face, but still I could see what it was. The figure appeared to walk very fast across the two middle lights of the east window, from right to left (i. e., from south to north), and seemed to be at some distance from the window.

"The strange thing is, that I saw it clearly through the thick painted glass.

"The whole thing happened so suddenly, and really surprised me so much, that for some time I could hardly get up from the seat or find my place at the beginning of the chant. Just as it disappeared my friend said, 'Did you see that?' To which, of course, I answered, 'Yes; did you?' that was all we saw; and a lady who was there at the same time, whom we knew, saw it also, exactly as we did, only apparently not with the same distinctness.

"Many persons have seen a great deal more. I believe that the figure is generally seen to walk across the window in the reverse way to that which my friend and I saw, and returns with a child, some say with two.

"We examined outside the window. It is a good deal above the ground, about five feet, I should think, and at the side of it is a very old gravestone, with no inscription on the headstone as far as I could make out. I believe it is currently reported that the apparition issues from that grave.

"Some people thought that it might be a shadow caused in some peculiar manner by the trees that grew outside; but it was not, for the trees were cut down about three years ago, and the apparition is still seen, as it has been, I have been told, for a century.

"I have nothing to add, except that this is a true and unexaggerated account of what I saw."

IV

    York, March 28th, 1874.

"Sir,

"Owing to severe illness in my family, I was not able to reply to your note earlier. I will now try and tell you what I have seen and been told on the subject of the ghosts at Holy Trinity Church, Micklegate.

"A York lady, now dead, told me she remembered seeing it when a child, and that she once read an account of it in an old History of York: she thought the book must have been published in the seventeenth century.

"We now live in the parish of Holy Trinity, and attend the church regularly. A part of my family sit in the gallery, therefore I will tell you, in as matter-of-fact a manner as possible, what I myself have seen, and leave one of my daughters, if she likes, to give you her experiences.

"I must state also that the ghost is seen more or less distinctly as you happen to be seated in the centre or side of the gallery; as a rule, the former is the best place.

"As I have no faith in ghosts, I have been most wishful to have the matter cleared up. At present I cannot account for the appearance in any way.

"I went many times to the gallery in hopes of seeing the phenomenon, but was repeatedly disappointed. At last, one dull day, hopeless for the purpose as I thought – rain was falling at the time – I was startled by seeing something.

"There are two east windows – one on the right, filled with common green glass, the organ in front of it. From the outside of this window I saw something move, and immediately a graceful figure of a girl of eighteen or twenty years crossed the outside of the stained east window with a light, free step. She was entirely covered with a fine lace veil which, as she walked and met the air, showed the outline of the head and figure; the features I could not distinguish, but could see a shade through the veil where they naturally would be.

"The veil was of a pure white, flowing back as a train as she walked. In two or three minutes the figure returned, the robe flowing back in the same way, and disappeared behind the organ window.

"The figure appeared to me to be decidedly outside the window, and at a greater distance than was possible for any one to be; in the first place, because the east window is high up, and therefore anyone walking past it, to be seen at all, must be at some little distance from it; and, secondly, because there is a dead wall within a few yards of the window.

"The pure white of the robe quite obliterated the colours in the window, but the lead work was distinct enough, and the figure appeared behind it The distinct outline of the figure is most striking.

"The apparition always returns to the organ window. I have seen this several times since the first. Owing to the dull day and the darkness of the windows, the appearance on the first occasion was the more remarkable. Two or three other figures also appear, but I never thought them as distinct as the first, and I thought the second and third might be reflections of the first. The two or three often move quickly back and forwards with a dancing movement somewhat like the reflection of the sun on a wall, but taking the form of human figures. However, it was dull and raining when first I saw the apparition, so that on that occasion there could have been no reflection of sunlight.

"These appearances are sometimes not seen for weeks and months; then they appear once or twice on succeeding days or Sundays. No one can be sure of seeing them if they go to the church for that purpose. I do not believe the apparition takes place at one more favoured time than another, though some people like to think so. The present rector wished to abolish the 'ghosts,' and was advised to cut down one or two trees. This was done; all thought that the ghosts were banished. Ten months after there was a gay wedding; my daughters went into the gallery to witness the ceremony, and lo! the 'ghost or ghosts' were there also. They had not been seen for nine or ten months. That was the first occasion since the cutting down of the trees on which they reappeared.

"The Sunday-school children who sit in the gallery see the form so often as to be quite familiar with the sight, and call them 'the mother, nurse, and child.'

"The legend I have heard told of it is that a family, consisting of a father, mother, and only child, lived here once upon a time. The father died, and was buried at the east end of the church, under or near the organ window. After a while the plague broke out in York and carried off the child, and it was buried outside the city, as those who died of plague were not allowed to be laid in the churchyards for fear of communicating the infection.

"The mother died afterwards, and was laid in her husband's grave, and now, as in her lifetime, continues to visit the grave of her child and bemoan the separation. The child is brought from its grave in the plague-pit by the mother and nurse, and brought to the grave of its father, and then it is taken back to where it lies outside the walls."

    "L. S."

V

The following appeared in the "Newcastle Daily Chronicle" a couple of years after the publication of my book, in 1874: —

"Sir, – On Good Friday last I went to Holy Trinity Church, York, for morning service, at 11 o'clock, and repaired with a friend to the gallery, being anxious to see a certain apparition which is said to haunt the place.

"The gallery is situated at the extreme west end of the building, and faces the east window, from which it is distant some 50 feet or so. It is said that in the aisle and body of the church nothing is ever seen. The gallery was full, but no one seemed to have come there especially for the ghost, and though many of them afterwards said they saw it, they were not in the least affected by the apparition, treating it as a matter of course, to which they were well accustomed.

"I kept my eyes fixed upon the east window for nearly the whole of the hour and a half during which the service lasted, but was not favoured with a sight of the phenomenon; although others saw it cross the window and return, and my friend, who knows it well, called my attention to the fact, at the moment, yet I could not perceive nothing. I therefore left the place as unbelieving as ever, and supposed that either I was the victim of a hoax, or that it required a great stretch of imagination to fancy that a passing shadow was the desired object. However, not liking to discredit the statements of many friends who were used to seeing it almost every Sunday, I consented on Easter Day to go to the same place and pew. The seat I occupied was not an advantageous one, a large brass chandelier being between me and the lower panes of the window. In the middle of the service my eyes, which had hardly once moved from the left or north side of the window, were attracted by a bright light formed like a female robed and hooded passing from north to south with a rapid gliding motion outside the church apparently at some distance. The window is Gothic, and I fancy, from 20 to 25 feet high, by 12 to 15 feet wide at the base. The panes through which the ghost shines are about 5 feet high and about half-way between the top and bottom. There are four divisions in the window, all of stained glass, of no particular pattern, the outer on right and left being of lighter colour than the two centre panes, and at the edge of each runs a rim of plain transparent white glass, about two inches wide, and adjoining the stone work. Through this rim, especially, could be seen what looked like a form transparent, but yet thick, (if such a term can be used) with light. It did not resemble linen, for instance, but was far brighter, and would, no doubt, have been dazzling to a near observer. The robe was long, and trailed. The figure was of course not visible when it had crossed the window and passed behind the wall. My friend whispered to me that it would return, must return, and at the end of five minutes or so, the same figure glided back from right to left, having turned round while out of sight. About half an hour later it again passed across from north to south, and having remained about ten seconds only, returned with what I believe to have been the figure of a young child, and stopped at the last pane but one, where both vanished. I did not see the child again, but a few seconds afterwards the woman reappeared, and completed the passage, behind the last pane, very rapidly. Nothing more was seen during the service, and no other opportunity presented itself to me for making observations. During each time, the chandelier prevented me from obtaining a complete view but there could be no doubt as to the shape, a certain amount of indistinctness, however, being caused by the stained glass. On the reappearance for the last time, I saw the head, which was, I believe, that of the child, move up and down distinctly, as if nodding. The figure shone with dazzling brightness, and appeared to be at a considerable distance, say thirty yards or so, though at the same time as distinct as possible, considering the obstruction of coloured glass. Each time the level upon which it glided was precisely the same, and afterwards, on carrying a straight line from the spot in the gallery where I sat, through the part of the glass where the feet of the figure shone, and continuing that line (in my mind's eye, with all the objects before me, except the ghost, whose position I had taken good notice of), I found that it would traverse a thick holly tree eight or nine feet high at about four feet from the ground, and at two or three feet from the ground a low wall about four feet high, and would reach the ground itself in the middle of a gravel yard belonging to the back premises of the house, called the vicarage, at a distance of twelve or fifteen yards from the window. Any person walking between the window and the holly tree would barely be seen at all, much less be seen in the place which the apparition occupies; and any one on the further side of the tree would be almost if not quite invisible on account of the holly and other bushes and the dead wall. Any one about there at all can easily be seen from the many houses on all sides.

"If it were a shadow thrown upon the glass of the window it would, of course, be seen by those who sit in the body of the church as well as those in the gallery.

"It cannot be a reflection on the principle of Pepper's Ghost, which is produced by the figure actually being in a very strong light and appearing reflected on glass in a darkish spot. The lights both inside and outside of the church at York which might be thought to produce the ghost, are precisely the reverse, and any figure required to be reproduced by reflection on the east window would have to be standing or walking in the centre of the aisle.

"For the above facts I can vouch, and I have no reason to believe that the following are either incorrect or exaggerated.

"It is said to appear very frequently on Trinity Sunday, and to bring two other figures on to the scene, another female, called the nurse, and the child. It is often seen as distinctly on a dark, rainy, or snowy day, as when the sun is shining. When I saw it the sun was not bright.

"The motion is even, not at all jerky. Sometimes it glides swiftly; at other times slowly. It cannot be a mere accidental reflection, from a door or window, for instance, for the figure faces different ways, according to the direction in which it is going; and it is not always alone, nor do the figures always act in concert.

"One of my friends, with a companion, has watched outside on the wall, where he had a full view of the whole place around, during morning service. The ghost has been seen from the inside while outside nothing was visible.

"It is said to have haunted the church for 150, 200, and some authorities say 300 years, and there are many pretty legends connected with it.

"One of the many traditions says that 300 years ago, during religious disturbances, a party of soldiers came to sack the convent attached to this church; that the abbess, a woman of great virtue and courage, stopped them, as they were entering, declaring that they should enter over her dead body only, and that, should they succeed in their sacrilegious purpose, as they afterwards did, her spirit would haunt the place until the true Church were re-established, and a convent built on the same spot. Another story relates that during the plague, some two hundred years ago, a nurse and child died of the pestilence, and were necessarily buried outside the city walls, while the unfortunate mother of the child, at her death, was interred in Holy Trinity Churchyard. Here the mother waits and receives the nurse and child, weeping and wringing her hands before parting with them. The same scene is often enacted several times during the same day, and even during the same service.

"Whatever may have been the circumstances under which the ghost (if it is one, which it is hard to believe in these matter-of-fact days) commenced its peculiar promenade, I would recommend those who have the chance to go to Holy Trinity Church, York, and see for themselves, though an audience of the apparition cannot always be assured. A ghost in broad daylight does no harm, frightens no one, and ought to interest everybody. – I am, &c.,

    "H. G. F. T."

Finally the Rector of Holy Trinity, York, intervened; he wrote to the "York Herald": —

"I think the time has come when it is perhaps necessary for me to give a word of explanation in regard to this imaginary apparition. The fact is simply this: Any one seated in the gallery of the church which is at the west end, can see through the east window any person, or persons, walking in the vicarage garden. The wall at the east end of the church, below the east window, is too high to allow anyone in the body of the church to see either the garden or anyone in it. This fact explains at once the reason, how it is absolutely necessary for anyone to be in the gallery in order to see the 'ghost.' This is the real truth of the matter. What is seen is not a 'ghost;' it is not a 'reflection,' but it is a living being, or beings, walking in a garden. Of course the east window being of stained glass and of a rather peculiar pattern, a distinct form is not always visible. And I may say that this simple explanation has been attested and verified over and over again both by myself and others. One argument of proof is all, I think, that I need give. The Vicarage House was at one time empty for about 12 months, during which time the 'ghost' was neither seen nor heard of, and then it was let to a person with a large family; and on the very first Sunday after the family took possession of the premises, I was told by a simple-minded youth that the ghost had returned, and five or six young ghosts with it. After what I have here stated, I need hardly say that all the sensational matter in regard to vivid lights, mother, nurse, and child, extraordinary displays on Trinity Sunday, &c., &c., is as pure an invention as ever was fabricated by a morbid imagination. And I will add that I sincerely hope that the people of York will not take the advice of one of your voluminous correspondents, and will not go to the church for the mere purpose of seeing this purely imaginative ghost. I trust that all who go will remember it is God's house, intended to be a house of prayer, and not a place for gratifying an idle curiosity."

This letter called forth a sharp animadversion from another correspondent who signed himself "Novocastrensis," to which H. G. F. T. replied: – "I have read Mr. Gould's accounts since I saw the 'ghost,' and find that though they differ considerably in the details from my description, in the essential points they agree with and corroborate it. I should like to state here distinctly that the story was not adapted for my 'own' or any other's 'purpose' from 'Yorkshire Oddities,' but is an unprejudiced, and to the best of my belief, an unexaggerated and true account and description of what I myself saw. It is not my desire to raise a discussion, but the injustice implied in the letter is the excuse I urge for thus trespassing upon your space. – I am, &c.

    "H. G. F. T.

    "Newcastle-upon-Tyne, 6th May, 1876."