Struggles amd Triumphs: or, Forty Years' Recollections of P.T. Barnum

There was but one church or “meeting-house” in Bethel, which all attended, sinking all differences of creed in the Presbyterian faith. The old meeting-house had neither steeple nor bell and was a plain edifice, comfortable enough in summer, but my teeth chatter even now when I think of the dreary, cold, freezing hours we passed in that place in winter. A stove in a meeting-house in those days would have been a sacrilegious innovation. The sermons were from an hour and one half to two hours long, and through these the congregation would sit and shiver till they really merited the title the profane gave them of “blue skins.” Some of the women carried a “foot-stove” consisting of a small square tin box in a wooden frame, the sides perforated, and in the interior there was a small square iron dish, which contained a few live coals covered with ashes. These stoves were usually replenished just before meeting time at some neighbor’s near the meeting-house.

After many years of shivering and suffering, one of the brethren had the temerity to propose that the church should be warmed with a stove. His impious proposition was voted down by an overwhelming majority. Another year came around, and in November the stove question was again brought up. The excitement was immense. The subject was discussed in the village stores and in the juvenile debating club; it was prayed over in conference; and finally in general “society’s meeting,” in December, the stove was carried by a majority of one and was introduced into the meeting-house. On the first Sunday thereafter, two ancient maiden ladies were so oppressed by the dry and heated atmosphere occasioned by the wicked innovation, that they fainted away and were carried out into the cool air where they speedily returned to consciousness, especially when they were informed that owing to the lack of two lengths of pipe, no fire had yet been made in the stove. The next Sunday was a bitter cold day, and the stove, filled with well-seasoned hickory, was a great gratification to the many, and displeased only a few. After the benediction, an old deacon rose and requested the congregation to remain, and called upon them to witness that he had from the first raised his voice against the introduction of a stove into the house of the Lord; but the majority had been against him and he had submitted; now, if they must have a stove, he insisted upon having a large one, since the present one did not heat the whole house, but drove the cold to the back outside pews, making them three times as cold as they were before! In the course of the week, this deacon was made to comprehend that, unless on unusually severe days, the stove was sufficient to warm the house, and, at any rate, it did not drive all the cold in the house into one corner.

During the Rev. Mr. Lowe’s ministrations at Bethel, he formed a Bible class, of which I was a member. We used to draw promiscuously from a hat a text of scripture and write a composition on the text, which compositions were read after service in the afternoon, to such of the congregation as remained to hear the exercises of the class. Once, I remember, I drew the text, Luke x. 42: “But one thing is needful; and Mary hath chosen that good part which shall not be taken away from her.” Question, “What is the one thing needful?” My answer was nearly as follows:

“This question ‘what is the one thing needful?’ is capable of receiving various answers, depending much upon the persons to whom it is addressed. The merchant might answer that ‘the one thing needful’ is plenty of customers, who buy liberally, without beating down and pay cash for all their purchases.’ The farmer might reply, that ‘the one thing needful is large harvests and high prices.’ The physician might answer that ‘it is plenty of patients.’ The lawyer might be of opinion that ‘it is an unruly community, always engaged in bickerings and litigations.’ The clergyman might reply, ‘It is a fat salary with multitudes of sinners seeking salvation and paying large pew rents.’ The bachelor might exclaim, ‘It is a pretty wife who loves her husband, and who knows how to sew on buttons.’ The maiden might answer, ‘It is a good husband, who will love, cherish and protect me while life shall last.’ But the most proper answer, and doubtless that which applied to the case of Mary, would be, ‘The one thing needful is to believe on the Lord Jesus Christ, follow in his footsteps, love God and obey His commandments, love our fellow-man, and embrace every opportunity of administering to his necessities. In short, ‘the one thing needful’ is to live a life that we can always look back upon with satisfaction, and be enabled ever to contemplate its termination with trust in Him who has so kindly vouchsafed it to us, surrounding us with innumerable blessings, if we have but the heart and wisdom to receive them in a proper manner.”

The reading of a portion of this answer occasioned some amusement in the congregation, in which the clergyman himself joined, and the name of “Taylor Barnum” was whispered in connection with the composition; but at the close of the reading I had the satisfaction of hearing Mr. Lowe say that it was a well written and truthful answer to the question, “What is the one thing needful?”

CHAPTER II.

INCIDENTS AND ANECDOTES

DEATH OF MY GRANDMOTHER – MY FATHER – HIS CHARACTER – HIS DEATH – BEGINNING THE WORLD BAREFOOTED – GOING TO GRASSY PLAINS – THE TIN WARE AND GREEN BOTTLE LOTTERY – “CHAIRY” HALLETT – OUR FIRST MEETING – EVENING RIDE TO BETHEL – A NOVEL FUR TRADE – OLD “RUSHIA” AND YOUNG “RUSHIA” – THE BUYER SOLD – COUNTRY STORE EXPERIENCES – OLD “UNCLE BIBBINS” – A TERRIBLE DUEL BETWEEN BENTON AND BIBBINS – FALL OF BENTON – FLIGHT OF BIBBINS.

IN the month of August, 1825, my maternal grandmother met with an accident in stepping on the point of a rusty nail, and, though the matter was at first considered trivial, it resulted in her death. Alarming symptoms soon made her sensible that she was on her death-bed; and while she was in full possession of her faculties, the day before she died she sent for her grandchildren to take final leave of them. I shall never forget the sensations I experienced when she took me by the hand and besought me to lead a religious life, and especially to remember that I could in no way so effectually prove my love to God as by loving all my fellow-beings. The impressions of that death-bed scene have ever been among my most vivid recollections, and I trust they have proved in some degree salutary. A more exemplary woman, or a more sincere Christian than my grandmother, I have never known.

My father, for his time and locality, was a man of much enterprise. He could, and actually did, “keep a hotel”; he had a livery stable and ran, in a small way, what in our day would be called a Norwalk Express; and he also kept a country store. With greater opportunities and a larger field for his efforts and energies, he might have been a man of mark and means. Not that he was successful, for he never did a profitable business; but I, who saw him in his various pursuits, and acted as his clerk, caught something of his enterprising spirit, and, perhaps without egotism, I may say I inherited that characteristic. My business education was as good as the limited field afforded, and I soon put it to account and service.

On the 7th of September, 1825, my father, who had been sick since the month of March, died at the age of forty-eight years. My mother was left with five children, of whom I, at fifteen years of age, was the eldest, while the youngest was but seven. It was soon apparent that my father had provided nothing for the support of his family; his estate was insolvent, and it did not pay fifty cents on the dollar. My mother, by economy, industry, and perseverance, succeeded in a few years afterwards in redeeming the homestead and becoming its sole possessor; but, at the date of the death of my father, the world looked gloomy indeed; the few dollars I had accumulated and loaned to my father, holding his note therefor, were decided to be the property of a minor, belonging to the father and so to the estate, and my small claim was ruled out. I was obliged to get trusted for the pair of shoes I wore to my father’s funeral. I literally began the world with nothing, and was barefooted at that.

Leaving Mr. Weed, I went to Grassy Plain, a mile northwest of Bethel, and secured a situation as clerk in the store of James S. Keeler & Lewis Whitlock at six dollars a month and my board. I lived with Mrs. Jerusha Wheeler and her daughters, Jerusha and Mary, and found an excellent home. I chose my uncle, Alanson Taylor, as my guardian. I did my best to please my employers and soon gained their confidence and esteem and was regarded by them as an active clerk and a ‘cute trader. They afforded me many facilities for making money on my own account and I soon entered upon sundry speculations and succeeded in getting a small sum of money ahead.

I made a very remarkable trade at one time for my employers by purchasing, in their absence, a whole wagon load of green glass bottles of various sizes, for which I paid in unsalable goods at very profitable prices. How to dispose of the bottles was then the problem, and as it was also desirable to get rid of a large quantity of tin ware which had been in the shop for years and was considerably “shop-worn,” I conceived the idea of a lottery in which the highest prize should be twenty-five dollars, payable in any goods the winner desired, while there were to be fifty prizes of five dollars each, payable in goods, to be designated in the scheme. Then there were one hundred prizes of one dollar each, one hundred prizes of fifty cents each, and three hundred prizes of twenty-five cents each. It is unnecessary to state that the minor prizes consisted mainly of glass and tin ware; the tickets sold like wildfire, and the worn tin and glass bottles were speedily turned into cash.

As my mother continued to keep the village tavern at Bethel, I usually went home on Saturday night and stayed till Monday morning, going to church with my mother on Sunday. This habit was the occasion of an experience of momentous consequence to me. One Saturday evening, during a violent thunder shower, Miss Mary Wheeler, a milliner, sent me word that there was a girl from Bethel at her house, who had come up on horseback to get a new bonnet; that she was afraid to go back alone; and if I was going to Bethel that evening she wished me to escort her customer. I assented, and went over to “Aunt Rushia’s” where I was introduced to “Chairy” (Charity) Hallett, a fair, rosy-cheeked, buxom girl, with beautiful white teeth. I assisted her to her saddle, and mounting my own horse, we trotted towards Bethel.

My first impressions of this girl as I saw her at the house were exceedingly favorable. As soon as we started I began a conversation with her and finding her very affable I regretted that the distance to Bethel was not five miles instead of one. A flash of lightning gave me a distinct view of the face of my fair companion and then I wished the distance was twenty miles. During our ride I learned that she was a tailoress, working with Mr. Zerah Benedict, of Bethel. We soon arrived at our destination and I bid her good night and went home. The next day I saw her at church, and, indeed, many Sundays afterwards, but I had no opportunity to renew the acquaintance that season.

Mrs. Jerusha Wheeler, with whom I boarded, and her daughter Jerusha were familiarly known, the one as “Aunt Rushia,” and the other as “Rushia.” Many of our store customers were hatters, and among the many kinds of furs we sold for the nap of hats was one known to the trade as “Russia.” One day a hatter, Walter Dibble, called to buy some furs. I sold him several kinds, including “beaver” and “cony,” and he then asked for some “Russia.” We had none, and, as I wanted to play a joke upon him, I told him that Mrs. Wheeler had several hundred pounds of “Russia.”

“What on earth is a woman doing with ‘Russia?’ ” said he.

I could not answer, but I assured him that there were one hundred and thirty pounds of old Rushia and one hundred and fifty pounds of young Rushia in Mrs. Wheeler’s house, and under her charge, but whether or not it was for sale I could not say. Off he started to make the purchase and knocked at the door. Mrs. Wheeler, the elder, made her appearance.

“I want to get your Russia,” said the hatter.

Mrs. Wheeler asked him to walk in and be seated. She, of course, supposed that he had come for her daughter “Rushia.”

“What do you want of Rushia?” asked the old lady.

“To make hats,” was the reply.

“To trim hats, I suppose you mean?” responded Mrs. Wheeler.

“No, for the outside of hats,” replied the hatter.

“Well, I don’t know much about hats,” said the old lady, “but I will call my daughter.”

Passing into another room where “Rushia” the younger was at work, she informed her that a man wanted her to make hats.

“Oh, he means sister Mary; probably. I suppose he wants some ladies’ hats,” replied Rushia, as she went into the parlor.

“This is my daughter,” said the old lady.

“I want to get your Russia,” said he, addressing the young lady.

“I suppose you wish to see my sister Mary; she is our milliner,” said young Rushia.

“I wish to see whoever owns the property,” said the hatter.

Sister Mary was sent for, and as she was introduced, the hatter informed her that he wished to buy her “Russia.”

“Buy Rushia!” exclaimed Mary in surprise; “I don’t understand you.”

“Your name is Miss Wheeler, I believe,” said the hatter, who was annoyed by the difficulty he met with in being understood.

“It is, sir.”

“Ah! very well. Is there old and young Russia in the house?”

“I believe there is,” said Mary, surprised at the familiar manner in which he spoke of her mother and sister, who were present.

“What is the price of old Russia per pound?” asked the hatter.

“I believe, sir, that old Rushia is not for sale,” replied Mary indignantly.

“Well, what do you ask for young Russia?” pursued the hatter.

“Sir,” said Miss Rushia the younger, springing to her feet, “do you come here to insult defenceless females? If you do, sir, we will soon call our brother, who is in the garden, and he will punish you as you deserve.”

“Ladies!” exclaimed the hatter, in astonishment, “what on earth have I done to offend you? I came here on a business matter. I want to buy some Russia. I was told you had old and young Russia in the house. Indeed, this young lady just stated such to be the fact, but she says the old Russia is not for sale. Now, if I can buy the young Russia I want to do so – but if that can’t be done, please to say so and I will trouble you no further.”

“Mother, open the door and let this man go out; he is undoubtedly crazy,” said Miss Mary.

“By thunder! I believe I shall be if I remain here long,” exclaimed the hatter, considerably excited. “I wonder if folks never do business in these parts, that you think a man is crazy if he attempts such a thing?”

“Business! poor man!” said Mary soothingly, approaching the door.

“I am not a poor man, madam,” replied the hatter. “My name is Walter Dibble; I carry on hatting extensively in Danbury; I came to Grassy Plains to buy fur, and have purchased some ‘beaver’ and ‘cony,’ and now it seems I am to be called ‘crazy’ and a ‘poor man,’ because I want to buy a little ‘Russia’ to make up my assortment.”

The ladies began to open their eyes; they saw that Mr. Dibble was quite in earnest, and his explanation threw considerable light upon the subject.

“Who sent you here?” asked sister Mary.

“The clerk at the opposite store,” was the reply.

“He is a wicked young fellow for making all this trouble,” said the old lady; “he has been doing this for a joke.”