Struggles amd Triumphs: or, Forty Years' Recollections of P.T. Barnum

ON THE CONSTITUTIONAL AMENDMENT

Mr. Speaker: – I will not attempt to notice at any length the declamation of the honorable gentleman from Milford, for certainly I have heard nothing from his lips approaching to the dignity of argument. I agree with the gentleman that the right of suffrage is “dearly and sacredly cherished by the white man”; and it is because this right is so dear and sacred, that I wish to see it extended to every educated moral man within our State, without regard to color. He tells us that one race is a vessel to honor, and another to dishonor; and that he has seen on ancient Egyptian monuments the negro represented as “a hewer of wood and a drawer of water.” This is doubtless true, and the gentleman seems determined always to keep the negro a “vessel of dishonor,” and a “hewer of wood.” We, on the other hand, propose to give him the opportunity of expanding his faculties and elevating himself to true manhood. He says he “hates and abhors and despises demagogism.” I am rejoiced to hear it, and I trust we shall see tangible evidence of the truth of what he professes in his abandonment of that slavery to party which is the mere trick and trap of the demagogue.

When, a few days since, this honorable body voted unanimously for the Amendment of the United States Constitution abolishing human slavery, I not only thanked God from my heart of hearts, but I felt like going down on my knees to the gentlemen of the opposition for the wisdom they had exhibited in bowing to the logic of events by dropping that dead weight of slavery which had disrupted the Democratic party, with which I had been so long connected. And on this occasion I wish again to appeal to the wisdom and loyalty of my Democratic friends. I say Democratic “friends,” for I am and ever was a thorough, out and out Democrat. I supported General Jackson, and voted for every Democratic president after him, up to and including Pierce; for I really thought Pierce was a Democrat until he proved the contrary, as I conceived, in the Kansas question. My democracy goes for the greatest good to the greatest number, for equal and exact justice to all men, and for a submission to the will of the majority. If I thought I had one drop of blood in my veins which was not democratic, in the light of this definition, I would have it out, no matter at what trouble or sacrifice. It was the repudiation by the southern democracy of this great democratic doctrine of majority rule which opened the rebellion.

And now, Mr. Speaker, let me remind our democratic friends that the present question simply asks that a majority of the legal voters, the white citizens of this State, may decide whether or not colored men of good moral character, who are able to read and who possess all the qualifications of white voters, shall be entitled to the elective franchise. The opposition may have their own ideas, or may be in doubt upon this subject; but surely no true democrat will dare to refuse permission to our fellow-citizens to decide the question.

Negro slavery and its legitimate outgrowths of ignorance, tyranny and oppression, have caused this gigantic rebellion which has cost our country thousands of millions of treasure, and hundreds of thousands of human lives in defending a principle. And where was this poor, down-trodden colored race in this rebellion? Did they seize the “opportunity” when their masters were engaged with a powerful foe, to break out in insurrection, and massacre those tyrants who had so long held them in the most cruel bondage? No, Mr. Speaker, they did not do this. My “democratic” friends would have done it. I would have done it. Irishmen, Chinamen, Portuguese, would have done it; any white man would have done it; but the poor black man is like a lamb in his nature compared with the white man. The black man possesses a confiding disposition, thoroughly tinctured with religious enthusiasm, and not characterized by a spirit of revenge. No, the only barbarous massacres we heard of, during the war, were those committed by their white masters on their poor, defenceless white prisoners, and to the eternal disgrace of southern white “democratic” rebels, be it said, these instances of barbarism were numerous all through the war. When this rebellion first broke out, the northern democracy raised a hue-and-cry against permitting the negroes to fight; but when such a measure seemed necessary, in order to put down traitors, these colored men took their muskets in hand and made their bodies a wall of defence for the loyal citizens of the north. And now, when our grateful white citizens ask from this assembly the privilege of deciding by their votes whether these colored men, who, at least, were partially our saviors in the war, may or may not, under proper restrictions, become participants in that great salvation, I am amazed that men calling themselves democrats dare refuse to grant this democratic measure. We wish to educate ignorant men, white or black. Ignorance is incompatible with the genius of our free institutions. In the very nature of things it jeopardizes their stability, and it is always unsafe to transgress the laws of nature. We cannot safely shut ourselves up with ignorance and brutality; we must educate and christianize those who are now by circumstances our social inferiors.

Years ago, I was afraid of foreign voters. I feared that when Europe poured her teeming millions of working people upon our shores, our extended laws of franchise would enable them to swamp our free institutions, and reduce us to anarchy. But much reflection has satisfied me that we have only to elevate these millions and their descendants to the standard of American citizenship, and we shall find sufficient of the leaven of liberty in our system of government to absorb all foreign elements and assimilate them to a truly democratic form of government.

Mr. Speaker: We cannot afford to carry passengers and have them live under our government with no real vital interest in its perpetuity. Every man must be a joint owner.

The only safe inhabitants of a free country are educated citizens who vote. The gentleman from Milford lives near the old Washington toll-bridge, which spans the Housatonic River, and he doubtless remembers, as I do, when the Boston and New York stages crossed that bridge, and the coachman would always denounce the “infernal bridge monopoly” which compelled him to pay a dollar every time the stage crossed. The passengers would generally laugh and say: “Let him pay, it’s nothing to us; we are only passengers.” Some twenty years ago, one of the gentlemen accustomed to travel in that stage, was crossing the Atlantic in a steamship. At the hour of midnight, when nearly all were wrapt in sleep, the fearful cry of “fire” rang through the ship. There were the poor passengers, threatened by the devouring element, and only a plank between them and death. Our passenger, not half awake, rubbed his eyes and probably fancying he was in the old stage-coach, cried out: “Fire away, I am only a passenger!” Fortunately, it was a false alarm; but when the gentleman was wide awake, he discovered that there could be no disinterested passengers on board a burning ship.

Nor in a free government can we afford to employ journeymen; they may be apprenticed until they learn to read, and study our institutions; and then let them become joint proprietors and feel a proportionate responsibility. The two learned and distinguished authors of the minority report have been studying the science of ethnology and have treated us with a dissertation on the races. And what have they attempted to show? Why, that a race which, simply on account of the color of the skin, has long been buried in slavery at the South, and even at the North has been tabooed and scarcely permitted to rise above the dignity of whitewashers and boot-blacks, does not exhibit the same polish and refinement that the white citizens do who have enjoyed the advantages of civilization, education, Christian culture and self-respect which can only be attained by those who share in making the laws under which they live.

Do our democratic friends assume that the negroes are not human? I have heard professed democrats claim even that; but do the authors of this minority report insist that the negro is a beast? Is his body not tenanted by an immortal spirit? If this is the position of the gentlemen, then I confess a beast cannot reason, and this minority committee are right in declaring that “the negro can develop no inventive faculties or genius for the arts.” For although the elephant may be taught to plow, or the dog to carry your market-basket by his teeth, you cannot teach them to shave notes, to speculate in gold, or even to vote; whereas, the experience of all political parties shows that men may be taught to vote, even when they do not know what the ticket means.

But if the colored man is indeed a man, then his manhood with proper training can be developed. His soul may appear dormant, his brain inactive, but there is a vitality there; and Nature will assert herself if you will give her the opportunity.

Suppose an inhabitant of another planet should drop down upon this portion of our globe at mid-winter. He would find the earth covered with snow and ice and congealed almost to the consistency of granite. The trees are leafless, everything is cold and barren; no green thing is to be seen; the inhabitants are chilled, and stalk about shivering, from place to place; – he would exclaim, “Surely this is not life; this means annihilation. No flesh and blood can long endure this; this frozen earth is bound in the everlasting embraces of adamantine frost, and can never develop vegetation for the sustenance of any living thing.” He little dreams of the priceless myriads of germs which bountiful Nature has safely garnered in the warm bosom of our mother earth; he sees no evidence of that vitality which the beneficent sun will develop to grace and beautify the world. But let him remain until March or April, and as the snow begins to melt away, he discovers the beautiful crocus struggling through the half-frozen ground; the snow-drops appear in all their chaste beauty; the buds of the swamp-maple shoot forth; the beautiful magnolia opens her splendid blossoms; the sassafras adds its evidence of life; the pearl-white blossoms of the dog-wood light up every forest; – and while our stranger is rubbing his eyes in astonishment, the earth is covered with her emerald velvet carpet; rich foliage and brilliant colored blossoms adorn the trees; fragrant flowers are enwreathing every wayside; the swift-winged birds float through the air and send forth joyful notes of gratitude from every tree-top; the merry lambs skip joyfully around their verdant pasture grounds; and everywhere is our stranger surrounded with life, beauty, joy and gladness.

So it is with the poor African. You may take a dozen specimens of both sexes from the lowest type of man found in Africa; their race has been buried for ages in ignorance and barbarism, and you can scarcely perceive that they have any more of manhood or womanhood than so many orang-outangs or gorillas. You look at their low foreheads, their thick skulls and lips, their woolly heads, their flat noses, their dull, lazy eyes, and you may be tempted to adopt the language of this minority committee, and exclaim: Surely these people have “no inventive faculties, no genius for the arts, or for any of those occupations requiring intellect and wisdom.” But bring them out into the light of civilization; let them and their children come into the genial sunshine of Christianity; teach them industry, self-reliance, and self-respect; let them learn what too few white Christians have yet understood, that cleanliness is akin to godliness, and a part of godliness; and the human soul will begin to develop itself. Each generation, blessed with churches and common schools, will gradually exhibit the result of such culture; the low foreheads will be raised and widened by an active and expanded brain; the vacant eye of barbarism, ignorance and idleness will light up with the fire of intelligence, education, ambition, activity and Christian civilization; and you will find the immortal soul asserting her dignity, by the development of a man who would startle, by his intelligence, the honorable gentleman from Wallingford, who has presumed to compare beings made in God’s image with “oxen and asses.” That honorable gentleman, if he is rightly reported in the papers (I did not have the happiness to hear his speech), has mistaken the nature of the colored man. The honorable gentleman reminds me of the young man who went abroad, and when he returned, there was nothing in America that could compare with what he had seen in foreign lands. Niagara Falls was nowhere; the White Mountains were “knocked higher than a kite” by Mont Blanc; our rivers were so large that they were vulgar, when contrasted with the beautiful little streams and rivulets of Europe; our New York Central Park was eclipsed by the Bois de Bologne and the Champs Elysées of Paris, or Hyde or Regent Park of London, to say nothing of the great Phœnix Park at Dublin.

“They have introduced a couple of Venetian gondolas on the large pond in Central Park,” remarked a friend.

“All very well,” replied the verdant traveller, “but between you and me, these birds can’t stand our cold climate more than one season.” The gentleman from Wallingford evidently had as little idea of the true nature of the African as the young swell had of the pleasure-boats of Venice.

Mr. Johnson, of Wallingford: The gentleman misapprehends my remarks. The gentleman from Norwich had urged that the negro should vote because they have fought in our battles. I replied that oxen and asses can fight, and therefore should, on the same grounds, be entitled to vote.

Mr. Barnum: I accept the gentleman’s explanation. Doubtless General Grant will feel himself highly complimented when he learns that it requires no greater capacity to handle the musket, and meet armed battalions in the field, than “oxen and asses” possess.

Let the educated free negro feel that he is a man; let him be trained in New England churches, schools and workshops; let him support himself, pay his taxes, and cast his vote, like other men, and he will put to everlasting shame the champions of modern democracy, by the overwhelming evidence he will give in his own person of the great Scripture truth, that “God has made of one blood all the nations of men.” A human soul, “that God has created and Christ died for,” is not to be trifled with. It may tenant the body of a Chinaman, a Turk, an Arab or a Hottentot – it is still an immortal spirit; and amid all assumptions of caste, it will in due time vindicate the great fact that, without regard to color or condition, all men are equally children of the common Father.

A few years since, an English lord and his family were riding in his carriage in Liverpool. It was an elegant equipage; the servants were dressed in rich livery; the horses caparisoned in the most costly style; and everything betokened that the establishment belonged to a scion of England’s proudest aristocracy. The carriage stopped in front of a palatial residence. At this moment a poor beggar woman rushed to the side of the carriage, and gently seizing the lady by the hand, exclaimed, “For the love of God give me something to save my poor sick children from starvation. You are rich; I am your poor sister, for God is our common Father.”

“Wretch!” exclaimed the proud lady, casting the woman’s hand away; “Don’t call me sister, I have nothing in common with such low brutes as you.” And the great lady doubtless thought she was formed of finer clay than this suffering mendicant; but when a few days afterwards she was brought to a sick bed by the small-pox, contracted by touching the hand of that poor wretch, she felt the evidence that they belonged to the same great family, and were subject to the same pains and diseases.

The State of Connecticut, like New Jersey, is a border State of New York. New York has a great commercial city, where Aldermen rob by the tens of thousands, and where principal is studied much more than principle. I can readily understand how the negro has come to be debased at the North as well as at the South. The interests of the two sections in the product of negro labor were nearly identical. The North wanted Southern cotton and the South was ready in turn to buy from the North whatever was needed in the way of Northern supplies and manufactures. This community of commercial interests led to an identity in political principles especially in matters pertaining to the negro race – the working race of the South – which produced the cotton and consumed so much of what Northern merchants and manufacturers sold for plantation use. The Southern planters were good customers and were worth conciliating. So when Connecticut proposed in 1818 to continue to admit colored men to the franchise, the South protested against thus elevating the negroes, and Connecticut succumbed. No other New England State has ever so disgraced herself; and now Connecticut democrats are asked to permit the white citizens of this State to express their opinion in regard to re-instating the colored man where our Revolutionary sires placed him under the Constitution. Now, gentlemen, “democrats” as you call yourselves, you who speak so flippantly of your “loyalty,” your “love for the Union” and your “love for the people;” you who are generally talking right and voting wrong, we ask you to come forward and act “democratically,” by letting your masters, the people, speak.

The word “white” in the Constitution cannot be strictly and literally construed. The opposition express great love for white blood. Will they let a mulatto vote half the time, a quadroon three-fourths, and an octoroon seven-eighths of the time? If not, why not? Will they enslave seven-eighths of a white man because one-eighth is not Caucasian? Is this democratic? Shall not the majority seven control the minority one? Out on such “democracy.”

But a Democratic minority committee (of two) seem to have done something besides study ethnology. They have also paid great attention to fine arts, and are particularly anxious that all voters shall have a “genius for the arts.” I would like to ask them if it has always been political practice to insist that every voter in the great “unwashed” and “unterrified” of any party should become a member of the Academy of Arts before he votes the “regular” ticket? I thought he was received into the full fellowship of a political party if he could exhibit sufficient “inventive faculties and genius for the arts,” to enable him to paint a black eye. Can a man whose “genius for the arts” enables him to strike from the shoulder scientifically, be admitted to full fellowship in a political party? Is it evident that the political artist has studied the old masters, if he exhibits his genius by tapping an opponent’s head with a shillelagh? The oldest master in this school of art was Cain; and so canes have been made to play their part in politics, at the polls and even in the United States Senate Chamber.

“Is genius for the arts and those occupations requiring intellect and wisdom” sufficiently exemplified in adroitly stuffing ballot boxes, forging soldiers’ votes, and copying a directory, as has been done, as the return list of votes? Is the “inventive faculty” of “voting early and often,” a passport to political brotherhood? Is it satisfactory evidence of “artistic” genius, to head a mob? and a mob which is led and guided by political passion, as numerous instances in our history prove, is the worst of mobs. Is it evidence of “high art” to lynch a man by hanging him to the nearest tree or lamp post? Is a “whiskey scrimmage” one of the lost arts restored? We all know how the “artists” of both political parties are prone to embellish elections and to enhance the excitements of political campaigns by inciting riots, and the frequency with which these disgraceful outbreaks have occurred of late, especially in some of the populous cities, is cause for just alarm. It is dangerous “art.”

Mr. Speaker: I repeat that I am a friend to the Irishman. I have travelled through his native country and have seen how he is oppressed. I have listened to the eloquent and patriotic appeals of Daniel O’Connell, in Conciliation Hall, in Dublin, and I have gladly contributed to his fund for ameliorating the condition of his countrymen. I rejoice to see them rushing to this land of liberty and independence; and it is because I am their friend that I denounce the demagogues who attempt to blind and mislead them to vote in the interests of any party against the interests of humanity, and the principles of true democracy. My neighbors will testify that at mid-winter I employ Irishmen by the hundred to do work that is not absolutely necessary, in order to help them support their families.

After hearing the minority report last week, I began to feel that I might be disfranchised, for I have no great degree of “genius for the arts;” I felt, therefore, that I must get “posted” on that subject as soon as possible. I at once sauntered into the Senate Chamber to look at the paintings; there I saw portraits of great men, and I saw two empty frames from which the pictures had been removed. These missing paintings, I was told, were portraits of two ex-Governors of the State, whose position on political affairs was obnoxious to the dominant party in the Legislature; and especially obnoxious were the supposed sentiments of these governors on the war. Therefore, the Senate voted to remove the pictures, and thus proved as it would seem, that there is an intimate connection between politics and art.

I have repeatedly travelled through every State in the South, and I assert, what every intelligent officer and soldier who has resided there will corroborate, that the slaves, as a body, are more intelligent than the poor whites. No man who has not been there can conceive to what a low depth of ignorance the poor snuff-taking, clay-eating whites of some portion of the South have descended. I trust the day is not far distant when the “common school” shall throw its illuminating rays through this Egyptian pall.

I have known slave mechanics to be sold for $3,000 and even $5,000 each, and others could not be bought at all; and I have seen intelligent slaves acting as stewards for their masters, travelling every year to New Orleans, Nashville, and even to Cincinnati, to dispose of their master’s crops. The free colored citizens of Opelousas, St. Martinsville, and all the Attakapas country in Louisiana, are as respectable and intelligent as an ordinary community of whites. They speak the French and English languages, educate their children in music, and “the arts” and they pay their taxes on more than fifteen millions of dollars.

Gentlemen of the opposition, I beseech you to remember that our state and our country ask from us something more than party tactics. It is absolutely necessary that the loyal blacks at the South should vote in order to save the loyal whites. Let Connecticut, without regard to party, set them an example that shall influence the action at the South, and prevent a new form of slavery from arising there, which shall make all our expenditure of blood and treasure fruitless.

But some persons have this color prejudice simply by the force of education, and they say, “Well, a nigger is a nigger, and he can’t be anything else. I hate niggers, anyhow.” Twenty years ago I crossed the Atlantic, and among our passengers was an Irish judge, who was coming out to Newfoundland as chief justice. He was an exceedingly intelligent and polished gentleman, and extremely witty. The passengers from the New England States and those from the South got into a discussion on the subject of slavery, which lasted three days. The Southerners were finally worsted, and when their arguments were exhausted, they fell back on the old story, by saying: “Oh! curse a nigger, he ain’t half human anyhow; he had no business to be a nigger, etc.” One of the gentlemen then turned to the Irish judge, and asked his opinion of the merits of the controversy. The judge replied:

“Gentlemen, I have listened with much edification to your arguments pro and con during three days. I was quite inclined to think the anti-slavery gentlemen had justice and right on their side, but the last argument from the South has changed my mind. I say a ‘nigger has no business to be a nigger,’ and we should kick him out of society and trample him under foot – always provided, gentlemen, you prove he was born black at his own particular request. If he had no word to say in the matter of course he is blameless for his color, and is entitled to the same respect that other men are who properly behave themselves!”

Mr. Speaker: I am no politician, I came to this legislature simply because I wished to have the honor of voting for the two constitutional amendments – one for driving slavery entirely out of our country; the other to allow men of education and good moral character to vote, regardless of the color of their skins. To give my voice for these two philanthropic, just, and Christian measures is all the glory I ask legislativewise. I care nothing whatever for any sect or party under heaven, as such. I have no axes to grind, no logs to roll, no favors to ask. All I desire is to do what is right, and prevent what is wrong. I believe in no “expediency” that is not predicated of justice, for in all things – politics, as well as everything else – “I know that honesty is the best policy.” A retributive Providence will unerringly and speedily search out all wrong doing; hence, right is always the best in the long run. Certainly, in the light of the great American spirit of liberty and equal rights which is sweeping over this country, and making the thrones of tyrants totter in the old world, no party can afford to carry slavery, either of body or of mind. Knock off your manacles and let the man go free. Take down the blinds from his intellect, and let in the light of education and Christian culture. When this is done you have developed a man. Give him the responsibility of a man and the self-respect of a man, by granting him the right of suffrage. Let universal education, and the universal franchise be the motto of free America, and the toiling millions of Europe, who are watching you with such intense interest, will hail us as their saviors. Let us loyally sink “party” on this question, and go for “God and our Country.” Let no man attach an eternal stigma to his name by shutting his eyes to the great lesson of the hour, and voting against permitting the people to express their opinion on this important subject. Let us unanimously grant this truly democratic boon. Then, when our laws of franchise are settled on a just basis, let future parties divide where they honestly differ on State or national questions which do not trench upon the claims of manhood or American citizenship.

CHAPTER XXXIX.

THE AMERICAN MUSEUM IN RUINS

A TERRIBLE LOSS – HOW I RECEIVED THE NEWS – BURNING OF THE AMERICAN MUSEUM – DETAILS OF THE DISASTER – FAITH IN HERRING’S SAFES – BAKED AND BOILED WHALES – THE NEW YORK TRIBUNE ON THE DESTRUCTION OF THE MUSEUM – A PUBLIC CALAMITY – SYMPATHY OF THE LEADING EDITORS – AMOUNT OF MY LOSS – SMALL INSURANCE – MY PROPERTY – INTENTION TO RETIRE TO PRIVATE LIFE – HORACE GREELEY ADVISES ME TO GO A-FISHING – BENEFIT TO THE MUSEUM EMPLOYEES AT THE ACADEMY OF MUSIC – MY SPEECH – WHAT THE NEW YORK SUN SAID ABOUT IT – THE NEW UP-TOWN MUSEUM – OPENING THE ESTABLISHMENT TO THE PUBLIC.

ON the thirteenth day of July, 1865, I was speaking in the Connecticut Legislature, in session at Hartford, against the railroad schemes, when a telegram was handed to me from my son-in-law, S. H. Hurd, my assistant manager in New York, stating that the American Museum was in flames and that its total destruction was certain. I glanced over the despatch, folded it, laid it on my desk, and calmly continued my speech as if nothing had happened. At the conclusion of my remarks, the bill I had been advocating was carried, and the House adjourned. I then handed the telegram, announcing my great loss in New York, to my friend and fellow-laborer, Mr. William G. Coe, of Winsted, who immediately communicated the intelligence to several members. Warm sympathizers at once crowded around me, and Mr. Henry B. Harrison, of New Haven, my strongest railroad opponent, pushing forward, seized me by the hand, and said:

“Mr. Barnum, I am really very sorry to hear of your great misfortune.”

“Sorry,” I replied, “why, my dear sir, I shall not have time to be ‘sorry’ in a week! It will take me that length of time before I can get over laughing at having whipped you all so nicely in this attempted railroad imposition.”

The Speaker of the House and my fellow-members all testified that neither my face nor my manner betrayed the slightest intimation when I read the telegram that I had received unpleasant intelligence. One of the local journals, speaking of this incident, two days after the fire, said:

In the midst of Mr. Barnum’s speech a telegram was handed to him, announcing that his Museum was in flames, with no hope of saving any portion of his cherished establishment. Without the slightest evidence of agitation, he laid the telegram upon his desk and finished his speech. When he went next day to New York he saw only a pile of black, smouldering ruins.

Immediately after adjournment that afternoon, I took the cars for Bridgeport, spending the night quietly at home, and the following morning I went to New York to see the ruins of my Museum, and to learn the full extent of the disaster. When I arrived at the scene of the calamity and saw nothing but the smouldering debris of what a few hours before was the American Museum, the sight was sad indeed. Here were destroyed, almost in a breath, the accumulated results of many years of incessant toil, my own and my predecessors, in gathering from every quarter of the globe myriads of curious productions of nature and art – an assemblage of rarities which a half million of dollars could not restore, and a quarter of a century could not collect. In addition to these there were many Revolutionary relics and other links in our national history which never could be duplicated. Not a thousand dollars worth of the entire property was saved; the destruction was complete; the loss was irreparable, and the total amount of insurance was but forty thousand dollars.

The fire probably originated in the engine room, where steam was constantly kept up to pump fresh air into the water of the aquaria and to propel the immense fans for cooling the atmosphere of the halls. The flames burst through into the manager’s office, and rapidly extended to all parts of the building. The desk of my son-in-law, Mr. Hurd, was already in flames when he opened it and took out several thousands of dollars in bank bills, and reflecting upon the risk he might incur in carrying it through the surging crowd outside, with remarkable presence of mind, and faith in Herring’s safes, he hastily thrust this money with the account books into my safe, which already held many thousand dollars, and locking the door, left the whole with entire confidence to the flames. Buttoning his coat, he safely made his way out of the burning building and through the excited throng in the streets.

Mr. Hurd’s faith in Herring was well founded; for, when the safe was recovered from the ruins, its contents were discovered to be in perfect preservation. Of the curiosities and other contents of the establishment nothing was saved. When I first gazed upon the ruins, I saw, down in the depths, the remains of the two white whales, which had arrived only a week before, and which were swimming in the great glass tank when the fire broke out. I had never seen these monsters alive, but the half-consumed carcasses presented to my mind the worst specimens of baked and boiled fish that could be conceived of. All the New York newspapers made a great “sensation” of the fire, and the full particulars were copied in journals throughout the country. A facetious reporter, Mr. Nathan D. Urner, of the Tribune, wrote the following amusing account, which appeared in that journal, July 14, 1865, and was very generally quoted from and copied by provincial papers many of whose readers accepted every line of the glowing narrative as “gospel truth”:

Soon after the breaking out of the conflagration, a number of strange and terrible howls and moans proceeding from the large apartment in the third floor of the Museum, corner of Ann Street and Broadway, startled the throngs who had collected in front of the burning building, and who were at first under the impression that the sounds must proceed from human beings unable to effect their escape. Their anxiety was somewhat relieved on this score, but their consternation was by no means decreased upon learning that the room in question was the principal chamber of the menagerie connected with the Museum, and that there was imminent danger of the release of the animals there confined, by the action of the flames. Our reporter fortunately occupied a room on the north corner of Ann Street and Broadway, the windows of which looked immediately into this apartment; and no sooner was he apprised of the fire than he repaired there, confident of finding items in abundance. Luckily the windows of the Museum were unclosed, and he had a perfect view of almost the entire interior of the apartment. The following is his statement of what followed, in his own language:

Protecting myself from the intense heat as well as I could, by taking the mattress from the bed and erecting it as a bulwark before the window, with only enough space reserved on the top so as to look out, I anxiously observed the animals in the opposite room. Immediately opposite the window through which I gazed, was a large cage containing a lion and lioness. To the right hand was the three storied cage, containing monkeys at the top, two kangaroos in the second story, and a happy family of cats, rats, adders, rabbits, etc., in the lower apartment. To the left of the lion’s cage was the tank containing the two vast alligators, and still further to the left, partially hidden from my sight was the grand tank containing the great white whale, which has created such a furore in our sight-seeing midst for the past few weeks. Upon the floor were caged the boa-constrictor, anacondas and rattlesnakes, whose heads would now and then rise menacingly through the top of the cage. In the extreme right was the cage, entirely shut from my view at first, containing the Bengal tiger and the Polar bear, whose terrific growls could be distinctly heard from behind the partition. With a simultaneous bound the lion and his mate, sprang against the bars, which gave way and came down with a great crash, releasing the beasts, which for a moment, apparently amazed at their sudden liberty, stood in the middle of the floor lashing their sides with their tails and roaring dolefully.

Almost at the same moment the upper part of the three storied cage, consumed by the flames, fell forward, letting the rods drop to the floor, and many other animals were set free. Just at this time the door fell through and the flames and smoke rolled in like a whirlwind from the Hadean river Cocytus. A horrible scene in the right hand corner of the room, a yell of indescribable agony, and a crashing, grating sound, indicated that the tiger and Polar bear were stirred up to the highest pitch of excitement. Then there came a great crash as of the giving way of the bars of their cage. The flames and smoke momentarily rolled back, and for a few seconds the interior of the room was visible in the lurid light of the flames, which revealed the tiger and the lion, locked together in close combat.

The monkeys were perched around the windows, shivering with dread and afraid to jump out. The snakes were writhing about, crippled and blistered by the heat, darting out their forked tongues, and expressing their rage and fear in the most sibilant of hisses. The “Happy Family” were experiencing an amount of beatitude which was evidently too cordial for philosophical enjoyment. A long tongue of flame had crept under the cage, completely singing every hair from the cat’s body. The felicitous adder was slowly burning in two and busily engaged in impregnating his organic system with his own venom. The joyful rat had lost his tail by a falling bar of iron; and the beatific rabbit, perforated by a red hot nail, looked as if nothing would be more grateful than a cool corner in some Esquimaux farmyard. The members of the delectated convocation were all huddled together in the bottom of their cage, which suddenly gave way, precipitating them out of view in the depths below, which by this time were also blazing like the fabled Tophet.

At this moment the flames rolled again into the room and then again retired. The whale and alligators were by this time suffering dreadful torments. The water in which they swam was literally boiling. The alligators dashed fiercely about endeavoring to escape, and opening and shutting their great jaws in ferocious torture; but the poor whale, almost boiled, with great ulcers bursting from his blubbery sides, could only feebly swim about, though blowing excessively, and every now and then sending up great fountains of spray. At length, crack went the glass sides of the great cases, and whale and alligators rolled out on the floor with the rushing and steaming water. The whale died easily, having been pretty well used up before. A few great gasps and a convulsive flap or two of his mighty flukes were his expiring spasm. One of the alligators was killed almost immediately by falling across a great fragment of shattered glass, which cut open his stomach and let out the greater part of his entrails to the light of day. The remaining alligator became involved in a controversy with an anaconda, and joined the melee in the centre of the flaming apartment.

A number of birds which were caged in the upper part of the building were set free by some charitably inclined person at the first alarm of fire and at intervals they flew out. There were many valuable tropical birds, parrots, cockatoos, mocking birds, humming birds, etc., as well as some vultures and eagles and one condor. Great excitement existed among the swaying crowds in the streets below as they took wing. There were confined in the same room a few serpents which also obtained their liberty; and soon after the rising and devouring flames began to enwrap the entire building, a splendid and emblematic sight was presented to the wondering and upgazing throngs. Bursting through the central casement, with flap of wings and lashing coils, appeared an eagle and a serpent wreathed in fight. For a moment they hung poised in mid air, presenting a novel and terrible conflict. It was the earth and air (or their respective representatives) at war for mastery; the base and the lofty, the groveller and the soarer, were engaged in deadly battle. At length the flat head of the serpent sank; his writhing sinuous form grew still; and, wafted upward by the cheers of the gazing multitude, the eagle, with a scream of triumph, and bearing his prey in his iron talons, soared toward the sun. Several monkeys escaped from the burning building to the neighboring roofs and streets; and considerable excitement was caused by the attempts to secure them. One of the most amusing incidents in this respect was in connection with Mr. James Gordon Bennett. The veteran editor of the Herald was sitting in his private office with his back to the open window, calmly discussing with a friend the chances that the Herald establishment would escape the conflagration, which at that time was threateningly advancing up Ann Street, toward Nassau Street. In the course of his conversation Mr. Bennett observed; “Although I have usually had good luck in cases of fire, they say that the devil is ever at one’s shoulder, and” – Here an exclamation from his friend interrupted him, and turning quickly he was considerably taken aback at seeing the devil himself, or something like him, at his very shoulder as he spoke. Recovering his equanimity, with the ease and suavity which is usual with him in all company, Mr. Bennett was about to address the intruder when he perceived that what he had taken for the gentleman in black was nothing more than a frightened orang-outang. The poor creature, but recently released from captivity, and doubtless thinking that he might fill some vacancy in the editorial corps of the paper in question, had descended by the water-pipe and instinctively taken refuge in the inner sanctum of the establishment. Although the editor – perhaps from the fact that he saw nothing peculiarly strange in the visitation – soon regained his composure, it was far otherwise with his friend, who immediately gave the alarm. Mr. Hudson rushed in and boldly attacked the monkey, grasping him by the throat. The book-editor next came in, obtaining a clutch upon the brute by the ears; the musical critic followed, and seized the tail with both hands, and a number of reporters, armed with inkstands and sharpened pencils, came next, followed by a dozen policemen with brandished clubs; at the same time, the engineer in the basement received the preconcerted signal and got ready his hose, wherewith to pour boiling hot water upon the heads of those in the streets, in case it should prove a regular systematized attack by gorillas, Brazil apes, and chimpanzees. Opposed to this formidable combination, the rash intruder fared badly, and was soon in durance vile. Numerous other incidents of a similar kind occurred; but some of the most amusing were in connection with the wax figures.

Upon the same impulse which prompts men in time of fire to fling valuable looking-glasses out of three-story windows and at the same time tenderly to lower down feather beds, – soon after the Museum took fire, a number of sturdy firemen rushed into the building to carry out the wax figures. There were thousands of valuable articles which might have been saved, if there had been less of solicitude displayed for the miserable effigies which are usually exhibited under the appellation of “wax figures.” As it was, a dozen firemen rushed into the apartment where the figures were kept, amid a multitude of crawling snakes, chattering monkeys and escaped paroquets. The “Dying Brigand” was unceremoniously throttled and dragged toward the door; liberties were taken with the tearful “Senorita,” who has so long knelt and so constantly wagged her doll’s head at his side; the mules of the other bandits were upset, and they themselves roughly seized. The full length statue of P. T. Barnum fell down of its own accord, as if disgusted with the whole affair. A red-shirted fireman seized with either hand Franklin Pierce and James Buchanan by their coat-collars, tucked the Prince Imperial of France under one arm, and the Veiled Murderess under the other, and coolly departed for the street. Two ragged boys quarrelled over the Tom Thumb, but at length settled the controversy by one of them taking the head, the other satisfying himself with the legs below the knees. They evidently had Tom under their thumbs, and intended to keep him down. While a curiosity-seeking policeman was garroting Benjamin Franklin, with the idea of abducting him, a small monkey, flung from the window-sill by the strong hand of an impatient fireman, made a straight dive, hitting Poor Richard just below the waistcoat, and passing through his stomach, as the Harlequin in the “Green-Monster” pantomime ever pierced the picture with the slit in it, which always hangs so conveniently low and near. Patrick Henry had his teeth knocked out by a flying missile, and in carrying Daniel Lambert down stairs, he was found to be so large that they had to break off his head in order to get him through the door. At length the heat became intense, the “figgers” began to perspire freely, and the swiftly approaching flames compelled all hands to desist from any further attempt at rescue. Throwing a parting glance behind as we passed down the stairs we saw the remaining dignitaries in a strange plight. Some one had stuck a cigar in General Washington’s mouth, and thus, with his chapeau crushed down over his eyes and his head reclining upon the ample lap of Moll Pitcher, the Father of his Country led the van of as sorry a band of patriots as not often comes within one’s experience to see. General Marion was playing a dummy game of poker with General Lafayette; Governor Morris was having a set-to with Nathan Lane, and James Madison was executing a Dutch polka with Madam Roland on one arm and Lucretia Borgia on the other. The next moment the advancing flames compelled us to retire.