Winter Evening Tales

"God preserve him for many a year yet! I'll only require to speak his name"—and when he had done so, I knew the secret spring of thankfulness that fed the never-ceasing charity of one great, good man.

"And yet, John," I urged, "how can spirit speak with spirit?"

"'How?' I will tell thee, that word 'how' has no business in the mouth of a child of God. When I was a boy, who had dreamed 'how' men in London might speak with men in Edinburgh through the air, invisible and unheard? That is a matter of trade now. Can thou imagine what subtle secret lines there may be between the spiritual world and this world?"

"But dreams, John?"

"Well, then, dreams. Take the dream life out of thy Bible and, oh, how much thou wilt lose! All through it this side of the spiritual world presses close on the human side. I thank God for it. Yes, indeed! Many things I hear and see which say to me that Christians now have a kind of shame in what is mystical or supernatural. But thou be sure of this—the supernaturalism of the Bible, and of every Christian life is not one of the difficulties of our faith, it is the foundation of our faith. The Bible is a supernatural book, the law of a supernatural religion; and to part with this element is to lose out of it the flavor of heaven, and the hope of immortality. Yes, indeed!"

This conversation occurred thirty years ago. Two years since, I met the man who had experienced such a deliverance, and he told me again the wonderful story, and showed me the pencil sketch which he had made of John Balmuto in Donald Brae's cottage. He had painted from it a grand picture of his deliverer, wearing the long black camlet cloak and head-kerchief of the order of evangelists to which he belonged. I stood reverently before the commanding figure, with its inspired eyes and rapt expression; for, during those thirty years, I also had learned that it was only those

Who ne'er the mournful midnight hours
Weeping upon their bed have sate,
Who know you not, Ye Heavenly Powers.

SIX, AND HALF-A-DOZEN

Slain in the battle of life. Wounded and fallen, trampled in the mire and mud of the conflict, then the ranks closed again and left no place for her. So she crawled aside to die. With a past whose black despair was as the shadow of a starless night, a future which her early religious training lit up with the lurid light of hell, and the strong bands of a pitiless death dragging her to the grave—still she craved, as the awful hour drew near, to see once more the home of her innocent childhood. Not that she thought to die in its shelter—any one who knew David Todd knew also that was a hopeless dream; but if, if her father should say one pardoning word, then she thought it would help her to understand the love of God, and give her some strength to trust in it.

Early in the evening, just as the sun was setting and the cows were coming lowing up the little lane, scented with the bursting lilac bushes, she stood humbly at the gate her father must pass in order to go to the hillside fold to shelter the ewes and lambs. Very soon she saw him coming, his Scotch bonnet pulled over his brows, his steps steadied by his shepherd's staff. His lips were firmly closed, and his eyes looked far over the hills; for David was a mystic in his own way, and they were to him temples not made with hands in which he had seen and heard wonderful things. Here the storehouses of hail and lightning had been opened in his sight, and he had watched in the sunshine the tempest bursting beneath his feet. He had trod upon rainbows and been waited upon by spectral mists. The voices of winds and waters were in his heart, and he passionately believed in God. But it was the God of his own creed—jealous, just and awful in that inconceivable holiness which charges his angels with folly and detects impurity in the sinless heavens. So, when he approached the gate he saw, but would not see, the dying girl who leaned against it. Whatever he felt he made no sign. He closed it without hurry, and then passed on the other side.

"Father! O, father! speak one word to me."

Then he turned and looked at her, sternly and awfully.

"Thou art nane o' my bairn. I ken naught o' thee."

Without another glance at the white, despairing face, he walked rapidly on; for the spring nights were chilly, and he must gather his lambs into the fold, though this poor sheep of his own household was left to perish.

But, if her father knew her no more, the large sheep-dog at his side was not so cruel. No theological dogmas measured Rover's love; the stain on the spotless name of his master's house, which hurt the old man like a wound, had not shadowed his memory. He licked her hands and face, and tried with a hospitality and pity which made him so much nearer the angels than his master to pull her toward her home. But she shook her head and moaned pitifully; then throwing her arms round the poor brute she kissed him with those passionate kisses of repentance and love which should have fallen on her father's neck. The dog (dumb to all but God) pleaded with sorrowful eyes and half-frantic gestures; but she turned wearily away toward a great circle of immense rocks—relics of a religion scarcely more cruel than that which had neither pity nor forgiveness at the mouth of the grave. Within their shadow she could die unseen; and there next morning a wagoner, attracted by the plaintive howling of a dog, found her on the ground, dead.

There are set awful hours between every soul and heaven. Who knows what passed between Lettice Todd and her God in that dim forsaken temple of a buried faith? Death closes tenderly even the eyes full of tears, and her face was beautiful with a strange peace, though its loveliness was marred and its youth "seared with the autumn of strange suffering."

At the inquest which followed, her stern old father neither blamed nor excused himself. He accepted without apology the verdict of society against him; only remarking that its reproof was "a guid example o' Satan correcting sin."

Scant pity and less ceremony was given to her burial. Death, which draws under the mantle of Charity the pride, cruelty and ambition of men, covering them with those two narrow words Hic jacet! gives also to the woman who has been a sinner all she asks—oblivion. In no other way can she obtain from man toleration. The example of the whitest, purest soul that ever breathed on earth, in this respect, is ignored in the church He founded. The tenderest of human hearts, "when lovely woman stooped to folly," found no way of escape for her but to "die;" and those closet moralists, with filthy fancies and soiled souls, who abound in every community, regard her with that sort of scorn which a Turk expresses when he says "Dog of a Christian." Poor Lettice! She had procured this doom—first by sacrificing herself to a blind and cruel love, and then to the importunate demands of hunger, "oldest and strongest of passions." Ah! if there was no pity in Heaven, no justice beyond the grave, what a cruel irony this life would be! For, while the sexton shoveled hastily over the rude coffin the obliterating earth, there passed the graveyard another woman equally fallen from all the apostle calls "lovely and of good report." One whose youth and hopes and marvelous beauty had been sold for houses and lands and a few thousand pounds a year. But, though her life was a living lie, the world praised her, because she "had done well unto herself." Yet, at the last end, the same seed brought forth the same fruit, and the Lady of Hawksworth Hall learned, with bitter rapidity, that riches are too poor to buy love. Scarcely had she taken possession of her splendid home before she longed for the placid happiness of her mother's cottage, and those evening walks under the beech-trees, whose very memory was now a sin. Over her beautiful face there crept a pathetic shadow, which irritated the rude and noisy squire like a reproach. He had always had what he wanted. Not even the beauty of all the border counties had been beyond his means to buy but somehow he felt as if in this bargain he had been overreached. Her better part eluded his possession, and he felt dissatisfied and angry. Expostulations grew into cruel words; cruel words came to cruder blows. Yes, blows. English gentlemen thirty years ago knew their privileges; and that was one of them. She was as much and as lawfully his as the horses in his stables or the hounds in his kennels. He beat them, too, when they did not obey him. Her beauty had betrayed her into the hands of misery. She had wedded it, and there was no escape for her. One day, when her despair and suffering was very great, some tempting devil brought her a glass of brandy, and she drank it. It gave her back for a few hours her departed sceptre; but at what a price! Her slave soon became her master. Stimulus and stupefaction, physical exhaustion and mental horrors, the abandonment of friends and the brutality of a coarse and cruel husband, brought her at last to the day of reckoning. She died, seven years after her marriage, in the delirium of opium. There were physicians and servants around her, and an unloving husband waiting for the news of his release. I think I would rather have died where Lettice did—under the sky, with the solemn mountains lifting their heads in a perpetual prayer around me, and that faithful dog licking my hands, and mourning my wasted life.

Now, wherein did these two women differ? One sinned through an intense and self-sacrificing love, and in obedience to the strongest calls of want. Her sin, though it was beyond the pale of the world's toleration, was yet one according to Nature. The other, in a cold spirit of barter, voluntarily and deliberately exchanged her youth and beauty, the hopes of her own and another's life, for carriages, jewels, fine clothing and a luxurious table. She loathed the price she had to pay, and her sin was an unnatural one. For this kind of prostitution, which religion blesses and society praises, there seems to be no redress; but for that which results as the almost inevitable sequence of one lapse of chastity we, the pious, the virtuous, the irreproachable, are all to blame. Who or what make it impossible for them to retrace their steps? Do they ever have reason to hope that the family hearth will be open to them if they go back? Prodigal sons may return, and are welcomed with tears of joy and clasped by helping hands; but alas! how few parents would go to meet a sinning daughter. Forgetting our Master's precepts, forgetting our human frailty, forgetting our own weakness, we turn scornfully from the weeping Magdalen, and leave her "alone with the irreparable." Marriage is a holy and a necessary rite. We would deprecate any loosening of this great house-band of society; but we do say that where it is the only distinction between two women, one of whom is an honored matron, and the other a Pariah and an outcast, there is "something in the world amiss"—something beyond the cure of law or legislation, and that they can only be reached by the authority of a Christian press and the influence of Christian example.

THE STORY OF DAVID MORRISON

I think it is very likely that many New Yorkers were familiar with the face of David Morrison. It was a peculiarly guileless, kind face for a man of sixty years of age; a face that looked into the world's face with something of the confidence of a child. It had round it a little fringe of soft, light hair, and above that a big blue Scotch bonnet of the Rob Roryson fashion.

The bonnet had come with him from the little Highland clachan, where he and his brother Sandy had scrambled through a hard, happy boyhood together. It had sometimes been laid aside for a more pretentious headgear, but it had never been lost; and in his old age and poverty had been cheerfully—almost affectionately—resumed.

"Sandy had one just like it," he would say. "We bought them thegither in Aberdeen. Twa braw lads were we then. I'm wonderin' where poor Sandy is the day!"

So, if anybody remembers the little spare man, with the child-like, candid face and the big blue bonnet, let them recall him kindly. It is his true history I am telling to-day.

Davie had, as I said before, a hard boyhood. He knew what cold, hunger and long hours meant as soon as he knew anything; but it was glorified in his memory by the two central figures in it—a good mother, for whom he toiled and suffered cheerfully, and a big brother who helped him bravely over all the bits of life that were too hard for his young feet.

When the mother died, the lads sailed together for America. They had a "far-awa'" cousin in New York, who, report said, had done well in the plastering business, and Sandy never doubted but that one Morrison would help another Morrison the wide world over. With this faith in their hearts and a few shillings in their pockets, the two lads landed. The American Morrison had not degenerated. He took kindly to his kith and kin, and offered to teach them his own craft.

For some time the brothers were well content; but Sandy was of an ambitious, adventurous temper, and was really only waiting until he felt sure that wee Davie could take care of himself. Nothing but the Great West could satisfy Sandy's hopes; but he never dreamt of exposing his brother to its dangers and privations.

"You're nothing stronger than a bit lassie, Davie," he said, "and you're no to fret if I don't take you wi' me. I'm going to make a big fortune, and when I have gotten the gold safe, I'se come back to you, and we'll spend it thegither dollar for dollar, my wee lad."

"Sure as death! You'll come back to me?"

"Sure as death, I'll come back to you, Davie!" and Sandy thought it no shame to cry on his little brother's neck, and to look back, with a loving, hopeful smile at Davie's sad, wistful face, just as long as he could see it.

It was Davie's nature to believe and to trust. With a pitiful confidence and constancy he looked for the redemption of his brother's promise. After twenty years of absolute silence, he used to sit in the evenings after his work was over, and wonder "how Sandy and he had lost each other." For the possibility of Sandy forgetting him never once entered his loyal heart.

He could find plenty of excuses for Sandy's silence. In the long years of their separation many changes had occurred even in a life so humble as Davie's. First, his cousin Morrison died, and the old business was scattered and forgotten. Then Davie had to move his residence very frequently; had even to follow lengthy jobs into various country places, so that his old address soon became a very blind clew to him.

Then seven years after Sandy's departure the very house in which they had dwelt was pulled down; an iron factory was built on its site, and probably a few months afterward no one in the neighborhood could have told anything at all about Davie Morrison. Thus, unless Sandy should come himself to find his brother, every year made the probability of a letter reaching him less and less likely.

Perhaps, as the years went by, the prospect of a reunion became more of a dream than an expectation. Davie had married very happily, a simple little body, not unlike himself, both in person and disposition. They had one son, who, of course, had been called Alexander, and in whom Davie fondly insisted, the lost Sandy's beauty and merits were faithfully reproduced.

It is needless to say the boy was extravagantly loved and spoiled. Whatever Davie's youth had missed, he strove to procure for "Little Sandy." Many an extra hour he worked for this unselfish end. Life itself became to him only an implement with which to toil for his boy's pleasure and advantage. It was a common-place existence enough, and yet through it ran one golden thread of romance.

In the summer evenings, when they walked together on the Battery, and in winter nights, when they sat together by the stove, Davie talked to his wife and child of that wonderful brother, who had gone to look for fortune in the great West. The simplicity of the elder two and the enthusiasm of the youth equally accepted the tale.

Somehow, through many a year, a belief in his return invested life with a glorious possibility. Any night they might come home and find Uncle Sandy sitting by the fire, with his pockets full of gold eagles, and no end of them in some safe bank, besides.

But when the youth had finished his schooldays, had learned a trade and began to go sweethearting, more tangible hopes and dreams agitated all their hearts; for young Sandy Morrison opened a carpenter's shop in his own name, and began to talk of taking a wife and furnishing a home.

He did not take just the wife that pleased his father and mother. There was nothing, indeed, about Sallie Barker of which they could complain. She was bright and capable, but they felt a want they were not able to analyze; the want was that pure unselfishness which was the ruling spirit of their own lives.

This want never could be supplied in Sallie's nature. She did right because it was her duty to do right, not because it gave her pleasure to do it. When they had been married three years the war broke out, and soon afterward Alexander Morrison was drafted for the army. Sallie, who was daily expecting her second child, refused all consolation; and, indeed, their case looked hard enough.

At first the possibility of a substitute had suggested itself; but a family consultation soon showed that this was impossible without hopelessly straitening both houses. Everyone knows that dreary silence which follows a long discussion, that has only confirmed the fear of an irremediable misfortune. Davie broke it in this case in a very unexpected manner.

"Let me go in your place, Sandy. I'd like to do it, my lad. Maybe I'd find your uncle. Who knows? What do you say, old wife? We've had more than twenty years together. It is pretty hard for Sandy and Sallie, now, isn't it?"

He spoke with a bright face and in a cheerful voice, as if he really was asking a favor for himself; and, though he did not try to put his offer into fine, heroic words, nothing could have been finer or more heroic than the perfect self-abnegation of his manner.

The poor old wife shed a few bitter tears; but she also had been practicing self-denial for a lifetime, and the end of it was that Davie went to weary marches and lonely watches, and Sandy staid at home.

This was the break-up of Davie's life. His wife went to live with Sandy and Sallie, and the furniture was mostly sold.

Few people could have taken these events as Davie did. He even affected to be rather smitten with the military fever, and, when the parting came, left wife and son and home with a cheerful bravery that was sad enough to the one old heart who had counted its cost.

In Davie's loving, simple nature there was doubtless a strong vein of romance. He was really in hopes that he might come across his long-lost brother. He had no very clear idea as to localities and distances, and he had read so many marvelous war stories that all things seemed possible in its atmosphere. But reality and romance are wide enough apart.

Davie's military experience was a very dull and weary one. He grew poorer and poorer, lost heart and hope, and could only find comfort for all his sacrifices in the thought that "at least he had spared poor Sandy."

Neither was his home-coming what he had pictured it in many a reverie. There was no wife to meet him—she had been three months in the grave when he got back to New York—and going to his daughter-in-law's home was not—well, it was not like going to his own house.