Isa. xxxiii. 22; Jam. iv. 12.
263
Acts xiii. 2; Heb. v. 4, 10.
264
1 Thess. v. 22; Gal. ii. 4, 5, 14.
265
Ejusdem speciei vel inferioris: How then is the pope ordained or made?
266
Eph. iv. 3; 1 Cor. xii; Rom. xiv. 17, 19; 1 Cor. xiv. 33; 1 Thess. v. 12, 13; Phil. ii. 1-3; Eph. iv. 15, 16; 1 Cor. i. 10.
267
1 Cor. v.; Tit. iii. 10; 2 Thess. iii. 6, 14; 2 John 10; Rev. ii. 14, 15, 20.
268
Grotius de imperio sum. pot. circ. sacr. most solidly resolveth this question.
269
1 Pet. v. 2, 3; 2 Cor. i. 24.
270
"Catholic unity," and "the True Catholic and Church described."
271
Eph. iv. 7, 13-16; 1 Cor. xii. 28, 29; Acts xv. 17.
272
See my "Key for Catholics."
273
Matt. xxviii. 19, 20.
274
Since the writing of this, there is come forth an excellent book for Infant Baptism by Mr. Joseph Whiston, in which the grounds of my present solutions are notably cleared.
275
Mark xvi. 16; Acts ii. 37, 38; xxii. 16; 1 Cor. vi. 11; Tit. iii. 3, 5, 6; Heb. x. 22; Eph. v. 26; Rom. vi. 1, 4; Col. ii. 12; 1 Pet. iii. 21, 22; Eph. iv. 5; Acts viii. 12, 13, 16, 36, 38; ix. 18; xvi. 15, 33; xix. 5; Gal. iii. 27.
276
Acts ii. 39; Gal. iii. 22, 29; 1 Tim. iv. 8; Eph. ii. 12; 2 Tim. i. 1; Heb. iv. 1; vi. 17; ix. 15; x. 36; viii. 6; 2 Pet i. 4, 5.
277
Acts ii. 38; xxvi. 18; Luke xxiv. 47.
278
Rom. x. 9; Acts viii. 37.
279
Matt. vi. 33; Rom. viii. 28, 32, &c.
280
Deut. xxix. 10-13.
281
Matt. xxviii. 19, 20; 1 Cor. xii. 12, 13; Eph. iv. 4, 5.
282
The Spirit is not given radically or immediately to any christian, but to Christ our Head alone, and from him to us.
283
Acts xxvi. 8; 2 Tim. iv. 7; Rom. viii. 30; Gal. iv. 6.
284
Rom. viii. 9, 16, 26.
285
Mr. Whiston, p. 60, showeth, That even the promises of a new heart, &c. Ezek. xxxvi. xxxvii. &c. though they may run in the external tenor of them absolutely, yet are not absolutely absolute, but have a subordinate condition, and that is, that the parties concerned in them do faithfully use the means appointed of God in a subserviency to his working in or bestowing on them the good promised.
286
God's being a God to any individual person doth require and presuppose that they do for the present, supposing them capable, or for the future as soon as capable, take God in Christ as their God. Ibid. p. 61.
287