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Papers from Overlook-House

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2017
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But the most singular portion of the room was the great fire-place and the arrangements connected with it. It was a structure perfectly enormous, and the stones required for its erection must have made a large opening in the quarry. It was deep and high. An ox could easily have been roasted whole before it. Over it was a shelf which no one in these degenerate days could reach. On either side were two small closets, – made in the deep wall, – the door of each being made from a wide plank, and secured by a large wooden button. In the back of the fire-place, on one side of it, was the door of a great oven, – rivalling in size, I presume, the tomb of the ancient grandee in the east – where the traveler slept, perhaps on some of the very dust of the proud man who gloried in the expectation of a kingly sepulchre. On either side of the room on a line with the vast fire-place were two doors opening into the air, and exactly opposite to each other. The broad hearth extended from door to door, being flagged with large smooth stones. Each door was framed of heavy oaken timber, – the boards in consequence of the depths of the frame being sunk as deep panels. Each had a heavy wooden latch, and a vast curved piece of wood was the handle by which it was to be opened.

On the great pavement in front of the fire-place stood Cæsar, a man with a frame finely developed. His twin brother Pompey dwelt on an adjoining farm, – so resembling him as one of the colored people said that you could "scarcely tell them apart, they were so like one another, especially Pomp." He had a rough coat thrown over him, – a fur-cap on his head, and he held in one hand an iron chain that trailed on the stone hearth and in the other a lantern emitting a blaze of light.

When we were all in our places Cæsar directed one of the boys to open the door on the right hand. There on the snow revealed by the light of his lantern, was the famous log on a line parallel with the stone paving that crossed the end of the room. Around this log, he with the help of the boy fastened the iron chain, securing it with a spike partially driven into the wood with a heavy hammer. The door on the left was then thrown open, and we saw by the lights borne by several of the laborers, that the oxen which had drawn the great segment of the trunk from the forest were standing there upon the snow waiting to complete their labor for the evening. The long chain extending across the whole width of the room was drawn through the door and fastened to the yokes of the oxen.

Then came the chief excitement of the time. A quantity of snow was thrown down at the entrance where the log lay in ponderous quiet, and beaten down with spades and the heavy boots of the men. All were now directed to stand some distance from the chain for fear of any accident. Then Cæsar gave the order. There was a sudden movement without. The words of command which oxen are supposed to know, were spoken to put them in motion. There was a loud snapping of whips. The chain was heaved in the air and rose and fell. The huge log was drawn forward. It passed the door and glided along on the stone pavement, like a great ship moving through the water after its sails have suddenly been lowered, and it proceeds by its acquired impulse. When it had reached the front of the vast aperture where it was to be slowly consumed, Cæsar gave his prompt order. It was immediately obeyed, and the oxen were brought to a pause in their exertions. It was evident from the absence of explanation to those without, and from the perfect composure of the master of the ceremony, that similar scenes were of frequent occurrence.

The chain being removed and the oxen led away, the log was rolled by the application of the levers to its place. There it lay, the crushed snow melting and falling on the hot hearth, the singing sound of the steam rising from the stones.

So there was the measure of the fancied increase of freedom from labor during the Christmas season. Nothing now remained but the gathering of all the household to the evening devotions. The Judge read the Scriptures, and after the singing of a hymn offered up the prayers. There was an indescribable reality in the attention, and a fervor in the kneeling church in the house. It led you to reflect how One who came down from above and took our nature upon him has taught man how to make his life on earth the dawn of an eternal day. I had felt the presence of God in the shades of the great mountain forest during past hours. But here in the stillness of this evening worship, as the light of the Redeemer revealed the grandeur of all that is immortal in men, of all that stands ever so near the portal of endless glory, as all earthly distinctions faded away among those who to the eye of faith, were now the sons of God, – distinctions overlooked at this hour, as the last fragment of the moulted plumage is unknown to the eagle soaring in its strength, no words could better express the sentiment of the time than those noble ones of old, – "This is none other than the house of God; this is the gate of heaven."

CHAPTER IV.

HOW THE OVERLOOK PAPERS CAME TO BE WRITTEN

"I believe," said the Judge one morning shortly after my arrival, "that I must supply you with pen and paper, and assign to you a task."

"What can I do? Tell me how to be useful."

"Do not offer too hastily. Let me inform you of a custom which is observed here like the laws of the Medes and Persians.

"All our guests, at our festival seasons, and I hope that whenever it can be in your power you will be present, are most seriously enjoined to bring with them a contribution to our Overlook Papers. From each is demanded a story, a poem, or an essay. In the evening these are read. And indeed, I require from each of my friends who receives an invitation, if he cannot accept it, still to transmit his paper.

"These or copies of them are preserved in the huge book-case in the library. We sometimes draw upon the old collection, and it is pleasant to revive the old associations as they are again read to a happy circle. I ought to have sent you word, and told you to prepare your paper. It is an unusual thing for me to be guilty of such an omission. As I have been negligent I must now enjoin you to prepare to do your part with the others."

"My dear sir, has ever any guest written a paper after his arrival here?"

"Come! come! I have never asked any guest to do it after he came, who could probably accomplish it more easily than yourself."

"What shall I write?"

"Whatever you please. A Poem if you will."

"I might make the attempt. But will poetry come 'under compulsion?' Surely not 'under compulsion.' Shall I cudgel my brains? Will Pegasus go at my will when I smite him with my staff? How long might I sit here, the image of despair, and what despair on monumental marble, as desolate as the poet with fixed eye, unable to indite a line? How long might I be like the hopeless bird – all promise, but not one unfolded gleam of beauty? In this free air am I to find the poetic pressure of a prison? In this old cheerful home, a poet's garret? With your abundant and hospitable board before me, can I write as famous men of old, when they wanted a dinner? Am I to sit here, as one has said, waiting for inspiration as a rusty conductor for a flash of lightning? My dear sir, I surely can plead exemption. Let me come here, if we live, next Christmas season or at the early spring or autumnal gathering. I will provide two if you please. If the first should weary, then the circle can hope that I have kept the best for the last."

"I do not think that it will answer for one to be a hearer who has no paper of his own. So let me insist on your compliance."

"Well sir, if you insist on it, I must see what I can do. Would you object to my producing a poem already published by me in a New York paper?"

"I am sorry to say that would not be in accordance with our rules. The piece must be composed for our social gathering."

"Well I must then make the attempt. I would weave a short romance out of some story I have heard in my travels. But I am always afraid of the sad being who, searching to the fag-end of memory says, after hearing you, and approving, let me see, I have heard that, or something like it, before! I once learned a lesson and received a nervous shock which easily returns, as I was about to address a meeting, and under a sudden impression asked the most knowing inhabitant of the village, 'Did any of the speakers who have addressed you ever tell such a story?' 'Oh! yes,' said he, with sudden alarm, 'Every one who has been here has told that story.' Yet that was my main stay, argument, illustration, eloquence. I had to do the best I could without it. Since then I am in a trepidation lest I fall into the pit from which I kept my feet at that time."

"Well so much the better. Such caution will insure variety."

"Do not be too sure of that. Excessive care often leads us to the very errors it would avoid."

So our conversation closed. The paper was written and read. I looked some time ago in vain for my piece among the Overlook papers. Strange to say, it was not there. I saw the Judge originally endorse it and tie it up in the collection. Meta told me when I expressed my surprise that the document was missing, that she must confess that when she was younger and more silly, and had her taste less cultivated, she took it one day, after I had left her father's, secretly from the pile. Regarding it as of such small consequence, she had not put it back in its place; and as it was also particularly weak in having a few sentences evidently meant for her to understand as no one else could. She will find it, she says, when she next examines her old papers and letters. And she assures me that it must be safe, because the old house would not trouble itself to destroy it; the Overlook moths would not dare to touch it, and that it is destined to outlive its author, even if he had brass enough in him to make a monument.

I.

DR. BENSON, OR THE LIVING MAN EMBALMED FOR TWENTY YEARS

The United States is the oldest country in the world. Many of its institutions are of a venerable antiquity which cast those of Europe into the shade. By their side those of Great Britain, France and Germany seem but of yesterday. The honest impressions of each man substantiate these assertions so clearly that all argument on the subject would be as great a work of supererogation as that of carrying shade to a forest. Ages, countless ages, as all reflecting men are aware, have been requisite for the development of man into the highest type of civilization. Not less, it is obvious, than five thousand years could elevate any human being into a genuine Yankee. Such an immense space of time must have elapsed before man, passing through each primeval epoch, could have worn away on Plymouth Rock the caudal appendages that impeded the progress of humanity.

We have such remarkable institutions among us, such progressive theorists upon all possible subjects, that the foundations of our cities must have been laid simultaneously with those of the Pyramids.

A like conviction arises as we compare our accomplished financiers who can raise up in any plain, mountains of gold, and turn little streams of promise into seas of bank notes, with the Indian magician whose alchemy transmuted mutterings and strange figures in the ashes into comfortable fires, venison, bear's meat, and a variety of comforts for his terror-striking wigwam. Are there not noted streets in our cities where some men have discovered the philosopher's stone?

And then look on the systems of our modern politics. Each man can see what glacier periods have been over the land, what thickness of ice impenetrable to pure rays from above, melted from beneath, ice which has ground down to dust the ancient heights of honor, of modest nature distrusting itself. Yes, we are the oldest people in the wide world.

Even the little village where my history directs our attention has one savor of dignified antiquity. It has had a long series of names in no rapid succession. Our antiquarians have not paid sufficient attention to this subject of the succession of such names borne by our villages and towns. One cause is our nervous apprehension, that such a study will reveal a former state of society which people of strong prejudice may not mention to our honor. Citizens who have long purses acquired in the sale of farms divided into town lots, who have highly educated and refined children, do not wish any one to contradict them while they intimate their illustrious descent, by saying that they remember when their father or grandfather dwelt at Scrabbletown, Blackeye or Hardcorner. The honest truth is that these names of these rural towns do indicate the transmigration of the souls of the places into different social forms. They often tell of the original solitude, the cluster of poor dwellings of men a little above the Indian, of small taverns springing up as the devil has sown the seed, of the free-fights, of the loose stones in the roads, the mud immeasurably deep, of the reformation with the advent of the itinerant preacher, of the church, of the school-house, of the rapid progress in general prosperity. In place of yielding to the seductive influence of the disquisition which offers itself to my toil, I shall consider it sufficient to say of our village that it was honored by becoming the residence of Dr. Benson. It is sufficient for me to inform my reader that at the time when my history commences his fame and occupation gave the title to the place. Indeed, in his honor it bore successively the names of Pill-Town, and Mortar and Pestle city.

His general history was not one that is uncommon in our land. Many a man of small education, but who has had a natural turn for the study of simple means for the cure of ordinary diseases in a country neighborhood has acquired considerable skill, and done more good, and far less evil, than could have been anticipated. In fact the ignorant often lean on such a man with special confidence. They prefer his services to those of the well-taught and meritorious physician. For they think it easily explicable, that the learned doctor should often cure the diseased. Books have taught him what medicines are needful for those who are sick. But around the quack there is a delightful cloud of mystery. His genius was surely born with him. He has stumbled on his remedies by some almost supernatural accident. And then there is the exciting and most pleasant doubt whether he has not had some dealings with the devil. You have moreover this advantage, that you acquire all the benefit of his compact with the evil one, without any guilt on your part. All that is evil lies on the head of the practitioner.

How noble the calling of the true physician! What more need we say of his office than that in every sick-room he can look to the Redeemer, and feel that he employs him to do, what he was continually doing by his own words when he was on the earth? "Without the power of miracles," – I quote from memory words that fell from the lips of one very dear to me whose voice is no more heard on earth, and I fear I mar the sentence, – "Without the power of miracles, he goes about doing good, the blessed shadow of our Lord; and by him God gives sight to the blind, hearing to the deaf, enables the lame to walk and raises up those almost fallen into the sleep of death."

As I write, the manly form of our family physician, the form that we laid in the grave a few years ago, rises before me. Oh! what unselfishness, what high sense of honor and professional duty, what compassion for human infirmities, what a grand and enduring perception of the brotherhood of man, of the one family of rich and poor, learned and ignorant, didst thou then learn, our dear kind friend, in thy innumerable ministrations! Literary men have too often indulged in cheap humor at the cost of the physician. It is easy to caricature anything grand and sacred. It is easy to cure in the pages of the novel the sick man who plays his pranks at the expense of the doctor, and eats his meat, and drinks his wine when the medical advice assures him that he must fast or die. Just imagine one of these literati to send for his physician in haste.

"Doctor," he exclaims, "it is well you have come! Do give me some relief."

"Wait a moment," exclaims the physician! "I have something to read to you."

"Read to me, doctor! Why I am ill, – alarmed. Depend upon it, I am very sick. Prescribe for me at once."

"Prescribe for you! Why hear what you wrote concerning physicians. If they are what you describe, you should never ask them to come near your sick bed."

"But I wrote only in jest. I described the pretender."

"No, my dear sir, your assault is without limitation. Your attack is against all men of my profession. Your words were adapted to aid the ignorant popular prejudice against our art. I will read to you."

I cannot but think that, in such a case, there are not a few writers of light literature, who would be forced to perceive the meanness of their assault on a noble profession.

Our hero commenced his public career in a blacksmith's shop, where he gave assistance in the useful work done by his master on the anvil. There he displayed a curious talent for healing the diseases of the horses, which the farmers brought to the place. This gave him some notoriety. And he never was sent for to heal as a veterinary doctor, on any occasion, when he did not have the confidence of a man whose eyes pierced far through the skin, and saw the secret causes of disease.

A change in his fortunes occurred, when a skilful physician, who fled from France in a time of great political trouble, came to reside in his neighborhood. All the spare time that our hero could command he spent in serving him in his fishing excursions – rowing his boat for him, and pointing out the best places where he could cast his hook – an act that seemed to be his best solace as an exile. The good stream or lake that well repaid his skill and patience in the use of his rod, was almost to him for a season, a Lethe between him and beautiful France.

The amiable Frenchman was not destined long to endure any sorrows on our soil. At his death, Benson became the possessor of his few books, his few surgical instruments and some curious preparations. He rented a small house near the blacksmith's shop and tavern, and placed his books, the instruments, some strange bones, a curious stuffed animal, and some jars and bottles prominently in the window. He also had some unaccountable grandeur of scientific words, understood by all to be French – a public supposition in evidence of his having been a favorite pupil of the doctor. And then, as he was a capital fellow at a drink, it is no marvel that he acquired practice with rapidity. And as money flowed into his pocket, unhappily the whisky, in a proportionate manner, flowed down his throat. But as he had an established reputation, he of course received the compliment: "I would rather have Benson to cure me if he was drunk than to have any other doctor to cure me if he was sober." Such was the confidence of the men of Pill-Town in his skill.

Oftentimes when his brain was excited by his potations, he would wander off into the woods and seek roots and plants, talking to himself in strange words, and bent, apparently, on some great discovery. He began to throw out vague hints to some of his companions that he knew of some strange secret, and could perform a work more wonderful than he had ever before done in all his practice. But as his associates never dreamed that any one would make experiments on the bodies of men, and as his talk of philosophy seemed to be in the clouds, they, more akin to the clods of earth, heard him with blank minds, so that when he had done talking, there was no more impression left, than the shadows of passing birds left on their fields.

Once as he sat with a friend over a bottle of famous whisky, which is your true leveler, placing the man of science on a level with the ignorant boor, he gave him a full account of a singular adventure which he had with an Indian physician. It was a peculiarity of the doctor that his memory and power of narration increased, as he imbibed increasing quantities of his primitive beverage. He said that he had wandered away from home one fine morning, and been lost in the distant forest. He became very weary and fell asleep. His slumbers were broken by some sounds that were near to him, and looking through the bushes he saw a majestic Indian who was searching with great diligence for some roots, whose use he had imagined no man knew but himself. The doctor said that he rose, and approaching him with due professional dignity, informed him that he supposed he was one of the medical fraternity. His natural conjecture proved to be very correct. They soon became very sociable, and pledged each other in several good drinks from a flask which the white man fortunately carried in his pocket. The savage M. D. finally took him to his laboratory, and in return for some communications from one well versed in the modern state of medical science in France, which the red man listened to with the most intense admiration, he disclosed a variety of Indian cures. Above all he told of a marvelous exercise of his power, and related the secret means employed under the assurance of the most solemn promise that it should not be divulged. Dr. Benson told his friend that this great secret was in his mind morning and evening; that when he waked at night it haunted him, and that he could not cease to think of it if he would make every attempt.

When the bottle was nearly empty he said that if his hearer would promise great secrecy he would relate the narrative of the Indian. The other gave the required assurances. Three times however the doctor repeated one specific caution, – "Would he promise not to tell it to his wife?" and receiving three most earnest pledges, that no curtain inquisition should exert its rack so successfully, as to extort any fragment of the confidence, the relater proceeded without fear. I will tell you, said he, how the red-skin doctor influenced the welfare of a great Indian Prince.

Awaha was king of a tribe whose territory bordered on one of the great northern lakes. The eagle soaring when the heavens were filled with the winged tribes, was not more conspicuous and more supreme in grandeur, than he, when he stood among all the assembled warriors of the north. As the thunder-peal when the bolt tore the great oak on the mountains, so that it must wither and die, exceeded all the other tumult of the storm, so the shout he uttered in battle was heard amid the fierce cries of conflict.

The hearts of all the beautiful maidens moved at his approach, as the graceful flags and wild-flowers move when the breath of the evening wind seems to seek rest as it passes over the quiet lake. The Indian mothers said that it was strange that he sought no wife, when his deeds had gone before him, and seemed to have softened the hearts of such as the wisest of his race might have chosen for him. He had come from the battles a great warrior. Were there not daughters of his tribe, who became more stately and more grave, as though they heard great battle songs when he came near? Were not these fitted to be the wives of great braves, – the mothers of sons whose fame would last in war-songs? Surely the great warrior had need to speak to one who would be saddest of all when he was away, and most glad when his shadow fell upon the threshold! He speaks not, and the air around him is too still. The sunbeams seemed wintry, waiting for his voice. He seemed to leave the paths through the forest very lonely. The great mountain's summit must not ever be alone, covered with ice and snow, bright in the sun and in the moonbeams. Let spring come and cover it with soft green, and let the sweet song fill its trees, as the warm light streamed over it from the morning.

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