Lothair

“Well, we will not dwell on Mentana,” said the cardinal, with a sweet smile; “I have treated of that point. Your case is by no means an uncommon one. It will wear off with returning health. King George IV believed that he was at the battle of Waterloo, and indeed commanded there; and his friends were at one time a little alarmed; but Knighton, who was a sensible man, said, ‘His majesty has only to leave off Curacao, and rest assured he will gain no more victories.’ The rest of this statement, which is to-day officially communicated to the whole world, and which in its results will probably be not less important even than the celebration of the centenary of St. Peter, is established by evidence so incontestable—by witnesses so numerous, so various—in all the circumstances and accidents of testimony so satisfactory—I may say so irresistible, that controversy on this head would be a mere impertinence and waste of time.”

“I am not convinced,” said Lothair.

“Hush!” said the cardinal; “the freaks of your own mind about personal incidents, however lamentable, may be viewed with indulgence—at least for a time. But you cannot be permitted to doubt of the rest. You must be convinced, and on reflection you will be convinced. Remember, sir, where you are. You are in the centre of Christendom, where truth, and where alone truth resides. Divine authority has perused this paper and approved it. It is published for the joy and satisfaction of two hundred millions of Christians, and for the salvation of all those who, unhappily for themselves, are not yet converted to the faith. It records the most memorable event of this century. Our Blessed Lady has personally appeared to her votaries before during that period, but never at Rome. Wisely and well she has worked in villages and among the illiterate as at the beginning did her Divine Son. But the time is now ripe for terminating the infidelity of the world. In the eternal city, amid all its matchless learning and profound theology, in the sight of thousands, this great act has been accomplished, in a manner which can admit of no doubt, and which can lead to no controversy. Some of the most notorious atheists of Rome have already solicited to be admitted to the offices of the Church; the secret societies have received their deathblow; I look to the alienation of England as virtually over. I am panting to see you return to the home of your fathers, and re-conquer it for the Church in the name of the Lord God of Sabaoth. Never was a man in a greater position since Godfrey or Ignatius. The eyes of all Christendom are upon you as the most favored of men, and you stand there like Saint Thomas.”

“Perhaps he was as bewildered as I am,” said Lothair.

“Well, his bewilderment ended in his becoming an apostle, as yours will. I am glad we have had this conversation, and that we agree; I knew we should. But now I wish to speak to you on business, and very grave. The world assumes that, being the favored of Heaven, you are naturally and necessarily a member of the Church. I, your late guardian, know that is not the case, and sometimes I blame myself that it is not so. But I have ever scrupulously refrained from attempting to control your convictions; and the result has justified me. Heaven has directed your life, and I have now to impart to you the most gratifying intelligence that can be communicated by man, and that the Holy Father will to-morrow himself receive you into the bosom of that Church of which he is the divine head. Christendom will then hail you as its champion and regenerator, and thus will be realized the divine dream with which you were inspired in our morning walk in the park at Vauxe.”

CHAPTER 69

It was the darkest hour in Lothair’s life. He had become acquainted with sorrow; he had experienced calamities physical and moral. The death of Theodora had shaken him to the centre. It was that first great grief which makes a man acquainted with his deepest feelings, which detracts something from the buoyancy of the youngest life, and dims, to a certain degree, the lustre of existence. But even that bereavement was mitigated by distractions alike inevitable and ennobling. The sternest and highest of all obligations, military duty, claimed him with an unfaltering grasp, and the clarion sounded almost as he closed her eyes. Then he went forth to struggle for a cause which at least she believed to be just and sublime; and if his own convictions on that head might be less assured or precise, still there was doubtless much that was inspiring in the contest, and much dependent on the success of himself and his comrades that tended to the elevation of man.

But, now, there was not a single circumstance to sustain his involved and sinking life. A renegade—a renegade without conviction, without necessity, in absolute violation of the pledge he had given to the person he most honored and most loved, as he received her parting spirit. And why was all this? and bow was all this? What system of sorcery had encompassed his existence? For he was spell-bound—as much as any knight in fairy-tale whom malignant influences had robbed of his valor and will and virtue. No sane person could credit, even comprehend, his position. Had he the opportunity of stating it in a court of justice to-morrow, he could only enter into a narrative which would decide his lot as an insane being. The magical rites had been so gradual, so subtle, so multifarious, all in appearance independent of each other, though in reality scientifically combined, that, while the conspirators had probably effected his ruin both in body and in soul, the only charges he could make against them would be acts of exquisite charity, tenderness, self-sacrifice, personal devotion, refined piety, and religious sentiment of the most exalted character.

What was to be done? And could any thing be done? Could he escape? Where from and where to? He was certain, and had been for some time, from many circumstances, that he was watched. Could he hope that the vigilance which observed all his movements would scruple to prevent any which might be inconvenient? He felt assured that, to quit that palace alone, was not in his power. And were it, whither could he go? To whom was he to appeal? And about what was he to appeal? Should he appeal to the Holy Father? There would be an opportunity for that to-morrow. To the College of Cardinals, who had solemnized yesterday with gracious unction his spiritual triumph? To those congenial spirits, the mild Assessor of the Inquisition, or the president of the Propaganda, who was busied at that moment in circulating throughout both the Americas, all Asia, all Africa, all Australia, and parts of Europe, for the edification of distant millions, the particulars of the miraculous scene in which he was the principal actor? Should he throw himself on the protection of the ambiguous minister of the British crown, and invoke his aid against a conspiracy touching the rights, reason, and freedom of one of her majesty’s subjects? He would probably find that functionary inditing a private letter to the English Secretary of State, giving the minister a graphic account of the rare doings of yesterday, and assuring the minister, from his own personal and ocular experience, that a member of one of the highest orders of the British peerage carried in the procession a lighted taper after two angels with amaranthine flowers and golden wings.

Lothair remained in his apartments; no one approached him. It was the only day that the monsignore had not waited on him. Father Coleman was equally reserved. Strange to say, not one of those agreeable and polite gentlemen, fathers of the oratory, who talked about gems, torsos, and excavations, and who always more or less attended his levee, troubled him this morning. With that exquisite tact which pervades the hierarchical circles of Rome, every one felt that Lothair, on the eve of that event of his life which Providence had so long and so mysteriously prepared, would wish to be undisturbed.

Restless, disquieted, revolving all the incidents of his last year, trying, by terrible analysis, to ascertain how he ever could have got into such a false position, and how he could yet possibly extricate himself from it, not shrinking in many things from self-blame, and yet not recognizing on his part such a degree of deviation from the standard of right feeling, or even of commonsense, as would authorize such an overthrow as that awaiting him—high rank and boundless wealth, a station of duty and of honor, some gifts of Nature, and golden youth, and a disposition that at least aspired, in the employment of these, accidents of life and fortune, at something better than selfish gratification, all smashed—the day drew on.

Drew on the day, and every hour it seemed his spirit was more lone and dark. For the first time the thought of death occurred to him as a relief from the perplexities of existence. How much better had he died at Mentana! To this pass had arrived the cordial and brilliant Lord of Muriel, who enjoyed and adorned life, and wished others to adorn and to enjoy it; the individual whom, probably, were the majority of the English people polled, they would have fixed upon as filling the most enviable of all positions, and holding out a hope that he was not unworthy of it. Born with every advantage that could command the sympathies of his fellow-men, with a quick intelligence and a noble disposition, here he was at one-and-twenty ready to welcome death, perhaps even to devise it, as the only rescue from a doom of confusion, degradation, and remorse.

He had thrown himself on a sofa, and had buried his face in his hands to assist the abstraction which he demanded. There was not an incident of his life that escaped the painful inquisition of his memory. He passed his childhood once more in that stern Scotch home, that, after all, had been so kind, and, as it would seem, so wise. The last words of counsel and of warning from his uncle, expressed at Muriel, came back to him. And yet there seemed a destiny throughout these transactions which was; irresistible! The last words of Theodora, her look, even more solemn than her tone, might have been breathed over a tripod, for they were a prophecy, not a warning.

How long he had been absorbed in this passionate reverie he knew not but when he looked up again it was night, and the moon had touched his window. He rose and walked up and down the room, and then went into the corridor. All was silent; not an attendant was visible; the sky was clear and starry, and the moonlight fell on the tall, still cypresses in the vast quadrangle.

Lothair leaned over the balustrade and gazed upon the moonlit fountains. The change of scene, silent and yet not voiceless, and the softening spell of the tranquillizing hour, were a relief to him. And after a time he wandered about the corridors, and after a time he descended into the court. The tall Swiss, in his grand uniform, was closing the gates which had just released a visitor. Lothair motioned that he too wished to go forth, and the Swiss obeyed him. The threshold was passed, and Lothair found himself for the first time alone in Rome.

Utterly reckless, he cared not where he went or what might happen. The streets were quite deserted, and he wandered about with a strange curiosity, gratified as he sometimes encountered famous objects he had read of, and yet the true character of which no reading ever realizes.

The moonlight becomes the proud palaces of Rome, their corniced and balconied fronts rich with deep shadows in the blaze. Sometimes he encountered an imperial column; sometimes he came to an arcadian square flooded with light and resonant with the fall of statued fountains. Emerging from a long, straggling street of convents and gardens, he found himself in an open space full of antique ruins, and among them the form of a colossal amphitheatre that he at once recognized.

It rose with its three tiers of arches and the huge wall that crowns them, black and complete in the air; and not until Lothair had entered it could he perceive the portion of the outer wall that was in ruins, and now bathed with the silver light. Lothair was alone. In that huge creation, once echoing with the shouts, and even the agonies, of thousands, Lothair was alone.

He sat him down on a block of stone in that sublime and desolate arena, and asked himself the secret spell of this Rome that had already so agitated his young life, and probably was about critically to affect it. Theodora lived for Rome and died for Rome. And the cardinal, born and bred an English gentleman, with many hopes and honors, had renounced his religion, and, it might be said, his country, for Rome. And for Rome, to-morrow, Catesby would die without a pang, and sacrifice himself for Rome, as his race for three hundred years had given, for the same cause, honor and broad estates and unhesitating lives. And these very people were influenced by different motives, and thought they were devoting themselves to opposite ends. But still it was Rome—republican or Caesarian, papal or pagan, it still was Rome.

Was it a breeze in a breezeless night that was sighing amid these ruins? A pine-tree moved its head on a broken arch, and there was a stir among the plants that hung on the ancient walls. It was a breeze in a breezeless night that was sighing amid the ruins.

There was a tall crag of ancient building contiguous to the block on which Lothair was seated, and which on his arrival he had noted, although, long lost in reverie, he had not recently turned his glance in that direction. He was roused from that reverie by the indefinite sense of some change having occurred which often disturbs and terminates one’s brooding thoughts. And looking round, he felt, he saw, he was no longer alone. The moonbeams fell upon a figure that was observing him from the crag of ruin that was near, and, as the light clustered and gathered round the form, it became every moment more definite and distinct.

Lothair would have sprung forward, but he could only extend his arms: he would have spoken, but his tongue was paralyzed.

“Lothair,” said a deep, sweet voice that never could be forgotten.

“I am here,” he at last replied.

“Remember!” and she threw upon him that glance, at once serene and solemn, that had been her last, and was impressed indelibly upon his heart of hearts.

Now, he could spring forward and throw himself at her feet, but alas! as he reached her, the figure melted into the moonlight, and she was gone—that divine Theodora, who, let us hope, returned at last to those Elysian fields she so well deserved.

CHAPTER 70

“They have overdone it, Gertrude, with Lothair,” said Lord Jerome to his wife. “I spoke to Monsignore Catesby about it some time ago, but he would not listen to me; I had more confidence in the cardinal and am disappointed; but a priest is ever too hot. His nervous system has been tried too much.”

Lady St. Jerome still hoped the best, and believed in it. She was prepared to accept the way Lothair was found senseless in the Coliseum as a continuance of miraculous interpositions. He might have remained there for a day or days, and never have been recognized when discovered. How marvelously providential that Father Coleman should have been in the vicinity, and tempted to visit the great ruin that very night!

Lord St. Jerome was devout, and easy in his temper. Priests and women seemed to have no difficulty in managing him. But he was an English gentleman, and there was at the bottom of his character a fund of courage, firmness, and commonsense, that sometimes startled and sometimes perplexed those who assumed that he could be easily controlled. He was not satisfied with the condition of Lothair, “a peer of England and my connection;” and he had not unlimited confidence in those who had been hitherto consulted as to his state. There was a celebrated English physician at that time visiting Rome, and Lord St. Jerome, notwithstanding the multiform resistance of Monsignors Catesby, insisted he should be called in to Lothair.

The English physician was one of those men who abhor priests, and do not particularly admire ladies. The latter, in revenge, denounced his manners as brutal, though they always sent for him, and were always trying, though vainly, to pique him into sympathy. He rarely spoke, but he listened to every one with entire patience. He sometimes asked a question, but he never made a remark.

Lord St. Jerome had seen the physician, alone before he visited the Palazzo Agostini, and had talked to him freely about Lothair. The physician saw at once that Lord St. Jerome was truthful, and that, though his intelligence might be limited, it was pure and direct. Appreciating Lord St. Jerome, that nobleman found the redoubtable doctor not ungenial, and assured his wife that she would meet on the morrow by no means so savage a being as she anticipated. She received him accordingly, and in the presence of Monsignore Catesby. Never had she exercised her distinguished powers of social rhetoric with more art and fervor, and never apparently had they proved less productive of the intended consequences. The physician said not a word, and merely bowed when exhausted Nature consigned the luminous and impassioned Lady St. Jerome to inevitable silence. Monsignore Catesby felt he was bound in honor to make some diversion in her favor; repeat some of her unanswered inquiries, and reiterate some of her unnoticed views; but the only return he received was silence, without a bow, and then the physician remarked, “I presume I can now see the patient.”

The English physician was alone with Lothair for some time, and then he met in consultation the usual attendants. The result of all these proceedings was that he returned to the saloon, in which he found Lord and Lady St. Jerome, Monsignore Catesby, and Father Coleman, and he then said: “My opinion is, that his lordship should quit Rome immediately, and I think he had better return at once to his own country.”

All the efforts of the English Propaganda were now directed to prevent the return of Lothair to his own country. The cardinal and Lady St. Jerome, and the monsignore, and Father Coleman, all the beautiful young countesses who had “gone over” to Rome, and all the spirited young earls who had come over to bring their wives back, but had unfortunately remained themselves, looked very serious, and spoke much in whispers. Lord St. Jerome was firm that Lothair should immediately leave the city, and find that change of scene and air which were declared by authority to be indispensable for his health, both of mind and body. But his return to England, at this moment, was an affair of serious difficulty. He could not return unattended, and attended, too, by some intimate and devoted friend. Besides, it was very doubtful whether Lothair had strength remaining to bear so great an exertion, and at such a season of the year—and he seemed disinclined to it himself. He also wished to leave Rome, but he wished also in time to extend his travels. Amid these difficulties, a Neapolitan duke, a great friend of Monsignore Catesby, a gentleman who always had a friend in need, offered to the young English noble, the interesting young Englishman so favored by Heaven, the use of his villa on the coast of the remotest part of Sicily, near Syracuse. Here was a solution of many difficulties: departure from Rome, change of scene and air—sea air, too, particularly recommended—and almost the same as a return to England, without an effort, for was it not an island, only with a better climate, and a people with free institutions, or a taste for them, which is the same?

The mode in which Lady St. Jerome and Monsignors Catesby consulted Lord St. Jerome on the subject took the adroit but insidious form of congratulating him on the entire and unexpected fulfilment of his purpose. “Are we not fortunate?” exclaimed her ladyship, looking up brightly in his face, and gently pressing one of his arms.

“Exactly everything your lordship required,” echoed Monsignore Catesby, congratulating him by pressing the other.

The cardinal said to Lord St. Jerome, in the course of the morning, in an easy way, and as if he were not thinking too much of the matter, “So, you have got out of all your difficulties.”

Lord St. Jerome was not entirely satisfied, but he thought he had done a great deal, and, to say the truth, the effort for him had not been inconsiderable; and so the result was that Lothair, accompanied by Monsignore Catesby and Father Coleman, travelled by easy stages, and chiefly on horseback, through a delicious and romantic country, which alone did Lothair a great deal of good, to the coast; crossed the straits on a serene afternoon, visited Messina and Palermo, and finally settled at their point of destination—the Villa Catalano.

Nothing could be more satisfactory than the monsignore’s bulletin, announcing to his friends at Rome their ultimate arrangements. Three weeks’ travel, air, horse exercise, the inspiration of the landscape and the clime, had wonderfully restored Lothair, and they might entirely count on his passing Holy Week at Rome, when all they had hoped and prayed for would, by the blessing of the Holy Virgin, be accomplished.

CHAPTER 71

The terrace of the Villa Catalano, with its orange and palm trees, looked upon a sea of lapiz lazuli, and rose from a shelving shore of aloes and arbutus. The waters reflected the color of the sky, and all the foliage wag bedewed with the same violet light of morn which bathed the softness of the distant mountains, and the undulating beauty of the ever-varying coast.

Lothair was walking on the terrace, his favorite walk, for it was the duly occasion on which he ever found himself alone. Not that he had any reason to complain of his companions. More complete ones could scarcely be selected. Travel, which, they say, tries all tempers, had only proved the engaging equanimity of Catesby, and had never disturbed the amiable repose of his brother priest: and then they were so entertaining and so instructive, as well as handy and experienced in all common things. The monsignore had so much taste and feeling, and various knowledge; and as for the reverend father, all the antiquaries they daily encountered were mere children in his hands, who, without effort, could explain and illustrate every scene and object, and spoke as if he had never given a thought to any other theme than Sicily and Syracuse, the expedition of Nicias, and the adventures of Agathocles. And yet, during all their travels, Lothair felt that he never was alone. This was remarkable at the great cities, such as Messina and Palermo, but it was a prevalent habit in less-frequented places. There was a petty town near them, which he had never visited alone, although he had made more than one attempt with that view; and it was only on the terrace in the early morn, a spot whence he could be observed from the villa, and which did not easily communicate with the precipitous and surrounding scenery, that Lothair would indulge that habit of introspection which he had pursued through many a long ride, and which to him was a never-failing source of interest and even excitement.

He wanted to ascertain the causes of what he deemed the failure of his life, and of the dangers and discomfiture that were still impending over him. Were these causes to be found in any peculiarity of his disposition, or in the general inexperience and incompetence of youth? The latter, he was now quite willing to believe, would lead their possessors into any amount of disaster, but his ingenuous nature hesitated before it accepted them as the self-complacent solution of his present deplorable position.

Of a nature profound and inquisitive, though with a great fund of reverence which had been developed by an ecclesiastical education, Lothair now felt that he had started in life with an extravagant appreciation of the influence of the religious principle on the conduct of human affairs. With him, when heaven was so nigh, earth could not be remembered; and yet experience showed that, so long as one was on the earth, the incidents of this planet considerably controlled one’s existence, both in behavior and in thought. All the world could not retire to Mount Athos. It was clear, therefore, that there was a juster conception of the relations between religion and life than that which he had at first adopted.

Practically, Theodora had led, or was leading, him to this result; but Theodora, though religious, did not bow before those altars to which he for a moment had never been faithless. Theodora believed in her immortality, and did not believe in death according to the ecclesiastical interpretation. But her departure from the scene, and the circumstances under which it had taken place, had unexpectedly and violently restored the course of his life to its old bent. Shattered and shorn, he was willing to believe that he was again entering the kingdom of heaven, but found he was only under the gilded dome of a Jesuit’s church, and woke to reality, from a scene of magical deceptions, with a sad conviction that even cardinals and fathers of the Church were inevitably influenced in this life by its interest and his passions.

But the incident of his life that most occupied—it might be said engrossed—his meditation was the midnight apparition in the Coliseum. Making every allowance that a candid nature and an ingenious mind could suggest for explicatory circumstances; the tension of his nervous system, which was then doubtless strained to its last point; the memory of her death-scene, which always harrowed and haunted him; and that dark collision between his promise and his life which then, after so many efforts, appeared by some supernatural ordination to be about inevitably to occur in that very Rome whose gigantic shades surrounded him; he still could not resist the conviction that he had seen the form of Theodora and had listened to her voice. Often the whole day, when they were travelling, and his companions watched him on his saddle in silent thought, his mind in reality was fixed on this single incident and he was cross-examining his memory as some adroit and ruthless advocate deals with the witness in the box, and tries to demonstrate his infidelity or his weakness.

But whether it were indeed the apparition of his adored friend or a distempered dream, Lothair not less recognized the warning as divine, and the only conviction he had arrived at throughout his Sicilian travels was a determination that, however tragical the cost, his promise to Theodora should never be broken.

The beautiful terrace of the Villa Catalano overlooked a small bay to which it descended by winding walks. The water was deep, and in any other country the bay might have been turned to good account; but bays abounded on this coast, and the people, with many harbors, had no freights to occupy them. This morn, this violet morn, when the balm of the soft breeze refreshed Lothair, and the splendor of the rising sun began to throw a flashing line upon the azure waters, a few fishermen in one of the country boats happened to come in, about to dry a net upon a sunny bank. The boat was what is called a speronaro; an open boat worked with oars, but with a lateen sail at the same time when the breeze served.

Lothair admired the trim of the vessel, and got talking with the men as they ate their bread and olives, and a small fish or two.

“And your lateen sail—?” continued Lothair.