Phil. ii. 13.
963
John viii. 17.
964
Ps. xxxvii. 31.
965
Gal. iv. 9.
966
Gen. xxii. 18.
967
Isa. xxvi. 19.
968
Isa. lxv. 17-19.
969
Dan. xii. 1, 2.
970
Dan. vii. 18.
971
Dan. vii. 27.
972
Another reading has diffamatum, "published."
973
A somewhat fuller account of this miracle is given by Augustine in the Confessions, ix. 16. See also Serm. 286, and Ambrose, Ep.. 22. A translation of this epistle in full is given in Isaac Taylor's Ancient Christianity, ii. 242, where this miracle is taken as a specimen of the so-called miracles of that age, and submitted to a detailed examination. The result arrived at will be gathered from the following sentence: "In the Nicene Church, so lax were the notions of common morality, and in so feeble a manner did the fear of God influence the conduct of leading men, that, on occasions when the Church was to be served, and her assailants to be confounded, they did not scruple to take upon themselves the contrivance and execution of the most degrading impostures." – P. 270. It is to be observed, however, that Augustine was, at least in this instance, one of the deceived.
974
Alypius was a countryman of Augustine, and one of his most attached friends. See the Confessions, passim.
975
Cleros.
976
Easter and Whitsuntide were the common seasons for administering baptism, though no rule was laid down till towards the end of the sixth century. Tertullian thinks these the most appropriate times, but says that every time is suitable. See Tertull. de Baptismo, c. 19.
977
A town near Carthage.
978
This may possibly mean a Christian.
979
Near Hippo.
980
Augustine's 325th sermon is in honour of these martyrs.
981
See Isaac Taylor's Ancient Christianity, ii. 354.
982
See Augustine's Sermons, 321.
983
Sermon 322.
984
Ps. xciv. 11.
985
C. 18.
986
Luke xxi. 18.
987