Adam. Most impossible.
The Highest being the Holy and the Glad,
Whoever rises must approach delight
And sanctity in the act.
Lucifer. Ha, my clay-king!
Thou wilt not rule by wisdom very long
The after generations. Earth, methinks,
Will disinherit thy philosophy
For a new doctrine suited to thine heirs,
And class these present dogmas with the rest
Of the old-world traditions, Eden fruits
And Saurian fossils.
Eve. Speak no more with him,
Beloved! it is not good to speak with him.
Go from us, Lucifer, and speak no more!
We have no pardon which thou dost not scorn,
Nor any bliss, thou seest, for coveting,
Nor innocence for staining. Being bereft,
We would be alone. – Go!
Lucifer. Ah! ye talk the same,
All of you – spirits and clay – go, and depart!
In Heaven they said so, and at Eden's gate,
And here, reiterant, in the wilderness.
None saith, Stay with me, for thy face is fair!
None saith, Stay with me, for thy voice is sweet!
And yet I was not fashioned out of clay.
Look on me, woman! Am I beautiful?
Eve. Thou hast a glorious darkness.
Lucifer. Nothing more?
Eve. I think, no more.
Lucifer. False Heart – thou thinkest more!
Thou canst not choose but think, as I praise God,
Unwillingly but fully, that I stand
Most absolute in beauty. As yourselves
Were fashioned very good at best, so we
Sprang very beauteous from the creant Word
Which thrilled behind us, God himself being moved
When that august work of a perfect shape,
His dignities of sovran angel-hood,
Swept out into the universe, – divine
With thunderous movements, earnest looks of gods,
And silver-solemn clash of cymbal wings.
Whereof was I, in motion and in form,
A part not poorest. And yet, – yet, perhaps,
This beauty which I speak of, is not here,
As God's voice is not here, nor even my crown —
I do not know. What is this thought or thing
Which I call beauty? Is it thought, or thing?
Is it a thought accepted for a thing?
Or both? or neither? – a pretext – a word?
Its meaning flutters in me like a flame
Under my own breath, my perceptions reel
For evermore around it, and fall off,
As if it too were holy.
Eve. Which it is.
Adam. The essence of all beauty, I call love.
The attribute, the evidence, and end,
The consummation to the inward sense,
Of beauty apprehended from without,
I still call love. As form, when colourless,
Is nothing to the eye, – that pine-tree there,
Without its black and green, being all a blank, —
So, without love, is beauty undiscerned
In man or angel. Angel! rather ask
What love is in thee, what love moves to thee,
And what collateral love moves on with thee;
Then shalt thou know if thou art beautiful.
Lucifer. Love! what is love? I lose it. Beauty and love
I darken to the image. Beauty – love!
[He fades away, while a low music sounds
Adam. Thou art pale, Eve.
Eve. The precipice of ill
Down this colossal nature, dizzies me:
And, hark! the starry harmony remote
Seems measuring the heights from whence he fell.
Adam. Think that we have not fallen so! By the hope
And aspiration, by the love and faith,
We do exceed the stature of this angel.
Eve. Happier we are than he is, by the death.
Adam. Or rather, by the life of the Lord God!
How dim the angel grows, as if that blast
Of music swept him back into the dark.
[The music is stronger, gathering itself into uncertain articulation