Benjamin Franklin; Self-Revealed, Volume 2 (of 2)

Here all round appears nothing but one continued scene of horror and destruction. Where lately flourished a happy and peaceful village, it is now all silent and desolate; the houses burnt; the inhabitants butchered in the most shocking manner; their mangled bodies, for want of funerals, exposed to birds and beasts of prey; and all kinds of mischief perpetrated that wanton cruelty can invent.

Not even a Rizpah left to brood over the scalpless forms, and to drive away the buzzard and the wild things of the forest! In this scene, and the pettier but similarly tragic scenes of death and havoc, furnished, from time to time, over a wide range of frontier territory, by lonely fields and cabins, upon which the tomahawk had ruthlessly descended, is to be found the psychology of the furious passions, which hurried the wretched Conestoga Indians out of existence, and of the outspoken or covert sympathy, which made a mockery of the attempt to bring their butchers to justice. Even men cooler than the Paxton Boys, hardened by revolting cruelties, not distinguishable from those inflicted by talon or tooth, except in their atrocious refinements of torture, and yet brought home in some form or other to almost every fireside in Pennsylvania, came to think of killing and mutilating an Indian with no more compunction than if he were a rattlesnake. James Parton mentions with a natural shudder the fact that Governor John Penn, after the retirement of the Paxton Boys from Philadelphia, offered the following bounties: For every captive male Indian of any hostile tribe one hundred and fifty dollars; for every female captive one hundred and thirty-eight dollars, for the scalp of a male Indian one hundred and thirty-four dollars, for the scalp of a female Indian fifty dollars. To Franklin himself, when on the Gnadenhutten expedition, fell the duty of instructing a Captain Vanetta, who was about to raise a company of foot-soldiers for the protection of upper Smithfield, while its inhabitants were looking after their corn, that forty dollars would be allowed and paid by the Provincial Government for each Indian scalp produced by one of his men with the proper attestations. How accustomed even Franklin became to the ever-repeated story of Indian barbarities, and to occasional reprisals by the whites, hardly less shocking, is revealed by a brief letter from him to Peter Collinson in 1764, in which, with the dry conciseness of an old English chronicler, he reports the narratives of a British soldier, Owens, who had deserted to the Indians, and a white boy, whom Owens had brought back with him from captivity, together with five propitiatory Indian scalps, when he returned to his former allegiance.

The Account given by him and the Boy [wrote Franklin] is, that they were with a Party of nine Indians, to wit, 5 men, 2 Women, and 2 Children, coming down Susquehanah to fetch Corn from their last Year's Planting Place; that they went ashore and encamp'd at Night and made a Fire by which they slept; that in the Night Owens made the White Boy get up from among the Indians, and go to the other side of the Fire; and then taking up the Indians' Guns, he shot two of the Men immediately, and with his Hatchet dispatch'd another Man together with the Women and Children. Two men only made their escape. Owens scalp'd the 5 grown Persons, and bid the White Boy scalp the Children; but he declin'd it, so they were left.

Franklin, however, was not the man to say, as General Philip Sheridan was many years afterwards to be reputed to have said, that the only good Indian is a dead Indian. In the course of his varied life, he had many opportunities for becoming familiarly acquainted with the history and character of the Indians, and forming a just judgment as to how far their fiendish outbreaks were due to sheer animal ferocity, and how far to the provocation of ill-treatment by the whites; and he was too just not to know and declare that almost every war between the Indians and the whites in his time had been occasioned by some injustice of the latter towards the former. As far back as 1753, he and Isaac Norris, the Speaker of the Assembly, were appointed commissioners by it to unite with Richard Peters, the Secretary of the Proprietary Government, in negotiating a treaty with the western Indians at Carlisle, and the manner, in which this treaty was conducted, is told in the Autobiography in his lively way. In 1756, he again served as a commissioner, this time with William Logan and Richard Peters, two members of the Governor's Council, and Joseph Fox, William Masters and John Hughes, three members of the Assembly, for the purpose of negotiating a treaty at Easton with Teedyuscung, the King of the Delawares. At this conference, Governor Denny himself was likewise present. In 1763, he was appointed one of the commissioners to expend the money appropriated by the Assembly for levying a military force to defend the Pennsylvania frontier against the Indians. The Albany Congress, as we have seen, brought him into direct personal contact with the Iroquois who, to a fell savagery only to be compared with that of the most ferocious beasts of the jungle, united a capacity for political cohesion and the rudiments of civilized life which gave them quite an exceptional standing in the history of the American Indian. By virtue of these circumstances, to say nothing of other sources of knowledge and information, Franklin obtained an insight, at once shrewd and profound, into everything that related to the American Indian, including the best methods by which his good will could be conciliated and his trade secured. The following remarks in his Canada Pamphlet give us a good idea of the mobility and special adaptation to his physical environment which made the Indian, in proportion to his numbers, the most formidable foe that the world has ever seen:

They go to war, as they call it, in small parties, from fifty men down to five. Their hunting life has made them acquainted with the whole country, and scarce any part of it is impracticable to such a party. They can travel thro' the woods even by night, and know how to conceal their tracks. They pass easily between your forts undiscovered; and privately approach the settlements of your frontier inhabitants. They need no convoys of provisions to follow them; for whether they are shifting from place to place in the woods, or lying in wait for an opportunity to strike a blow, every thicket and every stream furnishes so small a number with sufficient subsistence. When they have surpriz'd separately, and murder'd and scalp'd a dozen families, they are gone with inconceivable expedition through unknown ways, and 'tis very rare that pursuers have any chance of coming up with them. In short, long experience has taught our planters, that they cannot rely upon forts as a security against Indians: The inhabitants of Hackney might as well rely upon the tower of London to secure them against highwaymen and housebreakers.

This is the Indian seen from the point of view of the soldier and colonial administrator. He is fully as interesting, when considered by Franklin in a letter to Richard Jackson from the point of view of the philosopher:

They visit us frequently, and see the advantages that arts, sciences, and compact societies procure us. They are not deficient in natural understanding; and yet they have never shown any inclination to change their manner of life for ours, or to learn any of our arts. When an Indian child has been brought up among us, taught our language, and habituated to our customs, yet, if he goes to see his relatives, and makes one Indian ramble with them, there is no persuading him ever to return. And that this is not natural to them merely as Indians, but as men, is plain from this, that when white persons, of either sex, have been taken prisoners by the Indians, and lived a while with them, though ransomed by their friends, and treated with all imaginable tenderness to prevail with them to stay among the English, yet in a short time they become disgusted with our manner of life, and the care and pains that are necessary to support it, and take the first opportunity of escaping again into the woods, from whence there is no redeeming them. One instance I remember to have heard, where the person was brought home to possess a good estate; but, finding some care necessary to keep it together, he relinquished it to a younger brother, reserving to himself nothing but a gun and a match-coat, with which he took his way again into the wilderness.

So that I am apt to imagine that close societies, subsisting by labour and art, arose first not from choice but from necessity, when numbers, being driven by war from their hunting grounds, and prevented by seas, or by other nations, from obtaining other hunting grounds, were crowded together into some narrow territories, which without labour could not afford them food.

A man had to be humorous, indeed, to see anything humorous in the American Indian, but Franklin's sense of the ludicrous was equal to even that supreme achievement. We have already referred to the image of hell that he saw in the nocturnal orgies of the drunken Indians at Carlisle. Prudently enough, they were not allowed by the Provincial Commissioners to have the rum that was in store for them until they had ratified the treaty entered into on that occasion; an artifice that doubtless proved quite as effective in hastening its consummation as the one adopted by Chaplain Beatty of distributing the rum before, instead of after, prayers, did in securing the punctual attendance of Franklin's soldiers at them. But diabolical as were the gestures and yells of the drink-crazed Indians, men and women, at Carlisle, Franklin contrived to bring away a facetious story from the conference for the Autobiography. The orator, who called on the Commissioners the next day, after the debauch, for the purpose of apologizing for the conduct of himself and his people,

laid it upon the rum; and then endeavoured to excuse the rum by saying, "The Great Spirit, who made all things, made everything for some use, and whatever use he design'd anything for, that use it should always be put to. Now, when he made rum, he said 'Let this be for the Indians to get drunk with'; and it must be so."… And indeed [adds Franklin] if it be the design of Providence to extirpate these savages in order to make room for cultivators of the earth, it seems not improbable that rum may be the appointed means. It has already annihilated all the tribes who formerly inhabited the seacoast.

There is another good Indian story in the letter from Franklin to Richard Jackson from which we have recently quoted. When everything had been settled at a conference between the Six Nations and some of the Colonies, and nothing remained to be gone through with but a mutual exchange of civilities, the English Commissioners told the Indians that they had in their country a college for the instruction of youth in the various languages, arts and sciences, and that, if the Indians were willing, they would take back with them a half-dozen of their brightest lads and bring them up in the best manner. The Indians, after weighing the proposal, replied that they remembered that some of their youths had formerly been educated at that college, but that it had been observed that for a long time, after they returned to their friends, they were absolutely good for nothing; being neither acquainted with the true methods of killing deer, catching beaver, or surprising an enemy. The proposition, however, they regarded as a mark of kindness and good will on the part of the English, which merited a grateful return, and therefore, if the English gentlemen would send a dozen or two of their children to Opondago, the Great Council would take care of their education, bring them up in what was really the best manner, and make men of them.[17 - Another good Indian story is told by Franklin in his Remarks Concerning the Savages of North America: "A Swedish Minister, having assembled the chiefs of the Susquehanah Indians, made a Sermon to them, acquainting them with the principal historical Facts on which our Religion is founded; such as the Fall of our First Parents by eating an Apple, the coming of Christ to repair the Mischief, his Miracles and Suffering, &c. When he had finished, an Indian Orator stood up to thank him. 'What you have told us,' says he, 'is all very good. It is indeed bad to eat Apples. It is better to make them all into Cyder. We are much oblig'd by your kindness in coming so far, to tell us these Things which you have heard from your Mothers. In return, I will tell you some of those we have heard from ours. In the Beginning, our Fathers had only the Flesh of Animals, to subsist on; and if their Hunting was unsuccessful, they were starving. Two of our young Hunters, having kill'd a Deer, made a Fire in the Woods to broil some Part of it. When they were about to satisfy their Hunger, they beheld a beautiful young Woman descend from the Clouds, and seat herself on that Hill, which you see yonder among the blue Mountains. They said to each other, it is a Spirit that has smelt our broiling Venison, and wishes to eat of it; let us offer some to her. They presented her with the Tongue; she was pleas'd with the Taste of it, and said, "Your kindness shall be rewarded; come to this Place after thirteen Moons, and you shall find something that will be of great Benefit in nourishing you and your children to the latest Generations." They did so, and, to their surprise, found Plants they had never seen before; but which, from that ancient time, have been constantly cultivated among us, to our great Advantage. Where her right Hand had touched the Ground, they found Maize; where her left hand had touch'd it, they found Kidney-Beans, and where her Back side had sat on it they found Tobacco.' The good Missionary, disgusted with this idle Tale, said: 'What I delivered to you were sacred Truths; but what you tell me is mere Fable, Fiction, and Falsehood.' The Indian, offended, reply'd, 'My brother, it seems your Friends have not done you Justice in your Education; they have not well instructed you in the Rules of common Civility. You saw that we, who understand and practise those Rules, believ'd all your stories; why do you refuse to believe ours?'"]

That the whites had much to answer for in their intercourse with the Indians Franklin saw clearly. The Canada Pamphlet speaks of the goods sold to them by French and English traders as loaded with all the impositions that fraud and knavery could contrive to enhance their value, and in one of Franklin's notes on the Albany plan of union he referred many Indian wars to cheating, practised by Indian traders on Indians, whom they had first made drunk. These traders he termed on another occasion, "the most vicious and abandoned Wretches of our Nation." "I do not believe we shall ever have a firm peace with the Indians," he wrote to Thomas Pownall in 1756, "till we have well drubbed them." This was the natural language of a man who had no toleration for wanton applications of force but did not shrink from applying it, when nothing else would answer. But no man could have been more fearless than he in denouncing outrages committed by the whites upon inoffensive Indians, or Indians of any sort, when not on the war path. "It grieves me," he wrote to Sir William Johnson in 1766, "to hear that our Frontier People are yet greater Barbarians than the Indians, and continue to murder them in time of peace."

His views about the proper methods of controlling the Indians and securing their trade were worthy of his liberal and enlightened mind. Their friendship he deemed to be of the greatest consequence to the Colonies, and the best way to make sure of it, he thought, was to regulate trade between the whites and the Indians in such a way as to convince the latter that, as between France and England, the English goods were the best and cheapest, and the English merchants the most honorable, and to form a union between the Colonies strong enough to make the Indians feel that they could depend on it for protection against the French, or that they would suffer at its hands if they should break with it. The Indian trade, for which the colonists had sacrificed so much blood and treasure, was, he boldly reminded his auditors, in his famous examination before the House of Commons, not an American but a British interest, maintained with British manufactures for the profit of British merchants and manufacturers. In a letter to Cadwallader Colden, he even suggested that the Government should take it over, and furnish goods to the Indians at the cheapest prices, without regard to profit, as Massachusetts had done.

Other suggestions of Franklin with respect to the conduct of the Indian trade were hardly less interesting. Pittsburg, he contended, after the restoration of peace in 1759, should be retained by the English, with a small tract of land about it for supplying the fort with provisions, and with sufficient hunting grounds in its vicinity for the peculiar needs of their Indian friends. A fort, and a small population of sober, orderly people there, he thought, would help to preserve the friendship of the Indians by bringing trade and the arts into close proximity to them, and would bridle them, if seduced from their allegiance by the French, or would, at least, stand in the gap, and be a shield to the other American frontiers.

Another suggestion of his was that, in time of peace, parties should be allowed to issue from frontier garrisons on hunting expeditions, with or without Indians, and enjoy the profits of the peltry that they brought back. In this way, a body of wood-runners would be formed, well acquainted with the country and of great value in time of war as guides and scouts. Every Indian was a hunter, every Indian was a disciplined soldier. They hunted in precisely the same manner as they made war. The only difference was that in hunting they skulked, surprised and killed animals, and, in making war, men. It was just such soldiers that the colonies needed; for the European military discipline was of little use in the woods. These words were penned four or five years before the battle of the Monongahela confirmed so bloodily their truth. Franklin also thought that a number of sober, discreet smiths should be encouraged to reside among the Indians. The whole subsistence of Indians depended on their keeping their guns in order. They were a people that thought much of their temporal, but little of their spiritual interests, and, therefore, a smith was more likely to influence them than a Jesuit. In a letter to his son, he mentions that he had dined recently with Lord Shelburne, and had availed himself of the occasion to urge that a colony should be planted in the Illinois country for furnishing provisions to military garrisons more cheaply, clinching the hold of the English upon the country, and building up a strength which, in the event of a future war, might easily be poured down the Mississippi upon the lower country, and into the Bay of Mexico, to be used against Cuba or Mexico itself.

The reader has already had brought to his attention the provisions of the Albany plan of union which were intended to vest in the government sketched by it the control of Indian treaties, trade and purchases.

The ignorance of the Indian character, which prevailed in England, often, we may be sure, brought a smile to the face of Franklin. Among his writings are remarks made at the request of Lord Shelburne on a plan for regulating Indian affairs submitted to him by the latter. It is to be regretted that the circumstances of the case were such that it was impossible for Franklin to escape the restraints of official gravity even when he was assigning the rambling habits of the Indians as his reason for believing that an Indian chief would hardly be willing to reside permanently with one of the functionaries, who was to aid in carrying the plan into effect, or when he was giving the high value, that the Indian attached to personal liberty, and the low value, that he attached to personal property, as his reason for thinking that imprisonment for debt was scarcely consistent with aboriginal ideas of equity. The plan was of a piece with the suggestion attributed to Dean Tucker that the colonies should be protected from Indian incursions by clearing away the trees and bushes from a tract of land, a mile in width, at the back of the colonies. As Benjamin Vaughan said, this brilliant idea not only involved a first cost (not to mention the fact that trees and bushes grow again when cut down) of some £128,000 for every hundred miles but quite overlooked the fact that the Indians, like other people, knew the difference between day and night. He forgot, said Franklin, "that there is a night in every twenty-four hours."

The distinction, which Franklin enjoyed in England, during his first mission to that country, was due to his philosophical and literary reputation, but his second mission to England and the colonial agencies, held by him while it lasted, afforded him an opportunity for playing a conspicuous part in the stirring transactions, which ushered in the American Revolution. Apart from all other considerations, his place in the history of these transactions will always be an extraordinary one because of the consummate wisdom and self-restraint exhibited by him in his relations to the controversy that finally ended in a fratricidal war between Great Britain and her colonies, which should never have been kindled. To the issues, involved in this controversy, he brought a vision as undimmed by political bigotry and false economic conceptions of colonial dependence as that of a British statesman of the present day. It is easy to believe that, if his counsels had been heeded, Great Britain and the communities, which make up the American Union, would now be connected by some close organic or federative tie. It is, at least, certain that no other Englishman on either side of the Atlantic saw as clearly as he did the true interests of both parties to the fatal conflict, or strove with such unerring sagacity and sober moderation of purpose to avert the breach between the two great branches of the English People. In no way can the extreme folly, which forced independence upon the colonies, be better measured than by contrasting the heated vehemence of Franklin's later feelings about the King and Parliament with his earlier sentiments towards the country that he did not cease to call "home" until to call it so would have been mockery. Devoted attachment to England, the land endeared to him by so many ties of family, intellectual sympathy and friendship, profound loyalty to the British Crown, deep-seated reverence for the laws, institutions and usages of the noble people, in whose inheritance of enlightened freedom he vainly insisted upon having his full share as an Englishman, were all characteristics of his, before the alienation of the colonies from Great Britain.[18 - When asked in the course of his examination before the House of Commons what the temper of America towards Great Britain was before the year 1763, Franklin made this reply: "The best in the world. They submitted willingly to the government of the Crown, and paid, in all their courts, obedience to acts of parliament. Numerous as the people are in the several provinces, they cost you nothing in forts, citadels, garrisons, or armies, to keep them in subjection. They were governed by this country at the expence only of a little pen, ink and paper. They were led by a thread. They had not only a respect, but an affection for Great-Britain; for its laws, its customs and manners, and even a fondness for its fashions, that greatly increased the commerce. Natives of Britain were always treated with particular regard; to be an Old England man was, of itself, a character of some respect, and gave a kind of rank among us."How little colored by the exigencies of the moment these words were is made apparent in a letter from Franklin to Francis Maseres after the independence of the Colonies had been acknowledged by England. "The true loyalists were the people of America, against whom they (the Tories) acted. No people were ever known more truly loyal, and universally so, to their sovereigns. The Protestant succession in the House of Hanover was their idol. Not a Jacobite was to be found from one end of the Colonies to the other. They were affectionate to the people of England, zealous and forward to assist in her wars, by voluntary contributions of men and money, even beyond their proportion. The King and Parliament had frequently acknowledged this by public messages, resolutions, and reimbursements. But they were equally fond of what they esteemed their rights; and, if they resisted when those were attacked, it was a resistance in favour of a British constitution, which every Englishman might share in enjoying, who should come to live among them; it was resisting arbitrary impositions, that were contrary to common right and to their fundamental constitutions, and to constant ancient usage. It was indeed a resistance in favour of the liberties of England, which might have been endangered by success in the attempt against ours; and therefore a great man in your Parliament did not scruple to declare, he rejoiced that America had resisted. I, for the same reason, may add this very resistance to the other instances of their loyalty."]

His earlier utterances breathe a spirit of ingrained loyalty to the British Crown. The French were "mischievous neighbors," France "that perfidious nation." "I congratulate you on the defeat of Jacobitism by your glorious Duke," he wrote to Strahan in 1746, after the Duke of Cumberland had earned his title of "The Butcher" at Culloden. "I pray God to preserve long to Great Britain the English Laws, Manners, Liberties, and Religion," was an exclamation seven years later in one of his letters to Richard Jackson. "Wise and good prince," "the best of Kings," "Your good King," are some of the terms in which he expressed his opinion of his royal master. In the light of later events, there is something little short of amusing about the horoscope which he framed of the reign of George the Third in a letter to Strahan a year or so before the passage of the Stamp Act. Replying to forebodings of Strahan, Franklin said of the Prince, whom he styled "Our virtuous young King":

On the contrary, I am of Opinion that his Virtue and the Consciousness of his sincere Intentions to make his People happy will give him Firmness and Steadiness in his Measures and in the Support of the honest Friends he has chosen to serve him; and when that Firmness is fully perceiv'd, Faction will dissolve and be dissipated like a Morning Fog before the rising Sun, leaving the rest of the Day clear with a Sky serene and cloudless. Such after a few of the first Years will be the future course of his Majesty's Reign, which I predict will be happy and truly glorious.

In his letter to Polly about the French King and Queen, whom he had seen dining in state, which was written the year after the repeal of the Stamp Act, he declared, in his fear that he might seem to be too well pleased with them, that no Frenchman should go beyond him in thinking his own King and Queen, "the very best in the World, and the most amiable." The popular commotions in the succeeding year, with their watch cry of Wilkes and Liberty, seemed to him to indicate that some punishment was preparing for a people, who were ungratefully abusing the best Constitution and the best King that any nation was ever blessed with. As late as 1770, he wrote to Dr. Samuel Cooper, "Let us, therefore, hold fast our Loyalty to our King, who has the best Disposition towards us, and has a Family Interest in our Prosperity." Indeed, even two years later than this, he complacently wrote to his son, "The King, too, has lately been heard to speak of me with great regard." Strangely enough it was not until two years before the battle of Bunker Hill that he awoke sufficiently from his fool's paradise to write to his son, "Between you and I, the late Measures have been, I suspect, very much the King's own, and he has in some Cases a great Share of what his Friends call Firmness." Even then he hazarded the opinion that by painstaking and proper management the wrong impression of the colonists that George the Third had received might be removed. Down to this time so secretly had the King pursued the insidious system of corruption by which he kept his Parliamentary majority unmurmuringly subservient to his system of personal government, that Franklin does not appear to have even suspected that his was the master hand, or rather purse, which shaped all its proceedings against America. When the whole truth, however, was made manifest to Franklin, his awakening was correspondingly rude and unforgiving. How completely reversed became the current of all his feelings towards George the Third, after the Revolution began, we have already seen in some of our references to letters written by him to his English friends, in which the King, whom he once revered, was scored in terms of passionate reprobation.

Tenacious, too, was the affection with which Franklin clung to England and the English people. Some years before the passage of the Stamp Act, he wrote to Lord Kames from London that he purposed to give form to the material that he had been gathering for his Art of Virtue when he returned to his other country, that is to say, America.

Of all the enviable Things England has [he wrote a few years later to Polly], I envy it most its People. Why should that petty Island, which compar'd to America, is but like a stepping Stone in a Brook, scarce enough of it above Water to keep one's Shoes dry; why, I say, should that little Island enjoy in almost every Neighbourhood, more sensible, virtuous, and elegant Minds, than we can collect in ranging 100 Leagues of our vast Forests?

How eagerly even when he was in the New World he relished the observations of his friend Strahan on current English politics, we have already seen. We have also already seen how seriously he entertained even the thought of transferring his family for good to England. Indeed his intense loyalty to English King and People, together with his remoteness from the contagious excitement of the Colonies over the passage of the Stamp Act, caused him for a time, with a curious insensibility to the real state of public opinion in America, to lag far behind the revolutionary movement in that country. Not only, before he was fully aroused to the stern purpose of his fellow-countrymen to resist the collection of the stamp tax to the last extremity, did he recommend his friend John Hughes to the British Ministry as a stamp-tax collector, and send to his partner Hall a large quantity of paper for the use of the Gazette, of such dimensions as to secure a saving in stamps for its issues, but he wrote to Hughes in these terms besides:

If it (the Stamp Act) continues, your undertaking to execute it may make you unpopular for a Time, but your acting with Coolness and Steadiness, and with every Circumstance in your Power of Favour to the People, will by degrees reconcile them. In the meantime, a firm Loyalty to the Crown & faithful Adherence to the Government of this Nation, which it is the Safety as well as Honour of the Colonies to be connected with, will always be the wisest Course for you and I to take, whatever may be the Madness of the Populace or their blind Leaders, who can only bring themselves and Country into Trouble and draw on greater Burthens by Acts of Rebellious Tendency.

The rashness of the Virginia Assembly in relation to the Stamp Act he thought simply amazing.

Much better known is the letter that he wrote about the same time to Charles Thomson. After stating that he had done everything in his power to prevent the passage of the Stamp Act, he said:

But the Tide was too strong against us. The nation was provoked by American Claims of Independence, and all Parties joined in resolving by this act to settle the point. We might as well have hindered the sun's setting. That we could not do. But since 'tis down, my Friend, and it may be long before it rises again, let us make as good a night of it as we can. We may still light candles. Frugality and Industry will go a great way toward indemnifying us. Idleness and Pride tax with a heavier hand than Kings and Parliaments; if we can get rid of the former, we may easily bear the latter.

Six months later, when the loud and fierce protest of his fellow-countrymen against the Stamp Act had reached his ear, and convinced him that they were more likely to light camp-fires than candles, he held a very different language. Asked, during his famous examination before the House of Commons, whether he thought that the people of America would submit to pay the Stamp Tax, if it were moderated, he replied, "No, never, unless compelled by force of arms." Public leaders, after all, to use Gladstone's happy image with regard to the orator, do little more than give back in rain what they receive in mist from the mass of men. But with the repeal of the Stamp Act, and part of the duties imposed upon America, Franklin would readily have lapsed in every respect into his old affectionate relations to England, if Parliament had not, by its unwise reservation of its right to tax America, fallen into the bad surgery, to use his own words, of leaving splinters in the wound that it had inflicted. It now seems strange enough that, after the turbulent outbreak in America, which preceded the repeal, he should have been willing to accept a post under the Duke of Grafton, and to remain in England for some time longer if not for the rest of his life; yet such is the fact. When he heard through a friend that the Duke had said that, if he chose rather to reside in England than to return to his office as Deputy Postmaster-General for America, it would not be the Duke's fault, if he was not well provided for, he declared in the polished phrases of a courtier that there was no nobleman, to whom he could from sincere respect for his great abilities and amiable qualities so cordially attach himself, or to whom he should so willingly be obliged for the provision mentioned, as to the Duke of Grafton, if his Grace should think that he could in any station, where he might be placed, be serviceable to him and to the public. To any one who knows what a profligate the Duke was, during the most scandalous part of his career, this language sounds not a little like the conventional phrases in which Franklin, during his mission to France, assured Crocco, the blackmailing emissary of the piratical emperor of Morocco that he had no doubt but that, as soon as the affairs of the United States were a little settled, they would manifest equally good dispositions as those of his master and take all the proper steps to cultivate and secure the friendship of a monarch, whose character, Franklin knew, they had long esteemed and respected.

But in the same letter to his son, in which the declaration about the Duke of Grafton was recalled, Franklin made it clear that he was unwilling, by accepting office, to place himself in the power of any English Minister committed to the fatuous policy of taxing America. It was not until forbearance had ceased to be a virtue, and an American Whig could no longer hold an English office without reproach, that his innate conservatism of character yielded to the forces which were slowly but certainly rending the two countries apart. Three years after the repeal of the Stamp Act, which he dubbed "the mother of mischief," he wrote to Jean Baptiste Le Roy of the popular disturbances in Boston as "sudden, unpremeditated things, that happened only among a few of the lower sort." A month later, he wrote to Dr. Cooper:

I have been in constant Pain since I heard of Troops assembling at Boston, lest the Madness of Mobs, or the Insolence of Soldiers, or both, should, when too near each other, occasion some Mischief difficult to be prevented or repaired, and which might spread far and wide. "I hope however," he added, "that Prudence will predominate, and keep all quiet."

A little later still, in another letter to the same correspondent, after saying that he could scarcely conceive a King of better dispositions, of more exemplary virtues, or more truly desirous of promoting the welfare of all his subjects than was George the Third, he further and truly said: "The Body of this People, too, is of a noble and generous Nature, loving and honouring the Spirit of Liberty, and hating arbitrary Power of all sorts. We have many, very many, friends among them."

As late as the autumn of 1774 he was grieved to hear of mobs and violence and the pulling down of houses in America, which the friends of America in England could not justify, and which gave a great advantage to the enemies of America in that country. He was in perpetual anxiety, he wrote Thomas Cushing, lest the mad measures of mixing soldiers among a people whose minds were in such a state of irritation might be attended with some mischief, for an accidental quarrel, a personal insult, an imprudent order, an insolent execution of even a prudent one, or twenty other things might produce a tumult, unforeseen, and, therefore, impossible to be prevented, in which such a carnage might ensue as to make a breach that could never afterwards be healed. That the insults of Wedderburn, heaped upon Franklin in the Privy Council Chamber, under circumstances, calculated to make him feel as if all England were pillorying him, and his subsequent dismissal from the office of Deputy Postmaster-General for America, exerted some degree of corrosive influence upon his mind cannot be denied; but he still kept up his counsels of patience to his people upon the other side of the Atlantic until patience no longer had any meaning, and, when his last efforts, just before he left England for Independence Hall, to bring about a satisfactory adjustment of the quarrel between Great Britain and her colonies finally came to nothing, the tears that Priestley tells us wet his cheeks, as he was leaving England, were proof enough that even a nature, little given to weakness, might well grow faint at the thought of such a tragic separation as that of England and the thirteen colonies nurtured at her breast. But no one can read the life of Franklin without feeling that there never was a time when his heart was not wholly true to the just rights of America. In America, he might miss the companionship of the learned and distinguished friends from whose conversation he derived so much profit and pleasure in England and France. Only such a capital as London or Paris could fully gratify the social and intellectual wants of a man whose survey of human existence was so little subject to cramping restrictions of any kind. But it was the very breadth of Franklin's character which made him first of all an American, instinct with the free spirit of the New World, and faithful to the democratic institutions and ideals, which throve on its freshness and exemption from inherited complications. Over and over again, when he is abroad, he compares the economic and political conditions of his own country with those of foreign countries to the marked disadvantage of the latter. The painful impression, left upon his mind by the squalor and misery of the lower orders of the Irish people, is manifest enough in his correspondence.

Ireland is in itself [he declared in a letter to Thomas Cushing] a poor Country, and Dublin a magnificent City; but the appearances of general extreme poverty among the lower people are amazing. They live in wretched hovels of mud and straw, are clothed in rags, and subsist chiefly on potatoes. Our New England farmers, of the poorest sort, in regard to the Enjoyment of all the Comforts of life, are princes when compared to them. Such is the effect of the discouragements of industry, the non-residence not only of pensioners, but of many original landlords, who lease their lands in gross to undertakers that rack the tenants and fleece them skin and all to make estates to themselves, while the first rents, as well as most of the pensions, are spent out of the country. An English gentleman there said to me, that by what he had heard of the good grazing in North America, and by what he saw of the plenty of flax-seed imported in Ireland from thence, he could not understand why we did not rival Ireland in the beef and butter trade to the West Indies, and share with it in its linen trade. But he was satisfied when I told him that I supposed the reason might be, our people eat beef and butter every day, and wear shirts themselves.

In short, the chief exports of Ireland seem to be pinched off the backs and out of the bellies of the miserable inhabitants.

Darker and more forbidding still glooms the background of the joyous hours spent by Franklin in Ireland, Scotland and England in these painful words which he wrote to Dr. Joshua Babcock in the early part of 1772:

I have lately made a Tour thro' Ireland and Scotland. In those Countries a small Part of the Society are Landlords, great Noblemen, and Gentlemen, extreamly opulent, living in the highest Affluence and Magnificence: The Bulk of the People Tenants, extreamly poor, living in the most sordid Wretchedness, in dirty Hovels of Mud and Straw, and cloathed only in Rags.

I thought often of the Happiness of New England, where every Man is a Freeholder, has a Vote in publick Affairs, lives in a tidy, warm House, has plenty of good Food and Fewel, with whole cloaths from Head to Foot, the Manufacture perhaps of his own Family. Long may they continue in this Situation! But if they should ever envy the Trade of these Countries, I can put them in a Way to obtain a Share of it. Let them with three fourths of the People of Ireland live the Year round on Potatoes and Buttermilk, without shirts, then may their Merchants export Beef, Butter, and Linnen. Let them, with the Generality of the Common People of Scotland, go Barefoot, then may they make large exports in Shoes and Stockings: And if they will be content to wear Rags, like the Spinners and Weavers of England, they may make Cloths and Stuffs for all Parts of the World.

Farther, if my Countrymen should ever wish for the honour of having among them a gentry enormously wealthy, let them sell their Farms & pay rack'd Rents; the Scale of the Landlords will rise as that of the Tenants is depress'd, who will soon become poor, tattered, dirty, and abject in Spirit. Had I never been in the American Colonies, but was to form my Judgment of Civil Society by what I have lately seen, I should never advise a Nation of Savages to admit of Civilization: For I assure you, that, in the Possession & Enjoyment of the various Comforts of Life, compar'd to these People every Indian is a Gentleman: And the Effect of this kind of Civil Society seems only to be, the depressing Multitudes below the Savage State that a few may be rais'd above it.

America on the other hand, as Franklin pictured it, was the land of neither the very rich nor the very poor, but one in which "a general happy mediocrity" prevailed. It was not a Lubberland, nor a Pays de Cocagne, where the streets were paved with half-peck loaves, and the houses tiled with pancakes, and where the fowls flew about ready roasted, crying Come eat me! These were all wild imaginations. On the contrary, it was a land of labor, but also a land where multitudes of emigrants from foreign lands, who would never have emerged from poverty, if they had remained at home, had, with savings out of the wages, earned by them, after they arrived in America, acquired land, and, in a few years, become wealthy farmers. It was a land, too, where religious infidelity was unknown, and where all the means of education were plenteous, the general manners simple and pure, and the temptations to vice and folly fewer than in England.

The contrast between political conditions in Great Britain and political conditions in America was in Franklin's opinion equally unfavorable to Great Britain. Loyal as he was to the King, attached as he was to the English people, he harbored a deep feeling of aversion and contempt for the Parliament which he did not realize was but the marionette of the King. When certain residents of Oxford, after being confined for some days in Newgate for corrupt practices, knelt before the Speaker of the House of Commons, and received his reprimand, Franklin wrote to Galloway:

The House could scarcely keep countenances, knowing as they all do, that the practice is general. People say, they mean nothing more than to beat down the price by a little discouragement of borough jobbing, now that their own elections are all coming on. The price indeed is grown exorbitant, no less than four thousand pounds for a member.

In the same letter, a grim story is told of the callous levity with which the Parliamentary majority regarded its own debasement. It was founded upon a bill brought in by Beckford for preventing bribery and corruption at elections, which contained a clause obliging every member to swear, on his admission to the House, that he had not directly or indirectly given any bribe to any elector. This clause was so generally opposed as answering no end except that of inducing the members to perjure themselves that it was withdrawn. Commenting on the incident, Franklin said:

It was indeed a cruel contrivance of his, worse than the gunpowder plot; for that was only to blow the Parliament up to heaven, this to sink them all down to – . Mr. Thurlow opposed his bill by a long speech. Beckford, in reply, gave a dry hit to the House, that is repeated everywhere. "The honourable gentleman," says he, "in his learned discourse, gave us first one definition of corruption, then he gave us another definition of corruption, and I think he was about to give us a third. Pray does that gentleman imagine there is any member of this House that does not KNOW what corruption is?" which occasioned only a roar of laughter, for they are so hardened in the practice, that they are very little ashamed of it.

Later Franklin wrote to Galloway that it was thought that near two million pounds would be spent in the Parliamentary election then pending, but that it was computed that the Crown had two millions a year in places and pensions to dispose of. On the same day, he wrote to his son, "In short, this whole venal nation is now at market, will be sold for about two millions, and might be bought out of the hands of the present bidders (if he would offer half a million more) by the very Devil himself." To Thomas Cushing he wrote that luxury brought most of the Commons as well as Lords to market, and that, if America would save for three or four years the money she spent in the fashions and fineries and fopperies of England, she might buy the whole Parliament, minister and all.

Over against these depraved electoral conditions he was in the habit of placing the simpler and purer conditions of his native land. In most of the Colonies, he declared in his Rise and Progress of the Differences between GreatBritain and her American Colonies, there was no such thing as standing candidate for election. There was neither treating nor bribing. No man expressed the least inclination to be chosen. Instead of humble advertisements, entreating votes and interest, one saw before every new election requests of former members, acknowledging the honor done them by preceding elections, but setting forth their long service and attendance on the public business in that station, and praying that in consideration thereof some other person might be chosen in their room. After a dissolution, the same representatives might be and usually were re-elected without asking a vote or giving even a glass of cider to an elector. On the eve of his return to America in 1775, the contrast between the extreme corruption prevalent in the old rotten state and the glorious public virtue, so predominant in rising America, as he expressed it, assumed a still more aggravated form. After mentioning in his last letter to his friend Galloway the "Numberless and needless Places, enormous Salaries, Pensions, Perquisites, Bribes, groundless Quarrels, foolish Expeditions, false Accounts or no Accounts, Contracts and Jobbs," which in England devoured all revenue, and produced continual necessity in the midst of natural plenty, he said:

I apprehend, therefore, that to unite us intimately will only be to corrupt and poison us also. It seems like Mezentius's coupling and binding together the dead and the living.

"Tormenti genus, et sanie taboque fluentes,
Complexu in misero, longâ sic morte necabat."

However [he added with his readily re-awakened loyalty to the mother country], I would try anything, and bear anything that can be borne with Safety to our just Liberties, rather than engage in a War with such near relations, unless compelled to it by dire Necessity in our own Defence.

Nor was any American of Franklin's time more profoundly conscious than he of the growing power and splendid destiny of the Colonies. His familiarity with America was singularly minute and accurate. He had supped at its inns and sojourned in its homes, been delayed at its ferries and crippled on its roads. In one way or another, he had acquired a correct and searching insight into almost everything that related to its political, social and industrial life. His answers to the questions put to him during his famous examination before the House of Lords have been justly reputed to be among the most striking of all the proofs of ability that he ever gave, marked as they were by great wisdom and acuteness, marvellous conciseness as well as clearness of statement, invincible tact and dexterity. But in no respect are these answers more remarkable than in the knowledge that they display of colonial America in all its relations. Accompanying this knowledge, too, was unquestionably a powerful feeling of affection for the land of his birth which renders us more or less skeptical as to whether he was at all certain of himself on the different occasions when he expressed his willingness to die in some other land than his own.