The Old World and Its Ways

There is in the vicinity of Pekin a temple with several thousand images of Buddha, but they are small and made of clay, the original bronze images having been carried away by the foreign troops during the Boxer troubles.

Close to the walls of the city of Pekin stands what is called the Yellow Temple, a rare work of art. The figures representing incidents in the life of Buddha are very skillfully carved and one can not help feeling indignation at the vandalism of the foreign soldiers who, during the Boxer troubles, defaced this ancient monument. By far the most impressive and elaborate religious structure in China is the "Altar of Heaven," not far from the city of Pekin. It was built under the Ming dynasty five hundred years ago and is still visited twice each year by the emperor, who here offers sacrifices to heaven. The sacrificial altar is built entirely of white marble. It is a triple circular terrace, the base being a little more than two hundred feet in diameter, the middle terrace one hundred and fifty feet and the top terrace nearly a hundred feet, each terrace being enclosed by a beautifully carved balustrade. It stands about eighteen feet high, and the emperor ascending to it alone, kneels at midnight and, as the representative of the whole people, makes his offering to heaven. A bullock without a blemish is used as the offering on these occasions. In architecture the altar reminds one of the Greek structures, while some of the features of the ceremony recall the rites of the Israelites as described in the Old Testament.

Near to this altar is a pagoda, standing upon another triple, but smaller, marble terrace; it is popularly known as the "Temple of Heaven." Here on the first day of the Chinese year the emperor offers his supplications to heaven for a blessing upon the year. This is the most graceful and symmetrical pagoda in the empire, if not in the Orient, and no one who visits the capital should fail to see it. Both the altar and the temple are surrounded by a high wall, and the enclosed court is shaded by veteran cedars.

While Buddhism has been regarded as the religion of China, Taoism has also influenced the thought of the nation. It teaches the existence of spirits but has degenerated into superstition and the attempted conciliation of evil spirits. For instance, before each official residence and before many private residences will be found a wall, higher and wider than the front door, the purpose of which is to keep out the evil spirits, which are supposed to travel only in a straight line. When a building is to be made more than two stories high, bunches of leaves are often tied to the top of the poles used for scaffolding: this is done to deceive the evil spirits and make them believe that it is a forest instead of a building, they being supposed to be hostile to high buildings. After the roof is on, however, the building is safe, but the ridge pole must curve up at the ends to keep the spirits from descending. Boys are very much at a premium in China, because the duty of guarding the graves devolves upon the oldest son. If a man loses a boy or two, he sometimes dresses the next boy like a girl in order to deceive the spirits, for a girl is, or at least used to be, beneath the notice of even evil spirits. A very intelligent Chinaman explained the disinclination of the ordinary Chinaman to rescue a drowning man on the ground that if the evil spirits were trying to drown the man, they would resent and punish any attempt to save him.

But more potent than either Buddhism or Taoism has been the influence of Confucius and his commentators. This great philosopher was born 551 B. C., and Mencius, his greatest disciple, nearly two hundred years later. The moral principles discussed by them were not presented as original conceptions but rather urged as the principles of previous emperors whose lives were regarded as ideal. In another article, in the discussion of China's awakening, I shall speak of the ethical teachings of Confucius, but it is worth while to note at this time that his utterances with regard to government fall far short of the generally accepted doctrines of to-day. While he insisted that rulers owed certain duties to their subjects, and were good or bad in proportion as they set an example of virtue and governed wisely, he did not intimate that the people have either the right to, or the capacity for, self-government. His doctrines support the idea that classes are necessary, the "superior" people governing and teaching, the rest doing the manual labor.

Confucius taught that those who were not in office need not concern themselves about the administration of the government – a doctrine which paralyzed the patriotism of the masses and invited abuses on the part of the officials.

The system by which officials were chosen was also calculated to breed selfishness and indifference to the public weal, as well as to impede progress. The course of instruction, as before stated, contemplated merely the memorizing of the Chinese classics composed of the sayings of the sages, poetry and Chinese history.

The aspirants for honors were not required to think for themselves, to understand the problems of their generation or to know anything of the science of government. To compose a good essay upon what Confucius said, upon what Mencius thought, or upon what Shun or Wan or Woo did was sufficient. This naturally chained each generation to the past and locked the door to advancement.

The successful candidate felt that his appointment was due to his own merit and that he was under no obligation to anyone except the members of his family who had furnished the money necessary to enable him to take the various examinations. Neither the securing of the office nor the retaining of it rested upon his ability to devise wise policies or upon his interest in the people at large. The emperor with unlimited power was above him, and the people with unlimited patience were below him.

In later years the examinations have sometimes become a farce, and rank has been offered to the highest bidder, bidding being encouraged by an intimation that this might be the last chance. But even when honestly conducted, the civil service system of China was not calculated to develop the official or to secure a good, wise and progressive government.

CHAPTER XII.

CHINA'S AWAKENING

In what I have said of the Chinese government, system of education, religion and superstitions, I have referred to the nation as it has been for some twenty centuries – chained to tradition, stagnant, asleep. Society was stratified; those in power seemed to have no higher aspiration than to live upon the labor of the masses, and the masses seemed to entertain no thought of emancipation. The life of the people was occupied with ceremony, but there was no genuine fellowship or sympathetic connection between them, outside of the family tie, and even the family was likely to be a storm center because of the conflicting interests collected under one roof. Education was monopolized by a comparatively few, and there was no breadth to such instruction as was given. Superstition took the place of religion and the placating of the spirits of the deceased outweighed the nurture and development of those still on earth.

But a change is taking place in China such as has revolutionized Japan within the last half century. The sleeping giantess, whose drowsy eyes have so long been shut to the rays of the morning sun, is showing unmistakable signs of an awakening. There was a vitality among her people which even two thousand years of political apathy could not exhaust – a sturdiness which centuries of poverty and superstition could not entirely destroy. Increasing contact with Europe and America is having its influence, and the example of Japan is even more potent, for the people of Japan are not only neighbors, but are more like them in color and race characteristics. Let me note some of the evidences of this change.

The government, so long an absolute despotism, is about to become a constitutional monarchy. In 1898 the emperor, under the influence of some radical reformers, prepared a program almost revolutionary in its character. Recognizing that his aunt, the dowager empress, would oppose him, he prepared to put her under guard while the change was being made, but the old lady, learning of his plan, promptly took him in hand and made him a prisoner in his own palace. Since that time she has been the unquestioned ruler of the empire, the nominal emperor affixing his signature to the papers which she prepares. But so rapidly has the situation developed that she is now instituting the very reforms for the suggestion of which she so recently imprisoned her nephew. A commission of prominent officials is now abroad, some in Europe, some in America, studying the constitutions and governmental institutions of other countries. What a concession, when we remember the self-sufficiency of China, the characterization of surrounding nations as "rude tribes" and the use of the term "barbarians" to designate even those with whom she made treaties!

It is reported that the dowager-empress recently called her councilors together and asked how long it would take to establish a constitutional government. When told that it would probably require twelve or fifteen years, she replied that it must be done sooner than that as she could not hope to live much longer, and wanted it in operation before she died. Whether she appreciates the full importance of the change may be doubted, but the fact that the great nations, with the exception of Russia, have constitutions, has doubtless made its impression upon her; and Russia's defeat at the hands of the Japanese, coupled with present internal disturbances in the czar's domain, contains its lesson.

As early as 1901, a commission was appointed to examine and report on all proposed measures affecting the organization and administration of the government, and in 1904 a general assembly of the ministers of the principal boards was provided for. While these newly created bodies have no legislative power, they indicate the trend toward a more popular government. The constitution, when adopted, as it ultimately will be, will inaugurate a parliamentary system. There is, therefore, a distinct advance along governmental lines, and this in itself means much for China and for the outside world.

The criminal code is also being revised. The Hon. Wu Ting Fang, former minister to the United States and now vice-president of the board of foreign affairs, has been made a member of the board of punishments. He and Shen Chia Pen, the vice-president of the board of punishments, have by imperial decree been intrusted with the revision and codifying of the laws of China. They have established a bureau with a staff of secretaries and translators and have spent two years in the examination of the civil and criminal codes of the different countries in order to select laws which are applicable to the conditions existing in China. Ex-Minister Wu has taken a deep interest in this subject and kindly furnished me with the following list of reforms to which the imperial sanction has been secured:

1. Ling Chi, slow death by slicing to pieces, has been abolished. It was the punishment formerly prescribed for one found guilty of paricide, high treason, wilful murder of husband (the murder of husband by wife was according to Chinese law a much graver offense than the murder of wife by husband).

2. The heads of criminals were formerly exposed to the public after execution. This has also been abolished.

3. The beheading of a corpse of a criminal who died before execution is no longer permitted.

4. According to the old law, parents, relatives and friends of one convicted of serious crimes were subject to punishment; now the punishment is confined to the guilty party. (While the practice of including innocent relatives in the sentence seems barbarous in the extreme, it was, after all, not so different in principle from the practice of the western nations which in times of war inflict punishment indiscriminately upon innocent and guilty alike.)

5. The branding of criminals has been abandoned.

6. Corporal punishment of criminals is also abolished.

7. The torturing of accused persons during trial, except where the accused is charged with murder, and where the evidence of guilt is clear, has also been abolished. According to the Chinese law a person convicted of murder cannot be put to death until he confesses, and torture has been retained in a case of this kind as a means of compelling confession when the guilt has been otherwise established, but Mr. Wu expresses the hope that torture in such cases will be abolished in the near future.

The revision commission has also succeeded in obtaining an imperial decree ordering the construction of more modern prisons, requiring the inspection of prisoners and compelling humane treatment. Formerly relief from cruel treatment could only be secured by paying the official in charge.

The commission is now working upon a code of procedure and intends among other things the recommendation of a system of trial by jury, the admission of lawyers to practice in the courts and the relieving of prisoners and witnesses from the humiliating practice of kneeling in court.

In order to secure competent judges and lawyers for the carrying out of the new code, the commission has obtained the sanction of the government for the establishment of a law school at Pekin (the site has already been purchased), and the high schools and colleges of the various provinces have been instructed to add law to the curriculum of their studies.

Minister Wu called attention to other reforms which have been introduced into China within the last few years, among which may be mentioned the construction of railways, the establishment of a government board of commerce, the formation of a police force, municipal and provincial, the promulgation of incorporation laws and the establishment of mints.

At first the railroads were built by concessions issued to foreign companies, but because of the constant difficulties which grew out of such concessions, there is a growing sentiment in favor of government railroads. It was in the pursuance of this policy that the government acquired the rights of the American company which was projecting a road from Hankow to Canton. Some of the Americans residing in China have expressed regret that this road should have passed out of American hands, but I am satisfied that it is better for the United States that China should own the road than that it should be in the hands of foreigners or even in the hands of Americans. It would be impossible to operate the road without more or less friction, which would involve the countries in diplomatic controversies. If China operates the road herself, we will have equal rights with foreigners without the risks involved in private ownership. And, speaking of roads, the city of Pekin is passing through an era of street improvement. Some eleven miles of pavement have been laid within three years, and concrete sidewalks are making their appearance.

The finances of China have been in a miserable condition. Cash is the money in common use, and these brass coins, running about one thousand to the dollar, are too heavy for any excepting the smallest transactions. Think of doing business with money so heavy that you must carry a hundred pounds of money to make a ten dollar purchase. Some complained of silver in the United States because of its weight, but the silver certificates completely answered this argument, for a silver certificate is as convenient as a gold certificate and more convenient than gold coin; but in China paper money is not used among the masses. The monetary unit is called a tael and, if coined, would weigh about one and one-third times the Mexican dollar, but no coins of this denomination are in circulation. The Mexican dollar is in common use, and in some of the provinces there are fractional silver coins. But the Mexican dollar is so often counterfeited that it is customary to test each coin as it passes from hand to hand. I secured one of the "three piece dollars," as they are called. These are made by sawing a thin disc from each side of the dollar; the silver is then removed from the center and the cavity filled with lead and the two faces soldered on. The work is done so skillfully that the counterfeit can only be detected by the ring. Several of the banks issue paper notes payable in Mexican dollars, but they are discounted in the various cities so that a traveler's currency is always undergoing a shave. The government has decided to establish a uniform system of currency consisting of gold, silver and copper, the silver tael to remain the unit.

Patent laws and trade mark laws are now being prepared; in fact, China is being quickened in many ways by the increasing knowledge which she is acquiring. They are even considering a change in the alphabet and characters in order that the language may be more easily learned.

I have already referred to the fact that China has until recently been practically without newspapers. There is no better evidence of the progress which China is making than is to be found in the increase in the number of her newspapers. While the circulation of these papers is small as compared with the circulation of similar papers in the United States and Japan, still the growth is constant and the colloquial dialect sometimes employed brings the news and editorial pages within the comprehension of those who cannot read books. Many of these newspapers are published in the interest of reforms. One of the papers started at Hong Kong opposed the examination system by which civil officials were selected, the foot-binding custom and the habit of wearing the queue. The editor cut off his own queue as an example and is now encouraged by the fact that the soldiers are gradually adopting a like course. He is able to note progress in the matter of foot-binding. An imperial edict has been issued exhorting the people to abandon the practice, and numerous societies are engaged in spreading literature upon this subject.

But more important still is the recent abolition of the examinations. This is a revolution which has shaken the ancient empire to its foundation, for the examination system not only affected the government but moulded the educational system as well. In the larger cities elaborate provisions were made for these examinations, in some places from ten to fifteen thousand stalls being constructed. These stalls are about three feet by six deep, and high enough to permit the student to stand erect. The only furniture was a board for a seat and another for a desk. At a given hour the students entered these stalls and were given their themes; they were then kept in their stalls without communication until their tasks were finished. Now the stalls stand idle and the officials are chosen from the graduates of the newly established schools.

We visited the examination stalls at Pekin and found them in ruins. They had been occupied by the Boxers in 1900, who tore out the rafters and used them for fuel. After the roofs fell in the unprotected walls rapidly crumbled.

The conservatives have been very much incensed by the abandonment of the examinations, but the reformers regard it as a long step in the right direction.

On every hand one sees signs of intellectual development. As stated in another article, the private school was for centuries the only source from which instruction in books could be gained. Now a complete system of schools is being established, consisting of primary, middle and high schools, with colleges in the larger cities. Viceroy Yuan Shih Kai, who presides over the district in which Pekin is situated, and whom, through the courtesy of Minister Rockhill, I had an opportunity to meet, informed me that he had established four thousand schools within his jurisdiction within the past five years. The viceroy is the successor of Li Hung Chang and is considered the most influential man in the empire. He is about forty-six years old and impresses one as a man of great mental ability and alertness. He seems to take a deep interest in the reforms now being worked out, and is cordial in his treatment of Americans.

Consul General Rodgers, of Shanghai, happened to be in Nanking during our visit there, and we paid our respects to Viceroy Chou Fu. This viceroy is quite old and feeble but he is grappling with the new problems and is a patron of education. He has established one thousand schools during the last few years, and estimated the number of Chinese students in Japan at this time at five thousand.

At Shanghai there is a government university, the buildings of which cost two hundred and ten thousand dollars. We learned that in some places Buddhist temples are being converted into schools and that girls' schools are already being provided for. This is even a greater evidence of progress than the opening of schools for boys, because of the inferior position which woman has occupied in the celestial empire.

Besides the government schools there are numerous missionary schools in which instruction is given to both boys and girls. We visited some of these schools at Pekin, Nanking and Shanghai, and found the instructors encouraged by the attendance and the interest taken. A number of Americans, and a still larger number of Japanese, are teaching in the government schools.

But enough has been said to indicate the regeneration through which the Flowery Kingdom is passing. What will be the effect of the change upon the world? Who is wise enough to peer into the future and outline the record of the next century? Japan furnishes the nearest parallel. Compare the Japan of fifty years ago with the Japan of to-day and some conception can be formed of China fifty years hence. As Japan's commerce increased, so is China's commerce increasing; as Japan sent statesmen abroad to investigate the methods of other governments, so China is now sending inquirers abroad; as Japan turned her attention to schools and colleges, so China is learning the advantage of universal education; as Japanese students journeyed into distant lands in search of knowledge, so Chinese students are in increasing numbers studying in foreign colleges. Even in the enlargement and training of her army she is patterning after Japan and employing Japanese drill masters.

It need not be thought strange that there is an anti-foreign sentiment in China. Was there not an anti-foreign sentiment in Japan forty years ago? The Shimonoseki affair was not unlike the Boxer trouble, except that it was less fatal to life, but it exerted a large influence in the overthrow of the shogun and in the restoration of the emperor. Just as in Japan the old finally gave way to the new, and progress took the place of stagnation, so in China the old must give way to the new.

Advance is inevitable and the world need not fear the result. If China were strong enough to give effect to the hostility which some of her people now feel, she might be a menace to the peace of the world, but she cannot grow in strength faster than she grows in knowledge, and as she grows in knowledge she will learn, as other nations have learned, that nations help rather than injure each other by the material, intellectual and moral development of their people.

CHAPTER XIII.

CHINESE EXCLUSION[2 - Written for and published by Success Magazine, April, 1906.]

If every American could visit China, the question of Chinese immigration would soon be settled upon a permanent basis, for no one can become acquainted with the Chinese coolie without recognizing the impossibility of opening the doors of our country to him without injustice to our own laboring men, demoralization to our social ideas, injury to China's reputation among us and danger to our diplomatic relations with that country.

I made it a point to inquire among the Chinese whom I met, in order to ascertain the real sentiment back of the boycott. I had heard of students being subjected to harsh regulations at ports of entry, of travelers humiliated by confinement in uncomfortable sheds and of merchants treated rudely, and I supposed that these things had aroused the resentment. I found, however, that the things complained of were more difficult to deal with and the concessions demanded impossible to grant.

In order to understand the boycott one must know something of Chinese history. As China has never had representative government, the people have been compelled to bring their complaints before officials by petition, and where the petition has been ignored, they have been accustomed to bring such pressure to bear as was within their power, and the boycott has often been resorted to as a means of compelling action upon the part of officials. They, therefore, conceived the idea of a boycott against American goods for the double purpose of urging their own government to favorable action and of calling the attention of the American government to their complaint. Our officials are doing what they can to convince the Chinese government of the injustice and folly of the boycott, and the Chinese officials with whom I conversed seemed anxious to co-operate with our minister and consuls. Immediate action upon the part of our congress, whether favorable or unfavorable to the Chinese, will remove the excuse for a boycott and our government should not be influenced in its action by any threats affecting trade, for the subject is too grave a one to be determined by commercial considerations.

The Americans who are doing business in China are naturally anxious to cultivate friendly relations with the Chinese merchants, and just before we reached Hong Kong the American business men residing there cabled home a statement of the minimum changes in the exclusion act asked for by the Chinese merchants. I had the privilege of attending a dinner at which a number of the leading Chinese merchants of Hong Kong presented their views, and it may be worth while to give here an abstract of their demands as drawn out by cross-examination.

They desire – First, that the word laborer shall be clearly and distinctly defined, "according to the highest standard English and be limited to such class or classes of persons as originally intended to be designated by both governments."