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Hinduism and Buddhism, An Historical Sketch, Vol. 1
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Год написания книги
2018
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*9. The Jâtaka verses.
10. Paṭisambhidâ.
*11. Apadâna.
*12. Buddha-vaṃsa.
*13. Vimâna-vatthu.
*14. Peta-vatthu.
*15. Cariyâ-piṭaka.
The works marked * are not found in the Siamese edition of the Tripiṭaka but the Burmese editions include four other texts, the Milinda-pañha, Petakopadesa, Suttassanigaha, and Nettipakaraṇa.
The Khuddaka-Nikâya seems to have been wanting in the Pitaka of the Sarvâstivâdins or whatever sect supplied the originals from which the Chinese Canon was translated, for this Canon classes the Dhammapada as a miscellaneous work outside the Sutta Pitaka. Fragments of the Sutta-nipâta have been found in Turkestan but it is not clear to what Pitaka it was considered to belong. For mentions of the Khuddaka-Nikâya in Chinese see J.A. 1916, pp. 32-3.
1. Dhamma-sangaṇi.
2. Vibhanga.
3. Kathâ-vatthu.
4. Puggala-paññatti.
5. Dhâtu-kathâ.
6. Yamaka.
7. Paṭṭhâna.
The Abhidhamma of the Sarvâstivâdins was entirely different. It seems probable that the Abhidhamma books of all schools consisted almost entirely of explanatory matter and added very little to the doctrine laid down in the suttas. It would appear that the only new topic introduced in the Pali Abhidhamma is the theory of relations (paccaya).
1. The Vinaya-Samukasa. Perhaps the sermon at Benares with introductory matter found at the beginning of the Mahâvagga. See Edmunds, in J.R.A.S. 1913, p. 385.
2. The Alia-Vâsâni (Pali Ariya-Vâsâni) = the Samgîti-sutta of the Dîgha Nikâya.
3. The Anâgata-bhayâni = Anguttara-Nikâya, V. 77-80, or part of it.
4. The Munigâtha=Sutta-Nipâta, 206-220.
5. The Moneyasute=Moneyya-sutta in the Itivuttakam, 6see also Ang. Nik. III. 120.
6. The Upatisapasine. The question of Upatissa: not identified.
7. The Lâghulovâde musâvâdam adhigicya. The addresses to Râhula beginning with subject of lying=Maj. Nik. 61.
336
I. 53-54.
337
His father.
338
I.e. the Buddha's former wife.
339
Half brother of the Buddha and Suddhodana'a son by Mahâprajâpatî.
340
Jâtaka, 356.
341
Mahâvag. III. 1.
342
Thus we hear how Dasama of Atthakam (Maj. Nik. 52) built one for fifteen hundred monks, and Ghotamukha another in Pataliputta, which bore his name.
343
Maj. Nik. 53.
344
Cullavag. VI. 4.
345
Probably sheds consisting of a roof set on posts, but without walls.
346
Translated by Rhys Davids, American Lectures, pp. 108 ff.
347
E.g. Maj. Nik. 62.
348
But in Maj. Nik. II. 5 he says he is not bound by rules as to eating.
10. Paṭisambhidâ.
*11. Apadâna.
*12. Buddha-vaṃsa.
*13. Vimâna-vatthu.
*14. Peta-vatthu.
*15. Cariyâ-piṭaka.
The works marked * are not found in the Siamese edition of the Tripiṭaka but the Burmese editions include four other texts, the Milinda-pañha, Petakopadesa, Suttassanigaha, and Nettipakaraṇa.
The Khuddaka-Nikâya seems to have been wanting in the Pitaka of the Sarvâstivâdins or whatever sect supplied the originals from which the Chinese Canon was translated, for this Canon classes the Dhammapada as a miscellaneous work outside the Sutta Pitaka. Fragments of the Sutta-nipâta have been found in Turkestan but it is not clear to what Pitaka it was considered to belong. For mentions of the Khuddaka-Nikâya in Chinese see J.A. 1916, pp. 32-3.
1. Dhamma-sangaṇi.
2. Vibhanga.
3. Kathâ-vatthu.
4. Puggala-paññatti.
5. Dhâtu-kathâ.
6. Yamaka.
7. Paṭṭhâna.
The Abhidhamma of the Sarvâstivâdins was entirely different. It seems probable that the Abhidhamma books of all schools consisted almost entirely of explanatory matter and added very little to the doctrine laid down in the suttas. It would appear that the only new topic introduced in the Pali Abhidhamma is the theory of relations (paccaya).
1. The Vinaya-Samukasa. Perhaps the sermon at Benares with introductory matter found at the beginning of the Mahâvagga. See Edmunds, in J.R.A.S. 1913, p. 385.
2. The Alia-Vâsâni (Pali Ariya-Vâsâni) = the Samgîti-sutta of the Dîgha Nikâya.
3. The Anâgata-bhayâni = Anguttara-Nikâya, V. 77-80, or part of it.
4. The Munigâtha=Sutta-Nipâta, 206-220.
5. The Moneyasute=Moneyya-sutta in the Itivuttakam, 6see also Ang. Nik. III. 120.
6. The Upatisapasine. The question of Upatissa: not identified.
7. The Lâghulovâde musâvâdam adhigicya. The addresses to Râhula beginning with subject of lying=Maj. Nik. 61.
336
I. 53-54.
337
His father.
338
I.e. the Buddha's former wife.
339
Half brother of the Buddha and Suddhodana'a son by Mahâprajâpatî.
340
Jâtaka, 356.
341
Mahâvag. III. 1.
342
Thus we hear how Dasama of Atthakam (Maj. Nik. 52) built one for fifteen hundred monks, and Ghotamukha another in Pataliputta, which bore his name.
343
Maj. Nik. 53.
344
Cullavag. VI. 4.
345
Probably sheds consisting of a roof set on posts, but without walls.
346
Translated by Rhys Davids, American Lectures, pp. 108 ff.
347
E.g. Maj. Nik. 62.
348
But in Maj. Nik. II. 5 he says he is not bound by rules as to eating.
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Последний отзыв
Классная книга. Очень многое объясняет, что скрытое реально происходит в человеке