Hereward, the Last of the English

And so they marched inland, after the boy had dismounted one of his men, and put Hereward on the horse.

“You gentlemen of the sea can ride as well as sail,” said the châtelain, as he remarked with some surprise Hereward’s perfect seat and hand.

“We should soon learn to fly likewise,” laughed Hereward, “if there were any booty to be picked up in the clouds there overhead”; and he rode on by Arnulf’s side, as the lad questioned him about the sea, and nothing else.

“Ah, my boy,” said Hereward at last, “look there, and let those be Vikings who must.”

And he pointed to the rich pastures, broken by strips of corn-land and snug farms, which stretched between the sea and the great forest of Flanders.

“What do you mean?”

But Hereward was silent. It was so like his own native fens. For a moment there came over him the longing for a home. To settle down in such a fair fat land, and call good acres his own; and marry and beget stalwart sons, to till the old estate when he could till no more. Might not that be a better life—at least a happier one—than restless, homeless, aimless adventure? And now, just as he had had a hope of peace,—a hope of seeing his own land, his own folk, perhaps of making peace with his mother and his king,—the very waves would not let him rest, but sped him forth, a storm-tossed waif, to begin life anew, fighting he cared not whom or why, in a strange land.

So he was silent and sad withal.

“What does he mean?” asked the boy of the Abbot.

“He seems a wise man: let him answer for himself.”

The boy asked once more.

“Lad! lad!” said Hereward, waking as from a dream. “If you be heir to such a fair land as that, thank God for it, and pray to Him that you may rule it justly, and keep it in peace, as they say your grandfather and your father do; and leave glory and fame and the Vikings’ bloody trade to those who have neither father nor mother, wife nor land, but live like the wolf of the wood, from one meal to the next.”

“I thank you for those words, Sir Harold,” said the good Abbot, while the boy went on abashed, and Hereward himself was startled at his own saying, and rode silent till they crossed the drawbridge of St. Bertin, and entered that ancient fortress, so strong that it was the hiding-place in war time for all the treasures of the country, and so sacred withal that no woman, dead or alive, was allowed to defile it by her presence; so that the wife of Baldwin the Bold, ancestor of Arnulf, wishing to lie by her husband, had to remove his corpse from St. Bertin to the Abbey of Blandigni, where the Counts of Flanders lay in glory for many a generation.

The pirates entered, not without gloomy distrust, the gates of that consecrated fortress; while the monks in their turn were (and with some reason) considerably frightened when they were asked to entertain as guests forty Norse rovers. Loudly did the elder among them bewail (in Latin, lest their guests should understand too much) the present weakness of their monastery, where St. Bertin was left to defend himself and his monks all alone against the wicked world outside. Far different had been their case some hundred and seventy years before. Then St. Valeri and St. Riquier of Ponthieu, transported thither from their own resting-places in France for fear of the invading Northmen, had joined their suffrages and merits to those of St. Bertin, with such success that the abbey had never been defiled by the foot of the heathen. But, alas! the saints, that is their bodies, after a while became homesick; and St. Valeri appearing in a dream to Hugh Capet, bade him bring them back to France in spite of Arnulf, Count of those parts, who wished much to retain so valuable an addition to his household gods.

But in vain. Hugh Capet was a man who took few denials. With knights and men-at-arms he came, and Count Arnulf had to send home the holy corpses with all humility, and leave St. Bertin all alone.

Whereon St. Valeri appeared in a dream to Hugh Capet, and said unto him, “Because thou hast zealously done what I commanded, thou and thy successors shall reign in the kingdom of France to everlasting generations.” [Footnote: “Histoire des Comtes de Flandre,” par E. le Glay. E. gestis SS. Richarii et Walerici.]

However, there was no refusing the grandson and heir of Count Baldwin; and the hearts of the monks were comforted by hearing that Hereward was a good Christian, and that most of his crew had been at least baptized. The Abbot therefore took courage, and admitted them into the hospice, with solemn warnings as to the doom which they might expect if they took the value of a horse-nail from the patrimony of the blessed saint. Was he less powerful or less careful of his own honor than St. Lieven of Holthem, who, not more than fifty years before, had struck stone-blind four soldiers of the Emperor Henry’s, who had dared, after warning, to plunder the altar? [Footnote: Ibid.] Let them remember, too, the fate of their own forefathers, the heathens of the North, and the check which, one hundred and seventy years before, they had received under those very walls. They had exterminated the people of Walcheren; they had taken prisoner Count Regnier; they had burnt Ghent, Bruges, and St. Omer itself, close by; they had left naught between the Scheldt and the Somme, save stark corpses and blackened ruins. What could withstand them till they dared to lift audacious hands against the heavenly lord who sleeps there in Sithiu? Then they poured down in vain over the Heilig-Veld, innumerable as the locusts. Poor monks, strong in the protection of the holy Bertin, sallied out and smote them hip and thigh, singing their psalms the while. The ditches of the fortress were filled with unbaptized corpses; the piles of vine-twigs which they lighted to burn down the gates turned their flames into the Norsemen’s faces at the bidding of St. Bertin; and they fled from that temporal fire to descend into that which is eternal, while the gates of the pit were too narrow for the multitude of their miscreant souls. [Footnote: This gallant feat was performed in the A.D. 891.]

So the Norsemen heard, and feared; and only cast longing eyes at the gold and tapestries of the altars, when they went in to mass.

For the good Abbot, gaining courage still further, had pointed out to Hereward and his men that it had been surely by the merits and suffrages of the blessed St. Bertin that they had escaped a watery grave.

Hereward and his men, for their part, were not inclined to deny the theory. That they had miraculously escaped, from the accident of the tide being high, they knew full well; and that St. Bertin should have done them the service was probable enough. He, of course, was lord and master in his own country, and very probably a few miles out to sea likewise.

So Hereward assured the Abbot that he had no mind to eat St. Bertin’s bread, or accept his favors, without paying honestly for them; and after mass he took from his shoulders a handsome silk cloak (the only one he had), with a great Scotch Cairngorm brooch, and bade them buckle it on the shoulders of the great image of St. Bertin.

At which St. Bertin was so pleased (being, like many saints, male and female, somewhat proud after their death of the finery which they despised during life), that he appeared that night to a certain monk, and told him that if Hereward would continue duly to honor him, the blessed St. Bertin, and his monks at that place, he would, in his turn, insure him victory in all his battles by land and sea.

After which Hereward stayed quietly in the abbey certain days; and young Arnulf, in spite of all remonstrances from the Abbot, would never leave his side till he had heard from him and from his men as much of their adventures as they thought it prudent to relate.

CHAPTER VII. – HOW HEREWARD WENT TO THE WAR AT GUISNES

The dominion of Baldwin of Lille,—Baldwin the Debonair,—Marquis of Flanders, and just then the greatest potentate in Europe after the Kaiser of Germany and the Kaiser of Constantinople, extended from the Somme to the Scheldt, including thus much territory which now belongs to France. His forefathers had ruled there ever since the days of the “Foresters” of Charlemagne, who held the vast forests against the heathens of the fens; and of that famous Baldwin Bras-de-fer,—who, when the foul fiend rose out of the Scheldt, and tried to drag him down, tried cold steel upon him (being a practical man), and made his ghostly adversary feel so sorely the weight of the “iron arm,” that he retired into his native mud,—or even lower still.

He, like a daring knight as he was, ran off with his (so some say) early love, Judith, daughter of Charles the Bald of France, a descendant of Charlemagne himself. Married up to Ethelwulf of England, and thus stepmother of Alfred the Great,—after his death behaving, alas for her! not over wisely or well, she had verified the saying:

“Nous revenons toujours
À nos premiers amours,”

and ran away with Baldwin.

Charles, furious that one of his earls, a mere lieutenant and creature, should dare to marry a daughter of Charlemagne’s house, would have attacked him with horse and foot, fire and sword, had not Baldwin been the only man who could defend his northern frontier against the heathen Norsemen.

The Pope, as Charles was his good friend, fulminated against Baldwin the excommunication destined for him who stole a widow for his wife, and all his accomplices.

Baldwin and Judith went straight to Rome, and told their story to the Pope.

He, honest man, wrote to Charles the Bald a letter which still remains,—alike merciful, sentimental, and politic, with its usual ingrained element of what we now call (from the old monkish word “cantare”) cant. Of Baldwin’s horrible wickedness there is no doubt. Of his repentance (in all matters short of amendment of life, by giving up the fair Judith), still less. But the Pope has “another motive for so acting. He fears lest Baldwin, under the weight of Charles’s wrath and indignation, should make alliance with the Normans, enemies of God and the holy Church; and thus an occasion arise of peril and scandal for the people of God, whom Charles ought to rule,” &c., &c., which if it happened, it would be worse for them and for Charles’s own soul.

To which very sensible and humane missive (times and creeds being considered), Charles answered, after pouting and sulking, by making Baldwin bona fide king of all between Somme and Scheldt, and leaving him to raise a royal race from Judith, the wicked and the fair.

This all happened about A.D. 863. Two hundred years after, there ruled over that same land Baldwin the Debonair, as “Marquis of the Flamands.”

Baldwin had had his troubles. He had fought the Count of Holland. He had fought the Emperor of Germany; during which war he had burnt the cathedral of Nimeguen, and did other unrighteous and unwise things; and had been beaten after all.

Baldwin had had his troubles, and had deserved them. But he had had his glories, and had deserved them likewise. He had cut the Fossé Neuf, or new dike, which parted Artois from Flanders. He had so beautified the cathedral of Lille, that he was called Baldwin of Lille to his dying day. He had married Adela, the queen countess, daughter of the King of France. He had become tutor of Philip, the young King, and more or less thereby regent of the north of France, and had fulfilled his office wisely and well. He had married his eldest son, Baldwin the Good, to the terrible sorceress Richilda, heiress of Hainault, wherefore the bridegroom was named Baldwin of Mons. He had married one of his daughters, Matilda, to William of Normandy, afterwards the Conqueror; and another, Judith, to Tosti Godwinsson, the son of the great Earl Godwin of England. She afterwards married Welf, Duke of Bavaria; whereby, it may be, the blood of Baldwin of Flanders runs in the veins of Queen Victoria.

And thus there were few potentates of the North more feared and respected than Baldwin, the good-natured Earl of Flanders.

But one sore thorn in the side he had, which other despots after him shared with him, and with even worse success in extracting it,—namely, the valiant men of Scaldmariland, which we now call Holland. Of them hereafter. At the moment of Hereward’s arrival, he was troubled with a lesser thorn, the Count of Guisnes, who would not pay him up certain dues, and otherwise acknowledge his sovereignty.

Therefore when the châtelain of St. Omer sent him word to Bruges that a strange Viking had landed with his crew, calling himself Harold Naemansson, and offering to take service with him, he returned for answer that the said Harold might make proof of his faith and prowess upon the said Count, in which, if he acquitted himself like a good knight, Baldwin would have further dealings with him.

So the châtelain of St. Omer, with all his knights and men-at-arms, and Hereward with his sea-cocks, marched northwest up to Guisnes, with little Arnulf cantering alongside in high glee; for it was the first war that he had ever seen.

And they came to the Castle of Guisnes, and summoned the Count, by trumpet and herald, to pay or fight.

Whereon, the Count preferring the latter, certain knights of his came forth and challenged the knights of St. Omer to fight them man to man. Whereon there was the usual splintering of lances and slipping up of horses, and hewing at heads and shoulders so well defended in mail that no one was much hurt. The archers and arbalisters, meanwhile, amused themselves with shooting at the castle walls, out of which they chipped several small pieces of stone. And when they were all tired, they drew off on both sides, and went in to dinner.

At which Hereward’s men, who were accustomed to a more serious fashion of fighting, stood by, mightily amused, and vowing it was as pretty a play as ever they saw in their lives.

The next day the same comedy was repeated.

“Let me go in against those knights, Sir châtelain,” asked Hereward, who felt the lust of battle tingling in him from head to heel; “and try if I cannot do somewhat towards deciding all this. If we fight no faster than we did yesterday, our beards will be grown down to our knees before we take Guisnes.”

“Let my Viking go!” cried Arnulf. “Let me see him fight!” as if he had been a pet gamecock or bulldog.

“You can break a lance, fine sir, if it please you,” said the châtelain.

“I break more than lances,” quoth Hereward as he cantered off.

“You,” said he to his men, “draw round hither to the left; and when I drive the Frenchmen to the right, make a run for it, and get between them and the castle gate; and we will try the Danish axe against their horses’ legs.”