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Westward Ho! Or, The Voyages and Adventures of Sir Amyas Leigh, Knight, of Burrough, in the County of Devon, in the Reign of Her Most Glorious Majesty Queen Elizabeth

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2019
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And the old man wrung his hands, while Amyas, bursting with laughter, rode off down the park, with the unconscious Yeo at his stirrup, chatting away about the Indies, and delighting Amyas more and more by his shrewdness, high spirit, and rough eloquence.

They had gone ten miles or more; the day began to draw in, and the western wind to sweep more cold and cheerless every moment, when Amyas, knowing that there was not an inn hard by around for many a mile ahead, took a pull at a certain bottle which Lady Grenville had put into his holster, and then offered Yeo a pull also.

He declined; he had meat and drink too about him, Heaven be praised!

“Meat and drink? Fall to, then, man, and don’t stand on manners.”

Whereon Yeo, seeing an old decayed willow by a brook, went to it, and took therefrom some touchwood, to which he set a light with his knife and a stone, while Amyas watched, a little puzzled and startled, as Yeo’s fiery reputation came into his mind. Was he really a salamander-sprite, and going to warm his inside by a meal of burning tinder? But now Yeo, in his solemn methodical way, pulled out of his bosom a brown leaf, and began rolling a piece of it up neatly to the size of his little finger; and then, putting the one end into his mouth and the other on the tinder, sucked at it till it was a-light; and drinking down the smoke, began puffing it out again at his nostrils with a grunt of deepest satisfaction, and resumed his dog-trot by Amyas’s side, as if he had been a walking chimney.

On which Amyas burst into a loud laugh, and cried—

“Why, no wonder they said you breathed fire? Is not that the Indians’ tobacco?”

“Yea, verily, Heaven be praised! but did you never see it before?”

“Never, though we heard talk of it along the coast; but we took it for one more Spanish lie. Humph—well, live and learn!”

“Ah, sir, no lie, but a blessed truth, as I can tell, who have ere now gone in the strength of this weed three days and nights without eating; and therefore, sir, the Indians always carry it with them on their war-parties: and no wonder; for when all things were made none was made better than this; to be a lone man’s companion, a bachelor’s friend, a hungry man’s food, a sad man’s cordial, a wakeful man’s sleep, and a chilly man’s fire, sir; while for stanching of wounds, purging of rheum, and settling of the stomach, there’s no herb like unto it under the canopy of heaven.”

The truth of which eulogium Amyas tested in after years, as shall be fully set forth in due place and time. But “Mark in the meanwhile,” says one of the veracious chroniclers from whom I draw these facts, writing seemingly in the palmy days of good Queen Anne, and “not having” (as he says) “before his eyes the fear of that misocapnic Solomon James I. or of any other lying Stuart,” “that not to South Devon, but to North; not to Sir Walter Raleigh, but to Sir Amyas Leigh; not to the banks of Dart, but to the banks of Torridge, does Europe owe the day-spring of the latter age, that age of smoke which shall endure and thrive, when the age of brass shall have vanished like those of iron and of gold; for whereas Mr. Lane is said to have brought home that divine weed (as Spenser well names it) from Virginia, in the year 1584, it is hereby indisputable that full four years earlier, by the bridge of Putford in the Torridge moors (which all true smokers shall hereafter visit as a hallowed spot and point of pilgrimage) first twinkled that fiery beacon and beneficent lodestar of Bidefordian commerce, to spread hereafter from port to port and peak to peak, like the watch-fires which proclaimed the coming of the Armada or the fall of Troy, even to the shores of the Bosphorus, the peaks of the Caucasus, and the farthest isles of the Malayan sea, while Bideford, metropolis of tobacco, saw her Pool choked with Virginian traders, and the pavement of her Bridgeland Street groaning beneath the savory bales of roll Trinadado, leaf, and pudding; and her grave burghers, bolstered and blocked out of their own houses by the scarce less savory stock-fish casks which filled cellar, parlor, and attic, were fain to sit outside the door, a silver pipe in every strong right hand, and each left hand chinking cheerfully the doubloons deep lodged in the auriferous caverns of their trunk-hose; while in those fairy-rings of fragrant mist, which circled round their contemplative brows, flitted most pleasant visions of Wiltshire farmers jogging into Sherborne fair, their heaviest shillings in their pockets, to buy (unless old Aubrey lies) the lotus-leaf of Torridge for its weight in silver, and draw from thence, after the example of the Caciques of Dariena, supplies of inspiration much needed, then as now, in those Gothamite regions. And yet did these improve, as Englishmen, upon the method of those heathen savages; for the latter (so Salvation Yeo reported as a truth, and Dampier’s surgeon Mr. Wafer after him), when they will deliberate of war or policy, sit round in the hut of the chief; where being placed, enter to them a small boy with a cigarro of the bigness of a rolling-pin and puffs the smoke thereof into the face of each warrior, from the eldest to the youngest; while they, putting their hand funnel-wise round their mouths, draw into the sinuosities of the brain that more than Delphic vapor of prophecy; which boy presently falls down in a swoon, and being dragged out by the heels and laid by to sober, enter another to puff at the sacred cigarro, till he is dragged out likewise; and so on till the tobacco is finished, and the seed of wisdom has sprouted in every soul into the tree of meditation, bearing the flowers of eloquence, and in due time the fruit of valiant action.” With which quaint fact (for fact it is, in spite of the bombast) I end the present chapter.

CHAPTER VIII

HOW THE NOBLE BROTHERHOOD OF THE ROSE WAS FOUNDED

“It is virtue, yea virtue, gentlemen, that maketh gentlemen; that maketh the poor rich, the base-born noble, the subject a sovereign,  the deformed beautiful, the sick whole, the weak strong, the most miserable most happy.  There are two principal and peculiar gifts  in the nature of man, knowledge and reason; the one commandeth, and the other obeyeth: these things neither the whirling wheel of fortune can change, neither the deceitful cavillings of worldlings separate, neither sickness abate, neither age abolish.”—LILLY’s Euphues, 1586.

It now falls to my lot to write of the foundation of that most chivalrous brotherhood of the Rose, which after a few years made itself not only famous in its native country of Devon, but formidable, as will be related hereafter, both in Ireland and in the Netherlands, in the Spanish Main and the heart of South America. And if this chapter shall seem to any Quixotic and fantastical, let them recollect that the generation who spoke and acted thus in matters of love and honor were, nevertheless, practised and valiant soldiers, and prudent and crafty politicians; that he who wrote the “Arcadia” was at the same time, in spite of his youth, one of the subtlest diplomatists of Europe; that the poet of the “Faerie Queene” was also the author of “The State of Ireland;” and if they shall quote against me with a sneer Lilly’s “Euphues” itself, I shall only answer by asking—Have they ever read it? For if they have done so, I pity them if they have not found it, in spite of occasional tediousness and pedantry, as brave, righteous, and pious a book as man need look into: and wish for no better proof of the nobleness and virtue of the Elizabethan age, than the fact that “Euphues” and the “Arcadia” were the two popular romances of the day. It may have suited the purposes of Sir Walter Scott, in his cleverly drawn Sir Piercie Shafton, to ridicule the Euphuists, and that affectatam comitatem of the travelled English of which Languet complains; but over and above the anachronism of the whole character (for, to give but one instance, the Euphuist knight talks of Sidney’s quarrel with Lord Oxford at least ten years before it happened), we do deny that Lilly’s book could, if read by any man of common sense, produce such a coxcomb, whose spiritual ancestors would rather have been Gabriel Harvey and Lord Oxford,—if indeed the former has not maligned the latter, and ill-tempered Tom Nash maligned the maligner in his turn.

But, indeed, there is a double anachronism in Sir Piercie; for he does not even belong to the days of Sidney, but to those worse times which began in the latter years of Elizabeth, and after breaking her mighty heart, had full license to bear their crop of fools’ heads in the profligate days of James. Of them, perhaps, hereafter. And in the meanwhile, let those who have not read “Euphues” believe that, if they could train a son after the fashion of his Ephoebus, to the great saving of their own money and his virtue, all fathers, even in these money-making days, would rise up and call them blessed. Let us rather open our eyes, and see in these old Elizabeth gallants our own ancestors, showing forth with the luxuriant wildness of youth all the virtues which still go to the making of a true Englishman. Let us not only see in their commercial and military daring, in their political astuteness, in their deep reverence for law, and in their solemn sense of the great calling of the English nation, the antitypes or rather the examples of our own: but let us confess that their chivalry is only another garb of that beautiful tenderness and mercy which is now, as it was then, the twin sister of English valor; and even in their extravagant fondness for Continental manners and literature, let us recognize that old Anglo-Norman teachableness and wide-heartedness, which has enabled us to profit by the wisdom and civilization of all ages and of all lands, without prejudice to our own distinctive national character.

And so I go to my story, which, if any one dislikes, he has but to turn the leaf till he finds pasturage which suits him better.

Amyas could not sail the next day, or the day after; for the southwester freshened, and blew three parts of a gale dead into the bay. So having got the “Mary Grenville” down the river into Appledore pool, ready to start with the first shift of wind, he went quietly home; and when his mother started on a pillion behind the old serving-man to ride to Clovelly, where Frank lay wounded, he went in with her as far as Bideford, and there met, coming down the High Street, a procession of horsemen headed by Will Cary, who, clad cap-a-pie in a shining armor, sword on thigh, and helmet at saddle-bow, looked as gallant a young gentleman as ever Bideford dames peeped at from door and window. Behind him, upon country ponies, came four or five stout serving-men, carrying his lances and baggage, and their own long-bows, swords, and bucklers; and behind all, in a horse-litter, to Mrs. Leigh’s great joy, Master Frank himself. He deposed that his wounds were only flesh-wounds, the dagger having turned against his ribs; that he must see the last of his brother; and that with her good leave he would not come home to Burrough, but take up his abode with Cary in the Ship Tavern, close to the Bridge-foot. This he did forthwith, and settling himself on a couch, held his levee there in state, mobbed by all the gossips of the town, not without white fibs as to who had brought him into that sorry plight.

But in the meanwhile he and Amyas concocted a scheme, which was put into effect the next day (being market-day); first by the innkeeper, who began under Amyas’s orders a bustle of roasting, boiling, and frying, unparalleled in the annals of the Ship Tavern; and next by Amyas himself, who, going out into the market, invited as many of his old schoolfellows, one by one apart, as Frank had pointed out to him, to a merry supper and a “rowse” thereon consequent; by which crafty scheme, in came each of Rose Salterne’s gentle admirers, and found himself, to his considerable disgust, seated at the same table with six rivals, to none of whom had he spoken for the last six months. However, all were too well bred to let the Leighs discern as much; and they (though, of course, they knew all) settled their guests, Frank on his couch lying at the head of the table, and Amyas taking the bottom: and contrived, by filling all mouths with good things, to save them the pain of speaking to each other till the wine should have loosened their tongues and warmed their hearts. In the meanwhile both Amyas and Frank, ignoring the silence of their guests with the most provoking good-humor, chatted, and joked, and told stories, and made themselves such good company, that Will Cary, who always found merriment infectious, melted into a jest, and then into another, and finding good-humor far more pleasant than bad, tried to make Mr. Coffin laugh, and only made him bow, and to make Mr. Fortescue laugh, and only made him frown; and unabashed nevertheless, began playing his light artillery upon the waiters, till he drove them out of the room bursting with laughter.

So far so good. And when the cloth was drawn, and sack and sugar became the order of the day, and “Queen and Bible” had been duly drunk with all the honors, Frank tried a fresh move, and—

“I have a toast, gentlemen—here it is. ‘The gentlemen of the Irish wars; and may Ireland never be without a St. Leger to stand by a Fortescue, a Fortescue to stand by a St. Leger, and a Chichester to stand by both.’”

Which toast of course involved the drinking the healths of the three representatives of those families, and their returning thanks, and paying a compliment each to the other’s house: and so the ice cracked a little further; and young Fortescue proposed the health of “Amyas Leigh and all bold mariners;” to which Amyas replied by a few blunt kindly words, “that he wished to know no better fortune than to sail round the world again with the present company as fellow-adventurers, and so give the Spaniards another taste of the men of Devon.”

And by this time, the wine going down sweetly, caused the lips of them that were asleep to speak; till the ice broke up altogether, and every man began talking like a rational Englishman to the man who sat next him.

“And now, gentlemen,” said Frank, who saw that it was the fit moment for the grand assault which he had planned all along; “let me give you a health which none of you, I dare say, will refuse to drink with heart and soul as well as with lips;—the health of one whom beauty and virtue have so ennobled, that in their light the shadow of lowly birth is unseen;—the health of one whom I would proclaim as peerless in loveliness, were it not that every gentleman here has sisters, who might well challenge from her the girdle of Venus: and yet what else dare I say, while those same lovely ladies who, if they but use their own mirrors, must needs be far better judges of beauty than I can be, have in my own hearing again and again assigned the palm to her? Surely, if the goddesses decide among themselves the question of the golden apple, Paris himself must vacate the judgment-seat. Gentlemen, your hearts, I doubt not, have already bid you, as my unworthy lips do now, to drink ‘The Rose of Torridge.’”

If the Rose of Torridge herself had walked into the room, she could hardly have caused more blank astonishment than Frank’s bold speech. Every guest turned red, and pale, and red again, and looked at the other as much as to say, “What right has any one but I to drink her? Lift your glass, and I will dash it out of your hand;” but Frank, with sweet effrontery, drank “The health of the Rose of Torridge, and a double health to that worthy gentleman, whosoever he may be, whom she is fated to honor with her love!”

“Well done, cunning Frank Leigh!” cried blunt Will Cary; “none of us dare quarrel with you now, however much we may sulk at each other. For there’s none of us, I’ll warrant, but thinks that she likes him the best of all; and so we are bound to believe that you have drunk our healths all round.”

“And so I have: and what better thing can you do, gentlemen, than to drink each other’s healths all round likewise: and so show yourselves true gentlemen, true Christians, ay, and true lovers? For what is love (let me speak freely to you, gentlemen and guests), what is love, but the very inspiration of that Deity whose name is Love? Be sure that not without reason did the ancients feign Eros to be the eldest of the gods, by whom the jarring elements of chaos were attuned into harmony and order. How, then, shall lovers make him the father of strife? Shall Psyche wed with Cupid, to bring forth a cockatrice’s egg? or the soul be filled with love, the likeness of the immortals, to burn with envy and jealousy, division and distrust? True, the rose has its thorn: but it leaves poison and stings to the nettle. Cupid has his arrow: but he hurls no scorpions. Venus is awful when despised, as the daughters of Proetus found: but her handmaids are the Graces, not the Furies. Surely he who loves aright will not only find love lovely, but become himself lovely also. I speak not to reprehend you, gentlemen; for to you (as your piercing wits have already perceived, to judge by your honorable blushes) my discourse tends; but to point you, if you will but permit me, to that rock which I myself have, I know not by what Divine good hap, attained; if, indeed, I have attained it, and am not about to be washed off again by the next tide.”

Frank’s rapid and fantastic oratory, utterly unexpected as it was, had as yet left their wits no time to set their tempers on fire; but when, weak from his wounds, he paused for breath, there was a haughty murmur from more than one young gentleman, who took his speech as an impertinent interference with each man’s right to make a fool of himself; and Mr. Coffin, who had sat quietly bolt upright, and looking at the opposite wall, now rose as quietly, and with a face which tried to look utterly unconcerned, was walking out of the room: another minute, and Lady Bath’s prophecy about the feast of the Lapithae might have come true.

But Frank’s heart and head never failed him.

“Mr. Coffin!” said he, in a tone which compelled that gentleman to turn round, and so brought him under the power of a face which none could have beheld for five minutes and borne malice, so imploring, tender, earnest was it. “My dear Mr. Coffin! If my earnestness has made me forget even for a moment the bounds of courtesy, let me entreat you to forgive me. Do not add to my heavy griefs, heavy enough already, the grief of losing a friend. Only hear me patiently to the end (generously, I know, you will hear me); and then, if you are still incensed, I can but again entreat your forgiveness a second time.”

Mr. Coffin, to tell the truth, had at that time never been to Court; and he was therefore somewhat jealous of Frank, and his Court talk, and his Court clothes, and his Court company; and moreover, being the eldest of the guests, and only two years younger than Frank himself, he was a little nettled at being classed in the same category with some who were scarce eighteen. And if Frank had given the least hint which seemed to assume his own superiority, all had been lost: but when, instead thereof, he sued in forma pauperis, and threw himself upon Coffin’s mercy, the latter, who was a true-hearted man enough, and after all had known Frank ever since either of them could walk, had nothing to do but to sit down again and submit, while Frank went on more earnestly than ever.

“Believe me; believe me, Mr. Coffin, and gentlemen all, I no more arrogate to myself a superiority over you than does the sailor hurled on shore by the surge fancy himself better than his comrade who is still battling with the foam. For I too, gentlemen,—let me confess it, that by confiding in you I may, perhaps, win you to confide in me,—have loved, ay and do love, where you love also. Do not start. Is it a matter of wonder that the sun which has dazzled you has dazzled me; that the lodestone which has drawn you has drawn me? Do not frown, either, gentlemen. I have learnt to love you for loving what I love, and to admire you for admiring that which I admire. Will you not try the same lesson: so easy, and, when learnt, so blissful? What breeds more close communion between subjects than allegiance to the same queen? between brothers, than duty to the same father? between the devout, than adoration for the same Deity? And shall not worship for the same beauty be likewise a bond of love between the worshippers? and each lover see in his rival not an enemy, but a fellow-sufferer? You smile and say in your hearts, that though all may worship, but one can enjoy; and that one man’s meat must be the poison of the rest. Be it so, though I deny it. Shall we anticipate our own doom, and slay ourselves for fear of dying? Shall we make ourselves unworthy of her from our very eagerness to win her, and show ourselves her faithful knights, by cherishing envy,—most unknightly of all sins? Shall we dream with the Italian or the Spaniard that we can become more amiable in a lady’s eyes, by becoming hateful in the eyes of God and of each other? Will she love us the better, if we come to her with hands stained in the blood of him whom she loves better than us? Let us recollect ourselves rather, gentlemen; and be sure that our only chance of winning her, if she be worth winning, is to will what she wills, honor whom she honors, love whom she loves. If there is to be rivalry among us, let it be a rivalry in nobleness, an emulation in virtue. Let each try to outstrip the other in loyalty to his queen, in valor against her foes, in deeds of courtesy and mercy to the afflicted and oppressed; and thus our love will indeed prove its own divine origin, by raising us nearer to those gods whose gift it is. But yet I show you a more excellent way, and that is charity. Why should we not make this common love to her, whom I am unworthy to name, the sacrament of a common love to each other? Why should we not follow the heroical examples of those ancient knights, who having but one grief, one desire, one goddess, held that one heart was enough to contain that grief, to nourish that desire, to worship that divinity; and so uniting themselves in friendship till they became but one soul in two bodies, lived only for each other in living only for her, vowing as faithful worshippers to abide by her decision, to find their own bliss in hers, and whomsoever she esteemed most worthy of her love, to esteem most worthy also, and count themselves, by that her choice, the bounden servants of him whom their mistress had condescended to advance to the dignity of her master?—as I (not without hope that I shall be outdone in generous strife) do here promise to be the faithful friend, and, to my ability, the hearty servant, of him who shall be honored with the love of the Rose of Torridge.”

He ceased, and there was a pause.

At last young Fortescue spoke.

“I may be paying you a left-handed compliment, sir: but it seems to me that you are so likely, in that case, to become your own faithful friend and hearty servant (even if you have not borne off the bell already while we have been asleep), that the bargain is hardly fair between such a gay Italianist and us country swains.”

“You undervalue yourself and your country, my dear sir. But set your mind at rest. I know no more of that lady’s mind than you do: nor shall I know. For the sake of my own peace, I have made a vow neither to see her, nor to hear, if possible, tidings of her, till three full years are past. Dixi?”

Mr. Coffin rose.

“Gentlemen, I may submit to be outdone by Mr. Leigh in eloquence, but not in generosity; if he leaves these parts for three years, I do so also.”

“And go in charity with all mankind,” said Cary. “Give us your hand, old fellow. If you are a Coffin, you were sawn out of no wishy-washy elm-board, but right heart-of-oak. I am going, too, as Amyas here can tell, to Ireland away, to cool my hot liver in a bog, like a Jack-hare in March. Come, give us thy neif, and let us part in peace. I was minded to have fought thee this day—”

“I should have been most happy, sir,” said Coffin.

–“But now I am all love and charity to mankind. Can I have the pleasure of begging pardon of the world in general, and thee in particular? Does any one wish to pull my nose; send me an errand; make me lend him five pounds; ay, make me buy a horse of him, which will be as good as giving him ten? Come along! Join hands all round, and swear eternal friendship, as brothers of the sacred order of the—of what. Frank Leigh? Open thy mouth, Daniel, and christen us!”

“The Rose!” said Frank quietly, seeing that his new love-philtre was working well, and determined to strike while the iron was hot, and carry the matter too far to carry it back again.

“The Rose!” cried Cary, catching hold of Coffin’s hand with his right, and Fortescue’s with his left. “Come, Mr. Coffin! Bend, sturdy oak! ‘Woe to the stiffnecked and stout-hearted!’ says Scripture.”

And somehow or other, whether it was Frank’s chivalrous speech, or Cary’s fun, or Amyas’s good wine, or the nobleness which lies in every young lad’s heart, if their elders will take the trouble to call it out, the whole party came in to terms one by one, shook hands all round, and vowed on the hilt of Amyas’s sword to make fools of themselves no more, at least by jealousy: but to stand by each other and by their lady-love, and neither grudge nor grumble, let her dance with, flirt with, or marry with whom she would; and in order that the honor of their peerless dame, and the brotherhood which was named after her, might be spread through all lands, and equal that of Angelica or Isonde of Brittany, they would each go home, and ask their fathers’ leave (easy enough to obtain in those brave times) to go abroad wheresoever there were “good wars,” to emulate there the courage and the courtesy of Walter Manny and Gonzalo Fernandes, Bayard and Gaston de Foix. Why not? Sidney was the hero of Europe at five-and-twenty; and why not they?

And Frank watched and listened with one of his quiet smiles (his eyes, as some folks’ do, smiled even when his lips were still), and only said: “Gentlemen, be sure that you will never repent this day.”

“Repent?” said Cary. “I feel already as angelical as thou lookest, Saint Silvertongue. What was it that sneezed?—the cat?”

“The lion, rather, by the roar of it,” said Amyas, making a dash at the arras behind him. “Why, here is a doorway here! and—”

And rushing under the arras, through an open door behind, he returned, dragging out by the head Mr. John Brimblecombe.

Who was Mr. John Brimblecombe?

If you have forgotten him, you have done pretty nearly what every one else in the room had done. But you recollect a certain fat lad, son of the schoolmaster, whom Sir Richard punished for tale-bearing three years before, by sending him, not to Coventry, but to Oxford. That was the man. He was now one-and-twenty, and a bachelor of Oxford, where he had learnt such things as were taught in those days, with more or less success; and he was now hanging about Bideford once more, intending to return after Christmas and read divinity, that he might become a parson, and a shepherd of souls in his native land.

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