Westward Ho! Or, The Voyages and Adventures of Sir Amyas Leigh, Knight, of Burrough, in the County of Devon, in the Reign of Her Most Glorious Majesty Queen Elizabeth

Amyas stood silent for awhile, partly from noble shame at seeing two Christian men thus fallen of their own self-will; partly because—and he could not but confess that—a solemn calm brooded above that glorious place, to break through which seemed sacrilege even while he felt it a duty. Such, he thought, was Paradise of old; such our first parents’ bridal bower! Ah! if man had not fallen, he too might have dwelt forever in such a home—with whom? He started, and shaking off the spell, advanced sword in hand.

The women saw him, and springing to their feet, caught up their long pocunas, and leapt like deer each in front of her beloved. There they stood, the deadly tubes pressed to their lips, eyeing him like tigresses who protect their young, while every slender limb quivered, not with terror, but with rage.

Amyas paused, half in admiration, half in prudence; for one rash step was death. But rushing through the canes, Ayacanora sprang to the front, and shrieked to them in Indian. At the sight of the prophetess the women wavered, and Amyas, putting on as gentle a face as he could, stepped forward, assuring them in his best Indian that he would harm no one.

“Ebsworthy! Parracombe! Are you grown such savages already, that you have forgotten your captain? Stand up, men, and salute!”

Ebsworthy sprang to his feet, obeyed mechanically, and then slipped behind his bride again, as if in shame. The dreamer turned his head languidly, raised his hand to his forehead, and then returned to his contemplation.

Amyas rested the point of his sword on the ground, and his hands upon the hilt, and looked sadly and solemnly upon the pair. Ebsworthy broke the silence, half reproachfully, half trying to bluster away the coming storm.

“Well, noble captain, so you’ve hunted out us poor fellows; and want to drag us back again in a halter, I suppose?”

“I came to look for Christians, and I find heathens; for men, and I find swine. I shall leave the heathens to their wilderness, and the swine to their trough. Parracombe!”

“He’s too happy to answer you, sir. And why not? What do you want of us? Our two years vow is out, and we are free men now.”

“Free to become like the beasts that perish? You are the queen’s servants still, and in her name I charge you—

“Free to be happy,” interrupted the man. “With the best of wives, the best of food, a warmer bed than a duke’s, and a finer garden than an emperor’s. As for clothes, why the plague should a man wear them where he don’t need them? As for gold, what’s the use of it where Heaven sends everything ready-made to your hands? Hearken, Captain Leigh. You’ve been a good captain to me, and I’ll repay you with a bit of sound advice. Give up your gold-hunting, and toiling and moiling after honor and glory, and copy us. Take that fair maid behind you there to wife; pitch here with us; and see if you are not happier in one day than ever you were in all your life before.”

“You are drunk, sirrah! William Parracombe! Will you speak to me, or shall I heave you into the stream to sober you?”

“Who calls William Parracombe?” answered a sleepy voice.

“I, fool!—your captain.”

“I am not William Parracombe. He is dead long ago of hunger, and labor, and heavy sorrow, and will never see Bideford town any more. He is turned into an Indian now; and he is to sleep, sleep, sleep for a hundred years, till he gets his strength again, poor fellow—”

“Awake, then, thou that sleepest, and arise from the dead, and Christ shall give thee light! A christened Englishman, and living thus the life of a beast?”

“Christ shall give thee light?” answered the same unnatural abstracted voice. “Yes; so the parsons say. And they say too, that He is Lord of heaven and earth. I should have thought His light was as near us here as anywhere, and nearer too, by the look of the place. Look round!” said he, waving a lazy hand, “and see the works of God, and the place of Paradise, whither poor weary souls go home and rest, after their masters in the wicked world have used them up, with labor and sorrow, and made them wade knee-deep in blood—I’m tired of blood, and tired of gold. I’ll march no more; I’ll fight no more; I’ll hunger no more after vanity and vexation of spirit. What shall I get by it? Maybe I shall leave my bones in the wilderness. I can but do that here. Maybe I shall get home with a few pezos, to die an old cripple in some stinking hovel, that a monkey would scorn to lodge in here. You may go on; it’ll pay you. You may be a rich man, and a knight, and live in a fine house, and drink good wine, and go to Court, and torment your soul with trying to get more, when you’ve got too much already; plotting and planning to scramble upon your neighbor’s shoulders, as they all did—Sir Richard, and Mr. Raleigh, and Chichester, and poor dear old Sir Warham, and all of them that I used to watch when I lived before. They were no happier than I was then; I’ll warrant they are no happier now. Go your ways, captain; climb to glory upon some other backs than ours, and leave us here in peace, alone with God and God’s woods, and the good wives that God has given us, to play a little like school children. It’s long since I’ve had play-hours; and now I’ll be a little child once more, with the flowers, and the singing birds, and the silver fishes in the stream, that are at peace, and think no harm, and want neither clothes, nor money, nor knighthood, nor peerage, but just take what comes; and their heavenly Father feedeth them, and Solomon in all his glory was not arrayed like one of these—and will He not much more feed us, that are of more value than many sparrows?”

“And will you live here, shut out from all Christian ordinances?”

“Christian ordinances? Adam and Eve had no parsons in Paradise. The Lord was their priest, and the Lord was their shepherd, and He’ll be ours too. But go your ways, sir, and send up Sir John Brimblecombe, and let him marry us here Church fashion (though we have sworn troth to each other before God already), and let him give us the Holy Sacrament once and for all, and then read the funeral service over us, and go his ways, and count us for dead, sir—for dead we are to the wicked worthless world we came out of three years ago. And when the Lord chooses to call us, the little birds will cover us with leaves, as they did the babies in the wood, and fresher flowers will grow out of our graves, sir, than out of yours in that bare Northam churchyard there beyond the weary, weary, weary sea.”

His voice died away to a murmur, and his head sank on his breast.

Amyas stood spell-bound. The effect of the narcotic was all but miraculous in his eyes. The sustained eloquence, the novel richness of diction in one seemingly drowned in sensual sloth, were, in his eyes, the possession of some evil spirit. And yet he could not answer the Evil One. His English heart, full of the divine instinct of duty and public spirit, told him that it must be a lie: but how to prove it a lie? And he stood for full ten minutes searching for an answer, which seemed to fly farther and farther off the more he sought for it.

His eye glanced upon Ayacanora. The two girls were whispering to her smilingly. He saw one of them glance a look toward him, and then say something, which raised a beautiful blush in the maiden’s face. With a playful blow at the speaker, she turned away. Amyas knew instinctively that they were giving her the same advice as Ebsworthy had given to him. Oh, how beautiful she was! Might not the renegades have some reason on their side after all.

He shuddered at the thought: but he could not shake it off. It glided in like some gaudy snake, and wreathed its coils round all his heart and brain. He drew back to the other side of the lawn, and thought and thought—

Should he ever get home? If he did, might he not get home a beggar? Beggar or rich, he would still have to face his mother, to go through that meeting, to tell that tale, perhaps, to hear those reproaches, the forecast of which had weighed on him like a dark thunder-cloud for two weary years; to wipe out which by some desperate deed of glory he had wandered the wilderness, and wandered in vain.

Could he not settle here? He need not be a savage, he and his might Christianize, civilize, teach equal law, mercy in war, chivalry to women; found a community which might be hereafter as strong a barrier against the encroachments of the Spaniard, as Manoa itself would have been. Who knew the wealth of the surrounding forests? Even if there were no gold, there were boundless vegetable treasures. What might he not export down the rivers? This might be the nucleus of a great commercial settlement—

And yet, was even that worth while? To settle here only to torment his soul with fresh schemes, fresh ambitions; not to rest, but only to change one labor for another? Was not your dreamer right? Did they not all need rest? What if they each sat down among the flowers, beside an Indian bride? They might live like Christians, while they lived like the birds of heaven.—

What a dead silence! He looked up and round; the birds had ceased to chirp; the parroquets were hiding behind the leaves; the monkeys were clustered motionless upon the highest twigs; only out of the far depths of the forest, the campanero gave its solemn toll, once, twice, thrice, like a great death-knell rolling down from far cathedral towers. Was it an omen? He looked up hastily at Ayacanora. She was watching him earnestly. Heavens! was she waiting for his decision? Both dropped their eyes. The decision was not to come from them.

A rustle! a roar! a shriek! and Amyas lifted his eyes in time to see a huge dark bar shoot from the crag above the dreamer’s head, among the group of girls.

A dull crash, as the group flew asunder; and in the midst, upon the ground, the tawny limbs of one were writhing beneath the fangs of a black jaguar, the rarest and most terrible of the forest kings. Of one? But of which? Was it Ayacanora? And sword in hand, Amyas rushed madly forward; before he reached the spot those tortured limbs were still.

It was not Ayacanora, for with a shriek which rang through the woods, the wretched dreamer, wakened thus at last, sprang up and felt for his sword. Fool! he had left it in his hammock! Screaming the name of his dead bride, he rushed on the jaguar, as it crouched above its prey, and seizing its head with teeth and nails, worried it, in the ferocity of his madness, like a mastiff-dog.

The brute wrenched its head from his grasp, and raised its dreadful paw. Another moment and the husband’s corpse would have lain by the wife’s.

But high in air gleamed Amyas’s blade; down with all the weight of his huge body and strong arm, fell that most trusty steel; the head of the jaguar dropped grinning on its victim’s corpse;

“And all stood still, who saw him fall,
While men might count a score.”

“O Lord Jesus,” said Amyas to himself, “Thou hast answered the devil for me! And this is the selfish rest for which I would have bartered the rest which comes by working where Thou hast put me!”

They bore away the lithe corpse into the forest, and buried it under soft moss and virgin mould; and so the fair clay was transfigured into fairer flowers, and the poor, gentle, untaught spirit returned to God who gave it.

And then Amyas went sadly and silently back again, and Parracombe walked after him, like one who walks in sleep.

Ebsworthy, sobered by the shock, entreated to come too: but Amyas forbade him gently,—

“No, lad, you are forgiven. God forbid that I should judge you or any man! Sir John shall come up and marry you; and then, if it still be your will to stay, the Lord forgive you, if you be wrong; in the meanwhile, we will leave with you all that we can spare. Stay here and pray to God to make you, and me too, wiser men.”

And so Amyas departed. He had come out stern and proud; but he came back again like a little child.

Three days after Parracombe was dead. Once in camp he seemed unable to eat or move, and having received absolution and communion from good Sir John, faded away without disease or pain, “babbling of green fields,” and murmuring the name of his lost Indian bride.

Amyas, too, sought ghostly council of Sir John, and told him all which had passed through his mind.

“It was indeed a temptation of Diabolus,” said that simple sage; “for he is by his very name the divider who sets man against man, and tempts one to care only for oneself, and forget kin and country, and duty and queen. But you have resisted him, Captain Leigh, like a true-born Englishman, as you always are, and he has fled from you. But that is no reason why we should not flee from him too; and so I think the sooner we are out of this place, and at work again, the better for all our souls.”

To which Amyas most devoutly said, “Amen!” If Ayacanora were the daughter of ten thousand Incas, he must get out of her way as soon as possible.

The next day he announced his intention to march once more, and to his delight found the men ready enough to move towards the Spanish settlements. One thing they needed: gunpowder for their muskets. But that they must make as they went along; that is, if they could get the materials. Charcoal they could procure, enough to set the world on fire; but nitre they had not yet seen; perhaps they should find it among the hills: while as for sulphur, any brave man could get that where there were volcanoes. Who had not heard how one of Cortez’ Spaniards, in like need, was lowered in a basket down the smoking crater of Popocatepetl, till he had gathered sulphur enough to conquer an empire? And what a Spaniard could do an Englishman could do, or they would know the reason why. And if they found none—why clothyard arrows had done Englishmen’s work many a time already, and they could do it again, not to mention those same blow-guns and their arrows of curare poison, which, though they might be useless against Spaniards’ armor, were far more valuable than muskets for procuring food, from the simple fact of their silence.

One thing remained; to invite their Indian friends to join them. And that was done in due form the next day.

Ayacanora was consulted, of course, and by the Piache, too, who was glad enough to be rid of the rival preacher, and his unpleasantly good news that men need not worship the devil, because there was a good God above them. The maiden sang most melodious assent; the whole tribe echoed it; and all went smoothly enough till the old cacique observed that before starting a compact should be made between the allies as to their share of the booty.

Nothing could be more reasonable; and Amyas asked him to name his terms.

“You take the gold, and we will take the prisoners.”

“And what will you do with them?” asked Amyas, who recollected poor John Oxenham’s hapless compact made in like case.