The Uncommercial Traveller

There must have been full four thousand people present. Carefully estimating the pit alone, I could bring it out as holding little less than fourteen hundred. Every part of the house was well filled, and I had not found it easy to make my way along the back of the boxes to where I sat. The chandeliers in the ceiling were lighted; there was no light on the stage; the orchestra was empty. The green curtain was down, and, packed pretty closely on chairs on the small space of stage before it, were some thirty gentlemen, and two or three ladies. In the centre of these, in a desk or pulpit covered with red baize, was the presiding minister. The kind of rostrum he occupied will be very well understood, if I liken it to a boarded-up fireplace turned towards the audience, with a gentleman in a black surtout standing in the stove and leaning forward over the mantelpiece.

A portion of Scripture was being read when I went in. It was followed by a discourse, to which the congregation listened with most exemplary attention and uninterrupted silence and decorum. My own attention comprehended both the auditory and the speaker, and shall turn to both in this recalling of the scene, exactly as it did at the time.

‘A very difficult thing,’ I thought, when the discourse began, ‘to speak appropriately to so large an audience, and to speak with tact. Without it, better not to speak at all. Infinitely better, to read the New Testament well, and to let that speak. In this congregation there is indubitably one pulse; but I doubt if any power short of genius can touch it as one, and make it answer as one.’

I could not possibly say to myself as the discourse proceeded, that the minister was a good speaker. I could not possibly say to myself that he expressed an understanding of the general mind and character of his audience. There was a supposititious working-man introduced into the homily, to make supposititious objections to our Christian religion and be reasoned down, who was not only a very disagreeable person, but remarkably unlike life – very much more unlike it than anything I had seen in the pantomime. The native independence of character this artisan was supposed to possess, was represented by a suggestion of a dialect that I certainly never heard in my uncommercial travels, and with a coarse swing of voice and manner anything but agreeable to his feelings, I should conceive, considered in the light of a portrait, and as far away from the fact as a Chinese Tartar. There was a model pauper introduced in like manner, who appeared to me to be the most intolerably arrogant pauper ever relieved, and to show himself in absolute want and dire necessity of a course of Stone Yard. For, how did this pauper testify to his having received the gospel of humility? A gentleman met him in the workhouse, and said (which I myself really thought good-natured of him), ‘Ah, John? I am sorry to see you here. I am sorry to see you so poor.’ ‘Poor, sir!’ replied that man, drawing himself up, ‘I am the son of a Prince! My father is the King of Kings. My father is the Lord of Lords. My father is the ruler of all the Princes of the Earth!’ &c. And this was what all the preacher’s fellow-sinners might come to, if they would embrace this blessed book – which I must say it did some violence to my own feelings of reverence, to see held out at arm’s length at frequent intervals and soundingly slapped, like a slow lot at a sale. Now, could I help asking myself the question, whether the mechanic before me, who must detect the preacher as being wrong about the visible manner of himself and the like of himself, and about such a noisy lip-server as that pauper, might not, most unhappily for the usefulness of the occasion, doubt that preacher’s being right about things not visible to human senses?

Again. Is it necessary or advisable to address such an audience continually as ‘fellow-sinners’? Is it not enough to be fellow-creatures, born yesterday, suffering and striving to-day, dying to-morrow? By our common humanity, my brothers and sisters, by our common capacities for pain and pleasure, by our common laughter and our common tears, by our common aspiration to reach something better than ourselves, by our common tendency to believe in something good, and to invest whatever we love or whatever we lose with some qualities that are superior to our own failings and weaknesses as we know them in our own poor hearts – by these, Hear me! – Surely, it is enough to be fellow-creatures. Surely, it includes the other designation, and some touching meanings over and above.

Again. There was a personage introduced into the discourse (not an absolute novelty, to the best of my remembrance of my reading), who had been personally known to the preacher, and had been quite a Crichton in all the ways of philosophy, but had been an infidel. Many a time had the preacher talked with him on that subject, and many a time had he failed to convince that intelligent man. But he fell ill, and died, and before he died he recorded his conversion – in words which the preacher had taken down, my fellow-sinners, and would read to you from this piece of paper. I must confess that to me, as one of an uninstructed audience, they did not appear particularly edifying. I thought their tone extremely selfish, and I thought they had a spiritual vanity in them which was of the before-mentioned refractory pauper’s family.

All slangs and twangs are objectionable everywhere, but the slang and twang of the conventicle – as bad in its way as that of the House of Commons, and nothing worse can be said of it – should be studiously avoided under such circumstances as I describe. The avoidance was not complete on this occasion. Nor was it quite agreeable to see the preacher addressing his pet ‘points’ to his backers on the stage, as if appealing to those disciples to show him up, and testify to the multitude that each of those points was a clincher.

But, in respect of the large Christianity of his general tone; of his renunciation of all priestly authority; of his earnest and reiterated assurance to the people that the commonest among them could work out their own salvation if they would, by simply, lovingly, and dutifully following Our Saviour, and that they needed the mediation of no erring man; in these particulars, this gentleman deserved all praise. Nothing could be better than the spirit, or the plain emphatic words of his discourse in these respects. And it was a most significant and encouraging circumstance that whenever he struck that chord, or whenever he described anything which Christ himself had done, the array of faces before him was very much more earnest, and very much more expressive of emotion, than at any other time.

And now, I am brought to the fact, that the lowest part of the audience of the previous night, was not there. There is no doubt about it. There was no such thing in that building, that Sunday evening. I have been told since, that the lowest part of the audience of the Victoria Theatre has been attracted to its Sunday services. I have been very glad to hear it, but on this occasion of which I write, the lowest part of the usual audience of the Britannia Theatre, decidedly and unquestionably stayed away. When I first took my seat and looked at the house, my surprise at the change in its occupants was as great as my disappointment. To the most respectable class of the previous evening, was added a great number of respectable strangers attracted by curiosity, and drafts from the regular congregations of various chapels. It was impossible to fail in identifying the character of these last, and they were very numerous. I came out in a strong, slow tide of them setting from the boxes. Indeed, while the discourse was in progress, the respectable character of the auditory was so manifest in their appearance, that when the minister addressed a supposititious ‘outcast,’ one really felt a little impatient of it, as a figure of speech not justified by anything the eye could discover.

The time appointed for the conclusion of the proceedings was eight o’clock. The address having lasted until full that time, and it being the custom to conclude with a hymn, the preacher intimated in a few sensible words that the clock had struck the hour, and that those who desired to go before the hymn was sung, could go now, without giving offence. No one stirred. The hymn was then sung, in good time and tune and unison, and its effect was very striking. A comprehensive benevolent prayer dismissed the throng, and in seven or eight minutes there was nothing left in the Theatre but a light cloud of dust.

That these Sunday meetings in Theatres are good things, I do not doubt. Nor do I doubt that they will work lower and lower down in the social scale, if those who preside over them will be very careful on two heads: firstly, not to disparage the places in which they speak, or the intelligence of their hearers; secondly, not to set themselves in antagonism to the natural inborn desire of the mass of mankind to recreate themselves and to be amused.

There is a third head, taking precedence of all others, to which my remarks on the discourse I heard, have tended. In the New Testament there is the most beautiful and affecting history conceivable by man, and there are the terse models for all prayer and for all preaching. As to the models, imitate them, Sunday preachers – else why are they there, consider? As to the history, tell it. Some people cannot read, some people will not read, many people (this especially holds among the young and ignorant) find it hard to pursue the verse-form in which the book is presented to them, and imagine that those breaks imply gaps and want of continuity. Help them over that first stumbling-block, by setting forth the history in narrative, with no fear of exhausting it. You will never preach so well, you will never move them so profoundly, you will never send them away with half so much to think of. Which is the better interest: Christ’s choice of twelve poor men to help in those merciful wonders among the poor and rejected; or the pious bullying of a whole Union-full of paupers? What is your changed philosopher to wretched me, peeping in at the door out of the mud of the streets and of my life, when you have the widow’s son to tell me about, the ruler’s daughter, the other figure at the door when the brother of the two sisters was dead, and one of the two ran to the mourner, crying, ‘The Master is come and calleth for thee’? – Let the preacher who will thoroughly forget himself and remember no individuality but one, and no eloquence but one, stand up before four thousand men and women at the Britannia Theatre any Sunday night, recounting that narrative to them as fellow creatures, and he shall see a sight!

V

POOR MERCANTILE JACK

Is the sweet little cherub who sits smiling aloft and keeps watch on life of poor Jack, commissioned to take charge of Mercantile Jack, as well as Jack of the national navy? If not, who is? What is the cherub about, and what are we all about, when poor Mercantile Jack is having his brains slowly knocked out by penny-weights, aboard the brig Beelzebub, or the barque Bowie-knife – when he looks his last at that infernal craft, with the first officer’s iron boot-heel in his remaining eye, or with his dying body towed overboard in the ship’s wake, while the cruel wounds in it do ‘the multitudinous seas incarnadine’?

Is it unreasonable to entertain a belief that if, aboard the brig Beelzebub or the barque Bowie-knife, the first officer did half the damage to cotton that he does to men, there would presently arise from both sides of the Atlantic so vociferous an invocation of the sweet little cherub who sits calculating aloft, keeping watch on the markets that pay, that such vigilant cherub would, with a winged sword, have that gallant officer’s organ of destructiveness out of his head in the space of a flash of lightning?

If it be unreasonable, then am I the most unreasonable of men, for I believe it with all my soul.

This was my thought as I walked the dock-quays at Liverpool, keeping watch on poor Mercantile Jack. Alas for me! I have long outgrown the state of sweet little cherub; but there I was, and there Mercantile Jack was, and very busy he was, and very cold he was: the snow yet lying in the frozen furrows of the land, and the north-east winds snipping off the tops of the little waves in the Mersey, and rolling them into hailstones to pelt him with. Mercantile Jack was hard at it, in the hard weather: as he mostly is in all weathers, poor Jack. He was girded to ships’ masts and funnels of steamers, like a forester to a great oak, scraping and painting; he was lying out on yards, furling sails that tried to beat him off; he was dimly discernible up in a world of giant cobwebs, reefing and splicing; he was faintly audible down in holds, stowing and unshipping cargo; he was winding round and round at capstans melodious, monotonous, and drunk; he was of a diabolical aspect, with coaling for the Antipodes; he was washing decks barefoot, with the breast of his red shirt open to the blast, though it was sharper than the knife in his leathern girdle; he was looking over bulwarks, all eyes and hair; he was standing by at the shoot of the Cunard steamer, off to-morrow, as the stocks in trade of several butchers, poulterers, and fishmongers, poured down into the ice-house; he was coming aboard of other vessels, with his kit in a tarpaulin bag, attended by plunderers to the very last moment of his shore-going existence. As though his senses, when released from the uproar of the elements, were under obligation to be confused by other turmoil, there was a rattling of wheels, a clattering of hoofs, a clashing of iron, a jolting of cotton and hides and casks and timber, an incessant deafening disturbance on the quays, that was the very madness of sound. And as, in the midst of it, he stood swaying about, with his hair blown all manner of wild ways, rather crazedly taking leave of his plunderers, all the rigging in the docks was shrill in the wind, and every little steamer coming and going across the Mersey was sharp in its blowing off, and every buoy in the river bobbed spitefully up and down, as if there were a general taunting chorus of ‘Come along, Mercantile Jack! Ill-lodged, ill-fed, ill-used, hocussed, entrapped, anticipated, cleaned out. Come along, Poor Mercantile Jack, and be tempest-tossed till you are drowned!’

The uncommercial transaction which had brought me and Jack together, was this: – I had entered the Liverpool police force, that I might have a look at the various unlawful traps which are every night set for Jack. As my term of service in that distinguished corps was short, and as my personal bias in the capacity of one of its members has ceased, no suspicion will attach to my evidence that it is an admirable force. Besides that it is composed, without favour, of the best men that can be picked, it is directed by an unusual intelligence. Its organisation against Fires, I take to be much better than the metropolitan system, and in all respects it tempers its remarkable vigilance with a still more remarkable discretion.

Jack had knocked off work in the docks some hours, and I had taken, for purposes of identification, a photograph-likeness of a thief, in the portrait-room at our head police office (on the whole, he seemed rather complimented by the proceeding), and I had been on police parade, and the small hand of the clock was moving on to ten, when I took up my lantern to follow Mr. Superintendent to the traps that were set for Jack. In Mr. Superintendent I saw, as anybody might, a tall, well-looking, well-set-up man of a soldierly bearing, with a cavalry air, a good chest, and a resolute but not by any means ungentle face. He carried in his hand a plain black walking-stick of hard wood; and whenever and wherever, at any after-time of the night, he struck it on the pavement with a ringing sound, it instantly produced a whistle out of the darkness, and a policeman. To this remarkable stick, I refer an air of mystery and magic which pervaded the whole of my perquisition among the traps that were set for Jack.

We began by diving into the obscurest streets and lanes of the port. Suddenly pausing in a flow of cheerful discourse, before a dead wall, apparently some ten miles long, Mr. Superintendent struck upon the ground, and the wall opened and shot out, with military salute of hand to temple, two policemen – not in the least surprised themselves, not in the least surprising Mr. Superintendent.

‘All right, Sharpeye?’

‘All right, sir.’

‘All right, Trampfoot?’

‘All right, sir.’

‘Is Quickear there?’

‘Here am I, sir.’

‘Come with us.’

‘Yes, sir.’

So, Sharpeye went before, and Mr. Superintendent and I went next, and Trampfoot and Quickear marched as rear-guard. Sharp-eye, I soon had occasion to remark, had a skilful and quite professional way of opening doors – touched latches delicately, as if they were keys of musical instruments – opened every door he touched, as if he were perfectly confident that there was stolen property behind it – instantly insinuated himself, to prevent its being shut.

Sharpeye opened several doors of traps that were set for Jack, but Jack did not happen to be in any of them. They were all such miserable places that really, Jack, if I were you, I would give them a wider berth. In every trap, somebody was sitting over a fire, waiting for Jack. Now, it was a crouching old woman, like the picture of the Norwood Gipsy in the old sixpenny dream-books; now, it was a crimp of the male sex, in a checked shirt and without a coat, reading a newspaper; now, it was a man crimp and a woman crimp, who always introduced themselves as united in holy matrimony; now, it was Jack’s delight, his (un)lovely Nan; but they were all waiting for Jack, and were all frightfully disappointed to see us.

‘Who have you got up-stairs here?’ says Sharpeye, generally. (In the Move-on tone.)

‘Nobody, surr; sure not a blessed sowl!’ (Irish feminine reply.)

‘What do you mean by nobody? Didn’t I hear a woman’s step go up-stairs when my hand was on the latch?’

‘Ah! sure thin you’re right, surr, I forgot her! ’Tis on’y Betsy White, surr. Ah! you know Betsy, surr. Come down, Betsy darlin’, and say the gintlemin.’

Generally, Betsy looks over the banisters (the steep staircase is in the room) with a forcible expression in her protesting face, of an intention to compensate herself for the present trial by grinding Jack finer than usual when he does come. Generally, Sharpeye turns to Mr. Superintendent, and says, as if the subjects of his remarks were wax-work:

‘One of the worst, sir, this house is. This woman has been indicted three times. This man’s a regular bad one likewise. His real name is Pegg. Gives himself out as Waterhouse.’

‘Never had sitch a name as Pegg near me back, thin, since I was in this house, bee the good Lard!’ says the woman.

Generally, the man says nothing at all, but becomes exceedingly round-shouldered, and pretends to read his paper with rapt attention. Generally, Sharpeye directs our observation with a look, to the prints and pictures that are invariably numerous on the walls. Always, Trampfoot and Quickear are taking notice on the doorstep. In default of Sharpeye being acquainted with the exact individuality of any gentleman encountered, one of these two is sure to proclaim from the outer air, like a gruff spectre, that Jackson is not Jackson, but knows himself to be Fogle; or that Canlon is Walker’s brother, against whom there was not sufficient evidence; or that the man who says he never was at sea since he was a boy, came ashore from a voyage last Thursday, or sails to-morrow morning. ‘And that is a bad class of man, you see,’ says Mr. Superintendent, when he got out into the dark again, ‘and very difficult to deal with, who, when he has made this place too hot to hold him, enters himself for a voyage as steward or cook, and is out of knowledge for months, and then turns up again worse than ever.’

When we had gone into many such houses, and had come out (always leaving everybody relapsing into waiting for Jack), we started off to a singing-house where Jack was expected to muster strong.

The vocalisation was taking place in a long low room up-stairs; at one end, an orchestra of two performers, and a small platform; across the room, a series of open pews for Jack, with an aisle down the middle; at the other end a larger pew than the rest, entitled Snug, and reserved for mates and similar good company. About the room, some amazing coffee-coloured pictures varnished an inch deep, and some stuffed creatures in cases; dotted among the audience, in Sung and out of Snug, the ‘Professionals;’ among them, the celebrated comic favourite Mr. Banjo Bones, looking very hideous with his blackened face and limp sugar-loaf hat; beside him, sipping rum-and-water, Mrs. Banjo Bones, in her natural colours – a little heightened.

It was a Friday night, and Friday night was considered not a good night for Jack. At any rate, Jack did not show in very great force even here, though the house was one to which he much resorts, and where a good deal of money is taken. There was British Jack, a little maudlin and sleepy, lolling over his empty glass, as if he were trying to read his fortune at the bottom; there was Loafing Jack of the Stars and Stripes, rather an unpromising customer, with his long nose, lank cheek, high cheek-bones, and nothing soft about him but his cabbage-leaf hat; there was Spanish Jack, with curls of black hair, rings in his ears, and a knife not far from his hand, if you got into trouble with him; there were Maltese Jack, and Jack of Sweden, and Jack the Finn, looming through the smoke of their pipes, and turning faces that looked as if they were carved out of dark wood, towards the young lady dancing the hornpipe: who found the platform so exceedingly small for it, that I had a nervous expectation of seeing her, in the backward steps, disappear through the window. Still, if all hands had been got together, they would not have more than half-filled the room. Observe, however, said Mr. Licensed Victualler, the host, that it was Friday night, and, besides, it was getting on for twelve, and Jack had gone aboard. A sharp and watchful man, Mr. Licensed Victualler, the host, with tight lips and a complete edition of Cocker’s arithmetic in each eye. Attended to his business himself, he said. Always on the spot. When he heard of talent, trusted nobody’s account of it, but went off by rail to see it. If true talent, engaged it. Pounds a week for talent – four pound – five pound. Banjo Bones was undoubted talent. Hear this instrument that was going to play – it was real talent! In truth it was very good; a kind of piano-accordion, played by a young girl of a delicate prettiness of face, figure, and dress, that made the audience look coarser. She sang to the instrument, too; first, a song about village bells, and how they chimed; then a song about how I went to sea; winding up with an imitation of the bagpipes, which Mercantile Jack seemed to understand much the best. A good girl, said Mr. Licensed Victualler. Kept herself select. Sat in Snug, not listening to the blandishments of Mates. Lived with mother. Father dead. Once a merchant well to do, but over-speculated himself. On delicate inquiry as to salary paid for item of talent under consideration, Mr. Victualler’s pounds dropped suddenly to shillings – still it was a very comfortable thing for a young person like that, you know; she only went on six times a night, and was only required to be there from six at night to twelve. What was more conclusive was, Mr. Victualler’s assurance that he ‘never allowed any language, and never suffered any disturbance.’ Sharpeye confirmed the statement, and the order that prevailed was the best proof of it that could have been cited. So, I came to the conclusion that poor Mercantile Jack might do (as I am afraid he does) much worse than trust himself to Mr. Victualler, and pass his evenings here.

But we had not yet looked, Mr. Superintendent – said Trampfoot, receiving us in the street again with military salute – for Dark Jack. True, Trampfoot. Ring the wonderful stick, rub the wonderful lantern, and cause the spirits of the stick and lantern to convey us to the Darkies.

There was no disappointment in the matter of Dark Jack; he was producible. The Genii set us down in the little first floor of a little public-house, and there, in a stiflingly close atmosphere, were Dark Jack, and Dark Jack’s delight, his white unlovely Nan, sitting against the wall all round the room. More than that: Dark Jack’s delight was the least unlovely Nan, both morally and physically, that I saw that night.

As a fiddle and tambourine band were sitting among the company, Quickear suggested why not strike up? ‘Ah, la’ads!’ said a negro sitting by the door, ‘gib the jebblem a darnse. Tak’ yah pardlers, jebblem, for ’um Quad-rill.’

This was the landlord, in a Greek cap, and a dress half Greek and half English. As master of the ceremonies, he called all the figures, and occasionally addressed himself parenthetically – after this manner. When he was very loud, I use capitals.

‘Now den! Hoy! One. Right and left. (Put a steam on, gib ’um powder.) La-dies’ chail. Bal-loon say. Lemonade! Two. Ad-warnse and go back (gib ’ell a breakdown, shake it out o’ yerselbs, keep a movil). Swing-corners, Bal-loon say, and Lemonade! (Hoy!) Three. Gent come for’ard with a lady and go back, hoppersite come for’ard and do what yer can. (Aeiohoy!) Bal-loon say, and leetle lemonade. (Dat hair nigger by ’um fireplace ’hind a’ time, shake it out o’ yerselbs, gib ’ell a breakdown.) Now den! Hoy! Four! Lemonade. Bal-loon say, and swing. Four ladies meet in ’um middle, Four gents goes round ’um ladies, Four gents passes out under ’um ladies’ arms, swing – and Lemonade till ’a moosic can’t play no more! (Hoy, Hoy!)’

The male dancers were all blacks, and one was an unusually powerful man of six feet three or four. The sound of their flat feet on the floor was as unlike the sound of white feet as their faces were unlike white faces. They toed and heeled, shuffled, double-shuffled, double-double-shuffled, covered the buckle, and beat the time out, rarely, dancing with a great show of teeth, and with a childish good-humoured enjoyment that was very prepossessing. They generally kept together, these poor fellows, said Mr. Superintendent, because they were at a disadvantage singly, and liable to slights in the neighbouring streets. But, if I were Light Jack, I should be very slow to interfere oppressively with Dark Jack, for, whenever I have had to do with him I have found him a simple and a gentle fellow. Bearing this in mind, I asked his friendly permission to leave him restoration of beer, in wishing him good night, and thus it fell out that the last words I heard him say as I blundered down the worn stairs, were, ‘Jebblem’s elth! Ladies drinks fust!’

The night was now well on into the morning, but, for miles and hours we explored a strange world, where nobody ever goes to bed, but everybody is eternally sitting up, waiting for Jack. This exploration was among a labyrinth of dismal courts and blind alleys, called Entries, kept in wonderful order by the police, and in much better order than by the corporation: the want of gaslight in the most dangerous and infamous of these places being quite unworthy of so spirited a town. I need describe but two or three of the houses in which Jack was waited for as specimens of the rest. Many we attained by noisome passages so profoundly dark that we felt our way with our hands. Not one of the whole number we visited, was without its show of prints and ornamental crockery; the quantity of the latter set forth on little shelves and in little cases, in otherwise wretched rooms, indicating that Mercantile Jack must have an extraordinary fondness for crockery, to necessitate so much of that bait in his traps.

Among such garniture, in one front parlour in the dead of the night, four women were sitting by a fire. One of them had a male child in her arms. On a stool among them was a swarthy youth with a guitar, who had evidently stopped playing when our footsteps were heard.