(#litres_trial_promo) Fanny endured remarkable pain, both physical and mental, in the course of her long life, and survived the appalling mutilation of the mastectomy she underwent for cancer in 1811 with astonishing tenacity and powers of recuperation, yet she appears to have been something of a hypochondriac in her youth, impressed with a belief in her own fragility and half-expecting to die young, like her mother. When Mrs Thrale once exclaimed against the idea of Fanny marrying a man old enough to be her father, Fanny replied, ‘I dare say he will Live full as long as I shall, however much older he may be’.
(#litres_trial_promo) The character of being frail, insubstantial, almost No-body, was oddly compelling, and she recorded with evident satisfaction the playwright Dr John Delap’s remark in 1779 that she was ‘the charmingest Girl in the World for a Girl who was so near being nothing, & they all agreed nobody ever had so little a shape before, & that a Gust of Wind would blow you quite away’.
(#litres_trial_promo) The ‘Girl’ was, at this date, twenty-seven years old, unmarried, unhappy at being exposed to the public as a writer and not eating well.
Fanny’s attitude to food and eating immediately suggests some sort of disorder. References to food in her journals and works are infrequent, and never enthusiastic or appreciative. She knew, as we have seen from The Witlings, about young women starving themselves to get into smallsized clothes; she also knew about bingeing. In The Woman-Hater, Miss Wilmot’s unabashed relish for food is seen as a mark of her lack of feminine delicacy, and she characterises her old life of restraint and decorum as ‘sitting with my hands before me; and making courtsies; and never eating half as much as I like, – except in the Pantry!’
(#litres_trial_promo) Whether the Burney girls, singly or in gangs, raided the pantry in Poland Street or Queen Square is a matter for speculation, but in public Fanny was a very small eater. ‘I seldom Eat much supper’, she said to Twiss when he remarked on her pickiness.
(#litres_trial_promo) The diaries show her at various times satisfied with one potato,
(#litres_trial_promo) overpowered by the thought of a rasher
(#litres_trial_promo) and alert to the grotesque aspects of ingestion, as a letter to Susan in March 1777 reveals:
Our method is as follows; We have certain substances, of various sorts, consisting chiefly of Beasts, Birds, & vegetables, which, being first Roasted, Boiled or Baked […] are put upon Dishes, either of Pewter, or Earthern ware, or China; – & then, being cut into small Divisions, every plate receives a part: after this, with the aid of a knife & fork, the Divisions are made still smaller; they are then (care being taken not to maim the mouth by the above offensive weapons) put between the Lips, where, by the aid of the Teeth, the Divisions are made yet more delicate, till, diminishing almost insensibly they form a general mash, or wad & are then swallowed.
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This exercise in comic detachment is in part a send-up of the congenial dullness of life at Chesington Hall, intended to make Susan laugh, but it is revealing in other ways. While reducing the act of eating to its constituent parts, chewing over the very idea of eating, Fanny never touches on the sensual aspects – the smell, sight or taste of food. Food is simply matter to be made into smaller and smaller divisions ‘almost insensibly’, then swallowed in a ‘mash’ or ‘wad’. She writes about eating as if it were a merely mechanical process, pointless and therefore slightly disgusting.
Fanny’s small appetite (and her appetite for being small) was a form of self-neglect which had several other symptoms. Samuel Crisp complained about her unbecoming stoop and habit of sitting with her face short-sightedly close to the page when she was reading or writing. She was also criticised for mumbling, pitching her voice too low and being silent in company. Clearly, people felt she wasn’t making enough of an effort, wasn’t ‘doing herself justice’; and they were right.
Fanny Burney was in no hurry to get married – in fact the idea filled her with dread. ‘[H]ow short a time does it take to put an eternal end to a Woman’s liberty!’ she had exclaimed, watching a wedding party emerge from the church in Lynn.
(#litres_trial_promo) Her father was her idol, and she had no intention of quitting him. ‘Every Virtue under the sun – is His!’ she wrote unequivocally.
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Many men in the Burneys’ wide and constantly shifting circle of acquaintance were attracted to Fanny, and she made several conquests despite her reputation for prudery and refusal to play the coquette, an activity she found degrading to both sexes. Like the heroines of her novels, she was confident that virtue was at the very least its own reward. Her ‘quickness of parts’ and sense of humour were only revealed to those men she felt worthy to appreciate them, such as Alexander Seton; others were shown the ‘prude’ front. This was as much a matter of propriety and fairness as anything else. ‘I would not for the World be thought to trifle with any man’, she once wrote to Crisp, and her lifelong behaviour bore out the sincerity of the remark.
The first proposal of marriage Fanny received, in the summer of 1775, provoked a crisis. The hopeful suitor, a Mr Thomas Barlow, was a decent, honest twenty-four-year-old, good-looking and reasonably well-off, who became earnestly enamoured of Fanny after one cup of tea in the company of some friends of Grandmother Burney. Fanny’s aunts, sister and grandmother, in sudden, ominous collusion, strongly approved of the match, but Fanny was unmoved. She thought her polite rejection of Barlow marked the end of the story, but the opposition was marshalling its forces. Hetty had written to Crisp about the affair, and he wrote Fanny a long letter, blatantly working on what he imagined might be her worst fears. Did she, he asked, want to be
left in shallows, fast aground, & struggling in Vain for the remainder of your life to get on – doom’d to pass it in Obscurity & regret – look around You Fany [sic] – look at yr Aunts – Fanny Burney wont always be what she is now! […] Suppose You to lose yr Father – take in all Chances. Consider the situation of an unprotected, unprovided Woman.
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Fanny replied to this harangue with courage. Pointing out how unwise Crisp was ‘so earnestly to espouse the Cause of a person you never saw’, she told him that she had resolved never to marry except ‘with my whole Heart’, be the consequences what they may. She was not so afraid of becoming an old maid that she could accept ‘marriage from prudence & Convenience’, and gently deflected Crisp’s fears for her future provision by saying, ‘Don’t be uneasy about my welfare, my dear Daddy, I dare say I shall do very well’.
(#litres_trial_promo) Did she think that her writing, still secret to all but Susan, might one day earn her money? Or was this an expression of confidence in her father, in whose career she had such a close interest? ‘[S]o long as I live to be of some comfort (as I flatter myself I am) to my Father’, she grandly told Crisp, ‘I can have no motive to wish to sign myself other than his & your […] Frances Burney’.
Fanny’s confidence collapsed, though, when her father suddenly added his voice to those urging her to reconsider Barlow’s proposal. The suggestion that Charles Burney could live without her was a body-blow:
I was terrified to Death – I felt the utter impossibility of resisting not merely my Father’s persuasion but even his Advice. […] I wept like an Infant – Eat nothing – seemed as if already married – & passed the whole Day in more misery than, merely on my own account, I ever did before in my life[.]
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The crisis resolved itself the next day in a tearful scene between father and daughter, during which Fanny declared that she wanted nothing but to live with him. ‘My life!’ the Doctor exclaimed, kissing her kindly, ‘I wish not to part with my Girls! – they are my greatest Comfort!’ Fanny left the room ‘as light, happy & thankful as if Escaped from Destruction’.
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To Mrs Burney, the matter must have presented itself rather differently. The girls were not her greatest comfort, and seemed perversely determined not to marry well. Esther had made an impoverished love-match; in 1772 both Maria Allen and her seventeen-year-old brother Stephen shocked and offended their mother by runaway marriages – Maria with Martin Rishton, her former jilt, and Stephen with a girl called Susanna Sharpin. Now Fanny was declaring she would probably never marry, but wanted only to live with her father. With Fanny hunkering down after the Barlow episode as a possibly permanent fixture at home, relations between her and ‘Mama’ began to stiffen.
Progress with the History of Music was much slower than Dr Burney had anticipated, and although he was working at it obsessively and making as much use as possible of his daughters as secretaries and his new friend the cleric and scholar Thomas Twining as an adviser, it began to look as if he had taken on too much. He had other disappointments and difficulties at the same time, including the failure of his plans to found a school of music with the violinist Giardini and, a few weeks later, the publication of a raucous parody of his two books of travels (The Present State of Music in Germany, the Netherlands and the United Provinces had been published the previous year), satirising the credulity and affectation of earnest fact-gatherers such as the Doctor in a succession of absurd and often quite amusing ‘musical’ encounters around England. Burney was deeply alarmed and offended by the pamphlet, and is believed to have tried to suppress it by buying up the entire stock,
(#litres_trial_promo) a drastic measure which (if he took it) did not prevent the work going through four editions in the next two years. In the Memoirs Fanny made as light of the incident as she could, though she betrays her strong feelings in metaphors of ‘vipers’ and ‘venom’. According to her, the pamphlet ‘was never reprinted; and obtained but the laugh of a moment’,
(#litres_trial_promo) but there was a great deal in the squib to touch her own feelings as nearly as it had the Doctor’s. If he, with his Oxford doctorate, could attract a lurid parody of his books about music, what treatment might not an uneducated female would-be novelist expect?
In the autumn of 1774 the Burneys were forced to leave Queen Square because of ‘difficulties respecting its title’.
(#litres_trial_promo) The house they moved to was right in the centre of town, on the corner of Long’s Court and St Martin’s Street, which runs south out of Leicester Square. Although the air was not so balmy as in Queen Square, with its ‘beautiful prospect’, and though St Martin’s Street was, in Fanny’s blunt words, ‘dirty, ill built, and vulgarly peopled’,
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(#litres_trial_promo) there were many things to recommend the new address. It was convenient for the opera house and the theatres, the aunts in Covent Garden, Hetty and her young family in Charles Street and many of Dr Burney’s fashionable friends (Sir Joshua Reynolds lived just round the corner in Leicester Square). It also had the distinction of having been Sir Isaac Newton’s house, which alone would have recommended it to the astrophile Burneys. Newton lived there from 1711 to his death in 1727, and built a small wooden observatory right at the top of the property, glazed on three sides and commanding a good view of the city as well as the sky. ‘[W]e shew it to all our Visitors, as our principal Lyon’, Fanny wrote in her journal ten days after moving in.
The Burneys were so proud of the connection with the great scientist that they thought of calling their new home ‘Newton House’ or ‘The Observatory’ as a boast. Charles Burney was particularly fond of dropping Sir Isaac’s name into conversation, and displayed a certain ingenuity at creating occasions to do so. Once when a visitor broke his sword on the stairs Burney protested that they ‘were not of my constructing – they were Sir Isaac Newton’s’;
(#litres_trial_promo) and on Mrs Thrale’s first visit to the house he said he was unable to ‘divine’ the answer to a query about a concert, ‘not having had Time to consult the stars, though in the House of Sir Isaac Newton’.
(#litres_trial_promo) As a sort of homage to their illustrious precursor, Burney spent a considerable sum having the observatory renovated. He did not, however, choose the chilly rooftop perch for his study (a small room adjoining the library on the first floor performed that function much more comfortably), and it was soon colonised by the children, Fanny adopting it as her ‘favorite sitting place, where I can retire to read or write any of my private fancies or vagaries’ – a substitute for her closet or ‘bureau’ of former days.
Of all the Burneys’ homes, number 1 St Martin’s Street is the most famous.
(#ulink_e12f2566-a98b-560b-be7b-4cd911b28a0b) Dr Burney and his wife lived there for thirteen years, by the end of which the children, with the exception of their younger child, Sarah Harriet (born in 1772), had all left home. The house had a basement and three storeys each consisting of a front and back room, with a projecting wing to the rear on each floor. On the ground floor at the front was the panelled parlour where the family took their meals,
(#ulink_1fcdcd8c-9347-5794-835a-73bf3ef32a3b) and behind it was another parlour (the kitchen, presumably, was in the basement). Above it, up the fine oak staircase, was the drawing room, with three tall windows looking onto St Martin’s Street. This room was the most splendid in the house, and had an ‘amazingly ornamented’ painted ceiling, probably depicting nudes, since it seems to have been something of an embarrassment to the Doctor: ‘I hope you don’t think that I did it?’ he said to one curious visitor, ‘for I swear I did not!’
(#litres_trial_promo) Sir Isaac’s name was not invoked on this occasion. There had been three other owners since the scientist, one of them French.
The drawing room was separated from the library by folding doors which, when opened, provided a large and elegant space for the many parties and concerts which the Burneys soon began to hold at St Martin’s Street. Dr Burney’s library was extensive and highly specialised: when Samuel Johnson visited for the first time and abandoned the company to inspect the books, he would have found few volumes on any subject other than music (although he still preferred looking into books on music to attending the Burneys’ informal concert which was the alternative entertainment). The library, also known as the music room, had a window looking down onto the small, overshadowed garden at the back and contained the Doctor’s two harpsichords. Beyond it, in the part of the building which projected out at the back, was Burney’s narrow workroom, grandly named ‘Sir Isaak Newton’s Study’ (on hearsay), but commonly known as ‘the Spidery’ or ‘Chaos’ and habitually so untidy with Burney’s sprawl of papers that no guests were invited to look in.
On the top floor at the front was the main bedroom, used by Dr and Mrs Burney, with a powdering closet adjoining. The girls’ bedroom was beyond it at the back, above the library. The three attic rooms, from which one gained entrance to the observatory, were probably servants’ bedrooms and the nursery, with a poky stairway leading from the top floor. James was scarcely ever at home, but still had a room on the ground floor kept for him that opened onto the little garden; Charles junior probably slept there when he was home in the holidays from Charterhouse. Beyond ‘Jem’s room’, opening onto Long’s Court, was a small workshop, which Dr Burney rented to a silversmith. It is likely that the workshop created some noise and smell around the back of the house, a reminder of trade going on only just out of sight and earshot of the elegant drawing room. The back of the workshop and its yard would have been visible though from the girls’ bedroom window and the eastfacing side of the observatory.
The household in the autumn of 1774 consisted of the Doctor and his wife, both approaching fifty, Fanny (who, aged twenty-two, might not have been expected to be at home for much longer), Susan, aged nineteen, thirteen-year-old Charlotte, the lively six-year-old Richard and toddler Sally, then as always a rather neglected little girl. Small children were never going to be a novelty in the Burney household. When the family moved into St Martin’s Street, Esther was only a few weeks away from giving birth to her third child, Charles Crisp Burney, having had Hannah Maria in 1772 and Richard in 1773, the first three of Dr Burney’s eventual total of thirty-six grandchildren.
The move to St Martin’s Street took place while Charles Burney was recuperating from another bout of rheumatic fever. He was confined to bed for weeks, but carried on work on the History by dictating to Fanny and Susan. The family did not hold a large party at the new house until March 1775 on account of this indisposition, but the publication of The Present State of Music in Germany […] in 1773 had significantly increased Burney’s standing as a writer as well as a historian of music, and there was no stopping the flow of illustrious visitors passing through London who wanted an introduction to him. Fanny’s letters to Crisp in 1774 and 1775 contain many highly entertaining set-pieces describing some of these callers. The first was the most exotic, a young native of the Society Islands called Omai who had come to England on board the Adventure with James Burney. James, who had finished his training as an able seaman in 1771, had joined Captain Cook’s second voyage to the Antarctic Circle the following year, returning to England in July 1774. He had mastered some Tahitian on the voyage home and was able to act as interpreter to ‘lyon of lyons’ Omai, who was fêted all round London, received by the King and invited to the houses of aristocrats keen to observe and display a living emblem of the nation’s South Sea discoveries. Omai arrived at the Burneys’ house in the company of Joseph Banks and Daniel Solander, the botanists who had accompanied Cook on his first circumnavigation of the globe. His manners impressed Fanny extremely favourably; even though he had very little English, the Polynesian ‘paid his Compliments with great politeness […] which he has found a method of doing without words’.
(#litres_trial_promo) Fanny sat next to him at dinner and noticed how unostentatiously alert Omai was to the feelings of others, glossing over the servant’s mistakes and assuring Mrs Burney that the (tough) beef was actually ‘very dood’. He ‘committed not the slightest blunder at Table’, and didn’t fuss over his new suit of Manchester velvet with lace ruffles, although it was totally unlike his native costume (or the fantasy burnous in which he was painted by Reynolds during his visit). ‘Indeed’, wrote Fanny to Crisp, ‘he appears to be a perfectly rational & intelligent man, with an understanding far superiour to the common race of us cultivated gentry: he could not else have borne so well the way of Life into which he is thrown’. With his spotless manners and spotless ruffles, Omai could not have been a more perfect example of Noble Savagery, showing up the gracelessness of the expensively educated ‘Boobys’ around him in a way that the future satirist found highly gratifying. ‘I think this shews’, she concluded grandly, ‘how much more Nature can do without art than art with all her refinement, unassisted by Nature.’
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Their next notable visitor was one of the most famous singers of the day, the Italian soprano Lucrezia Agujari, known rather blatantly as ‘La Bastardina’. Mozart had met her in 1768 and marvelled at her astonishingly high range: she had, in his presence, reached three octaves above middle C – a barely credible achievement. She was virtuosa di camera to the court of the Duke of Parma, whose master of music, Giuseppe Colla, ‘a Tall, thin, spirited Italian, full of fire, & not wanting in Grimace’,
(#litres_trial_promo) was her constant companion. Susan Burney had got the impression – not unreasonably – that the couple were married, and that La Bastardina retained her maiden name for professional purposes. This led Hetty to cause the singer some consternation by enquiring if she had any children: ‘Moi!’ she exclaimed disingenuously, ‘je ne suis pas mariée, moi!’
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