Who ate the pink sweetmeat?

“I wanted badly to see the saint,” said the stranger, as his face fell; “and I never could when he comes to the plaza, because I’m then always asleep. I’m the patroncito, señor.”

He had replaced his sombrero, and his air as he declared himself was princely.

Cherokee Sam’s face darkened. The young patron– the son of his enemy – the despoiler of the corn-patch. Even now they must be seeking him, and here he was in his hands. And there was no snow below, and they could find no trail to follow.

“What did you do that for?” asked the patroncito, in a tone of authority, as he laid his hand on the ragged bullet-hole behind the doe’s shoulder.

“I had to have meat for my Christmas dinner,” said Sam. “Come with me, and I will show you that thar Spanish Santy Claus you’re huntin’ for,” he added, and held out his hand.

The patroncito placed his own in it promptly. For a moment the giant stayed his stride to the other’s puny steps. Then the patroncito stopped and said commandingly:

“The snow is deep; take me up!”

Never had the wild hunter known a master; but now, without a word, he stooped and, like another giant St. Christopher, set the child upon his shoulder, and plunged through the drifts for the cabin.

In a moment he had the doe gambrelled to a pine in front of the cabin. Then he pushed open the slab door, and entering, blew up the covered embers in the rough fireplace, and piled on the pitch pine. As it blazed up, he drew a couple of deerskins from his bed in the corner and flung them down before the fire and bade the patroncito be seated.

He obeyed; and the half-breed looked at him with stern satisfaction. Many a long day should it be ere the patron saw again his son and heir. But these reflections were disturbed. His guest pointed to his gay zapatos.

“Will you please take them off, Don Cherokee Sam?” he said. “My feet are wet and my fingers are numb.”

The half-breed knelt and undid the ribbons, and drew them off, and also his long silk stockings.

“Muchas gracias, Don,” said the patroncito, as he reclined at ease and toasted his bare toes before the fire.

His fearlessness pleased his hunter host well. His manner, too, was patronizing, and the half-breed entered into the jest with savage humor.

“If you’ll ’scuse me, Mister Patroncito, I’ll git supper.”

He spoke as if this were an operation requiring great culinary skill and much previous preparation. It consisted in cutting three steaks, with his sheath-knife, from the deer’s ham, and placing them with a lump of fat in the frying-pan over the fire. These turned and browned, two tin cups filled with water, and the supper was ready.

The guest took kindly enough to the venison. He tasted the water and paused. “I’ll thank you for a cup of hot coffee, Don Cherokee Sam, with plenty of sugar in it, if you please.”

Don Cherokee Sam was embarrassed at this polite but luxurious request.

“Coffee’s bad,” he said, shaking his head. “It spiles my nerve so’s I can’t draw a stiddy bead. Water’s best, patroncito.”

The guest was truly polite. He emptied his cup with the best of grace. But presently he paused again in his consumption of venison.

“Pardon me, but you have forgotten the bread.”

The host arose. What could he set before this youthful sybarite from the plaza?

“Bread’s been mighty scarce with me this winter,” he muttered. “And I planted a good plenty of corn out thar too.”

The recollection roused his rankling resentment, and he paused.

“Why didn’t you gather it, then, like the peones do?” asked the patroncito placidly.

“It was stole,” muttered the host; but he checked himself, and added in a softer tone, “by b’ars and other varmints, I reckon.”

And with this compromise between anger and truth, Cherokee Sam reached up and took down a small sack hanging to the great centre roof-log. It contained a few nubbins found on the harried field, his seed for next spring.

“Patroncito,” he remarked in a tone of conciliating confidence, as he shelled an ear in the frying-pan, “thar’s nothing like deer meat, and running water, and the free air of heaven, and maybe parched corn oncet in a while, to make a man a man.”

Under this encomium the parched corn was partaken of with gravity. And supper being over, the host cleaned up, a simple process, performed by dashing cold water in the red-hot frying-pan, and hanging it on a nail.

“San Nicolas, you said you’d show him to me,” then politely hinted the patroncito.

“It’s early yet for him,” said Cherokee Sam. “He’s jist about taking the trail in the Sierra, and the drifts is mighty deep, too. But he’ll be here.”

“My stockings, Don – they should be ready; and they’re wet. Will you oblige me by holding them to the fire?” said the princely patroncito.

Cherokee Sam held the damp stockings to the blaze. The patroncito watched him sleepily.

“He’s a long time coming, Don Cherokee Sam,” he murmured, as he nodded – nodded yet again, and slipped down upon the deerskin, fast asleep.

The half-breed lifted him like a feather, and laid him on his bed and drew the covering softly over him. Noiselessly he replenished the fire, and squatted before it, resuming the stocking-drying process.

The resinous boughs burst into flame, and a pungent perfume and a red glow pervaded the smoke-blackened cabin. The light fell on the patroncito as he lay on the couch of skins, caressed the slender foot he had thrust from out the covering, and danced on the silver buttons strung on his gay pantalones. Over him, like an ogre, hovered the wavering shadow of the giant’s head, rendered more grotesque by his towering cap of badger-skin, plumed with a flaunting tail.

As he sat on his heels in the brilliant light, this savage head-covering lent additional fierceness to the half-breed’s hatchet-face. Wild-eyed, too, was he as any denizen of his chosen haunts. But stolid in its composure as his saturnine countenance was, it was free from all trace of the petty passions that cramp the souls of his civilized half-brothers. And as he looked at the soft stockings, now dry in his hands, a smile parted his thin lips.

Just then the firelight flared up and went suddenly out, and the threatening shadow on the wall was lost. And though the door never opened, and even the hunter’s vigilant ears caught no sound, he felt a presence in the cabin. Looking up, he dreamily beheld, shadowed forth dimly in the gloom, the form of San Nicolas, long belated by the drifts. But how that Spanish Christmas saint looked, or what he said to remind the half-breed of that hallowed time when all should be peace on earth and good will towards men, must ever remain a secret between him and his lawless host.

The patroncito awoke, and through the open doorway saw the snow sparkling in the sun of Christmas morning. Over the fire Cherokee Sam was frying venison, and on either side hung the long silk stockings, filled.

“And I never saw him!” said the patroncito reproachfully, as he looked at them. “Oh, why didn’t you wake me, Don Cherokee Sam?”

“I didn’t dar to do it, patroncito,” explained Sam. “’Twasn’t safe when he told me not to.”

He watched the patroncito anxiously as he took the stockings down. But he need have had no fear. As their contents rolled out on the deerskin the patroncito uttered a cry of delight.

A handful of garnets, bits of broken agate, a shivered topaz, shining cubes of iron pyrites, picked up on otherwise fruitless prospects by San Nicolas; a tanned white weasel-skin purse, and ornaments of young bucks’ prongs, patiently carved by that good saint on winter evenings. Certainly, never before, with all his silk and silver, had the petted patroncito received gifts so prized as these.

“Never mind about breakfast,” he said imperiously, as he gathered them up. “Take me to the plaza right away.”

The half-breed humbly complied. But scarcely had they emerged from the granite gateway of the Shut-in when they were met by a party from the plaza, headed by the patron himself, searching, in great trouble, for the wanderer. They had been abroad all night. Happily, Cherokee Sam remembered the admonitions of San Nicolas over night.

“Patron,” he said, haughtily, as he led the patroncito forward, “I bring you a Christmas gift.”

Then, as Cherokee Sam afterwards described it, “there was a jabbering and a waving of hands by them thar Mexicans.” And he, turning, strode back to his cabin, and his unfinished breakfast. Still his resentment rankled. But it vanished later on that day.

Once more the gray burro ambled up the gulch bearing the dwarfish mayordomo, but this time on a mission of peace. After him came a burrada (pack-train) well laden, and drew up before the door of the astonished Cherokee Sam. With uncovered head and courtesy profound, the mayordomo stood before him and asked would Don Cherokee Sam indicate where he would have the Christmas gifts, sent by the patroncito, stored.

“In the cabin,” replied Sam, glancing at the loaded burros in dismay, “if it will hold ’em. I ain’t got nowhars else.”

The mayordomo waved his wand to the attendant packers, and in a moment the cabin was filled with box, bag, and bale, closely piled. Assuredly Don Cherokee Sam had luxuries of life to last until Christmas came again.