The failure of the crop in 1899-1900 was due to the drought which caused the great famine.
About one-half of the crop is used in the local mills. The greater part of the remainder is shipped to Japan, which is the best customer. Germany comes next, and, curiously enough, Great Britain is one of the smallest purchasers. Indian cotton is exclusively of the short staple variety and not nearly so good as that produced in Egypt. Repeated attempts have been made to introduce Egyptian cotton, but, while some of the experiments have been temporarily successful, it deteriorates the second year.
The cost of producing cotton is very much less than in the United States, because the land always yields a second crop of something else, which, under ordinary circumstances, ought to pay taxes and often fixed charges, as well as the wages of labor, which are amazingly low, leaving the entire proceeds of the cotton crop to be counted as clear gain. The men and women who work in the cotton fields of India are not paid more than two dollars a month. That is considered very good wages. All the shipping is done in the winter season; the cotton is brought in by railroad and lies in bags on the docks until it is transferred to the holds of ships. During the winter season the cotton docks are the busiest places around Bombay.
The manufacture of cotton is increasing rapidly. There are now eighty-four mills in Bombay alone, with a capital of more than $25,000,000, and all of them have been established since 1870, including some of the most modern, up-to-date plants in existence. The people of Bombay have about $36,000,000 invested in mills, most of it being owned by Parsees. There are mills scattered all over the country. The industry dates from 1851, and during the last twenty years the number of looms has increased 100 per cent and spindles 172 per cent. January 1, 1891, there were 127 mills, with 117,922 operatives, representing an investment of £7,844,000. On the 31st of March, 1904, according to the official records, there were 201 cotton mills in India, containing 43,676,000 looms and 5,164,360 spindles, with a combined capital of £12,175,000. This return, however, does not include thirteen mills which were not heard from, and they will probably increase the number of looms and spindles considerably and the total capital to more than $60,000,000.
The wages paid operatives in the cotton mills of India are almost incredibly low. I have before me an official statement from a mill at Cawnpore, which is said to give a fair average for the entire country. The mills of Bombay, Madras and Calcutta and other large cities pay about one-half more. At smaller places farther in the north the rates are much less. The wages are given in rupees and decimals of a rupee, which in round numbers is worth 33 cents in our money.
MONTHLY WAGES IN A COTTON MILL AT CAWNPORE FOR THE YEARS NAMED (IN RUPEES AND DECIMALS OF A RUPEE).
These wages, however, correspond with those received by persons in other lines of employment. The postmen employed by the government, or letter carriers as we call them, receive a maximum of only 12.41 rupees a month, which is about $3.50, and a minimum of 9.25, which is equivalent to $3.08 in our money. Able-bodied and skilled mechanics–masons, carpenters and blacksmiths–get no more than $2.50 to $3.50 a month, and bookkeepers, clerks and others having indoor occupations, from $4.10 to $5.50 per month. Taking all of the wage-earners together in India, their compensation per month is just about as much as the same class receive per day in the United States.
The encouragement of manufacturing is one of the methods the government has adopted to prevent or mitigate famines, and its policy is gradually becoming felt by the increase of mechanical industries and the employment of the coolie class in lines other than agriculture. At the same time, the problem is complicated by the fact that the greater part of the mechanical products of India have always been produced in the households. Each village has its own weavers, carpenters, brass workers, blacksmiths and potters, who are not able to compete with machine-made goods. Many of these local craftsmen have attained a high standard of artistic skill in making up silk, wool, linen, cotton, carpets, brass, iron, silver, wood, ivory and other materials. But their arts must necessarily decay or depreciate if the local markets are flooded with cheap products from factories, and there a question of serious consequence has arisen.
There is very active rivalry in the tea trade of late years. China formerly supplied the world. Thirty years ago very little was exported from any other country. Then Japan came in as an energetic competitor and sent its tea around everywhere, but the consumption increased as rapidly as the cultivation, so that China kept her share of the trade. About fifteen years ago India came into the market; and then Ceylon. The Ceylon export trade has been managed very skillfully. There has been an enormous increase in the acreage planted, and 92 per cent of the product has been sent to the United Kingdom, where it has gradually supplanted that of China and Japan. Australia has also become a large consumer of India tea, and the loyalty with which the two great colonies of Great Britain have stood together is commendable. In England alone the consumption of India tea has increased nearly 70 per cent within the last ten years. This is the result of careful and intelligent effort on the part of the government. While wild tea is found in Assam and in several of the states adjoining the Himalayas, tea growing is practically a new thing in India compared with China and Japan. It was not until 1830, when Lord William Benthinck was viceroy, that any considerable amount of tea was produced in India. He introduced the plant from China and brought men from that country at the expense of the East India Company to teach the Hindus how to cultivate it. For many years the results were doubtful and the efforts of the government were ridiculed. But for the great faith of two or three patriotic officials the scheme would have been abandoned. It was remarkably successful, however, until now the area under tea includes more than half a million acres, the number of persons employed in the industry exceeds 750,000, the capital invested in plantations is more than $100,000,000 and the approximate average yield is about 200,000,000 pounds. In 1903 159,000,000 pounds were exported to England alone, and the total exports were 182,594,000 pounds. The remainder is consumed in India, and more than a million pounds annually are purchased for the use of the army. Among other consumers the United States bought 1,080,000 and China 1,337,000 pounds. Russia, which is the largest consumer of tea of all the nations, bought 1,625,000 pounds, and this was a considerable increase, showing that India tea is becoming popular there.
The industry in India and Ceylon, however, is in a flourishing condition, the area under cultivation has expanded 85 per cent and the product has increased 167 per cent during the last fifteen years. The cultivation is limited to sections where there is a heavy rainfall and a humid climate, because tea requires water while it is growing as well as while it is being consumed. Where these conditions exist it is a profitable crop. In the valleys of Assam the yield often reaches 450 pounds to the acre. The quality of the tea depends upon the manner of cultivation, the character of the soil, the amount of moisture and sunshine and the age of the leaf at the time of picking. Young, tender leaves have the finest flavor, and bring the highest prices, but shrink enormously in curing, and many growers consider it more profitable to leave them until they are well matured. It requires about four pounds of fresh leaves to make one pound of dry leaves, and black tea and green tea are grown from the same bush. If the leaf is completely dried immediately after picking it retains its green color, but if it is allowed to stand and sweat for several hours a kind of fermentation takes place which turns it black.
There are now about 236,000 acres of coffee orchards in India, about 111,760 persons are employed upon them and the exports will average 27,000,000 pounds a year. The coffee growers of India complain that they cannot compete with Brazil and other Spanish-American countries where overproduction has forced down prices below the margin of profit, but the government is doing as much as it can to encourage and sustain the industry, and believes that they ought at least to grow enough to supply the home market. But comparatively little coffee is used in India. Nearly everybody drinks tea.
Three million acres of land is devoted to the cultivation of sugar, both cane and beet. During the Cuban revolution the industry secured quite an impetus, but since the restoration of peace and the adjustment of affairs, prices have gone down considerably, and the sugar of India finds itself in direct competition with the bounty-paid product of Germany, France, Belgium, Austria and other European countries. In order to protect its planters the government has imposed countervailing duties against European sugar, but there has been no perceptible effect from this policy as yet.
The indigo trade has been very important, but is also in peril because of the manufacture of chemical dyes in Germany and France. Artificial indigo and other dyes can be produced in a laboratory much cheaper than they can be grown in the fields, and, naturally, people will buy the low-priced article, Twenty years ago India had practically a monopoly of the indigo trade, and 2,000,000 acres of land were planted to that product, while the value of the exports often reached $20,000,000. The area and the product have been gradually decreasing, until, in 1902, only a little more than 800,000 acres were planted and the exports were valued at less than $7,000,000.
The quinine industry is also in a deplorable state. About thirty years ago the Indian government sent botanists to South America to collect young cinchona trees. They were introduced into various parts of the empire, where they flourished abundantly until the export of bark ran nearly to 4,000,000 pounds a year, but since 1899 there has been a steady fall. Exports have declined, prices have been low, and the government plantations have not paid expenses. Rather than export the bark at a loss the government has manufactured sulphate at its own factories and has furnished it at cost price to the health authorities of the native states, the British provinces, the army and the hospitals and dispensaries.
One of the most interesting places about Calcutta is the Royal Botanical Gardens, where many important experiments have been made for the benefit of the agricultural industry of India. It is one of the most beautiful and extensive arboreums in the world, and at the same time its economic usefulness has been unsurpassed by any similar institution. It was established nearly 150 years ago by Colonel Kyd, an ardent botanist, under the auspices of the East India Company, and from its foundation it was intended to be, as it has been, a source of botanical information, a place for botanical experiments, and a garden in which plants of economic value could be cultivated and issued to the public for the purpose of introducing new products into India. It has been of incalculable value in all these particulars, not only by introducing new plants, but by demonstrating which could be grown with profit.
GREAT BANYAN TREE–BOTANICAL GARDEN–CALCUTTA
The garden lies along the bank of the Ganges, about six miles south of the city, and is filled with trees and plants of the rarest varieties and the greatest beauty you can imagine. No other garden will equal it except perhaps that at Colombo. It is 272 acres in extent, has a large number of ponds and lakes, and many fine avenues of palms, mahogany, mangos, tamarinds, plantains and other trees, and its greatest glory is a banyan tree which is claimed to be the largest in the world.
A banyan, as you know, represents a miniature forest rather than a single tree, because it has branches which grow downward as well as upward, and take root in the ground and grow with great rapidity. This tree is about 135 years old. The circumference of its main trunk five and a half feet from the ground is 51 feet. Its topmost leaf is eighty-five feet from the ground. It has 464 aerial roots, as the branches which run down to the ground are called, and the entire tree is 938 feet in circumference. It is large enough to shelter an entire village under its foliage.
Several other remarkable trees are to be found in that garden. One of them is called "The Crazy Tree," because about thirty-five different varieties of trees have been grafted upon the same trunk, and, as a consequence, it bears that many different kinds of leaves. Its foliage suggests a crazy quilt.
Benares is the center of the opium traffic of India, which, next to the land tax, is the most productive source of revenue to the government. It is a monopoly inherited from the Moguls in the middle ages and passed down from them through the East India Company to the present government, and the regulations for the cultivation, manufacture and sale of the drug have been very little changed for several hundred years. There have been many movements, public, private, national, international, religious and parliamentary, for its suppression; there have been many official inquiries and investigations; volumes have been written setting forth all the moral questions involved, and it is safe to say that every fact and argument on both sides has been laid before the public; yet it is an astonishing fact that no official commission or legally constituted body, not a single Englishman who has been personally responsible for the well-being of the people of India or has even had an influential voice in the affairs of the empire or has ever had actual knowledge and practical experience concerning the effects of opium, has ever advocated prohibition either in the cultivation of the poppy or in the manufacture of the drug. Many have made suggestions and recommendations for the regulation and restriction of the traffic, and the existing laws are the result of the experience of centuries. But anti-opium movements have been entirely in the hands of missionaries, religious and moral agitators in England and elsewhere outside of India, and politicians who have denounced the policy of the government to obtain votes against the party that happened to be in power.
This is an extraordinary statement, but it is true. It goes without saying that the use of opium in any form is almost universally considered one of the most dangerous and destructive of vices, and it is not necessary in this connection to say anything on that side of the controversy. It is interesting, however, and important, to know the facts and arguments used by the Indian government to justify its toleration of the vice, which, generally speaking, is based upon three propositions:
1. That the use of opium in moderation is necessary to thousands of honest, hard-working Hindus, and that its habitual consumers are among the most useful, the most vigorous and the most loyal portion of the population. The Sikhs, who are the flower of the Indian army and the highest type of the native, are habitual opium smokers, and the Rajputs, who are considered the most manly, brave and progressive of the native population, use it almost universally.
2. That the government cannot afford to lose the revenue and much less afford to undertake the expense and assume the risk of rebellion and disturbances incurred by any attempt at prohibition.
3. That the export of opium to China and other countries is legitimate commerce.
The opium belt of India is about 600 miles long and 180 miles wide, lying just above a line drawn from Bombay to Calcutta. The total area cultivated with poppies will average 575,000 acres. The crop is grown in a few months in the summer, so that the land can produce another crop of corn or wheat during the rest of the year. About 1,475,000 people are engaged in the cultivation of the poppy and about 6,000 in the manufacture of the drug. The area is regulated by the government commissioners. The smallest was in 1892, when only 454,243 acres were planted, and the maximum was reached in 1900, when 627,311 acres were planted. In the latter year the government adopted 625,000 acres as the standard area, and 48,000 chests as the standard quantity to be produced in British india. Hereafter these figures will not be exceeded. The largest amount ever produced was in 1872, when the total quantity manufactured in British India was 61,536 chests of 140 pounds average weight. The lowest amount during the last thirty-five years was in 1894, when only 37,539 chests were produced. In addition to this from 20,000 to 30,000 chests are produced in the native states.
The annual average value of the crop for the last twenty years has been about $60,000,000 in American money, the annual revenue has been about $24,000,000, and the officials say that this is a moderate estimate of the sum which the reformers ask the government of India to sacrifice by suppressing the trade. In addition to this the growers receive about $5,500,000 for opium "trash," poppy seeds, oil and other by-products which are perfectly free from opium. The "trash" is made of stalks and leaves and is used at the factories for packing purposes; the seeds of the poppy are eaten raw and parched, are ground for a condiment in the preparation of food, and oil is produced from them for table, lubricating and illuminating purposes, and for making soaps, paints, pomades and other toilet articles. Oil cakes made from the fiber of the seeds after the oil has been expressed are excellent food for cattle, being rich in nitrogen, and the young seedlings, which are removed at the first weeding of the crop, are sold in the markets for salad and are very popular with the lower classes.
No person can cultivate poppies in India without a license from the government, and no person can sell his product to any other than government agents, who ship it to the official factories at Patna and Ghazipur, down the River Ganges a little below Benares. Any violation of the regulations concerning the cultivation of the poppy, the manufacture, transport, possession, import or export, sale or use of opium, is punished by heavy penalties, both fine and imprisonment. The government regulates the extent of cultivation according to the state of the market and the stock of opium on hand. It pays an average of $1 a pound for the raw opium, and wherever necessary the opium commissioners are authorized to advance small sums to cultivators to enable them to pay the expense of the crop. These advances are deducted from the amount due when the opium is delivered. The yield, taking the country together, will average about twelve and a half pounds, or about twelve dollars per acre, not including the by-products.
The raw opium arrives at the factory in big earthen jars in the form of a paste, each jar containing about 87-1/2 pounds. It is carefully tested for quality and purity and attempts at adulteration are severely punished. The grower is paid cash by the government agents. The jars, having been emptied into large vats, are carefully scraped and then smashed so as to prevent scavengers from obtaining opium from them, and there is a mountain of potsherds on the river bank beside the factory.
Each vat contains about 20,000 pounds of opium, lying six or eight inches deep, and about the consistency of ordinary paste. Hundreds of coolies are employed to mix it by trampling it with their bare feet. The work is severe upon the muscles of the legs and the tramplers have to be relieved every half hour. Three gangs are generally kept at work, resting one hour and working half an hour. Ropes are stretched for them to take hold of. After the stuff is thoroughly mixed it is made up into cakes by men and women, who wrap it in what is known as opium "trash," pack it in boxes and seal them hermetically for export. Each cake weighs about ten pounds, is about the size of a croquet ball, and is worth from ten to fifteen dollars, according to its purity under assay.
The largest part of the product is shipped to China, but a certain number of chests are retained for sale to licensed dealers in different provinces by the excise department. In 1904 there were 8,730 licensed shops, generally distributed throughout the entire empire. But it is claimed by Lord Curzon that the average number of consumers is only about two in every thousand of the population.
The revenue from licenses is very large. No dealer is permitted to sell more than three tolas (about one and one-eighth ounces) to any person, and no opium can be consumed upon the premises of the dealer. Private smoking clubs and public opium dens were forbidden in 1891, but the strict enforcement of the law has been considered inexpedient for many reasons, chief of which is that less opium is consumed when it is smoked in these places than when it is used privately in the form of pills, which are more common in India than elsewhere. Frequent investigation has demonstrated that opium consumers are more apt to use it to excess when it is taken in private than when it is taken in company, and there are innumerable regulations for the government of smoking-rooms and clubs and for the restriction and discouragement of the habit. The amount consumed in India is about 871,820 pounds annually. The amount exported will average 9,800,000 pounds.
Opium intended for export is sold at auction at Calcutta at the beginning of every month, and, in order to prevent speculation, the number of chests to be sold each month during the year is announced in January. Considerable fluctuation in prices is caused by the demand and the supply on hand in China. The lowest price on record was obtained at the June sale in 1898, when all that was offered went for 929 rupees per chest of 140 pounds, while the highest price ever obtained was 1,450 rupees per chest. The exports of opium vary considerably. The maximum, 86,469 chests, was reached in 1891; the minimum, 59,632, in 1896.
The consumption in India during the last few years has apparently decreased. This is attributed to several reasons, including increased prices, restrictive measures for the suppression of the vice, the famine, changes in the habits of the people, and smuggling; but it is the conviction of all the officials concerned in handling opium that its use is not so general as formerly, and its abuse is very small. They claim that it is used chiefly by hard-working people and enables them to resist fatigue and sustain privation, and that the prevailing opinion that opium consumers are all degraded, depraved and miserable wretches, enfeebled in body and mind, is not true. It is asserted by the inspectors that the greater part of the opium sold in India is used by moderate people, who take their daily dose and are actually benefited rather than injured by it. At the same time it is admitted that the drug is abused by many, and that the habit is usually acquired by people suffering from painful diseases, who begin by taking a little for relief and gradually increase the dose until they cannot live without it.
In 1895 an unusually active agitation for the suppression of the trade resulted in the appointment of a parliamentary commission, of which Lord Brassey was chairman. They made a thorough investigation, spending several months in India, examining more than seven hundred witnesses, of which 466 were natives, and their conclusions were that it is the abuse and not the use of opium that is harmful, and "that its use among the people of India as a rule is a moderate use, that excess is exceptional and is condemned by public opinion; that the use of opium in moderation is not attended by injurious consequences, and that no extended physical or moral degradation is caused by the habit."
XXX
CALCUTTA, THE CAPITAL OF INDIA
Calcutta is a modern city compared with the rest of India. It has been built around old Fort William, which was the headquarters of the East India Company 200 years ago, and is situated upon the bank of the River Hoogly, one of the many mouths of the Ganges, about ninety miles from the Bay of Bengal. The current is so swift and the channel changes so frequently that the river cannot be navigated at night, nor without a pilot. The native pilots are remarkably skillful navigators, and seem to know by instinct how the shoals shift. For several miles below the city the banks of the river are lined with factories of all kinds, which have added great wealth to the empire. Old Fort William disappeared many years ago, and a new fort was erected a mile or two farther down the river, where it could command the approaches to the city, but that also is now old-fashioned, and could not do much execution if Calcutta were attacked. The fortifications near the mouth of the river are supposed to be quite formidable, but Calcutta is not a citadel, and in case of war must be defended by battle ships and other floating fortresses. It is one of the cities of India which shows a rapid growth of population, the gain during ten years having been 187,178, making the total population, by the census of 1901, 1,026,987.
The city takes its name from a village which stood in the neighborhood at the time the East India Company located there. It was famous for a temple erected in honor of Kali, the fearful wife of the god Siva, the most cruel, vindictive and relentless of all the heathen deities. The temple still stands, being more than 400 years old, and "Kali, the Black One," still sits upon her altar, hideous in appearance, gorgon-headed, wearing a necklace of human skulls and dripping with fresh blood from the morning sacrifice of sheep and goats. She brings pestilence, famine, war and sorrows and suffering of all kinds, and can only be propitiated by the sacrifice of life. Formerly nothing but human blood would satisfy her, and thousands, some claim tens of thousands, of victims have been slain before her image in that ancient temple. Human offerings were forbidden by the English many years ago, but it is believed that they are occasionally made even now when famine and plague are afflicting the people. During the late famine it is suspected that an appeal for mercy was sealed with the sacrifice of infants. Residents of the neighborhood assert that human heads, dripping with blood and decorated with flowers, have been seen in the temple occasionally since 1870. It is the only notable temple in Calcutta, and is visited by tourists, but they are allowed to go only so far and no farther, for fear that Kali might be provoked by the intrusion. It is a ghastly, filthy, repulsive place, and was formerly the southern headquarters of that organized caste of religious assassins known as Thugs.
A little beyond the Temple of Kali is the burning ghat of Calcutta. Here the Hindus bring the bodies of their dead and burn them on funeral pyres. The cremations may be witnessed every morning by anyone who cares to take the trouble to drive out there. They take place in an open area surrounded by temples and shrines on one side, and large piles of firewood and the palm cottages of the attendants on the other. The river which flows by the burning ground is covered with all kinds of native craft, carrying on commerce between the city and the country, and the ashes of the dead are cast between them upon the sacred waters from a flight of stone steps which leads to the river's brink. There is no more objection to a stranger attending the burning ceremonies than would be offered to his presence at a funeral in the United States. Indeed, friends who frequently accompany the bodies of the dead feel flattered at the attention and often take bunches of flowers from the bier and present them to bystanders.
The Black Hole of Calcutta, of which you have read so much, no longer exists. Its former site is now partially built over, but Lord Curzon has had it marked, and that portion which is now uncovered he has had paved with marble, so that a visitor can see just how large an area was occupied by it. He has also reproduced after the original plan a monument that was erected to the dead by Governor J. Z. Howell, one of the sufferers. You will remember that the employes of the East India Company, with their families, were residing within the walls of Fort William when an uprising of the natives occurred June 20, 1756. The survivors, 156 in number, were made prisoners and pressed into an apartment eighteen feet long, eighteen feet wide and fourteen feet ten inches high, where they were kept over night. It was a sort of vault in the walls of the fortress, which had been used for storage purposes and at one time for a prison. The company consisted of men, women, children and even infants. Several of them were crushed to death and trampled during the efforts of the native soldiers to crowd them into this place, and all but thirty-three of the 156 died of suffocation. The next morning, when the leader of the mutiny ordered the living prisoners brought before him, the bodies of the dead were cast into a pit outside the walls and allowed to rot there. The monument to which I have alluded stands upon the site of the pit. To preserve history Lord Curzon has had a model of the old fort made in wood, and it will be placed in the museum.
Calcutta is a fine city. The government buildings, the courthouses, the business blocks and residences, the churches and clubs are nearly all of pretentious architecture and imposing appearance. Most of the buildings are up to date. The banks of the river are lined for a long distance with mammoth warehouses and the anchorage is crowded with steamers from all parts of the world. There is a regular line between Calcutta and New York, which, I was told, is doing a good business. Beyond the warehouses, the business section and the government buildings, along the bank of the river for several miles, is an open space or common, called the Maidan, the amusement and recreation ground of the public, who show their appreciation by putting it to good use. There are several thousand acres, including the military reservation, bisected with drives and ornamented with monuments and groves of trees. It belongs to the public, is intended for their benefit, and thousands of natives may be found enjoying this privilege night and day. An American circus has its tent pitched in the center opposite a group of hotels; a little further along is a roller skating rink, which seems to be popular, and scattered here and there, usually beside clumps of shade trees, are cottages erected for the accommodation of golf, tennis, croquet and cricket clubs. On Saturday afternoons and holidays these clubhouses are surrounded by gayly dressed people enjoying an outing, and at all times groups of natives may be seen scattered from one end of the Maidan to the other, sleeping, visiting, and usually resting in the full glare of the fierce sun. Late in the afternoon, when the heat has moderated, everybody who owns a carriage or a horse or can hire one, comes out for a drive, and along the river bank the roadway is crowded with all kinds of vehicles filled with all sorts of people dressed in every variety of costume worn by the many races that make up the Indian Empire, with a large sprinkling of Europeans.
The viceroy and Lady Curzon, with their two little girls, come in an old-fashioned barouche, drawn by handsome English hackneys, with coachman, footman and two postilions, clad in gorgeous red livery, gold sashes and girdles and turbans of white and red. Their carriage is followed by a squad of mounted Sikhs, bronzed faced, bearded giants in scarlet uniforms and big turbans, carrying long, old-fashioned spears. Lord Kitchener, the hero of Khartoum and the Boer war, appears in a landau driven by the only white coachman in Calcutta. Lord Kitchener is a bachelor, and his friends say that he has never even thought of love, although he is a handsome man, of many graces, and has contributed to the pleasure of society in both England and India. The diplomatic corps, as the consuls of foreign governments residing in India are called by courtesy–for all of India's relations with other countries must be conducted through the foreign department at London–are usually in evidence, riding in smart equipages, and they are very hospitable and agreeable people. The United States is represented by General Robert F. Patterson, who went to the civil war from Iowa, but has since been a citizen of Memphis. Mrs. Patterson, who belongs to a distinguished southern family, is one of the recognized leaders of society, and is famous for her hospitality and her fine dinners.
The native princes and other rich Hindus who reside in Calcutta are quite apt in imitating foreign ways, but, fortunately, most of them adhere to their national costume, which is much more becoming and graceful than the awkward garments we wear. The women of their families are seldom seen. The men wear silks and brocades and jewels, and bring out their children to see the world, but always leave their wives at home.
There are several sets and castes in the social life–the official set, the military set, the professional people, the mercantile set, and so on–and it is not often that the lines that divide them are broken. During the winter season social life is very gay. The city is filled with visitors from all parts of India, and they spend their money freely, having a good time. Official cares rest lightly upon the members of the government, with a few exceptions, including Lord Curzon, who is always at work and never takes a holiday. Dinners, balls, garden parties, races, polo games, teas, picnics and excursions follow one another so rapidly that those who indulge in social pleasures have only time enough to keep a record of their engagements and to dress. The presence of a large military force is a great advantage, particularly as many of the officers are bachelors, and it is whispered that some of the lovely girls who come out from England to spend a winter in India hope to go home to arrange for a wedding. Occasionally matrimonial affairs are conducted with dispatch. A young woman who came out on the steamer with us, heart whole and fancy free, with the expectation of spending the entire winter in India, started back to London with a big engagement ring upon her finger within four weeks after she landed, and several other young women were quite as fortunate during the same winter, although not so sudden. India is regarded as the most favorable marriage market in the world.
Calcutta has frequently been called "the city of statues." I think Sir Edward Bulwer Lytton, the poet-viceroy, gave it that title, and it was well applied. Whichever way you look on the Maidan, bronze figures of former viceroys, statesmen and soldiers appear. Queen Victoria sits in the center, a perfect reproduction in bronze, and around her, with their faces turned toward the government house, are several of her ablest and most eminent servants. In the center of the Maidan rises a lofty column that looks like a lighthouse. Its awkwardness is in striking contrast to the graceful shafts which Hindu architects have erected in various parts of the empire. It is dedicated to David Ochterlony, a former citizen of Calcutta and for fifty years a soldier, and is a token of appreciation from the people of the empire. The latest monument is a bronze statue of Lord Roberts.
Facing the Maidan for a couple of miles is the Chowringhee, one of the famous streets of the world, once a row of palatial residences, but now given up almost entirely to hotels, clubs and shops. Upon this street lived Warren Hastings in a stone palace, and a little further along, in what is now the Bengal Club, was the home of Thomas Babbington Macaulay during his long residence in India.
The governor of the province of Bengal lives in a beautiful mansion in the center of a park called "Belvedere," just outside the city. There are few finer country homes in England, and associated with it are many historical events. Upon a grassy knoll shaded by stately trees occurred the historic duel between Warren Hastings, then governor general of India, and Mr. Francis, president of the council of state. They quarreled over an offensive remark which Mr. Francis entered in the minutes of the council. Hastings offered a challenge and wounded his antagonist, but the ball was extracted and the affair fortunately ended as a comedy rather than a tragedy.
There are many fine shops in Calcutta, for people throughout all eastern India go there to buy goods just as those in the northwestern part of the United States go to Chicago, and in the eastern states to Boston, Philadelphia or New York. Of course, the Calcutta shops are not so large and do not carry such extensive stocks as some dealers in our large cities, because they are almost entirely dependent upon the foreign population for patronage, and that is comparatively small. The natives patronize merchants of their own race, and do their buying in the bazaars, where the same articles are sold at prices much lower than those asked by the merchants in the foreign section of the city. This is perfectly natural, for the native dealer has comparatively little rent to pay, the wages of his employes are ridiculously small and it does not cost him very much to live. If a foreigner tries to trade in the native shops he has to pay big prices. Foreigners who live in Calcutta usually send their servants to make purchases, and, although it is customary for the servant to take a little commission or "squeeze" from the seller for himself, the price is much lower than would be paid for the same articles at one of the European shops.
Occasionally you see American goods, but not often. We sell India comparatively little merchandise except iron and steel, machinery, agricultural implements, sewing machines, typewriters, phonographs and other patented articles. One afternoon four naked Hindus went staggering along the main street in Calcutta carrying an organ made by the Farrand Company of Detroit, which has considerable trade there. American pianos are widely advertised by one of the music dealers. The beef packing houses of Chicago send considerable tinned meat to India, and it is quite popular and useful. Indeed, it would be difficult for the English to get along without it, because native beef is very scarce. It is only served at the hotels one or twice a week. That is due to the fact that cows are sacred and oxen are so valuable for draught purposes. Fresh beef comes all the way from Australia in refrigerator ships and is sold at the fancy markets.
The native bazaars are like those in other Indian cities, although not so interesting. Calcutta has comparatively a small native trade, although it has a million of population. The shops of Delhi, Lahore, Jeypore, Lucknow, Benares and other cities are much more attractive. In the European quarter are some curio dealers, who stop there for the winter and go to Delhi and Simla for the summer, selling brocades, embroideries, shawls, wood and ivory carvings and other native art work which are very tempting to tourists. Several dealers in jewels from Delhi and other cities spend the holidays in order to catch the native princes, who are the greatest purchasers of precious stones in the world. Several of them have collections more valuable and extensive than any of the imperial families of Europe. Prices of all curios, embroideries and objects of art are much higher in Calcutta than in the cities of northern India, and everybody told us it was the poorest place to buy such things.