A Voyage to the Moon

We made little delay there, and but barely took leave of Enoch, whom this cabin served for his Cell; in truth what made us leave him so soon was this: that he said some prayer there every six hours; and it was at least that time since he had finished the last one.

As we went forward, I begged Elijah to finish that history which he had begun, of the Assumptions or Translations; and I said, that he had come, I thought, to that of Saint John the Evangelist.

Then said he to me: "Since you have not the patience, to wait till the Apple of Knowledge teach you all these things better than I can, I will even tell you. Know then that God – "

At this word, in some way I know not how, the Devil would have his Finger in that pie; or howsoever it came about, so it was that I could not forbear Interrupting him with raillery.

"I remember that case," said I: "God heard one day that the Soul of the Evangelist was so loosed from his Body, that he no more kept it in but by shutting his teeth hard; and at that moment the hour when he had foreseen that he should be translated hither was almost past; so having no time to get him a machine made ready for coming, He was constrained to make him suddenly be here, without having time to bring him."

During all my discourse Elijah bent upon me such a look, as would have been fit to kill me, had I then been capable of dying from aught but Hunger. "Thou Wretch," said he, and drew back in horror, "thou hast the insolence to rail at Holy Things! Surely thou shouldst not go unpunished, were it not that the All-wise determines to spare thee as a marvellous example of His long-suffering, a witness to the Nations. Get hence, thou Blasphemer, go thou and publish in this little World, and in the other (for thou art predestined to return thither), the unforgetting Hatred that God bears to Atheists."

Hardly had he finished this Curse, when he seized me roughly to drag me toward the Gate. When we were arrived beside a great Tree whose branches bent almost to Earth with the burden of their Fruit, "Here," said he, "is that Tree of Knowledge where thou shouldst have got Enlightenment inconceivable, but for thy Infidelity."

At that word I feigned to swoon with weakness, and letting my self fall against a low branch I handily filched an Apple from it. And in but a few strides more I was set down outside of that delicious Garden.

In that moment, being so violently pressed by Hunger, that I even forgot I was in the grip of the angry Prophet, I drew from my pocket one of those Apples I had filled it with, wherein I buried my teeth as deep as I could. But so it was, that in place of taking one of those Enoch had given me, my hand fell on that very Apple I had plucked from the Tree of Knowledge, which for my misfortune I had not freed of its Rind.]

[49 - Here the original text resumes, as found in all the editions, both French and English.] Scarcely had I tasted it, when a thick Cloud overcast my Soul: I saw no body now near me; and in the whole Hemisphere my Eyes could not discern the least Tract of the way I had made; yet nevertheless I fully remembered every thing that befel me. When I reflected since upon that Miracle, I fanced that the skin of the Fruit which I bit had not rendered me altogether brutish; because my Teeth piercing through it were a little moistened by the Juyce within, the efficacy whereof had dissipated the Malignities of the Rind. I was not a little surprised to see my self all alone, in a Country I knew not. It was to no purpose for me to stare and look about me; for no Creature appeared to comfort me.

CHAPTER VII.

Being cast out from that Country, of the new Adventures which Befell him; and of the Demon of Socrates

At length I resolved to march forwards, till Fortune should afford me the company of some Beasts, or at least the means of Dying. She favourably granted my desire; for within half a quarter of a League, I met two huge Animals, one of which stopt before me, and the other fled swiftly to its Den; for so I thought at least; because that some time after, I perceived it come back again in company of above Seven or Eight hundred of the same kind, who beset me. When I could discern them at a near distance, I perceived that they were proportioned and shaped like us. This adventure brought into my mind the old Wives Tales of my Nurse concerning Syrenes, Faunes and Satyrs: Ever now and then they raised such furious Shouts, occasioned undoubtedly by their Admiration[50 - Astonishment.] at the sight of me, that I thought I was e'en turned a Monster. At length one of these Beast-like men, catching hold of me by the Neck, just as Wolves do when they carry away Sheep, tossed me upon his back and brought me into their Town; where I was more amazed than before, when I knew they were Men, that I could meet with none of them but who marched upon all four.

When these People saw that I was so little, (for most of them are Twelve Cubits long,) and that I walked only upon Two Legs, they could not believe me to be a Man: For they were of opinion, that Nature having given to men as well as Beasts Two Legs and Two Arms, they should both make use of them alike. And, indeed, reflecting upon that since, that scituation of Body did not seem to me altogether extravagant; when I called to mind, that whilst Children are still under the nurture of Nature, they go upon all four, and that they rise not on their two Legs but by the care of their Nurses; who set them in little running Chairs, and fasten straps to them, to hinder them from falling on all four, as the only posture that the shape of our Body naturally inclines to rest in.

They said then, (as I had it interpreted to me since) That I was infallibly the Female of the Queens little Animal. And therefore as such, or somewhat else, I was carried streight to the Town-House, where I observed by the muttering and gestures both of the People and Magistrates, that they were consulting what sort of a thing I could be. When they had conferred together a long while, a certain Burgher, who had the keeping of the strange Beasts, besought the Mayor and Aldermen to commit me to his Custody, till the Queen should send for me to couple me to my Male. This was granted without any difficulty, and that Juggler carried me to his House; where he taught me to Tumble, Vault, make Mouths, and shew a Hundred odd Tricks, for which in the Afternoons he received Money at the door from those that came in to see me.

But Heaven pitying my Sorrows, and vext to see the Temple of its Maker profaned, so ordered it, that one day [when] I was tied to a Rope, wherewith the Mountebank made me Leap and Skip to divert the People, I heard a Man's voice, who asked me what I was, in Greek. I was much surprised to hear one speak in that Country as they do in our World. He put some Questions to me, which I answered, and then gave him a full account of my whole design, and the success of my Travels: He took the pains to comfort me, and, as I take it, said to me: "Well, Son, at length you suffer for the frailties of your World: There is a Mobile[51 - Mobile = people, populace. Cf. p. 145 (#p_145).] here, as well as there, that can sway with nothing but what they are accustomed to: But know, that you are but justly served; for had any one of this Earth had the boldness to mount up to yours, and call himself a Man, your Sages would have destroyed him as a Monster."

The Demon of Socrates

He then told me, That he would acquaint the Court with my disaster; adding, that so soon as he had heard the news that went of me, he came to see me, and was satisfied that I was a man of the World of which I said I was; because he had Travelled there formerly, and sojourned in Greece, where he was called the Demon of Socrates: That after the Death of that Philosopher, he had governed and taught Epaminondas at Thebes: After which being gone over to the Romans, Justice had obliged him to espouse the party of the Younger Cato: That after his Death, he had addicted himself to Brutus: That all these great Men having left in that World no more but the shadow of their Virtues, he with his Companions had retreated to Temples and Solitudes. "In a word," added he, "the People of your World became so dull and stupid, that my Companions and I lost all the Pleasure that formerly we had had in instructing them: Not but that you have heard Men talk of us; for they called us Oracles, Nymphs, Geniuses, Fairies, Houshold-Gods, Lemmes,[52 - Lemures; malicious spirits of the dead. Cf. Milton:"The Lars and Lemures moan with midnight plaint."]Larves[53 - Lars, larvas; ghosts, spectres.]Lamiers,[54 - Lamias; female demons or vampires.]Hobgoblins, Nayades, Incubusses, Shades, Manes, Visions and Apparitions: We abandoned your World, in the Reign of Augustus, not long after I had appeared to Drusus the Son of Livia, who waged War in Germany, whom I forbid to proceed any farther. It is not long since I came from thence a second time; within these Hundred Years I had a Commission to Travel thither: I roamed a great deal in Europe, and conversed with some, whom possibly you may have known. One Day, amongst others, I appeared to Cardan,[55 - Cf. p. 12 (#p_12)] as he was at his Study; I taught him a great many things, and he in acknowledgment promised me to inform Posterity of whom he had those Wonders, which he intended to leave in writing.[56 - "Jerome Cardan pretended to have written most of his books under the dictation of a Familiar Spirit … but, in his treatise De Rerum Varietate, he ingenuously declares that he had never had any other genius but his own: Ego certe nullum dæmonem aut genium mihi adesse cognosce" (Note of Paul Lacroix.)] There I saw Agrippa[57 - Cornelius Agrippa of Nettesheim, 1486-1535, philosopher, astrologer, and alchemist. Cyrano introduces him in his Lettre XII., "Pour les Sorciers."] the Abbot Trithemius[58 - Jean Trithème (or Johann Tritheim), Abbot of Spanheim; a man of universal scholarship, and an experimenter in alchemy; also accused of sorcery.] Doctor Faustus, La Brosse, Cæsar,[59 - César de Nostradamus, physician and astrologer of the early sixteenth century.] and a certain Cabal of Young Men, who are commonly called Rosacrucians[60 - A famous occult order which probably never existed, but about which much was written in the first half of the seventeenth century. It was supposed to have been founded early in the fifteenth century by Rosenkrenz, a pilgrim who had acquired all the wisdom of the Orient.] or Knights of the Red Cross, whom I taught a great many Knacks and Secrets of Nature, which without doubt have made them pass for great Magicians: I knew Campanella[61 - Tomaso Campanella, 1568-1639, Italian poet and philosopher, who came to Paris in 1634. His philosophy was much admired by Cyrano, since he rejected the Aristotelism of the schools, advocated empiricism as the only method of arriving at truth, and insisted on the "four Elements" as the origin of all things.He appears as an important character in Cyrano's Voyage to the Sun, where he is Cyrano's companion and guide to the Land of the Philosophers.] also; it was I that advised him, whilst he was in the Inquisition at Rome, to put his Face and Body into the usual Postures of those whose inside he needed to know, that by the same frame of Body he might excite in himself the thoughts which the same scituation had raised in his Adversaries; because by so doing, he might better manage their Soul, when he came to know it; and at my desire he began a Book, which we Entituled, De Sensu Rerum.[62 - Campanella's principal work, published in 1620.]

"I likewise haunted, in France, La Mothe le Vayer[63 - François de La Mothe le Vayer, 1588-1672. He was the tutor of the Due d'Orléans, brother of Louis XIV., and, after 1654, of Louis XIV. himself. In philosophy he was a free-thinker, in literature a disciple of Montaigne. He nevertheless concealed his scepticism in philosophy, even in his chief work, the Doutes sceptiques, under a pretended orthodoxy in religion, and so was never persecuted. Possibly it is to this that Cyrano refers in saying, that he "lived as much like a philosopher, as Gassendi wrote."] and Gassendus;[64 - Cf. p 28, n. 1 (#cn_13).] this last hath written as much like a Philosopher, as the other lived: I have known a great many more there, whom your Age call Divines[65 - Divine. The translator has mistaken an adjective for a noun.] but all that I could find in them was a great deal of Babble and a great deal of Pride. In fine, since I past over from your Country into England, to acquaint my self with the manners of its Inhabitants, I met with a Man, the shame of his Country; for certainly it is a great shame for the Grandees of your States to know the virtue which in him has its Throne, and not to adore him: That I may give you an Abridgement of his Panegyrick, he is all Wit, all Heart, and possesses all the Qualities, of which one alone was heretofore sufficient to make an Heroe: It was Tristan the Hermite.[66 - François Tristan Thermite, 1601-1655, a French dramatist of importance. His tragedy of Mariamne, in date contemporary with Corneille's Cid, marks him as a predecessor of Racine in method and manner. He is also the author of fugitive verse, but neither that nor his plays make him quite worthy of Cyrano's exalted "Elogy."He was compelled to pass the years 1614-1620 in England, on account of a duel fought at the age of thirteen!] The Truth is, I must tell you, when I perceived so exalted a Virtue I mistrusted it would not be taken notice of, and therefore I endeavoured to make him accept Three Vials, the first filled with the Oyl of Talk,[67 - Talc, silicate of magnesia.] the other with the Powder of Projection,[68 - The "Philosopher's Stone," in form of powder, for chemical "projection" upon baser metals, to transmute them into gold.] and the third with Aurum Potabile;[69 - The "Elixir of Life," or the "Philosopher's Stone" in liquid form.] but he refused them with a more generous Disdain than Diogenes did the Complements of Alexander. In fine, I can add nothing to the Elogy[70 - Eulogy. Still so used at the end of the eighteenth century.] of that Great Man, but that he is the only Poet, the only Philosopher, and the only Freeman amongst you: These are the considerable Persons that I conversed with; all the rest, at least that I know, are so far below Man that I have seen Beasts somewhat above them.

"After all, I am not a Native neither of this Country nor yours, I was born in the Sun; but because sometimes our World is overstock'd with people, by reason of the long Lives of the Inhabitants, and that there is hardly any Wars or Diseases amongst them: Our Magistrates, from time to time, send Colonies into the neighbouring Worlds. For my own part, I was commanded to go to yours; being declared Chief of the Colony that accompanyed me. I came since into this World, for the Reasons I told you; and that which makes me continue here, is, because the Men are great lovers of Truth; and have no Pedants among them; that the Philosophers are never perswaded but by Reason, and that the Authority of a Doctor, or of a great number, is not preferred before the Opinion of a Thresher in a Barn, when he has right on his side. In short, none are reckoned Madmen in this Country, but Sophisters and Orators." I asked him how they lived? he made answer, three or four thousand Years; and thus went on:

"Though the Inhabitants of the Sun be not so numerous as those of this World; yet the Sun is many times over stocked, because the People being of a hot constitution are stirring and ambitious, and digest much."

"You ought not to be surprised at what I tell you; for though our Globe be very vast, and yours little, though we die not before the end of Four thousand Years, and you at the end of Fifty; yet know, that as there are not so many Stones as clods of Earth, nor so many Animals as Plants, nor so many Men as Beasts; just so there ought not to be so many Spirits as Men, by reason of the difficulties that occur in the Generation of a perfect Creature."

I asked him, if they were Bodies as we are? He made answer, That they were Bodies, but not like us, nor any thing else which we judged such; because we call nothing a Body commonly, but what we can touch: That, in short, there was nothing in Nature but what was material; and that though they themselves were so, yet they were forced, when they had a mind to appear to us, to take Bodies proportionated to what our Senses are able to know; and that, without doubt, that was the reason why many have taken the Stories that are told of them for the Delusions of a weak Fancy, because they only appeared in the night time: He told me withal, That seeing they were necessitated to piece together the Bodies they were to make use of, in great haste, many times they had not leisure enough to render them the Objects of more Senses than one at a time, sometimes of the Hearing, as the Voices of Oracles, sometimes of the Sight, as the Fires and Visions, sometimes of the Feeling, as the Incubusses; and that these Bodies being but Air condensed in such or such a manner, the Light dispersed them by its heat, in the same manner as it scatters a Mist.

So many fine things as he told me, gave me the curiosity to question him about his Birth and Death; if in the Country of the Sun, the individual was procreated by the ways of Generation, and if it died by the dissolution of its Constitution, or the discomposure of its Organs? "Your senses," replied he, "bear but too little proportion to the Explication of these Mysteries: Ye Gentlemen imagine, that whatsoever you cannot comprehend is spiritual, or that it is not at all; but that Consequence[71 - Consequence = conclusion, deduction. Cf. Matthew Prior:"Can syllogisms set things right?No, majors soon with minors fight.Or both in friendly consort joinedThe consequence limps false behind."] is absurd, and it is an argument, that there are a Million of things, perhaps, in the Universe, that would require a Million of different Organs in you to understand them. For instance, I by my Senses know the cause of the Sympathy that is betwixt the Load-stone and the Pole, of the ebbing and flowing of the Sea, and what becomes of the Animal after Death; you cannot reach these high Conceptions but by Faith, because they are Secrets above the power of your Intellects; no more than a Blind-man can judge of the beauties of a Land-skip, the Colours of a Picture, or the streaks of a Rainbow; or at best he will fancy them to be somewhat palpable, to be like Eating, a Sound, or a pleasant Smell: Even so, should I attempt to explain to you what I perceive by the Senses which you want, you would represent it to your self as somewhat that may be Heard, Seen, Felt, Smelt or Tasted, and yet it is no such thing."

He was gone on so far in his Discourse, when my Juggler perceived, that the Company began to be weary of my Gibberish, that they understood not, and which they took to be an inarticulated Grunting: He therefore fell to pulling my Rope afresh to make me leap and skip, till the Spectators having had their Belly-fulls of Laughing, affirmed that I had almost as much Wit as the Beasts of their Country, and so broke up.

CHAPTER VIII.

Of the Languages of the People in the Moon; of the Manner of Feeding there,and Paying the Scot; and of how the Author was taken to Court

Thus, all the comfort I had during the misery of my hard Usage, were the visits of this officious[72 - Officious = kindly, ready to serve, doing good offices. Cf. Milton, Paradise Lost:"Yet, not to earth are those bright luminariesOfficious; but to thee, earth's habitant."] Spirit; for you may judge what conversation I could have with these that came to see me, since besides that they only took me for an Animal, in the highest class of the Category of Bruits, I neither understood their Language, nor they mine. For you must know, that there are but two Idioms in use in that Country, one for the Grandees, and another for the People in general.

Languages of the Moon

That of the great ones is no more but various inarticulate Tones, much like to our Musick when the Words are not added to the Air:[73 - Cf. The Man in the Moone, of Francis Godwin: "Their Language is very difficult, since it hath no Affinity with any other I ever heard, and consists not so much of Words and Letters, as Tunes and strange Sounds which no Letters can express; for there are few Words but signify several Things, and are distinguished only by their Sounds, which are sung as it were in uttering; yea many Words consist of Tunes only, without Words."] and in reality it is an Invention both very useful and pleasant; for when they are weary of talking, or disdain to prostitute their Throats to that Office, they take either a Lute or some other Instrument, whereby they communicate their Thoughts as well as by their Tongue: So that sometimes Fifteen or Twenty in a Company will handle a point of Divinity, or discuss the difficulties of a Law-suit, in the most harmonious Consort that ever tickled the Ear.

The second, which is used by the Vulgar, is performed by a shivering of the Members, but not, perhaps, as you may imagine; for some parts of the Body signifie an entire Discourse; for example, the agitation of a Finger, a Hand, an Ear, a Lip, an Arm, an Eye, a Cheek, every one severally will make up an Oration, or a Period with all the parts of it: Others serve only instead of Words, as the knitting of the Brows, the several quiverings of the Muscles, the turning of the Hands, the stamping of the Feet, the contorsion of the Arm; so that when they speak, as their Custom is, stark naked, their Members being used to gesticulate their Conceptions, move so quick that one would not think it to be a Man that spoke, but a Body that trembled.

Every day almost the Spirit came to see me, and his rare Conversation made me patiently bear with the rigour of my Captivity. At length one morning I saw a Man enter my Cabbin, whom I knew not, who having a long while licked me gently, took me in his Teeth by the Shoulder, and with one of his Paws, wherewith he held me up for fear I might hurt my self, threw me upon his Back; where I found my self so softly seated, and so much at my ease, that, [though] being afflicted to be used like a Beast, I had not the least desire of making my escape; and besides, these Men that go upon all four are much swifter than we, seeing the heaviest of them make nothing of running down a Stagg.

In the mean time I was extreamly troubled that I had no news of my courteous Spirit; and the first night we came to our Inn, as I was walking in the Court, expecting till Supper should be ready, a pretty handsome young Man came smiling in my Face and cast his Two Fore-Legs about my Neck. After I had a little considered him: "How!" said he in French, "do you [not] know your Friend then?" I leave you to judge in what case I was at that time; really, my surprise was so great, that I began to imagine, that all the Globe of the Moon, all that had befallen me, and all that I had seen, had only been Enchantment: And that Beast-man, who was the same that had carried me all day, continued to speak to me in this manner; "You promised me, that the good Offices I did you should never be forgotten, and yet it seems you have never seen me before;" but perceiving me still in amaze: "In fine," said he, "I am that same Demon of Socrates, who diverted you during your Imprisonment, and who, that I may still oblige you, took to my self a Body, on which I carried you to day: " "But," said I interrupting him, "how can that be, seeing that all Day you were of a very long Stature, and now you are very short; that all day long you had a weak and broken Voice, and now you have a clear and vigorous one; that, in short, all day long you were a Grey-headed old Man, and are now a brisk young Blade: Is it then that whereas in my Country, the Progress is from Life to Death; Animals here go Retrograde from Death to Life, and by growing old become young again."

"So soon as I had spoken to the Prince," said he, "and received orders to bring you to Court, I went and found you out where you were, and have brought you hither; but the Body I acted in was so tired out with the Journey, that all its Organs refused me their ordinary Functions, so that I enquired the way to the Hospital; where being come in I found the Body of a young Man, just then expired by a very odd Accident, but yet very common in this Country. I drew near him, pretending to find motion in him still, and protesting to those who were present, that he was not dead, and that what they thought to be the cause of his Death, was no more but a bare Lethargy; so that without being perceived, I put my Mouth to his, by which I entered as with a breath: Then down dropt my old Carcass, and as if I had been that young Man, I rose and came to look for you, leaving the Spectators crying a Miracle."

The Manner of Eating

With this they came to call us to Supper, and I followed my Guide into a Parlour richly furnished; but where I found nothing fit to be eaten. No Victuals appearing, when I was ready to die of Hunger, made me ask him where the Cloath was laid: But I could not hear what he answered, for at that instant Three or Four young Boys, Children of the House, drew near, and with much Civility stript me to the Shirt. This new Ceremony so astonished me, that I durst not so much as ask my Pretty Valets de Chamber the cause of it; and I cannot tell how my Guide, who asked me what I would begin with, could draw from me these two Words, A Potage; but hardly had I pronounced them, when I smelt the odour of the most agreeable Soop that ever steamed in the rich Gluttons Nose: I was about to rise from my place, that I might trace that delicious Scent to its source, but my Carrier hindered me: "Whither are you going," said he, "we shall fetch a walk by and by; but now it is time to Eat, make an end of your Potage, and then we'll have something else: " "And where the Devil is the Potage?" answered I half angry: "Have you laid a wager you'll jeer me all this Day?" "I thought," replied he, "that at the Town we came from, you had seen your Master or some Bo[dy] else at meal, and that's the reason I told you not, how People feed in this Country. Seeing then you are still ignorant, you must know, that here they live on Steams. The art of Cookery is to shut up in great Vessels, made on purpose, the Exhalations that proceed from the Meat whilst it is a dressing; and when they have provided enough of several sorts and several tastes, according to the Appetite of those they treat; they open one Vessel where that Steam is kept, and after that another; and so on till the Company be satisfied.

"Unless you have already lived after this manner, you would never think, that the Nose without Teeth and Gullet can perform the office of the Mouth in feeding a Man; but I'll make you experience it your self." He had no sooner said so, but I found so many agreeable and nourishing Vapours enter the Parlour, one after another, that in less than half a quarter of an Hour I was fully satisfied. When we were got up; "This is not a matter," said he, "much to be admired at, seeing you cannot have lived so long, and not have observed, that all sorts of Cooks, who eat less than People of another Calling, are nevertheless much Fatter. Whence proceeds that Plumpness, d'ye think, unless it be from the Steams that continually environ them, which penetrate into their Bodies and fatten them? Hence it is, that the People of this World enjoy a more steady and vigorous Health, by reason that their Food hardly engenders any Excrements, which are in a manner the original[74 - Origin. Cf. pp. 137 (#p_137), 170 (#p_170), 174 (#pgepubid00032); and cf. Shakspere, Henry IV., Part II.:] of all Diseases. You were, perhaps, surprised, that before supper you were stript, since it is a Custom not practised in your Country; but it is the fashion of this, and for this end used, that the Animal may be the more transpirable to the Fumes." "Sir," answered I, "there is a great deal of probability in what you say, and I have found somewhat of it my self by experience; but I must frankly tell you, That not being able to Unbrute my self so soon, I should be glad to feel something that my Teeth might fix upon: " He promised I should, but not before next Day; "because," said he, "to Eat so soon after your meal would breed Crudities."

The Manner of Lighting

After we had discoursed a little longer, we went up to a Chamber to take our rest; a Man met us on the top of the Stairs, who having attentively Eyed us, led me into a Closet where the floor was strowed with Orang-Flowers Three Foot thick, and my Spirit into another filled with Gilly-Flowers and Jessamines: Perceiving me amazed at that Magnificence, he told me they were the Beds of the Country. In fine, we laid our selves down to rest in our several Cells, and so soon as I had stretched my self out upon my Flowers, by the light of Thirty large Glow-worms shut up in a Crystal, (being the only Candles Charon uses,[75 - "It hath its original from much grief.""… On ne s'attendait guèreDe voir [Charon] en cette affaire!"In fact, our translator has made an amusing mistake, for which the printer of the 1661 edition is perhaps partly responsible; in that edition we read: "(Caron ne se sert pas d'autres chandelles)," which should of course be, as in the other editions, "Caron …;" "For they use no other candles."]) I perceived the Three or Four Boys who had stript me before Supper, One tickling my Feet, another my Thighs, the Third my Flanks, and the Fourth my Arms, and all so delicately and daintily, that in less than in a Minute I was fast asleep.

Next Morning by Sun-rising my Spirit came into my Room and said to me, "Now I'll be as good as my Word, you shall breakfast this Morning more solidly that you Supped last Night." With that I got up, and he led me by the Hand to a place at the back of the Garden, where one of the Children of the House stayed for us, with a Piece in his Hand much like to one of our Fire-Locks. He asked my Guide if I would have a dozen of Larks, because Baboons (one of which he took me to be,) loved to feed on them? I had hardly answered, Yes, when the Fowler discharged a Shot, and Twenty or Thirty Larks fell at our Feet ready Roasted. This, thought I presently with my self, verifies the Proverb in our World, of a Country where Larks fall ready Roasted; without doubt it has been made by some Body that came from hence. "Fall too, fall too," said my Spirit, "don't spare; for they have a knack of mingling a certain Composition with their Powder and Shot, which Kills, Plucks, Roasts, and Seasons the Fowl all at once." I took up some of them, and eat them upon his word; and to say the Truth, In all my Life time I never eat any thing so delicious.

Having thus Breakfasted we prepared to be gone, and with a Thousand odd Faces, which they use when they would shew their Love, our Landlord received a Paper from my Spirit. I asked him, if it was a Note for the Reckoning? He replied, No, that all was paid, and that it was a Copy of Verses. "How! Verses," said I, "are your Inn-Keepers here curious of Rhime then?" "It's," said he, "the Money of the Country, and the charge we have been at here, hath been computed to amount to Three Couplets, or Six Verses, which I have given him. I did not fear we should outrun the Constable; for though we should Pamper our selves for a whole Week, we could not spend a Sonnet, and I have Four about me, besides Two Epigrams, Two Odes, and an Eclogue."

"Would to God," said I, "it were so in our World; for I know a good many honest Poets there who are ready to Starve, and who might live plentifully if that Money would pass in Payment." I farther asked him, If these Verses would always serve, if one Transcribed them? He made answer, No, and so went on: "When an Author has Composed any, he carries them to the Mint, where the sworn Poets of the Kingdom sit in Court. There these versifying Officers essay the pieces; and if they be judged Sterling, they are rated not according to their Coyn; that's to say, That a Sonnet is not always as good as a Sonnet; but according to the intrinsick value of the piece; so that if any one Starve, he must be a Blockhead: For Men of Wit make always good Chear." With Extasie I was admiring the judicious Policy of that Country, when he proceeded in this manner:

"There are others who keep Publick-house after a far different manner: When one is about to be gone, they demand, proportionably to the Charges, an Acquittance for the other World; and when that is given them, they write down in a great Register, which they call Doomsday's Book, much after this manner: Item, The value of so many Verses, delivered such a Day, to such a Person, which he is to pay upon the receipt of this Acquittance, out of his readiest Cash: And when they find themselves in danger of Death, they cause these Registers to be Chopt in pieces, and swallow them down; because they believe, that if they were not thus digested, they would be good for nothing."

This Conversation was no hinderance to our Journey; for my Four-legged Porter jogged on under me, and I rid stradling on his Back. I shall not be particular in relating to you all the Adventures that happened to us on our way, till we arrived at length at the Town where the King holds his Residence.

CHAPTER IX.

Of the Little Spaniard whom he met there, and of his quaint Wit;of Vacuum, Specific Weights, and sundry other Philosophical Matters

I was no sooner come, but they carryed me to the Palace, where the Grandees received me with more Moderation, than the people had done as I passed the streets: but both great and small concluded, that without doubt I was the Female of the Queen's little Animal. My Guide was my Interpreter; and yet he himself understood not the Riddle, and knew not what to make of that little Animal of the Queen's; but we were soon satisfied as to that; for the King having some time considered me, ordered it to be brought, and about half an hour after I saw a company of Apes, wearing Ruffs and Breeches, come in, and amongst them a little Man almost of my own Built, for he went on Two Legs; so soon as he perceived me, he Accosted me with a Criado de vuestra merced[76 - "Your excellency's servant."] I answered his Greeting much in the same Terms. But alas! no sooner had they seen us talk together, but they believed their Conjecture to be true; and so, indeed, it seemed; for he of all the By-standers, that past the most favourable Judgment upon us, protested that our Conversation was a Chattering we kept for Joy at our meeting again.

That little Man told me, that he was an European, a Native of old Castille:[77 - Domingo Gonzales, the hero of Bishop Francis Godwin's The Man in the Moone (see p. 4, note (#cn_1)), who says of himself: "I must acknowledge my Stature is so little, as I think no Man living is less."] That he had found a means by the help of Birds[78 - The engraving opposite, showing how he was carried up by his birds, is copied from an old edition of The Man in the Moone. The other winged figures about him are supposed to represent demons who attacked him when just above "the middle region."] to mount up to the World of the Moon, where then we were: That falling into the Queen's Hands, she had taken him for a Monkey, because Fate would have it so, That in that Country they cloath Apes in a Spanish Dress; and that upon his arrival, being found in that habit, she had made no doubt but he was of the same kind. "It could not otherwise be," replied I, "but having tried all Fashions of Apparel upon them, none were found so Ridiculous, and by consequence more becoming a kind of Animals which are only entertained for Pleasure and Diversion." "That shews you little understand the Dignity of our Nation," answered he, "for whom the Universe breeds Men only to be our Slaves, and Nature produces nothing but objects of Mirth and Laughter." He then intreated me to tell him, how I durst be so bold as to Scale the Moon with the Machine I told him of? I answered, That it was because he had carried away the Birds, which I intended to have made use of. He smiled at this Raillery; and about a quarter of an hour after, the King commanded the Keeper of the Monkeys to carry us back. The King's Pleasure was punctually obeyed; at which I was very glad, for the satisfaction I had, of having a Mate to converse with during the solitude of my Brutification.

One Day my Male (for I was taken for the Female) told me, That the true reason which had obliged him to travel all over the Earth, and at length to abandon it for the Moon, was that he could not find so much as one Country where even Imagination was at liberty. "Look ye," said he, "how the Wittiest thing you can say, unless you wear a Cornered Cap, if it thwart the Principles of the Doctors of the Robe, you are an Ideot, a Fool, and something worse perhaps. I was about to have been put into the Inquisition at home, for maintaining to the Pedants Teeth, That there was a Vacuum, and that I knew no one matter in the World more Ponderous than another." I asked him, what probable Arguments he had, to confirm so new an Opinion? "To evince that," answered he, "you must suppose that there is but one Element; for though we see Water, Earth, Air and Fire distinct, yet are they never found to be so perfectly pure but that there still remains some Mixture. For example, When you behold Fire, it is not Fire but Air much extended; the Air is but Water much dilated; Water is but liquified Earth, and the Earth it self but condensed Water; and thus if you weigh Matter seriously, you'll find it is but one, which like an excellent Comedian here below acts all Parts, in all sorts of Dresses: Otherwise we must admit as many Elements as there are kinds of Bodies: And if you ask me why Fire burns, and Water cools, since it is but one and the same matter, I answer, That that matter acts by Sympathy, according to the Disposition it is in at the time when it acts. Fire, which is nothing but Earth also, more dilated than is fit for the constitution of Air, strives to change into it self, by Sympathy, what ever it meets with: Thus the heat of Coals, being the most subtile Fire, and most proper to penetrate a Body, at first slides through the pores of our Skin; and because it is a new matter that fills us, it makes us exhale in Sweat; that Sweat dilated by the Fire is converted to a Steam, and becomes Air; that Air being farther ratified by the heat of the Antiperistasis, or of the Neighbouring Stars, is called Fire, and the Earth abandoned by the Cold and Humidity which were Ligaments to the whole, falls to the ground: Water, on the other hand, though it no ways differ from the matter of Fire, but in that it is closer, burns us not; because that being dense by Sympathy, it closes up the Bodies it meets with, and the Cold we feel is no more but the effect of our Flesh contracting it self, because of the Vicinity of Earth or Water, which constrains it to a Resemblance. Hence it is, that those who are troubled with a Dropsie convert all their nourishment into Water; and the Cholerick convert all the Blood that is formed in their Liver into Choler.

"It being then supposed, that there is but one Element; it is most certain, that all Bodies, according to their several qualities, incline equally towards the Center of the Earth. But you'll ask me, Why then does Iron, Metal, Earth and Wood, descend more swiftly to the Center than a Sponge, if it be not that it is full of Air which naturally tends upwards? That is not at all the Reason, and thus I make it out: Though a Rock fall with greater Rapidity than a Feather, both of them have the same inclination for the Journey; but a Cannon Bullet, for instance, were the Earth pierced through, would precipitate with greater haste to the Center thereof than a Bladder full of Wind; and the reason is, because that mass of Metal is a great deal of Earth contracted into a little space, and that Wind a very little Earth in a large space: For all the parts of Matter, being so closely joined together in the Iron, encrease their force by their Union; because being thus compacted, they are many that Fight against a few, seeing a parcel of Air equal to the Bullet in Bigness is not equal in Quantity.