The History of the Devil, As Well Ancient as Modern: In Two Parts

Noah big with a Sense of his late Condition, and while the Wonders of the Deluge were fresh in his Mind, spent his first Days in the Extasies of his Soul, giving Thanks, and praising the Power that had been his Protection, in and thro’ the Flood of Waters, and which had in so miraculous a Manner, safely landed him on the Surface of the newly discover’d Land; and the Text tells us, as one of the first Things he was employ’d in, He built an Altar unto the Lord, and offered Burnt-Offerings upon the Altar. Gen. viii. 20.

While Noah was thus employ’d he was safe, the Devil himself could no where break in upon him; and we may suppose very reasonably, as he found the old Father invulnerable, he left him for some Years, watching notwithstanding all possible Advantages against his Sons and their Children; for now the Family began to encrease, and Noah’s Sons had several Children; whether himself had any more Children after the Flood or not, that we are not arriv’d to any Certainty about.

Among his Sons the Devil found Japhet and Shem, good, pious, religious, and very devout Persons; serving God daily, after the Example of their good old Father Noah, and he could make nothing of them or of any of their Posterity; but Ham the second, or according to some, the younger Son of Noah, had a Son who was nam’d Canaan, a loose young profligate Fellow, his Education was probably but cursory and superficial, his Father Ham not being near so religious and serious a Man as his Brothers Shem and Japhet were; and as Canaan’s Education was defective, so he prov’d, as untaught Youth generally do, a wild, and in short a very wicked Fellow, and consequently a fit Tool for the Devil to go to work with.

Noah, a diligent industrious Man, being with all his Family thus planted in the rich fruitful Plains of Armenia, or wherever you please, let it be near the Mountains of Caucasus or Arrarat; went immediately to work, cultivating and improving the Soil, encreasing his Cattle and Pastures, sowing Corn, and among other Things planting Trees for Food, and among the Fruit Trees he planted Vines, of the Grapes thereof he made no doubt, as they still in the same Country do make, most excellent Wine, rich, luscious, strong, and pleasant.

I cannot come into the Notion of our Criticks, who to excuse Noah from the guilt of what followed, or at least from the Censure, tell us, he knew not the Strength or the Nature of Wine, but that gathering the heavy Clusters of the Grapes, and their own weight crushing out their balmy Juices into his Hand, he tasted the tempting Liquor, and that the Devil assisting he was charm’d with the delicious Fragrance, and tasted again and again, pressing it out into a Bowl or Dish, that he might take a larger Quantity; till at length the heady Froth ascended and seizing his Brain, he became intoxicate and drunk, not in the least imagining there was any such Strength in the Juice of that excellent Fruit.

But to make out this Story, which is indeed very favourable for Noah, but in it self extremely ridiculous, you must necessarily fall into some Absurdities, and beg the Question most egregiously in some particular Cases, which way of arguing will by no means suppose what is suggested; at first you must support there was no such Thing as Wine made before the Deluge, and that no Body had been ever made drunk with the Juice of the Grape before Noah, which, I say, is begging the Question in the grossest Manner.

If the Contrary is true, as I see no Reason to question, if, I say, it was true that there was Wine drank, and that Men were or had been drunk with it before, they cannot then but suppose that Noah, who was a wise, a great and a good Man, and a Preacher of Righteousness, both knew of it, and without doubt had in his preaching against their Crimes, preach’d against this among the rest, upbraided them with it, reprov’d them for it, and exhorted them against it.

Again, ’tis highly probable they had Grapes growing, and consequently Wines made from them, in the Antediluvian World, how else did Noah come by the Vines which he planted? For we are to suppose, he could plant no Trees or Shrubs, but such as he found the Roots of in the Earth, and which no doubt had been there before in their highest Perfection, and had consequently grown up and brought forth the same luscious Fruit before.

Besides, as he found the Roots of the Vines, so he understood what they were, and what Fruit they bore, or else it may be supposed also he would not have planted them; for he planted them for their Fruit, as he did it in the Provision he was making for his Subsistence, and the Subsistence of his Family: and if he did not know what they were, he would not have set them, for he was not planting for Diversion but for Profit.

Upon the whole it seems plain to me he knew what he did, as well when he planted the Vines as when he pressed out the Grapes; and also when he drank the Juice that he knew it was Wine, was strong and would make him drunk if he took enough of it: He knew that other Men had been drunk with such Liquor before the Flood, and that he had reprehended them for it; and therefore it was not his Ignorance, but the Devil took him at some Advantage, when his Appetite was eager, or he thirsty, and the Liquor cooling and pleasant; and in short, as Eve said, the Serpent beguilded her, and she did eat, so the Devil beguiled Noah, and he did drink; the Temptation was too strong for Noah, not the Wine; he knew well enough what he did, but as the Drunkards say to this Day, it was so good he could not forbear it, and so he got drunk before he was aware; or as our ordinary Speech expresses it, he was overtaken with drink; and Mr. Pool and other Expositors are partly of the same Mind.

No sooner was the poor old Man conquer’d, and the Wine had lighten’d his Head, but it may be supposed he falls off from the Chair or Bench where he sate, and tumbling backward his Clothes, which in those hot Countries were only loose open Robes, like the Vests which the Armenians wear to this Day, flying abroad, or the Devil so assisting on purpose to expose him, he lay there in a naked indecent Posture not fit to be seen.

In this juncture who should come by but young Canaan, say some; or as others think, this young Fellow first attack’d him by way of Kindness and pretended Affection; prompted his Grandfather to drink, on Pretence of the Wine being good for him, and proper for the Support of his old Age, and subtilly set upon him, drinking also with him, and so (his Head being too strong for the old Man’s) drank him down, and then, Devil like, triumph’d over him; boasted of his Conquest, insulted the Body as it were dead, uncovered him on purpose to expose him, and leaving him in that indecent Posture, went and made Sport with it to his Father Ham, who in that Part, wicked like himself, did the same to his Brethren Japhet and Shem; but they like modest and good Men, far from carrying on the wicked Insult on their Parent, went and cover’d him, as the Scripture expresses it, and as may be supposed inform’d him how he had been abus’d, and by whom.

Why else should Noah, when he came to himself, shew his Resentment so much against Canaan his Grandson, rather than against Ham his Father, and who ’tis supposed in the Story the guilt chiefly lay upon? we see the Curse is (as it were) laid wholly upon Canaan the Grandson, and not a Word of the Father is mention’d, Gen. ix. 25, 26, 27, Cursed be Canaan, a Servant of Servants shall he be, &c.

That Ham was Guilty, that’s certain from the History of Fact, but I cannot but suppose his Grandson was the Occasion of it; and in this Case the Devil seems to have made Canaan the Instrument or Tool to delude Noah, and draw him in to Drunkenness, as he made the Serpent the Tool to beguile Eve, and draw her into Disobedience.

Possibly Canaan might do it without Design at first, but might be brought in to ridicule and make a Jest of the old Patriarch afterward, as is too frequent since in the Practice of our Days; but I rather believe he did it really with a wicked Design, and on Purpose to expose and insult his Reverend old Parent; and this seems more likely too, because of the great Bitterness with which Noah resented it, after he came to be inform’d of it.

But be that as it will, the Devil certainly made a great Conquest here, and as to outward Appearance no less than that which he gain’d before over Adam; nor did the Devil’s Victory consist barely in his having drawn in the only righteous Man of the whole Antediluvian World, and so beginning or initiating the new young Progeny with a Crime; but here was the great Oracle silenc’d at once; the Preacher of Righteousness, for such no doubt he would have been to the new World, as he was to the old, I say, the Preacher was turn’d out of Office, or his Mouth stopt, which was worse; nay, it was a stopping of his Mouth in the worst kind, far worse than stopping his Breath, for had he died, the Office had descended to his sons Shem and Japhet, but he was dead to the Office of an Instructor, tho’ alive as to his Being; For of what Force could his Preachings be, who had thus fallen himself into the most shameful and beastly Excess?

Besides some are of the Opinion, tho’ I hope without Ground, that Noah was not only overtaken once in his Drink, but that being fallen into that Sin it became habitual, and he continued in it a great while, and that it was this which is the meaning of his being uncovered in his Tent, and that his Son saw his Nakedness; that is, he continually exposed himself for a long Time, a hundred Years, say they, and that his Son Ham, and his Grandson Canaan having drawn him into it, kept him in it, encourag’d and prompted it, and all the while Satan still prompting them, join’d their Scoffs and contempt of him, with their wicked Endeavours to promote the Wickedness; and both with as much Success as the Devil himself could wish for.

Then as for his two Sons modestly and decently covering their Father, they tell us, that Represents Shem and Japhet applying themselves in an humble and dutiful Manner to their Father, to entreat and beseech him to consider his ancient Glory, his own pious Exhortations to the late drowned World, and to consider the Offence which he gave by his evil Courses to God, and the Scandal to his whole Family, and also that they are brought in effectually prevailing upon him; and that then Noah cursed the Wickedness of Ham’s degenerate Race, in Testimony of his sincere Repentance after the Fact.

The Story is not so very unlikely as it is certain that it is not to be proved, and therefore we had better take it as we find it (viz.) for one single Act; but suppose it was so, ’tis still certain that Noah’s Preaching was sadly interrupted, the Energy of his Words flatter’d, and the Force of his Persuasions enervated and abated, by this shameful Fall; that he was effectually silenc’d for an Instructor ever after, and this was as much as the Devil had Occasion for; and therefore indeed we read little more of him, except that he lived three hundred and fifty Years after the Flood; nay, we do not so much as read that he had any more Children, but the contrary, nor indeed could Noah have any more Children, except by his old and perhaps super-annuated Wife, who it was very likely he had had four or five hundred Year, unless you will suppose he was allow’d to marry some of his own Progeny, Daughters or Grandaughters, which we do not suppose was allow’d, no not to Adam himself.

This was certainly a Master-piece of the Devil’s Policy, and a fatal Instance of his unhappy Diligence, (viz.) that the Door of the Ark was no sooner open, and the Face of the World hardly dry from the universal Destruction of Mankind, but he was at work among them; and that not only to form a general Defection among the Race, upon the Foot of the original Taint of Nature, but like a bold Devil he strikes at the very Root, and flies at the next general Representative of Mankind, attacks the Head of the Family, that in his Miscarriage the Rise and Progress of a Reformation of the new World should receive an early Check, and should be at once prevented; I say, like a bold Devil, he strikes at the Root, and alas! poor unhappy Noah, he proved too weak for him, Satan prevail’d in his very first Attempt, and got the Victory over him at once.

Noah thus overcome, and Satan’s Conquest carried on to the utmost of his own Wishes, the Devil had little more to do in the World for some Ages, than to carry on an universal Degeneracy among Mankind, and to finish it by a like diligent Application, in deluding the Generality of the Race, and them as they came on gradually into Life; this he found the less difficult, because of the first Defection which spread like a Contagion upon the Earth immediately after.

The first Evidence we have of his Success in this mischievous Design was in the Building that great stupendious Stair-case, for such it seems it was intended, call’d Babel, which if the whole World had not been drunk, or otherwise infatuated, they would never have undertaken; even Satan himself could never have prevail’d with them to undertake such a preposterous Piece of Work, for it had neither End or Means, Possibility or Probability in it.

I must confess I am sometimes apt to vindicate our old Ancestors, in my Thoughts, from the Charge it self, as we generally understand it, namely, that they really design’d to build a Tower which should reach up to Heaven, or that it should secure them in case of another Flood; and Father Casaubon is of my Opinion, whether I am of his or no, is a Question by it self; his opinion is that the Confusion was nothing but a Breach among the Undertakers and Directors of the Work, and that the Building was design’d chiefly for a Store-house for Provisions, in Case of a second Deluge; as to their Notion of its reaching up to Heaven, he takes the Expression to be allegorical rather than little, and only to mean that it should be exceeding high; perhaps they might not be Astronomers enough to measure the Distance of Space between the Earth and Heaven, as we pretend to do now; but as Noah was then alive, and as we believe all his three Sons were so too, they were able to have inform’d them how absurd it was to suppose either the one or the other (viz.) (1.) that they could build up to Heaven, or (2.) that they could build firm enough to resist, or high enough to overtop the Waters, supposing such another Flood should happen; I would rather think it was only that they intended to build a most glorious and magnificent City, where they might all inhabit together; and that this Tower was to be built for Ornament and also for Strength, or as above, and for a Store-house to lay up vast Magazines of Provisions, in Case of extraordinary Floods or other Events, the City being built in a great Plain, namely, the Plains of Shimar near the River Euphrates.

But the Story, as it is recorded, suits better with Satan’s Measures at that Time; and as he was from the Beginning prompting them to every Thing that was contrary to the Happiness of Man, so the more preposterous it was, and the more inconsistent with common Sense, the more to his Purpose; and it shew’d the more what a compleat Conquest he had gain’d over the Reason as well as the Religion of Mankind at that Time.

Again, ’tis evident in this Case, they were not only acting contrary to the Nature of Things, but contrary to the Design and to the Command of Heaven; for God’s Command was that they should replenish the Earth, that is, that they should spread their Habitations over it, and People the whole Globe; whereas they were pitching in one Place, as if they were not to multiply sufficient to take up any more.

But what car’d the Devil for that, or to put it a little handsomer, that was what Satan aimed at; for it was enough to him, to bring Mankind to act just contrary to what Heaven had directed or commanded them in any thing, and if possible in every Thing.

But God himself put a stop to this foolish Piece of Work, and it was time indeed to do so, for a madder thing the Devil himself never proposed to them; I say, God himself put a stop to this new Undertaking, and disappointed the Devil; and how was it done? not in Judgment and Anger, as perhaps the Devil expected and hop’d for, but as pitying the Simplicity of that dreaming Creature Man, he confused their Speech, or as some say, divided and confused their Councils, so that they could not agree with one another, which would be the same Thing as not to understand one another; or he put a new Shibboleth upon their Tongues, thereby separating them into Tribes or Families, for by this every Family found themselves under a Necessity of keeping together, and this naturally encreased that Differing Jargons of Language, for at first it might be no more.

What a Confusion this was to them we all know, by their being oblig’d to leave off their building, and immediately separating one from another; but what a Surprize it was to the old Serpent, that remains to be considered of, for indeed it belongs to his History.

Satan had never met with any Disappointment in all his wicked Attempts till now; for first, he succeeded even to triumph upon Eve, he did the like upon Cain, and in short upon the whole World, one Man (Noah) excepted; when he blended the Sons of God, and the Daughters of Hell, for so the Word is understood, together, in promiscuous voluptuous Living as well as Generation.

As to the Deluge, Authors are not agreed whether it was a Disappointment to the Devil or no, it might be indeed a Surprize to him, for tho’ Noah had preach’d of it for a hundred Year together, yet as he (Satan) daily prompted the People not to heed or believe what that old Fellow Noah said to them, and to ridicule his whimsical Building a monstrous Tub to swim or float in, when the said Deluge should come; so I am of the Opinion he did not believe it himself, and am positive he could not foresee it, by any insight into Futurity that he was Master of.

’Tis true the Astronomers tell us, there was a very terrible Comet seen in the Air, that it appeared for 180 Days before the Flood continually; and that as it approach’d nearer and nearer every Day all the while, so that at last it burst and fell down in a continual Spout or Stream of Water, being of a watry Substance, and the Quantity so great, that it was forty Days a falling; so that this Comet not only foretold the Deluge or drowning of the Earth, but actually perform’d it, and drown’d it from it self.

But to leave this Tale to them that told it, let us consider the Devil, surpris’d, and a little amaz’d at the Absorption or Inundation, or whatever we are to call it, of the Earth in the Deluge, not, I say, that he was much concern’d at it, perhaps just the Contrary; and if God would drown it again, and as often as he thought fit, I do not see by any thing I meet with in Satan’s History, or in the Nature of him, that he would be at all disturb’d at it; all that I can see in it, that could give Satan any Concern, would be that all his Favourites were gone, and he had his Work to do over again, to lay a Foundation for a new Conquest in the Generation that was to come; But in this his Prospect was fair enough, for why should he be discouraged, when he had now eight People to work upon, who met with such Success when he had but two? and why should he question breaking in now where Nature was already vitiated and corrupted, when he had before conquer’d the same Nature, when in its primitive Rectitude and Purity, just come out of the Hands of its Maker, and fortify’d with the Awe of his high and solemn Command just given them, and the threatning of Death also annext to it, if broken?

But I go back to the Affair of Babel: This Confusion of Language or of Councils, take it which way you will, as the first Disappointment that I find the Devil met with, in all his Attempts and Practices upon Mankind, or upon the new Creature, which I mentioned above; for now he foresaw what would follow; namely, that the People would separate and spread themselves over the whole Surface of the Earth, and a thousand new Scenes of Actions would appear, in which he therefore prepares himself to behave as he should see Occasion.

How the Devil learn’d to speak all the Languages that were now to be used, and how many languages they were, the several ancient Writers of the Devil’s Story have not yet determined; some tell us they were divided only into fifteen, some into seventy two, others into one hundred and eighty, and others again into several Thousands.

It also remains a doubt with me, and, I suppose, will be so with others also, whether Satan has yet found out a Method to converse with Mankind, without the Help of Language and Words, or not: Seeing Man has no other Medium of Conversing, no not with himself: This I have not time to enter upon here; however, this seems plain to me (viz.) that the Devil soon learn’d to make Mankind understand him, whatever Language he spoke, and no doubt but he found Ways and Means to understand them, whatever Language they spoke.

After the Confusion of Languages, the People necessarily sorted themselves into Families and Tribes, every Family understanding their own particular Speech, and that only; and these Families multiplying grew into Nations, and those Nations wanting Room, and seeking out Habitations wandred some this Way, some that, till they found out Countries respectively proper for their settling, and there they became a Kingdom, spreading and possessing still more and more Land as their People encreased, till at last the whole Earth was scarce big enough for them: This presented Satan with an Opportunity to break in upon their Morals at another Door, (viz.) their Pride; for Men being naturally Proud and Envious, Nations and Tribes began to jostle with one another for Room; either one Nation enjoy’d better Accommodations, or had a better Soil or a more favourable Climate than another; and these being numerous and strong thrust the other out, and encroach’d upon their Land; the other liking their Situation, prepare for their Defence, and so began Oppression, Invasion, War, Battle and Blood, Satan all the while beating the Drums, and his Attendants clapping their Hands, as Men do when they set Dogs on upon one another.

The bringing Mankind thus to War and Confusion, as it was the first Game the Devil play’d after the confounding of Languages and Divisions at Babel so it was a Conquest upon Mankind, purely devilish, born from Hell, and so exactly tinctured with Satan’s original Sin Ambition, that it really transform’d Men into meer Devils; for when is Man transform’d into the very Image of Satan himself, when is he turn’d into a meer Devil, if it is not when he is fighting with his fellow Creatures and dipping his Hands in the Blood of his own Kind? Let his Picture be consider’d, the Fire of Hell flames or sparkles in his Eyes, a voracious Grin sits upon his Countenance; Rage and Fury distort the Muscles of his Face; his Passions agitate his whole Body, and he is metamorphos’d from a comely Beauteous angelic Creature into a Fury, a Satyr, a terrible and frightful Monster, nay, into a Devil; for Satan himself is describ’d by the same Word which on his very Account is chang’d into a Substantive, and the Devils are call’d Furies.

This sowing the Seeds of Strife in the World, and bringing Nations to fight and make War upon one another, would take up a great Part of the Devil’s History, and abundance of extraordinary Things would occur in relating the particulars; for there have been very great Conflagrations kindled in the World, by the Artifice of Hell, under this Head, (viz.) of making War; in which it has been the Devil’s Master-piece, and he has indeed shewn himself a Workman in it, that he has wheedled Mankind into strange unnatural Notions of things, in order to propagate and support the fighting Principle in the World; such as Laws of War, fair Fighting, behaving like Men of Honour, fighting at the last Drop, and the like, by which killing and murdering is understood to be justifiable. Virtue and a true Greatness in Spirit is rated now by Rules which God never appointed, and the Standard of Honour is quite different from that of Reason and of Nature: Bravery is denominated not from a fearless undaunted Spirit in the just Defence of Life and Liberty, but from a daring Defiance of God and Man, fighting, killing and treading under Foot his fellow Creatures, at the ordinary Command of the Officer, whether it be right or wrong, and whether it be in a just Defence of Life, and our Country’s Life, that is Liberty, or whether it be for the Support of Injury and Oppression.

A prudent avoiding causeless Quarrels is call’d Cowardice, and to take an affront Baseness, and Meanness of Spirit; to refuse fighting, and putting Life at a Cast on the Point of a Sword, a Practice forbid by the Laws of God and of all good Government, is yet call’d Cowardice; and a Man is bound to die duelling, or live and be laugh’d at.

This trumping up these imaginary Things call’d Bravery and Gallantry, naming them Virtue and Honour, is all from the Devil’s new Management, and his subtil influencing the Minds of Men to fly in the Face of God and Nature, and to act against his Senses; nor but for his Artifice in the Management, could it be possible that such Inconsistencies could go down with Mankind, or they could pass such absurd Things among them for reasoning; for Example, A is found in Bed with B’s Wife, B is the Person injur’d, and therefore offended, and coming into the Chamber with his Sword in his Hand, A exclaims loudly, Why Sir, you won’t murder me, will you? as you are a Man of Honour let me rise and take my Sword.

A very good Story indeed! fit for no body but the Devil to put into any Man’s Head; But so it is, B being put in mind, forsooth, that he is a Man of Honour, starts back and must act the honourable Part; so he lets A get up, put on his Clothes and take his Sword; then they fight, and B is kill’d for his Honour; whereas had the Laws of God, of Nature and of Reason taken Place, the Adulterer and the Adulteress should have been taken Prisoners and carried before the Judge, and being taken in the Fact, should have been immediately sentenc’d, he to the Block and she to the Stake, and the innocent abus’d Husband had no Reason to have run any Risque of his Life for being made a Cuckold.

But thus has Satan abus’d the Reason of Man; and if a Man does me the greatest Injury in the World, I must do my self Justice upon him, by venturing my life upon an even Lay with him, and must fight him upon equal Hazard, in which the injur’d Person is as often kill’d as the Person offering the Injury: Suppose now it be in the same Case as above, a Man abuses my Wife, and then to give me Satisfaction, tells me, he will fight me, which the French call doing me Reason; No Sir, say I, let me lie with your Wife too, and then if you desire it, I may fight you; then I am upon even Terms with you; but this indeed is the Reasoning which the Devil has brought Mankind too at this Day: But to go back to the Subject, viz. the Devil bringing the Nations to fall out, and to quarrel for Room in the World, and so to fight in order to dispossess one another of their Settlements: This began at a Time when certainly there were Places enough in the World for every one to choose in, and therefore the Devil, not the want of Elbow-room, must be the Occasion of it; and ’tis carried on ever since, as apparently from the same Interest, and by the same original.

But we shall meet with this Part again very often in the Devil’s Story, and as we bring him farther on in the Management of Mankind, I therefore lay it by for the Present, and come to the next Steps the Devil took with Mankind after the Confusion of Languages, and this was in the Affair of Worship; It does not appear yet that ever the Devil was so bold, as either,

1. To set himself up to be worship’d as a God, or which was still worse,

2. To persuade Man to believe there was no God at all to worship.

Both these are introduc’d since the Deluge, one indeed by the Devil, who soon found Means to set himself up for a God in many Parts of the World, and holds it to this Day; but the last is brought in by the Invention of Man, in which it must be confess’d Man has out-sin’d the Devil; for to do Satan justice, he never thought it could ever pass upon Mankind, or that any Thing so gross would go down with them; so that, in short, these modern Casuists, in the Reach of our Days, have, I say, out-sin’d the Devil.

As then both these are modern Inventions, Satan went on gradually, and being to work upon human Nature by Stratagem, not by Force, it would have been too gross to have set himself up as an Object of Worship at first, it was to be done Step by Step; for Example.

1. It was sufficient to bring Mankind to a Neglect of God, to worship him by halves, and give little or no Regard to his Laws, and so grow loose and immoral, in direct Contradiction to his Commands; this would not go down with them at first, so the Devil went on gradually.

2. From a Negligence in worshiping the true God, he by Degrees introduc’d the worship of false Gods; and to introduce this he began with the Sun, Moon, and Stars, call’d in the holy Text the Host of Heaven; these had greater Majesty upon them, and seem’d fitter to command the Homage of Mankind; so it was not the hardest Thing in the World, to bring Men, when they had once forgotten the true God, to embrace the Worship of such Gods as those.

3. Having thus debauch’d their Principles in Worship, and led them from the true and only Object of Worship to a false, it was the easier to carry them on; so in a few Gradations more he brought them to downright Idolatry, and even in that Idolatry he proceeded gradually too; for he began with awful Names, such as were venerable in the Thoughts of Men, as Baal or Bell, which, in Chaldaick and Hebrew, signifies Lord or Sovereign, or Mighty and Magnificent, and this was therefore a Name ascrib’d at first to the true God; but afterwards they descended to make Images and Figures to represent him, and then they were call’d by the same Name, as Baal, Baalim, and afterwards Bell; from which, by a hellish Degeneracy, Saturn brought Mankind to adore every Block of their own hewing, and to worshipping Stocks, Stones, Monsters, Hobgoblins, and every sordid frightful Thing, and at last the Devil himself.