History of the Plague in London

And all to its first matter, cloud, resolve.

I could fill this account with the strange relations such people give every day of what they have seen; and every one was so positive of their having seen what they pretended to see, that there was no contradicting them, without breach of friendship, or being accounted rude and unmannerly on the one hand, and profane and impenetrable on the other. One time before the plague was begun, otherwise than as I have said in St. Giles's (I think it was in March), seeing a crowd of people in the street, I joined with them to satisfy my curiosity, and found them all staring up into the air to see what a woman told them appeared plain to her, which was an angel clothed in white, with a fiery sword in his hand, waving it or brandishing it over his head. She described every part of the figure to the life, showed them the motion and the form, and the poor people came into it so eagerly and with so much readiness. "Yes, I see it all plainly," says one: "there's the sword as plain as can be." Another saw the angel; one saw his very face, and cried out what a glorious creature he was. One saw one thing, and one another. I looked as earnestly as the rest, but perhaps not with so much willingness to be imposed upon; and I said, indeed, that I could see nothing but a white cloud, bright on one side, by the shining of the sun upon the other part. The woman endeavored to show it me, but could not make me confess that I saw it; which, indeed, if I had, I must have lied. But the woman, turning to me, looked me in the face, and fancied I laughed, in which her imagination deceived her too, for I really did not laugh, but was seriously reflecting how the poor people were terrified by the force of their own imagination. However, she turned to me, called me profane fellow and a scoffer, told me that it was a time of God's anger, and dreadful judgments were approaching, and that despisers such as I should wander and perish.

The people about her seemed disgusted as well as she, and I found there was no persuading them that I did not laugh at them, and that I should be rather mobbed by them than be able to undeceive them. So I left them, and this appearance passed for as real as the blazing star itself.

Another encounter I had in the open day also; and this was in going through a narrow passage from Petty France[52 - So called because many Frenchmen lived there. In Westminster there was another district with this same name.] into Bishopsgate churchyard, by a row of almshouses. There are two churchyards to Bishopsgate Church or Parish. One we go over to pass from the place called Petty France into Bishopsgate Street, coming out just by the church door; the other is on the side of the narrow passage where the almshouses are on the left, and a dwarf wall with a palisade on it on the right hand, and the city wall on the other side more to the right.

In this narrow passage stands a man looking through the palisades into the burying place, and as many people as the narrowness of the place would admit to stop without hindering the passage of others; and he was talking mighty eagerly to them, and pointing, now to one place, then to another, and affirming that he saw a ghost walking upon such a gravestone there. He described the shape, the posture, and the movement of it so exactly, that it was the greatest amazement to him in the world that everybody did not see it as well as he. On a sudden he would cry, "There it is! Now it comes this way!" then, "'Tis turned back!" till at length he persuaded the people into so firm a belief of it, that one fancied he saw it; and thus he came every day, making a strange hubbub, considering it was so narrow a passage, till Bishopsgate clock struck eleven; and then the ghost would seem to start, and, as if he were called away, disappeared on a sudden.

I looked earnestly every way, and at the very moment that this man directed, but could not see the least appearance of anything. But so positive was this poor man that he gave them vapors[53 - "Gave them vapors," i.e., put them into a state of nervous excitement.] in abundance, and sent them away trembling and frightened, till at length few people that knew of it cared to go through that passage, and hardly anybody by night on any account whatever.

This ghost, as the poor man affirmed, made signs to the houses and to the ground and to the people, plainly intimating (or else they so understanding it) that abundance of people should come to be buried in that churchyard, as indeed happened. But then he saw such aspects I must acknowledge I never believed, nor could I see anything of it myself, though I looked most earnestly to see it if possible.

Some endeavors were used to suppress the printing of such books as terrified the people, and to frighten the dispersers of them, some of whom were taken up, but nothing done in it, as I am informed; the government being unwilling to exasperate the people, who were, as I may say, all out of their wits already.

Neither can I acquit those ministers that in their sermons rather sunk than lifted up the hearts of their hearers. Many of them, I doubt not, did it for the strengthening the resolution of the people, and especially for quickening them to repentance; but it certainly answered not their end, at least not in proportion to the injury it did another way.

One mischief always introduces another. These terrors and apprehensions of the people led them to a thousand weak, foolish, and wicked things, which they wanted not a sort of people really wicked to encourage them to; and this was running about to fortune tellers, cunning men,[54 - Soothsayers.] and astrologers, to know their fortunes, or, as it is vulgarly expressed, to have their fortunes told them, their nativities[55 - In astrology, the scheme or figure of the heavens at the moment of a person's birth. From this the astrologers pretended to foretell a man's destiny.] calculated, and the like. And this folly presently made the town swarm with a wicked generation of pretenders to magic, to the "black art," as they called it, and I know not what, nay, to a thousand worse dealings with the devil than they were really guilty of. And this trade grew so open and so generally practiced, that it became common to have signs and inscriptions set up at doors, "Here lives a fortune teller," "Here lives an astrologer," "Here you may have your nativity calculated," and the like; and Friar Bacon's brazen head,[56 - Roger Bacon, a Franciscan friar of the thirteenth century, had a knowledge of mechanics and optics far in advance of his age: hence he was commonly regarded as a wizard. The brazen head which he manufactured was supposed to assist him in his necromantic feats; it is so introduced by Greene in his play of Friar Bacon and Friar Bungay (1594).] which was the usual sign of these people's dwellings, was to be seen almost in every street, or else the sign of Mother Shipton,[57 - A fortune teller who lived in the reign of Henry VIII., and was famous for her prophecies.] or of Merlin's[58 - The most celebrated magician of mediæval times (see Spenser's Faërie Queene and Tennyson's Merlin and Vivien).] head, and the like.

With what blind, absurd, and ridiculous stuff these oracles of the devil pleased and satisfied the people, I really know not; but certain it is, that innumerable attendants crowded about their doors every day: and if but a grave fellow in a velvet jacket, a band,[59 - Linen collar or ruff.] and a black cloak, which was the habit those quack conjurers generally went in, was but seen in the streets, the people would follow them[60 - Him.] in crowds, and ask them60 (#cn_59) questions as they went along.

The case of poor servants was very dismal, as I shall have occasion to mention again by and by; for it was apparent a prodigious number of them would be turned away. And it was so, and of them abundance perished, and particularly those whom these false prophets flattered with hopes that they should be kept in their services, and carried with their masters and mistresses into the country; and had not public charity provided for these poor creatures, whose number was exceeding great (and in all cases of this nature must be so), they would have been in the worst condition of any people in the city.

These things agitated the minds of the common people for many months while the first apprehensions were upon them, and while the plague was not, as I may say, yet broken out. But I must also not forget that the more serious part of the inhabitants behaved after another manner. The government encouraged their devotion, and appointed public prayers, and days of fasting and humiliation, to make public confession of sin, and implore the mercy of God to avert the dreadful judgment which hangs over their heads; and it is not to be expressed with what alacrity the people of all persuasions embraced the occasion, how they flocked to the churches and meetings, and they were all so thronged that there was often no coming near, even to the very doors of the largest churches. Also there were daily prayers appointed morning and evening at several churches, and days of private praying at other places, at all which the people attended, I say, with an uncommon devotion. Several private families, also, as well of one opinion as another, kept family fasts, to which they admitted their near relations only; so that, in a word, those people who were really serious and religious applied themselves in a truly Christian manner to the proper work of repentance and humiliation, as a Christian people ought to do.

Again, the public showed that they would bear their share in these things. The very court, which was then gay and luxurious, put on a face of just concern for the public danger. All the plays and interludes[61 - The interlude was originally a short, humorous play acted in the midst of a morality play to relieve the tedium of that very tedious performance. From the interlude was developed farce; and from farce, comedy.] which, after the manner of the French court,[62 - Charles II. and his courtiers, from their long exile in France, brought back to England with them French fashions in literature and in art.] had been set up and began to increase among us, were forbid to act;[63 - To be acted.] the gaming tables, public dancing rooms, and music houses, which multiplied and began to debauch the manners of the people, were shut up and suppressed; and the jack puddings,[64 - Buffoons, clowns.] merry-andrews,64 (#cn_63) puppet shows, ropedancers, and such like doings, which had bewitched the common people, shut their shops, finding indeed no trade, for the minds of the people were agitated with other things, and a kind of sadness and horror at these things sat upon the countenances even of the common people. Death was before their eyes, and everybody began to think of their graves, not of mirth and diversions.

But even these wholesome reflections, which, rightly managed, would have most happily led the people to fall upon their knees, make confession of their sins, and look up to their merciful Savior for pardon, imploring his compassion on them in such a time of their distress, by which we might have been as a second Nineveh, had a quite contrary extreme in the common people, who, ignorant and stupid in their reflections as they were brutishly wicked and thoughtless before, were now led by their fright to extremes of folly, and, as I said before, that they ran to conjurers and witches and all sorts of deceivers, to know what should become of them, who fed their fears and kept them always alarmed and awake, on purpose to delude them and pick their pockets: so they were as mad upon their running after quacks and mountebanks, and every practicing old woman for medicines and remedies, storing themselves with such multitudes of pills, potions, and preservatives, as they were called, that they not only spent their money, but poisoned themselves beforehand, for fear of the poison of the infection, and prepared their bodies for the plague, instead of preserving them against it. On the other hand, it was incredible, and scarce to be imagined, how the posts of houses and corners of streets were plastered over with doctors' bills, and papers of ignorant fellows quacking and tampering in physic, and inviting people to come to them for remedies, which was generally set off with such flourishes as these; viz., "Infallible preventitive pills against the plague;" "Never-failing preservatives against the infection;" "Sovereign cordials against the corruption of air;" "Exact regulations for the conduct of the body in case of infection;" "Antipestilential pills;" "Incomparable drink against the plague, never found out before;" "An Universal remedy for the plague;" "The Only True plague water;" "The Royal Antidote against all kinds of infection;" and such a number more that I cannot reckon up, and, if I could, would fill a book of themselves to set them down.

Others set up bills to summon people to their lodgings for direction and advice in the case of infection. These had specious titles also, such as these: —

An eminent High-Dutch physician, newly come over from Holland, where he resided during all the time of the great plague, last year, in Amsterdam, and cured multitudes of people that actually had the plague upon them.

An Italian gentlewoman just arrived from Naples, having a choice secret to prevent infection, which she found out by her great experience, and did wonderful cures with it in the late plague there, wherein there died 20,000 in one day.

An ancient gentlewoman having practiced with great success in the late plague in this city, anno 1636, gives her advice only to the female sex. To be spoken with, etc.

An experienced physician, who has long studied the doctrine of antidotes against all sorts of poison and infection, has, after forty years' practice, arrived at such skill as may, with God's blessing, direct persons how to prevent being touched by any contagious distemper whatsoever. He directs the poor gratis.

I take notice of these by way of specimen. I could give you two or three dozen of the like, and yet have abundance left behind. It is sufficient from these to apprise any one of the humor of those times, and how a set of thieves and pickpockets not only robbed and cheated the poor people of their money, but poisoned their bodies with odious and fatal preparations; some with mercury, and some with other things as bad, perfectly remote from the thing pretended to, and rather hurtful than serviceable to the body in case an infection followed.

I cannot omit a subtlety of one of those quack operators with which he gulled the poor people to crowd about him, but did nothing for them without money. He had, it seems, added to his bills, which he gave out in the streets, this advertisement in capital letters; viz., "He gives advice to the poor for nothing."

Abundance of people came to him accordingly, to whom he made a great many fine speeches, examined them of the state of their health and of the constitution of their bodies, and told them many good things to do, which were of no great moment. But the issue and conclusion of all was, that he had a preparation which, if they took such a quantity of every morning, he would pawn his life that they should never have the plague, no, though they lived in the house with people that were infected. This made the people all resolve to have it, but then the price of that was so much (I think it was half a crown[65 - About 62½ cents.]). "But, sir," says one poor woman, "I am a poor almswoman, and am kept by the parish; and your bills say you give the poor your help for nothing." – "Ay, good woman," says the doctor, "so I do, as I published there. I give my advice, but not my physic!" – "Alas, sir," says she, "that is a snare laid for the poor then, for you give them your advice for nothing; that is to say, you advise them gratis to buy your physic for their money: so does every shopkeeper with his wares." Here the woman began to give him ill words, and stood at his door all that day, telling her tale to all the people that came, till the doctor, finding she turned away his customers, was obliged to call her upstairs again and give her his box of physic for nothing, which perhaps, too, was good for nothing when she had it.

But to return to the people, whose confusions fitted them to be imposed upon by all sorts of pretenders and by every mountebank. There is no doubt but these quacking sort of fellows raised great gains out of the miserable people; for we daily found the crowds that ran after them were infinitely greater, and their doors were more thronged, than those of Dr. Brooks, Dr. Upton, Dr. Hodges, Dr. Berwick, or any, though the most famous men of the time; and I was told that some of them got five pounds[66 - About twenty-five dollars; but the purchasing power of money was then seven or eight times what it is now.] a day by their physic.

But there was still another madness beyond all this, which may serve to give an idea of the distracted humor of the poor people at that time, and this was their following a worse sort of deceivers than any of these; for these petty thieves only deluded them to pick their pockets and get their money (in which their wickedness, whatever it was, lay chiefly on the side of the deceiver's deceiving, not upon the deceived); but, in this part I am going to mention, it lay chiefly in the people deceived, or equally in both. And this was in wearing charms, philters,[67 - Strictly speaking, this word means "love potions."] exorcisms,[68 - Exorcism is the act of expelling evil spirits, or the formula used in the act. Defoe's use of the word here is careless and inaccurate.] amulets,[69 - Bits of metal, parchment, etc., worn as charms.] and I know not what preparations to fortify the body against the plague, as if the plague was not the hand of God, but a kind of a possession of an evil spirit, and it was to be kept off with crossings,[70 - Making the sign of the cross.] signs of the zodiac,[71 - Paper on which were marked the signs of the zodiac, – a superstition from astrology.] papers tied up with so many knots, and certain words or figures written on them, as particularly the word "Abracadabra,"[72 - A meaningless word used in incantations. Originally the name of a Syrian deity.] formed in triangle or pyramid; thus, —

Others had the Jesuits' mark in a cross: —

I H

S[73 - Iesus Hominum Salvator ("Jesus, Savior of Men"). The order of the Jesuits was founded by Ignatius de Loyola in 1534.]

Others had nothing but this mark; thus, —

+

I might spend a great deal of my time in exclamations against the follies, and indeed the wickednesses of those things, in a time of such danger, in a matter of such consequence as this of a national infection; but my memorandums of these things relate rather to take notice of the fact, and mention only that it was so. How the poor people found the insufficiency of those things, and how many of them were afterwards carried away in the dead carts, and thrown into the common graves of every parish with these hellish charms and trumpery hanging about their necks, remains to be spoken of as we go along.

All this was the effect of the hurry the people were in, after the first notion of the plague being at hand was among them, and which may be said to be from about Michaelmas,[74 - The Feast of St. Michael, Sept. 29.] 1664, but more particularly after the two men died in St. Giles's, in the beginning of December; and again after another alarm in February, for when the plague evidently spread itself, they soon began to see the folly of trusting to these unperforming creatures who had gulled them of their money; and then their fears worked another way, namely, to amazement and stupidity, not knowing what course to take or what to do, either to help or to relieve themselves; but they ran about from one neighbor's house to another, and even in the streets, from one door to another, with repeated cries of, "Lord, have mercy upon us! What shall we do?"

I am supposing, now, the plague to have begun, as I have said, and that the magistrates began to take the condition of the people into their serious consideration. What they did as to the regulation of the inhabitants, and of infected families, I shall speak to[75 - This use of "to" for "of" is frequent with Defoe.] by itself; but as to the affair of health, it is proper to mention here my having seen the foolish humor of the people in running after quacks, mountebanks, wizards, and fortune tellers, which they did, as above, even to madness. The lord mayor, a very sober and religious gentleman, appointed physicians and surgeons for the relief of the poor, I mean the diseased poor, and in particular ordered the College of Physicians[76 - The Royal College of Physicians was founded by Thomas Linacre, physician to Henry VIII. Nearly every London physician of prominence is a member.] to publish directions for cheap remedies for the poor in all the circumstances of the distemper. This, indeed, was one of the most charitable and judicious things that could be done at that time; for this drove the people from haunting the doors of every disperser of bills, and from taking down blindly and without consideration, poison for physic, and death instead of life.

This direction of the physicians was done by a consultation of the whole college; and as it was particularly calculated for the use of the poor, and for cheap medicines, it was made public, so that everybody might see it, and copies were given gratis to all that desired it. But as it is public and to be seen on all occasions, I need not give the reader of this the trouble of it.

It remains to be mentioned now what public measures were taken by the magistrates for the general safety and to prevent the spreading of the distemper when it broke out. I shall have frequent occasion to speak of the prudence of the magistrates, their charity, their vigilance for the poor and for preserving good order, furnishing provisions, and the like, when the plague was increased as it afterwards was. But I am now upon the order and regulations which they published for the government of infected families.

I mentioned above shutting of houses up, and it is needful to say something particularly to that; for this part of the history of the plague is very melancholy. But the most grievous story must be told.

About June, the lord mayor of London, and the court of aldermen, as I have said, began more particularly to concern themselves for the regulation of the city.

The justices of the peace for Middlesex,[77 - The city of London proper lies entirely in the county of Middlesex.] by direction of the secretary of state, had begun to shut up houses in the parishes of St. Giles-in-the-Fields, St. Martin's, St. Clement's-Danes, etc., and it was with good success; for in several streets where the plague broke out, upon strict guarding the houses that were infected, and taking care to bury those that died as soon as they were known to be dead, the plague ceased in those streets. It was also observed that the plague decreased sooner in those parishes after they had been visited to the full than it did in the parishes of Bishopsgate, Shoreditch, Aldgate, Whitechapel, Stepney, and others; the early care taken in that manner being a great means to the putting a check to it.

This shutting up of the houses was a method first taken, as I understand, in the plague which happened in 1603, at the coming of King James I. to the crown; and the power of shutting people up in their own houses was granted by act of Parliament, entitled "An Act for the Charitable Relief and Ordering of Persons Infected with Plague." On which act of Parliament the lord mayor and aldermen of the city of London founded the order they made at this time, and which took place the 1st of July, 1665, when the numbers of infected within the city were but few; the last bill for the ninety-two parishes being but four, and some houses having been shut up in the city, and some people being removed to the pesthouse beyond Bunhill Fields, in the way to Islington. I say by these means, when there died near one thousand a week in the whole, the number in the city was but twenty-eight; and the city was preserved more healthy, in proportion, than any other place all the time of the infection.

These orders of my lord mayor's were published, as I have said, the latter end of June, and took place from the 1st of July, and were as follow: viz., —

ORDERS CONCEIVED AND PUBLISHED BY THE LORD MAYOR AND ALDERMEN OF THE CITY OF LONDON, CONCERNING THE INFECTION OF THE PLAGUE; 1665

Whereas in the reign of our late sovereign King James, of happy memory, an act was made for the charitable relief and ordering of persons infected with the plague; whereby authority was given to justices of the peace, mayors, bailiffs, and other head officers, to appoint within their several limits examiners, searchers, watchmen, keepers, and buriers, for the persons and places infected, and to minister unto them oaths for the performance of their offices; and the same statute did also authorize the giving of their directions as unto them for other present necessity should seem good in their discretions: it is now, upon special consideration, thought very expedient, for preventing and avoiding of infection of sickness (if it shall please Almighty God), that these officers following be appointed, and these orders hereafter duly observed.

Examiners to be appointed to every Parish

First, it is thought requisite, and so ordered, that in every parish there be one, two, or more persons of good sort and credit chosen by the alderman, his deputy, and common council of every ward, by the name of examiners, to continue in that office for the space of two months at least: and if any fit person so appointed shall refuse to undertake the same, the said parties so refusing to be committed to prison until they shall conform themselves accordingly.

The Examiner's Office

That these examiners be sworn by the aldermen to inquire and learn from time to time what houses in every parish be visited, and what persons be sick, and of what diseases, as near as they can inform themselves, and, upon doubt in that case, to command restraint of access until it appear what the disease shall prove; and if they find any person sick of the infection, to give order to the constable that the house be shut up; and, if the constable shall be found remiss and negligent, to give notice thereof to the alderman of the ward.

Watchmen

That to every infected house there be appointed two watchmen, – one for every day, and the other for the night; and that these watchmen have a special care that no person go in or out of such infected houses whereof they have the charge, upon pain of severe punishment. And the said watchmen to do such further offices as the sick house shall need and require; and if the watchman be sent upon any business, to lock up the house and take the key with him; and the watchman by day to attend until ten o'clock at night, and the watchman by night until six in the morning.

Searchers

That there be a special care to appoint women searchers in every parish, such as are of honest reputation and of the best sort as can be got in this kind; and these to be sworn to make due search and true report, to the utmost of their knowledge, whether the persons whose bodies they are appointed to search do die of the infection, or of what other diseases, as near as they can. And that the physicians who shall be appointed for the cure and prevention of the infection do call before them the said searchers, who are or shall be appointed for the several parishes under their respective cares, to the end they may consider whether they be fitly qualified for that employment, and charge them from time to time, as they shall see cause, if they appear defective in their duties.