After exploring the shore and seeing with his own eyes the deep gashes in its mailed garment, the basins hollowed out of granite and flint, and the utter wantonness in which the sea has pitched about the fragments it has wrested from the solid rock, the futility of words in which to express this confusion comes home to the spectator. Mr. Hawthorne's idea greatly resembles the Indian legend of the origin of Nantucket. "As much as any thing else," he says, "it seems as if some of the massive materials of the world remained superfluous after the Creator had finished, and were carelessly thrown down here, where the millionth part of them emerge from the sea, and in the course of thousands of years have become partially bestrewn with a little soil."
The old navigators stigmatized Labrador as the place to which Cain was banished, no vegetation being produced among the rocks but thorns and moss. What a subject White Island would make for a painting of the Deluge!
A Finlander with whom I parleyed told me his country could show ruder places than these isles, and that the winters there were longer and colder. Parson Tucke used to say the winters at the Shoals were "a thin under-waistcoat, warmer" than on the opposite main-land. Doubtless the Orkneys or Hebrides equal these islands in desolateness and wildness of aspect, but they could scarce surpass them.
The islands are so alike in their natural features that a general description of one will apply to the rest of the cluster; and hence the first explored, so far as its crags, sea-caverns, and galleries are in question, is apt to make the strongest impression. But after closer acquaintance each of the seven is found to possess attractions, peculiarities even, of its own. They grow upon you and charm away your better judgment, until you find sermons, or what is better, in stones, and good health everywhere. The change comes over you imperceptibly, and you are metamorphosed for the time into a full-fledged "Shoaler," ready to climb a precipice or handle an oar with any native – I was about to say of the soil – but that would be quite too strong a figure for the Shoals.
The little church on Star Island is usually first visited. When I was before here, it was a strikingly picturesque object, surmounting the islands, and visible in clear weather twenty miles at sea. It is now dwarfed by the hotel, and is perhaps even no longer a sea-mark for the fishermen. Such quaint little turrets have I seen in old Dutch prints. The massive walls are of rough granite from the abundance of the isle. Its roof and tower are of wood, and, being here, what else could it have but a fish for its weather-vane? The bell was used, while I was there, to call the workmen to their daily labor; but its tones were always mournful, and vibrated with strange dissonance across the sea.
The whitewash the interior walls had received was plentifully bespattered upon the wooden benches. In a deeply recessed window one of the tiny sea-birds that frequent the islands was beating the panes with its wings. I gave the little fellow his liberty, but he did not stay for thanks. The church is not more than ten paces in length by six in breadth, yet was sufficient, no doubt, for all the church-goers of the seven islands. Its foundations are upon a rock, and it is altogether a queer thing in an odd place.
After the desertion of Appledore, a meeting-house was erected on Star Island, twenty-eight by forty-eight feet, with a bell. Mr. Moody, of Salisbury, Massachusetts, was, in 1706, called to be the first minister there. In 1730 he was succeeded by Rev. John Tucke.
Mather relates many anecdotes of Rev. John Brock, one of the early ministers at the islands, in illustration of the efficacy of prayer. The child of one Arnold, he says, lay sick, so nearly dead that those present believed it had really expired; "but Mr. Brock, perceiving some life in it, goes to prayer, and in his prayer uses this expression, 'Lord, wilt thou not grant some sign before we leave prayer that thou wilt spare and heal this child? We can not leave thee 'til we have it.' The child sneez'd immediately."
Going round the corner of the church, I came upon a coast pilot, peering through his glass for the smoke of a steamer, cable-freighted, that had been momentarily expected from Halifax for a week. His trim little boat lay in the harbor below us at her moorings. It was, he said, a favorite station from which to intercept inward-bound vessels. The pilot told me, with a quiet chuckle, of a coaster, manned by raw Irish hands, that had attempted in broad day to run into the harbor over the breakwater from Haley's to Cedar island. They did not get in, he said; but it being a full tide and smooth sea, the mole only knocked off the cut-water of their craft.
Behind the meeting-house is the little school-house, in as dire confusion when I saw it as any bad boy could have wished. The windows were shattered, chairs and benches overturned, and a section of rusty stove-pipe hung from the ceiling, while the fragment of a wall map, pressed into service as a window-curtain, was being scanned through the dingy glass by an urchin with a turn for geography.
East of the church is a row of cottages, the remnant of the fishing village, serving to show what it was like before modern innovations had swept the moiety of ancient Gosport from the face of the island. Each had a bird-house on the peak of its gable. There was the semblance of regularity in the arrangement of these cottages, the school-house leading the van; but they were nearly or quite all unpainted, these homely abodes of a rude people.
On looking around, you perceived walled inclosures, some of them containing a little earth patched with green grass, but all thickly studded with boulders. Is it possible, you ask, that such a waste should ever be the cause of heart-burnings, or know the name of bond, mortgage, or warranty? Little did these impoverished islanders dream the day would come when their sterile rocks would be eagerly sought after by the fortunate possessors of abundance.
Star Island formerly afforded pasturage for a few sheep and cows. There is a record of a woman who died at Gosport in 1795, aged ninety. She kept two cows, fed in winter on hay cut by her in summer with a knife among the rocks. The cows were taken from her by the British in 1775, and killed, to the great grief of old Mrs. Pusley. Formerly there was more vegetation here, but at odd times the poor people have gathered and burned for fuel fully half the turf on the island. It is written in the book of records that the soil of the islands is gradually decreasing, and that a time would come when the dead must be buried in the sea or on the main-land.
From the year 1775 until 1820, the few inhabitants who remained on the islands lived in a deplorable condition of ignorance and vice. Some of them had lost their ages for want of a record. Each family was a law to itself. The town organization was abandoned. Even the marriage relation was forgotten, and the restraints and usages of civilized life set at naught. Some of the more debased, about 1790, pulled down and burned the old meeting-house, which had been a prominent landmark for seamen; but, says the record, "the special judgments of Heaven seem to have followed this piece of wickedness to those immediately concerned in it." The parsonage-house might have fared as ill, had it not been floated away to Old York by Mr. Tucke's son-in-law.
Rev. Jedediah Morse has entered in the record two marriages solemnized by him during the time he was on the islands, with the following remarks: "The two couples above mentioned had been published eight or ten years ago (but not married), and cohabited together since, and had each a number of children. – had been formerly married to another woman; she had left him, and cohabited with her uncle, by whom she has a number of children. No regular divorce had been obtained. Considering the peculiar deranged state of the people on these islands, and the ignorance of the parties, it was thought expedient, in order as far as possible to prevent future sin, to marry them."[105 - For more than a century previous to the Revolution the islands were prosperous, containing from three to six hundred souls. In 1800 there were three families and twenty persons on Smutty Nose; fifteen families and ninety-two persons on Star Island, alias Gosport; eleven dwellings and ten fish-houses on the latter, and three decent dwellings on the former. At this time there was not an inhabitant on Appledore, alias Hog Island.]
It is perhaps as well the visitor should be his own guide about the islands, leaving it to chance to direct his footsteps. After an inspection of the more prominent objects, such as may be taken in at a glance from the little church, I wandered at will, encountering at every few steps some new surprise. Some one says, if we seek for pleasure it is pretty sure to elude our pursuit, coming, oftener to us unawares, and the more unexpected the higher the gratification. It was in some such mood I stumbled, to speak literally, on the old burial-place of the islands. I am aware that one does not, as a rule, seek enjoyment in a grave-yard; but I have ever found an unflagging interest in deciphering the tablets of a buried city or hamlet. These stones may be sententious or loquacious, pompous or humble, and sometimes grimly merry.
Our German friends call the church-yard "God's Field." Here are no inscriptions, except on the horizontal slabs of Tucke and Stephens. There is no difference between the rough stones protruding from the ground and the fragments strewn broadcast about the little house-lots. So far as this inclosure is concerned, the annals of the hamlet are as a closed book. The instinct which bids you forbear treading on a grave is at fault here. It requires sharp eyes and a close scrutiny to discover that some effort has been made to distinguish this handful of graves by head and foot stones; that some are of greater and some of lesser length; or that the little hollows and hillocks have their secret meaning.
The two shepherds lie at the head of their little fold, in vaults composed of the rude masses found ready at hand. For fear their inscriptions might one day be effaced, I transcribed them:
In Memory of
THE REV. JOSIAH STEPHENS,
A faithful Instructor of Youth, and pious
Minister of Jesus Christ
Supported on this Island by the
Society for Propagating the Gospel,
who died July 2, 1804
Aged 64 years
Likewise of
MRS. SUSANNAH STEPHENS,
his beloved Wife,
who died Dec. 7, 1810
Aged 54 years
Underneath
are the Remains of
THE REV. JOHN TUCKE, A.M
He graduated at Harvard College, a. d. 1723,
Was ordained here July 26, 1732,
And died Aug. 12, 1773
Æt. 72
He was affable and polite in his manner,
Amiable in his disposition,
Of great piety and integrity, given to hospitality,
Diligent and faithful in his pastoral office
Well learned in History and Geography, as well as
General Science,
And a careful Physician both to the bodies
and the souls of his People
Erected 1800
In Memory of the Just
For two-score years this pious man labored in his stony vineyard. His parishioners agreed to give him a quintal per man of winter fish – their best. They covenanted to carry his wood from the landing home for him. With this he was content. He was their minister, teacher, physician, and even kept the accounts of a little store in a scrupulously exact way. I have been poring over his old-time chirography, clear-cut and beautiful as copper-plate. There are the good old English names of Ruth, Nabby, and Judy, of Betty, Patsey, and Love. We get a glimpse of their household economy in the porringers, pewter lamps, and pint-pots; the horn combs, thread, tape, and endless rows of pins for women-folk; the knitting-needles that clicked by the fireside in long winter nights, while the lads were away on Jeffrey's Ledge.
From here I wended my way to Smith's monument, erected in 1864, a triangular shaft of marble, rising eight or ten feet above a craggy rock. It is placed on a pedestal of rough stone, and protected by a railing from vandal hands. Its situation on one of the highest eminences of Star Island has exposed the inscription to the weather, until it is become difficult to decipher. The three sides of the pillar are occupied by a lengthy eulogium on this hero of many adventures,