The Canterbury Puzzles, and Other Curious Problems

The Prioress, who went by the name of Eglantine, is best remembered on account of Chaucer's remark, "And French she spake full fair and properly, After the school of Stratford-atté-Bow, For French of Paris was to her unknow." But our puzzle has to do less with her character and education than with her dress. "And thereon hung a brooch of gold full sheen, On which was written first a crownéd A." It is with the brooch that we are concerned, for when asked to give a puzzle she showed this jewel to the company and said: "A learned man from Normandy did once give me this brooch as a charm, saying strange and mystic things anent it, how that it hath an affinity for the square, and such other wise words that were too subtle for me. But the good Abbot of Chertsey did once tell me that the cross may be so cunningly cut into four pieces that they will join and make a perfect square; though on my faith I know not the manner of doing it."

It is recorded that "the pilgrims did find no answer to the riddle, and the Clerk of Oxenford thought that the Prioress had been deceived in the matter thereof; whereupon the lady was sore vexed, though the gentle knight did flout and gibe at the poor clerk because of his lack of understanding over other of the riddles, which did fill him with shame and make merry the company."

20 (#pgepubid00151).—The Puzzle of the Doctor of Physic

This Doctor, learned though he was, for "In all this world to him there was none like To speak of physic and of surgery," and "He knew the cause of every malady," yet was he not indifferent to the more material side of life. "Gold in physic is a cordial; Therefore he lovéd gold in special." The problem that the Doctor propounded to the assembled pilgrims was this. He produced two spherical phials, as shown in our illustration, and pointed out that one phial was exactly a foot in circumference, and the other two feet in circumference.

"I do wish," said the Doctor, addressing the company, "to have the exact measures of two other phials, of a like shape but different in size, that may together contain just as much liquid as is contained by these two." To find exact dimensions in the smallest possible numbers is one of the toughest nuts I have attempted. Of course the thickness of the glass, and the neck and base, are to be ignored.

21 (#pgepubid00152).—The Ploughman's Puzzle

The Ploughman—of whom Chaucer remarked, "A worker true and very good was he, Living in perfect peace and charity"—protested that riddles were not for simple minds like his, but he would show the good pilgrims, if they willed it, one that he had frequently heard certain clever folk in his own neighbourhood discuss. "The lord of the manor in the part of Sussex whence I come hath a plantation of sixteen fair oak trees, and they be so set out that they make twelve rows with four trees in every row. Once on a time a man of deep learning, who happened to be travelling in those parts, did say that the sixteen trees might have been so planted that they would make so many as fifteen straight rows, with four trees in every row thereof. Can ye show me how this might be? Many have doubted that 'twere possible to be done." The illustration shows one of many ways of forming the twelve rows. How can we make fifteen?

22 (#pgepubid00153).—The Franklin's Puzzle

"A Franklin was in this company; White was his beard as is the daisy." We are told by Chaucer that he was a great householder and an epicure. "Without baked meat never was his house. Of fish and flesh, and that so plenteous, It snowed in his house of meat and drink, Of every dainty that men could bethink." He was a hospitable and generous man. "His table dormant in his hall alway Stood ready covered all throughout the day." At the repasts of the Pilgrims he usually presided at one of the tables, as we found him doing on the occasion when the cook propounded his problem of the two pies.

One day, at an inn just outside Canterbury, the company called on him to produce the puzzle required of him; whereupon he placed on the table sixteen bottles numbered 1, 2, 3, up to 15, with the last one marked 0. "Now, my masters," quoth he, "it will be fresh in your memories how that the good Clerk of Oxenford did show us a riddle touching what hath been called the magic square. Of a truth will I set before ye another that may seem to be somewhat of a like kind, albeit there be little in common betwixt them. Here be set out sixteen bottles in form of a square, and I pray you so place them afresh that they shall form a magic square, adding up to thirty in all the ten straight ways. But mark well that ye may not remove more than ten of the bottles from their present places, for therein layeth the subtlety of the riddle." This is a little puzzle that may be conveniently tried with sixteen numbered counters.

23 (#pgepubid00154).—The Squire's Puzzle

The young Squire, twenty years of age, was the son of the Knight that accompanied him on the historic pilgrimage. He was undoubtedly what in later times we should call a dandy, for, "Embroideréd was he as is a mead, All full of fresh flowers, white and red. Singing he was or fluting all the day, He was as fresh as is the month of May." As will be seen in the illustration to No. 26, while the Haberdasher was propounding his problem of the triangle, this young Squire was standing in the background making a drawing of some kind; for "He could songs make and well indite, Joust and eke dance, and well portray and write."

The Knight turned to him after a while and said, "My son, what is it over which thou dost take so great pains withal?" and the Squire answered, "I have bethought me how I might portray in one only stroke a picture of our late sovereign lord King Edward the Third, who hath been dead these ten years. 'Tis a riddle to find where the stroke doth begin and where it doth also end. To him who first shall show it unto me will I give the portraiture."

I am able to present a facsimile of the original drawing, which was won by the Man of Law. It may be here remarked that the pilgrimage set out from Southwark on 17th April 1387, and Edward the Third died in 1377.

24 (#pgepubid00155).—The Friar's Puzzle

The Friar was a merry fellow, with a sweet tongue and twinkling eyes. "Courteous he was and lowly of service. There was a man nowhere so virtuous." Yet he was "the best beggar in all his house," and gave reasons why "Therefore, instead of weeping and much prayer, Men must give silver to the needy friar." He went by the name of Hubert. One day he produced four money bags and spoke as follows: "If the needy friar doth receive in alms five hundred silver pennies, prithee tell in how many different ways they may be placed in the four bags." The good man explained that order made no difference (so that the distribution 50, 100, 150, 200 would be the same as 100, 50, 200, 150, or 200, 50, 100, 150), and one, two, or three bags may at any time be empty.

25 (#pgepubid00156).—The Parson's Puzzle

The Parson was a really devout and good man. "A better priest I trow there nowhere is." His virtues and charity made him beloved by all his flock, to whom he presented his teaching with patience and simplicity; "but first he followed it himself." Now, Chaucer is careful to tell us that "Wide was his parish, and houses far asunder, But he neglected nought for rain or thunder;" and it is with his parochial visitations that the Parson's puzzle actually dealt. He produced a plan of part of his parish, through which a small river ran that joined the sea some hundreds of miles to the south. I give a facsimile of the plan.

"Here, my worthy Pilgrims, is a strange riddle," quoth the Parson. "Behold how at the branching of the river is an island. Upon this island doth stand my own poor parsonage, and ye may all see the whereabouts of the village church. Mark ye, also, that there be eight bridges and no more over the river in my parish. On my way to church it is my wont to visit sundry of my flock, and in the doing thereof I do pass over every one of the eight bridges once and no more. Can any of ye find the path, after this manner, from the house to the church, without going out of the parish? Nay, nay, my friends, I do never cross the river in any boat, neither by swimming nor wading, nor do I go underground like unto the mole, nor fly in the air as doth the eagle; but only pass over by the bridges." There is a way in which the Parson might have made this curious journey. Can the reader discover it? At first it seems impossible, but the conditions offer a loophole.

26 (#pgepubid00157).—The Haberdasher's Puzzle

Many attempts were made to induce the Haberdasher, who was of the party, to propound a puzzle of some kind, but for a long time without success. At last, at one of the Pilgrims' stopping-places, he said that he would show them something that would "put their brains into a twist like unto a bell-rope." As a matter of fact, he was really playing off a practical joke on the company, for he was quite ignorant of any answer to the puzzle that he set them. He produced a piece of cloth in the shape of a perfect equilateral triangle, as shown in the illustration, and said, "Be there any among ye full wise in the true cutting of cloth? I trow not. Every man to his trade, and the scholar may learn from the varlet and the wise man from the fool. Show me, then, if ye can, in what manner this piece of cloth may be cut into four several pieces that may be put together to make a perfect square."

Now some of the more learned of the company found a way of doing it in five pieces, but not in four. But when they pressed the Haberdasher for the correct answer he was forced to admit, after much beating about the bush, that he knew no way of doing it in any number of pieces. "By Saint Francis," saith he, "any knave can make a riddle methinks, but it is for them that may to rede it aright." For this he narrowly escaped a sound beating. But the curious point of the puzzle is that I have found that the feat may really be performed in so few as four pieces, and without turning over any piece when placing them together. The method of doing this is subtle, but I think the reader will find the problem a most interesting one.

27 (#pgepubid00158).—The Dyer's Puzzle

One of the pilgrims was a Dyer, but Chaucer tells us nothing about him, the Tales being incomplete. Time after time the company had pressed this individual to produce a puzzle of some kind, but without effect. The poor fellow tried his best to follow the examples of his friends the Tapiser, the Weaver, and the Haberdasher; but the necessary idea would not come, rack his brains as he would. All things, however, come to those who wait—and persevere—and one morning he announced, in a state of considerable excitement, that he had a poser to set before them. He brought out a square piece of silk on which were embroidered a number of fleurs-de-lys in rows, as shown in our illustration.

"Lordings," said the Dyer, "hearken anon unto my riddle. Since I was awakened at dawn by the crowing of cocks—for which din may our host never thrive—I have sought an answer thereto, but by St. Bernard I have found it not. There be sixty-and-four flowers-de-luce, and the riddle is to show how I may remove six of these so that there may yet be an even number of the flowers in every row and every column."

The Dyer was abashed when every one of the company showed without any difficulty whatever, and each in a different way, how this might be done. But the good Clerk of Oxenford was seen to whisper something to the Dyer, who added, "Hold, my masters! What I have said is not all. Ye must find in how many different ways it may be done!" All agreed that this was quite another matter. And only a few of the company got the right answer.

28 (#pgepubid00159).—The Great Dispute between the Friar and the Sompnour

Chaucer records the painful fact that the harmony of the pilgrimage was broken on occasions by the quarrels between the Friar and the Sompnour. At one stage the latter threatened that ere they reached Sittingbourne he would make the Friar's "heart for to mourn;" but the worthy Host intervened and patched up a temporary peace. Unfortunately trouble broke out again over a very curious dispute in this way.

At one point of the journey the road lay along two sides of a square field, and some of the pilgrims persisted, in spite of trespass, in cutting across from corner to corner, as they are seen to be doing in the illustration. Now, the Friar startled the company by stating that there was no need for the trespass, since one way was exactly the same distance as the other! "On my faith, then," exclaimed the Sompnour, "thou art a very fool!" "Nay," replied the Friar, "if the company will but listen with patience, I shall presently show how that thou art the fool, for thou hast not wit enough in thy poor brain to prove that the diagonal of any square is less than two of the sides."

If the reader will refer to the diagrams that we have given, he will be able to follow the Friar's argument. If we suppose the side of the field to be 100 yards, then the distance along the two sides, A to B, and B to C, is 200 yards. He undertook to prove that the diagonal distance direct from A to C is also 200 yards. Now, if we take the diagonal path shown in Fig. 1, it is evident that we go the same distance, for every one of the eight straight portions of this path measures exactly 25 yards. Similarly in Fig. 2, the zigzag contains ten straight portions, each 20 yards long: that path is also the same length—200 yards. No matter how many steps we make in our zigzag path, the result is most certainly always the same. Thus, in Fig. 3 the steps are very small, yet the distance must be 200 yards; as is also the case in Fig. 4, and would yet be if we needed a microscope to detect the steps. In this way, the Friar argued, we may go on straightening out that zigzag path until we ultimately reach a perfectly straight line, and it therefore follows that the diagonal of a square is of exactly the same length as two of the sides.

Now, in the face of it, this must be wrong; and it is in fact absurdly so, as we can at once prove by actual measurement if we have any doubt. Yet the Sompnour could not for the life of him point out the fallacy, and so upset the Friar's reasoning. It was this that so exasperated him, and consequently, like many of us to-day when we get entangled in an argument, he utterly lost his temper and resorted to abuse. In fact, if some of the other pilgrims had not interposed the two would have undoubtedly come to blows. The reader will perhaps at once see the flaw in the Friar's argument.

29 (#pgepubid00160).—Chaucer's Puzzle

Chaucer himself accompanied the pilgrims. Being a mathematician and a man of a thoughtful habit, the Host made fun of him, he tells us, saying, "Thou lookest as thou wouldst find a hare, For ever on the ground I see thee stare." The poet replied to the request for a tale by launching into a long-spun-out and ridiculous poem, intended to ridicule the popular romances of the day, after twenty-two stanzas of which the company refused to hear any more, and induced him to start another tale in prose. It is an interesting fact that in the "Parson's Prologue" Chaucer actually introduces a little astronomical problem. In modern English this reads somewhat as follows:—

"The sun from the south line was descended so low that it was not to my sight more than twenty-nine degrees. I calculate that it was four o'clock, for, assuming my height to be six feet, my shadow was eleven feet, a little more or less. At the same moment the moon's altitude (she being in mid-Libra) was steadily increasing as we entered at the west end of the village." A correspondent has taken the trouble to work this out, and finds that the local time was 3.58 p.m., correct to a minute, and that the day of the year was the 22nd or 23rd of April, modern style. This speaks well for Chaucer's accuracy, for the first line of the Tales tells us that the pilgrimage was in April—they are supposed to have set out on 17th April 1387, as stated in No. 23.

Though Chaucer made this little puzzle and recorded it for the interest of his readers, he did not venture to propound it to his fellow-pilgrims. The puzzle that he gave them was of a simpler kind altogether: it may be called a geographical one. "When, in the year 1372, I did go into Italy as the envoy of our sovereign lord King Edward the Third, and while there did visit Francesco Petrarch, that learned poet did take me to the top of a certain mountain in his country. Of a truth, as he did show me, a mug will hold less liquor at the top of this mountain than in the valley beneath. Prythee tell me what mountain this may be that has so strange a property withal." A very elementary knowledge of geography will suffice for arriving at the correct answer.

30 (#pgepubid00161).—The Puzzle of the Canon's Yeoman

This person joined the party on the road. "'God save,' quoth he, 'this jolly company! Fast have I ridden,' saith he, 'for your sake, Because I would I might you overtake, To ride among this merry company.'" Of course, he was asked to entertain the pilgrims with a puzzle, and the one he propounded was the following. He showed them the diamond-shaped arrangement of letters presented in the accompanying illustration, and said, "I do call it the rat-catcher's riddle. In how many different ways canst thou read the words, 'Was it a rat I saw?'" You may go in any direction backwards and forwards, upwards or downwards, only the successive letters in any reading must always adjoin one another.

31 (#pgepubid00162).—The Manciple's Puzzle

The Manciple was an officer who had the care of buying victuals for an Inn of Court—like the Temple. The particular individual who accompanied the party was a wily man who had more than thirty masters, and made fools of them all. Yet he was a man "whom purchasers might take as an example How to be wise in buying of their victual."

It happened that at a certain stage of the journey the Miller and the Weaver sat down to a light repast. The Miller produced five loaves and the Weaver three. The Manciple coming upon the scene asked permission to eat with them, to which they agreed. When the Manciple had fed he laid down eight pieces of money and said with a sly smile, "Settle betwixt yourselves how the money shall be fairly divided. 'Tis a riddle for thy wits."

A discussion followed, and many of the pilgrims joined in it. The Reve and the Sompnour held that the Miller should receive five pieces and the Weaver three, the simple Ploughman was ridiculed for suggesting that the Miller should receive seven and the Weaver only one, while the Carpenter, the Monk, and the Cook insisted that the money should be divided equally between the two men. Various other opinions were urged with considerable vigour, until it was finally decided that the Manciple, as an expert in such matters, should himself settle the point. His decision was quite correct. What was it? Of course, all three are supposed to have eaten equal shares of the bread.

PUZZLING TIMES AT SOLVAMHALL CASTLE

Everybody that has heard of Solvamhall Castle, and of the quaint customs and ceremonies that obtained there in the olden times, is familiar with the fact that Sir Hugh de Fortibus was a lover of all kinds of puzzles and enigmas. Sir Robert de Riddlesdale himself declared on one occasion, "By the bones of Saint Jingo, this Sir Hugh hath a sharp wit. Certes, I wot not the riddle that he may not rede withal." It is, therefore, a source of particular satisfaction that the recent discovery of some ancient rolls and documents relating mainly to the family of De Fortibus enables me to place before my readers a few of the posers that racked people's brains in the good old days. The selection has been made to suit all tastes, and while the majority will be found sufficiently easy to interest those who like a puzzle that is a puzzle, but well within the scope of all, two that I have included may perhaps be found worthy of engaging the attention of the more advanced student of these things.

32 (#pgepubid00164).—The Game of Bandy-Ball

Bandy-ball, cambuc, or goff (the game so well known to-day by the name of golf), is of great antiquity, and was a special favourite at Solvamhall Castle. Sir Hugh de Fortibus was himself a master of the game, and he once proposed this question.

They had nine holes, 300, 250, 200, 325, 275, 350, 225, 375, and 400 yards apart. If a man could always strike the ball in a perfectly straight line and send it exactly one of two distances, so that it would either go towards the hole, pass over it, or drop into it, what would the two distances be that would carry him in the least number of strokes round the whole course?

"Beshrew me," Sir Hugh would say, "if I know any who could do it in this perfect way; albeit, the point is a pretty one."

Two very good distances are 125 and 75, which carry you round in 28 strokes, but this is not the correct answer. Can the reader get round in fewer strokes with two other distances?

33 (#pgepubid00165).—Tilting at the Ring

Another favourite sport at the castle was tilting at the ring. A horizontal bar was fixed in a post, and at the end of a hanging supporter was placed a circular ring, as shown in the above illustrated title. By raising or lowering the bar the ring could be adjusted to the proper height—generally about the level of the left eyebrow of the horseman. The object was to ride swiftly some eighty paces and run the lance through the ring, which was easily detached, and remained on the lance as the property of the skilful winner. It was a very difficult feat, and men were not unnaturally proud of the rings they had succeeded in capturing.