The Chainbearer: or, The Littlepage Manuscripts

Such is the scale on which nature labors in the wilderness! I have seen insects fluttering in the air at particular seasons, and at particular places, until they formed little clouds; a sight every one must have witnessed on many occasions; and as those insects appear, on their diminished scale, so did the pigeons appear to us at the roost of Mooseridge. We passed an hour in the town of birds, finding our tongues and our other faculties, as we became accustomed to our situation. In a short time, even Dus grew as composed as at all comported with the excitement natural to one in such a place; and we studied the habits of the pretty animals with a zest that I found so much the greater for studying them in her company. At the end of the hour we left the hill, our departure producing no more sensation in that countless tribe of pigeons than our arrival.

"It is a proof that numbers can change our natures," said Dus, as we descended the little mountain. "Here have we been almost in contact with pigeons which would not have suffered us to come within a hundred feet of them, had they been in ordinary flocks, or as single birds. Is it that numbers give them courage?"

"Confidence, rather. It is just so with men; who will exhibit an indifference in crowds that they rarely possess when alone. The sights, interruptions, and even dangers that will draw all our attention when with a few, often seem indifferent to us when in the tumult of a throng of fellow-creatures."

"What is meant by a panic in an army, then?"

"It is following the same law, making man subject to the impulses of those around him. If the impulse be onward, onward we go; if for retreat, we run like sheep. If occupied with ourselves as a body, we disregard trifling interruptions, as these pigeons have just done in our own case. Large bodies of animals, whether human or not, seem to become subject to certain general laws that increase the power of the whole over the acts and feelings of any one or any few of their number."

"According to that rule, our new republican form of government ought to be a very strong one; though I have heard many express their fears it will be no government at all."

"Unless a miracle be wrought in our behalf, it will be the strongest government in the world for certain purposes, and the weakest for others. It professes a principle of self-preservation that is not enjoyed by other systems, since the people must revolt against themselves to overturn it; but, on the other hand, it will want the active living principle of steady, consistent justice, since there will be no independent power whose duty and whose interest it will be to see it administered. The wisest man I ever knew has prophesied to me that this is the point on which our system will break down; rendering the character, the person, and the property of the citizen insecure, and consequently the institutions odious to those who once have loved them."

"I trust there is no danger of that!" said Dus, quickly.

"There is danger from everything that man controls. We have those among us who preach the possible perfection of the human race, maintaining the gross delusion that men are what they are known to be, merely because they have been ill-governed; and a more dangerous theory, in my poor judgment, cannot be broached."

"You think, then, that the theory is false?"

"Beyond a question; governments are oftener spoiled by men, than men by governments; though the last certainly have a marked influence on character. The best government of which we know anything is that of the universe; and it is so, merely because it proceeds from a single will, that will being without blemish."

"Your despotic governments are said to be the very worst in the world."

"They are good or bad as they happen to be administered. The necessity of maintaining such governments by force renders them often oppressive; but a government of numbers may become more despotic than that of an individual; since the people will, in some mode or other, always sustain the oppressed as against the despot, but rarely, or never, as against themselves. You saw that those pigeons lost their instinct, under the impulse given them by numbers. God forever protect me against the tyranny of numbers."

"But everybody says our system is admirable, and the best in the world; and even a despot's government is the government of a man."

"It is one of the effects of numbers that men shrink from speaking the truth, when they find themselves opposed to large majorities. As respects self-rule, the colonies were ever freer than the mother country; and we are, as yet, merely pursuing our ancient practices, substituting allegiance to the confederation for allegiance to the king. The difference is not sufficiently material to produce early changes. We are to wait until that which there is of new principles in our present system shall have time to work radical changes, when we shall begin to ascertain how much better we really are than our neighbors."[13 - At the time of which Mr. Mordaunt Littlepage is here speaking, it was far less the fashion to extol the institutions than it is to-day. Men then openly wrote and spoke against them, while few dare, at the present time, point out faults that every person of intelligence knows and feels to be defects. A few years since, when Jackson was placed in the White House, it was the fashion of Europe to predict that we had elevated a soldier to power, and that the government of the bayonet was at hand. This every intelligent American knew to be rank nonsense. The approach of the government of the bayonet among us, if it is ever to come, may be foreseen by the magnitude of popular abuses, against which force is the only remedy. Every well-wisher of the freedom this country has hitherto enjoyed, should now look upon the popular tendencies with distrust, as, whenever it is taken away, it will go as their direct consequence; it being an inherent principle in the corrupt nature of man to misuse all his privileges; even those connected with religion itself. If history proves anything, it proves this. – Editor.]

Dus and I continued to converse on this subject until she got again into the saddle. I was delighted with her good sense and intelligence, which were made apparent more in the pertinacity of her questions than by any positive knowledge she had on such subjects, which usually have very few attractions for young women. Nevertheless, Dus had an activity of mind and a readiness of perception that supplied many of the deficiencies of education on these points; and I do not remember to have ever been engaged in a political discussion from which I derived so much satisfaction. I must own, however, it is possible that the golden hair flying about a face that was just as ruddy as comported with the delicacy of the sex, the rich mouth, the brilliant teeth, and the spirited and yet tender blue eyes, may have increased a wisdom that I found so remarkable.

CHAPTER XV

"Fie, fie, fond love, thou art so full of fear,
As one with treasure laden, hemmed with thieves,
Trifles, unwitnessed with eye or ear,
Thy coward heart with false bethinking grieves."

    – Venus and Adonis.
The hut, or huts of Chainbearer, had far more comfort in and around them, than I was prepared to find. They were three in number, one having been erected as a kitchen, and a place to contain the male slaves; another for the special accommodation of Ursula and the female black; and the third to receive men. The eating-room was attached to the kitchen; and all these buildings, which had now stood the entire year, were constructed of logs, and were covered with bark. They were roughly made, as usual; but that appropriated to Dus was so much superior to the others in its arrangements, internal and external, as at once to denote the presence and the influence of woman. It may have some interest with the reader briefly to describe the place.

Quite as a matter of course, a spring had been found, as the first consideration in "locating," as it is called by that portion of our people who get upon their conversational stilts. The spring burst out of the side of a declivity, the land stretching away for more than a mile from its foot, in an inclined plane that was densely covered with some of the noblest elms, beeches, maples, and black birches, I have ever seen. This spot, the Chainbearer early assured me, was the most valuable of all the lands of Mooseridge. He had selected it because it was central, and particularly clear from underbrush; besides having no stagnant water near it. In other respects, it was like any other point in that vast forest; being dark, shaded, and surrounded by the magnificence of a bountiful vegetation.

Here Chainbearer had erected his hut, a low, solid structure of pine logs, that were picturesque in appearance, and not without their rude comforts, in their several ways. These buildings were irregularly placed, though the spring was in their control. The kitchen and eating-room were nearest the water; at no great distance from these was the habitation of the men; while the smaller structure, which Frank Malbone laughingly termed the "harem," stood a little apart, on a slight spur of land, but within fifty yards of Andries's own lodgings. Boards had been cut by hand, for the floors and doors of these huts, though no building but the "harem" had any window that was glazed. This last had two such windows, and Frank had even taken care to provide for his sister's dwelling rude but strong window shutters.

As for defences against an enemy, they were no longer thought of within the limits of New York. Block-houses, and otherwise fortified dwellings, had been necessary so long as the French possessed Canada; but after the capture of that colony, few had deemed any such precautions called for, until the war of the revolution brought a savage foe once more among the frontier settlements; frontier, as to civilization, if not as to territory. With the termination of that war had ceased this, the latest demand for provisions of that nature; and the Chainbearer had not thought of using any care to meet the emergencies of violence, in "making his pitch."

Nevertheless, each hut would have been a reasonably strong post, on an emergency; the logs being bullet-proof, and still remaining undecayed and compact. Palisades were not thought of now, nor was there any covered means of communicating between one hut and another. In a word, whatever there might be in the way of security in these structures, was the result of the solidity of their material, and of the fashion of building that was then, and is still customary everywhere in the forest. As against wild beasts there was entire protection, and other enemies were no longer dreaded. Around the huts there were no enclosures of any sort, nor any other cleared land, than a spot of about half an acre in extent, off of which had been cut the small pines that furnished the logs of which they were built. A few vegetables had been put into the ground at the most open point; but a fence being unnecessary, none had been built. As for the huts, they stood completely shaded by the forest, the pines having been cut on an eminence a hundred yards distant. This spot, however, small as it was, brought enough of the commoner sort of plants to furnish a frugal table.

Such was the spot that was then known in all that region by the name of the "Chainbearer's Huts." This name has been retained and the huts are still standing, circumstances having rendered them memorable in my personal history, and caused me to direct their preservation, at least as long as I shall live. As the place had been inhabited a considerable time that spring and summer, it bore some of the other signs of the presence of man; but on the whole, its character as a residence was that of deep forest seclusion. In point of fact, it stood buried in the woods, distant fully fifteen miles from the nearest known habitation, and in so much removed from the comfort, succor, and outward communications of civilized life. These isolated abodes, however, are by no means uncommon in the State, even at the present hour; and it is probable that some of them will be found during the whole of this century. It is true, that the western, middle, southern, southwestern, northwestern and northeastern counties of New York, all of which were wild, or nearly so, at the time of which I am writing, are already well settled, or are fast filling up, but there is a high mountainous region, in middle-northern New York, which will remain virtually a wilderness, I should think, for quite a century, if not longer. I have travelled through this district of wilderness very lately, and have found it picturesque and well suited for the sportsman, abounding in deer, fish and forest birds, but not so much suited to the commoner wants of man, as to bring it very soon into demand for the ordinary purposes of the husbandman. If this quarter of the country do not fall into the hands of lawless squatters and plunderers of one sort and another, of which there is always some danger in a country of so great extent, it will become a very pleasant resort of the sportsman, who is likely soon to lose his haunts in the other quarters of the State.

Jaap had brought over some horses of mine from the 'Nest as sumpter-beasts, and these being sent back for want of provender, the negro himself remained at the "Huts" as a general assistant, and as a sort of hunter. A Westchester negro is pretty certain to be a shot, especially if he happen to belong to the proprietor of a Neck; for there is no jealousy of trusting arms in the hands of our New York slaves. But Jaap having served, in a manner, was entitled to burn as much gunpowder as he pleased. By means of one of his warlike exploits, the old fellow had become possessed of a very capital fowling-piece, plunder obtained from some slain English officer, I always supposed; and this arm he invariably kept near his person, as a trophy of his own success. The shooting of Westchester, however and that of the forest, were very different branches of the same art. Jaap belonged to the school of the former, in which the pointer and the setter were used. The game was "put up," and "marked down," and the bird was invariably shot on the wing. My attention was early called to this distinction, by overhearing a conversation between the negro and the Indian, that took place within a few minutes after our arrival, and a portion of which I shall now proceed to relate.

Jaap and Sureflint were, in point of fact, very old acquaintances, and fast friends. They had been actors in certain memorable scenes, on those very lands of Mooseridge, some time before my birth, and had often met and served as comrades during the last war. The known antipathy between the races of the red and black man did not exist as between them, though the negro regarded the Indian with some of that self-sufficiency which the domestic servant would be apt to entertain for a savage roamer of the forest; while the Onondago could not but look on my fellow as one of the freest of the free would naturally feel disposed to look on one who was content to live in bondage. These feelings were rather mitigated than extinguished by their friendship, and often made themselves manifest in the course of their daily communion with each other.

A bag filled with squabs had been brought from the roost, and Jaap had emptied it of its contents on the ground near the kitchen, to commence the necessary operations of picking and cleaning, preparatory to handing the birds over to the cook. As for the Onondago, he took his seat near by on a log very coolly, a spectator of his companion's labors, but disdaining to enter in person on such woman's work, now that he was neither on a message nor on a war-path. Necessity alone could induce him to submit to any menial labor, nor do I believe he would have offered to assist, had he seen the fair hand of Dus herself plucking these pigeons. To him it would have been perfectly suitable that a "squaw" should do the work of a "squaw," while a warrior maintained his dignified idleness. Systematic and intelligent industry are the attendants of civilization, the wants created by which can only be supplied by the unremitted care of those who live by their existence.

"Dere, old Sus," exclaimed the negro, shaking the last of the dead birds from the bag – "dere, now, Injin; I s'pose you t'inks 'em ere's game!"

"What you call him, eh?" demanded the Onondago, eyeing the negro sharply.

"I doesn't call 'em game a bit, redskin. Dem's not varmint, n'oder; but den, dem isn't game. Game's game, I s'pose you does know, Sus?"

"Game, game – good. T'at true – who say no?"

"Yes, it's easy enough to say a t'ing, but it not so berry easy to understan'. Can any Injin in York State, now, tell me why pigeon isn't game?"

"Pigeon game – good game, too. Eat sweet – many time want more."

"Now, I do s'pose, Trackless" – Jaap loved to run through the whole vocabulary of the Onondago's names – "Now, I do s'pose, Trackless, you t'ink tame pigeon just as good as wild?"

"Don't know – nebber eat tame – s'pose him good, too."

"Well, den, you s'poses berry wrong. Tame pigeons poor stuff; but no pigeon be game. Nuttin' game, Sureflint, dat a dog won't p'int, or set. Masser Mordaunt h'an't got no dog at de Bush or de Toe, and he keeps dogs enough at bot', dat would p'int a pigeon."

"P'int deer, eh?"

"Well, I doesn't know. P'raps he will, p'raps he won't. Dere isn't no deer in Westchester for us to try de dogs on, so a body can't tell. You remem'er 'e day, Sus, when we fit your redskins out here, 'long time ago, wit' Masser Corny and Masser Ten Eyck, and ole Masser Herman Mordaunt, and Miss Anneke, and Miss Mary, an' your frin' Jumper? You remem'er dat, ha! Onondago?"

"Sartain – no forget – Injin nebber forget. Don't forget friend – don't forget enemy."

Here Jaap raised one of his shouting negro laughs, in which all the joyousness of his nature seemed to enter with as much zest as if he were subjected to a sort of mental tickling; then he let the character of his merriment be seen by his answer.

"Sartain 'nough – you remem'er dat feller, Muss, Trackless? He get heself in a muss by habbing too much mem'ry. Good to hab mem'ry when you told to do work; but sometime mem'ry bad 'nough. Berry bad to hab so much mem'ry dat he can't forget small floggin'."

"No true," answered the Onondago, a little sternly, though a very little; for, while he and Jaap disputed daily, they never quarrelled. "No true, so. Flog bad for back."

"Well, dat because you redskin – a color' man don't mind him as much as dis squab. Get use to him in little while; den he nuttin' to speak of."

Sureflint made no answer, but he looked as if he pitied the ignorance, humility, and condition of his friend.

"What you t'ink of dis worl', Susquesus?" suddenly demanded the negro, tossing a squab that he had cleaned into a pail, and taking another. "How you t'ink white man come? – how you t'ink red man come? – how you t'ink color' gentl'em come, eh?"

"Great Spirit say so – t'en all come. Fill Injin full of blood – t'at make him red – fill nigger wit' ink – t'at make him black – pale-face pale 'cause he live in sun, and color dry out."

Here Jaap laughed so loud that he drew all three of Chainbearer's blacks to the door, who joined in the fun out of pure sympathy, though they could not have known its cause. Those blacks! They may be very miserable as slaves; but it is certain no other class in America laugh so often, or so easily, or one-half as heartily.

"Harkee, Injin," resumed Jaap, as soon as he had laughed as much as he wished to do at that particular moment – "Harkee, Injin – you t'ink 'arth round, or 'arth flat?"