The Last of the Mohicans: A Narrative of 1757

If unsatisfied by the philosophy of his companion, the Indian was far too dignified to betray his unbelief. He listened like one who was convinced, and resumed his narrative in his former solemn manner.

"We came from the place where the sun is hid at night, over great plains where the buffaloes live, until we reached the big river. There we fought the Alligewi, till the ground was red with their blood. From the banks of the big river to the shores of the salt lake, there was none to meet us. The Maquas followed at a distance. We said the country should be ours from the place where the water runs up no longer on this stream, to a river twenty suns' journey toward the summer. The land we had taken like warriors, we kept like men. We drove the Maquas into the woods with the bears. They only tasted salt at the licks; they drew no fish from the great lake; we threw them the bones."

"All this I have heard and believe," said the white man, observing that the Indian paused: "but it was long before the English came into the country."

"A pine grew then where this chestnut now stands. The first pale-faces who came among us spoke no English. They came in a large canoe, when my fathers had buried the tomahawk with the redmen around them. Then, Hawkeye," he continued, betraying his deep emotion only by permitting his voice to fall to those low, guttural tones, which rendered his language, as spoken at times, so very musical; "then, Hawkeye, we were one people, and we were happy. The salt lake gave us its fish, the wood its deer, and the air its birds. We took wives who bore us children; we worshipped the Great Spirit; and we kept the Maquas beyond the sound of our songs of triumph!"

"Know you anything of your own family at that time?" demanded the white. "But you are a just man, for an Indian! and, as I suppose you hold their gifts, your fathers must have been brave warriors, and wise men at the council fire."

"My tribe is the grandfather of nations, but I am an unmixed man. The blood of chiefs is in my veins, where it must stay forever. The Dutch landed, and gave my people the fire-water; they drank until the heavens and the earth seemed to meet, and they foolishly thought they had found the Great Spirit. Then they parted with their land. Foot by foot, they were driven back from the shores, until I, that am a chief and a sagamore, have never seen the sun shine but through the trees, and have never visited the graves of, my fathers!"

"Graves bring solemn feelings over the mind," returned the scout, a good deal touched at the calm suffering of his companion; "and they often aid a man in his good intentions; though, for myself, I expect to leave my own bones unburied, to bleach in the woods, or to be torn asunder by the wolves. But where are to be found those of your race who came to their kin in the Delaware country, so many summers since?"

"Where are the blossoms of those summers! – fallen, one by one: so all of my family departed, each in his turn, to the land of spirits. I am on the hill-top, and must go down into the valley; and when Uncas follows in my footsteps, there will no longer be any of the blood of the sagamores, for my boy is the last of the Mohicans."

"Uncas is here!" said another voice, in the same soft, guttural tones, near his elbow; "who speaks to Uncas?"

The white man loosened his knife in his leathern sheath, and made an involuntary movement of the hand towards his rifle, at this sudden interruption; but the Indian sat composed, and without turning his head at the unexpected sounds.

At the next instant, a youthful warrior passed between them, with a noiseless step, and seated himself on the bank of the rapid stream. No exclamation of surprise escaped the father, nor was any question asked, or reply given, for several minutes; each appearing to await the moment when he might speak, without betraying womanish curiosity or childish impatience. The white man seemed to take counsel from their customs, and, relinquishing his grasp of the rifle, he also remained silent and reserved. At length Chingachgook turned his eyes slowly towards his son, and demanded, —

"Do the Maquas dare to leave the print of their moccasins in these woods?"

"I have been on their trail," replied the young Indian, "and know that they number as many as the fingers of my two hands; but they lie hid, like cowards."

"The thieves are outlying for scalps and plunder!" said the white man, whom we shall call Hawkeye, after the manner of his companions. "That bushy Frenchman, Montcalm, will send his spies into our very camp, but he will know what road we travel!"

"Tis enough!" returned the father, glancing his eye towards the setting sun; "they shall be driven like deer from their bushes. Hawkeye, let us eat to-night, and show the Maquas that we are men to-morrow."

"I am as ready to do the one as the other; but to fight the Iroquois 'tis necessary to find the skulkers; and to eat, 'tis necessary to get the game – talk of the devil and he will come; there is a pair of the biggest antlers I have seen this season, moving the bushes below the hill! Now, Uncas," he continued in a half whisper, and laughing with a kind of inward sound, like one who had learnt to be watchful, "I will bet my charger three times full of powder, against a foot of wampum, that I take him atwixt the eyes, and nearer to the right than to the left."

"It cannot be!" said the young Indian, springing to his feet with youthful eagerness; "all but the tips of his horns are hid!"

"He's a boy!" said the white man, shaking his head while he spoke, and addressing the father. "Does he think when a hunter sees a part of the creatur', he can't tell where the rest of him should be!"

Adjusting his rifle, he was about to make an exhibition of that skill, on which he so much valued himself, when the warrior struck up the piece with his hand, saying —

"Hawkeye! will you fight the Maquas?"

"These Indians know the nature of the woods, as it might be by instinct!" returned the scout, dropping his rifle, and turning away like a man who was convinced of his error. "I must leave the buck to your arrow, Uncas, or we may kill a deer for them thieves, the Iroquois, to eat."

The instant the father seconded this intimation by an expressive gesture of the hand, Uncas threw himself on the ground, and approached the animal with wary movements. When within a few yards of the cover, he fitted an arrow to his bow with the utmost care, while the antlers moved, as if their owner snuffed an enemy in the tainted air. In another moment the twang of the cord was heard, a white streak was seen glancing into the bushes, and the wounded buck plunged from the cover, to the very feet of his hidden enemy. Avoiding the horns of the infuriated animal, Uncas darted to his side, and passed his knife across the throat, when bounding to the edge of the river it fell, dyeing the waters with its blood.

"'Twas done with Indian skill," said the scout, laughing inwardly, but with vast satisfaction; "and 'twas a pretty sight to behold! Though an arrow is a near shot, and needs a knife to finish the work."

"Hugh!" ejaculated his companion, turning quickly, like a hound who scented game.

"By the Lord, there is a drove of them!" exclaimed the scout, whose eyes began to glisten with the ardor of his usual occupation; "if they come within range of a bullet I will drop one, though the whole Six Nations should be lurking within sound! What do you hear, Chingachgook? for to my ears the woods are dumb."

"There is but one deer, and he is dead," said the Indian, bending his body till his ear nearly touched the earth. "I hear the sounds of feet!"

"Perhaps the wolves have driven the buck to shelter, and are following on his trail."

"No. The horses of white men are coming!" returned the other, raising himself with dignity, and resuming his seat on the log with his former composure. "Hawkeye, they are your brothers; speak to them."

"That will I, and in English that the king needn't be ashamed to answer," returned the hunter, speaking in the language of which he boasted; "but I see nothing, nor do I hear the sounds of man or beast; 'tis strange that an Indian should understand white sounds better than a man who, his very enemies will own, has no cross in his blood, although he may have lived with the redskins long enough to be suspected! Ha! there goes something like the cracking of a dry stick, too – now I hear the bushes move – yes, yes, there is a trampling that I mistook for the falls – and – but here they come themselves; God keep them from the Iroquois!"

CHAPTER IV

"Well, go thy way: thou shalt not from this grove
Till I torment thee for this injury."

    Midsummer Night's Dream.

The words were still in the mouth of the scout, when the leader of the party, whose approaching footsteps had caught the vigilant ear of the Indian, came openly into view. A beaten path, such as those made by the periodical passage of the deer, wound through a little glen at no great distance, and struck the river at the point where the white man and his red companions had posted themselves. Along this track the travellers, who had produced a surprise so unusual in the depths of the forest, advanced slowly towards the hunter, who was in front of his associates, in readiness to receive them.

"Who comes?" demanded the scout, throwing his rifle carelessly across his left arm, and keeping the forefinger of his right hand on the trigger, though he avoided all appearance of menace in the act, "Who comes hither, among the beasts and dangers of the wilderness?"

"Believers in religion, and friends to the law and to the king," returned he who rode foremost. "Men who have journeyed since the rising sun, in the shades of this forest, without nourishment, and are sadly tired of their wayfaring."

"You are, then, lost," interrupted the hunter, "and have found how helpless 'tis not to know whether to take the right hand or the left?"

"Even so; sucking babes are not more dependent on those who guide them than we who are of larger growth, and who may now be said to possess the stature without the knowledge of men. Know you the distance to a post of the crown called William Henry?"

"Hoot!" shouted the scout, who did not spare his open laughter, though, instantly checking the dangerous sounds, he indulged his merriment at less risk of being overheard by any lurking enemies. "You are as much off the scent as a hound would be, with Horican atwixt him and the deer! William Henry, man! if you are friends to the king, and have business with the army, your better way would be to follow the river down to Edward, and lay the matter before Webb; who tarries there, instead of pushing into the defiles, and driving this saucy Frenchman back across Champlain, into his den again."

Before the stranger could make any reply to this unexpected proposition, another horseman dashed the bushes aside, and leaped his charger into the pathway, in front of his companion.

"What, then, may be our distance from Fort Edward?" demanded a new speaker; "the place you advise us to seek we left this morning, and our destination is the head of the lake."

"Then you must have lost your eyesight afore losing your way, for the road across the portage is cut to a good two rods, and is as grand a path, I calculate, as any that runs into London, or even before the palace of the king himself."

"We will not dispute concerning the excellence of the passage," returned Heyward, smiling; for, as the reader has anticipated, it was he. "It is enough, for the present, that we trusted to an Indian guide to take us by a nearer, though blinder path, and that we are deceived in his knowledge. In plain words, we know not where we are."

"An Indian lost in the woods!" said the scout, shaking his head doubtingly; "when the sun is scorching the tree-tops, and the water-courses are full; when the moss on every beech he sees, will tell him in which quarter the north star will shine at night! The woods are full of deer paths which run to the streams and licks, places well known to everybody; nor have the geese done their flight to the Canada waters altogether! 'Tis strange that an Indian should be lost atwixt Horican and the bend in the river. Is he a Mohawk?"

"Not by birth, though adopted in that tribe; I think his birthplace was farther north, and he is one of those you call a Huron."

"Hugh!" exclaimed the two companions of the scout, who had continued, until this part of the dialogue, seated immovable, and apparently indifferent to what passed, but who now sprang to their feet with an activity and interest that had evidently got the better of their reserve, by surprise.

"A Huron!" repeated the sturdy scout, once more shaking his head in open distrust; "they are a thievish race, nor do I care by whom they are adopted; you can never make anything of them but skulks and vagabonds. Since you trusted yourself to the care of one of that nation, I only wonder that you have not fallen in with more."

"Of that there is little danger, since William Henry is so many miles in our front. You forget that I have told you our guide is now a Mohawk, and that he serves with our forces as a friend."

"And I tell you that he who is born a Mingo will die a Mingo," returned the other, positively. "A Mohawk! No, give me a Delaware or a Mohican for honesty; and when they will fight, which they won't all do, having suffered their cunning enemies, the Maquas, to make them women – but when they will fight at all, look to a Delaware, or a Mohican, for a warrior!"

"Enough of this," said Heyward, impatiently; "I wish not to inquire into the character of a man that I know, and to whom you must be a stranger. You have not yet answered my question: what is our distance from the main army at Edward?"