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Paradise Lost and Paradise Regained

Год написания книги
2019
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What there thou seest, fair Creature, is thyself;

With thee it came and goes: but follow me,

And I will bring thee where no shadow stays

Thy coming, and thy soft embraces, he

Whose image thou art; him thou shalt enjoy

Inseparably thine, to him shalt bear

Multitudes like thyself, and thence be called

Mother of human race.’ What could I do,

But follow straight, invisibly thus led?

Till I espied thee, fair indeed and tall,

Under a platane; yet methought less fair,

Less winning soft, less amiably mild,

Than that smooth watery image: Back I turned;

Thou following cryedst aloud, ‘Return, fair Eve;

Whom flyest thou? whom thou flyest, of him thou art,

His flesh, his bone; to give thee being I lent

Out of my side to thee, nearest my heart,

Substantial life, to have thee by my side

Henceforth an individual solace dear;

Part of my soul I seek thee, and thee claim

My other half:’ With that thy gentle hand

Seized mine: I yielded; and from that time see

How beauty is excelled by manly grace,

And wisdom, which alone is truly fair.”

So spake our general mother, and with eyes

Of conjugal attraction unreproved,

And meek surrender, half-embracing leaned

On our first father; half her swelling breast

Naked met his, under the flowing gold

Of her loose tresses hid: he in delight

Both of her beauty, and submissive charms,

Smiled with superior love, as Jupiter

On Juno smiles, when he impregns the clouds

That shed Mayflowers; and pressed her matron lip

With kisses pure: Aside the Devil turned

For envy; yet with jealous leer malign

Eyed them askance, and to himself thus plained.

“Sight hateful, sight tormenting! thus these two,

Imparadised in one another’s arms,

The happier Eden, shall enjoy their fill

Of bliss on bliss; while I to Hell am thrust,

Where neither joy nor love, but fierce desire,

Among our other torments not the least,

Still unfulfilled with pain of longing pines.

Yet let me not forget what I have gained

From their own mouths: All is not theirs, it seems;

One fatal tree there stands, of knowledge called,

Forbidden them to taste: Knowledge forbidden

Suspicious, reasonless. Why should their Lord

Envy them that? Can it be sin to know?
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