Adam Bede

“On’y he’ll lave the panels out o’ th’ doors sometimes, eh, Seth?” said Wiry Ben.

“Ah, Ben, you’ve got a joke again’ me as ‘ll last you your life. But it isna religion as was i’ fault there; it was Seth Bede, as was allays a wool-gathering chap, and religion hasna cured him, the more’s the pity.”

“Ne’er heed me, Seth,” said Wiry Ben, “y’ are a down-right good-hearted chap, panels or no panels; an’ ye donna set up your bristles at every bit o’ fun, like some o’ your kin, as is mayhap cliverer.”

“Seth, lad,” said Adam, taking no notice of the sarcasm against himself, “thee mustna take me unkind. I wasna driving at thee in what I said just now. Some ‘s got one way o’ looking at things and some ‘s got another.”

“Nay, nay, Addy, thee mean’st me no unkindness,” said Seth, “I know that well enough. Thee’t like thy dog Gyp—thee bark’st at me sometimes, but thee allays lick’st my hand after.”

All hands worked on in silence for some minutes, until the church clock began to strike six. Before the first stroke had died away, Sandy Jim had loosed his plane and was reaching his jacket; Wiry Ben had left a screw half driven in, and thrown his screwdriver into his tool-basket; Mum Taft, who, true to his name, had kept silence throughout the previous conversation, had flung down his hammer as he was in the act of lifting it; and Seth, too, had straightened his back, and was putting out his hand towards his paper cap. Adam alone had gone on with his work as if nothing had happened. But observing the cessation of the tools, he looked up, and said, in a tone of indignation, “Look there, now! I can’t abide to see men throw away their tools i’ that way, the minute the clock begins to strike, as if they took no pleasure i’ their work and was afraid o’ doing a stroke too much.”

Seth looked a little conscious, and began to be slower in his preparations for going, but Mum Taft broke silence, and said, “Aye, aye, Adam lad, ye talk like a young un. When y’ are six-an’-forty like me, istid o’ six-an’-twenty, ye wonna be so flush o’ workin’ for nought.”

“Nonsense,” said Adam, still wrathful; “what’s age got to do with it, I wonder? Ye arena getting stiff yet, I reckon. I hate to see a man’s arms drop down as if he was shot, before the clock’s fairly struck, just as if he’d never a bit o’ pride and delight in ‘s work. The very grindstone ‘ull go on turning a bit after you loose it.”

“Bodderation, Adam!” exclaimed Wiry Ben; “lave a chap aloon, will ‘ee? Ye war afinding faut wi’ preachers a while agoo—y’ are fond enough o’ preachin’ yoursen. Ye may like work better nor play, but I like play better nor work; that’ll ‘commodate ye—it laves ye th’ more to do.”

With this exit speech, which he considered effective, Wiry Ben shouldered his basket and left the workshop, quickly followed by Mum Taft and Sandy Jim. Seth lingered, and looked wistfully at Adam, as if he expected him to say something.

“Shalt go home before thee go’st to the preaching?” Adam asked, looking up.

“Nay; I’ve got my hat and things at Will Maskery’s. I shan’t be home before going for ten. I’ll happen see Dinah Morris safe home, if she’s willing. There’s nobody comes with her from Poyser’s, thee know’st.”

“Then I’ll tell mother not to look for thee,” said Adam.

“Thee artna going to Poyser’s thyself to-night?” said Seth rather timidly, as he turned to leave the workshop.

“Nay, I’m going to th’ school.”

Hitherto Gyp had kept his comfortable bed, only lifting up his head and watching Adam more closely as he noticed the other workmen departing. But no sooner did Adam put his ruler in his pocket, and begin to twist his apron round his waist, than Gyp ran forward and looked up in his master’s face with patient expectation. If Gyp had had a tail he would doubtless have wagged it, but being destitute of that vehicle for his emotions, he was like many other worthy personages, destined to appear more phlegmatic than nature had made him.

“What! Art ready for the basket, eh, Gyp?” said Adam, with the same gentle modulation of voice as when he spoke to Seth.

Gyp jumped and gave a short bark, as much as to say, “Of course.” Poor fellow, he had not a great range of expression.

The basket was the one which on workdays held Adam’s and Seth’s dinner; and no official, walking in procession, could look more resolutely unconscious of all acquaintances than Gyp with his basket, trotting at his master’s heels.

On leaving the workshop Adam locked the door, took the key out, and carried it to the house on the other side of the woodyard. It was a low house, with smooth grey thatch and buff walls, looking pleasant and mellow in the evening light. The leaded windows were bright and speckless, and the door-stone was as clean as a white boulder at ebb tide. On the door-stone stood a clean old woman, in a dark-striped linen gown, a red kerchief, and a linen cap, talking to some speckled fowls which appeared to have been drawn towards her by an illusory expectation of cold potatoes or barley. The old woman’s sight seemed to be dim, for she did not recognize Adam till he said, “Here’s the key, Dolly; lay it down for me in the house, will you?”

“Aye, sure; but wunna ye come in, Adam? Miss Mary’s i’ th’ house, and Mester Burge ‘ull be back anon; he’d be glad t’ ha’ ye to supper wi’m, I’ll be’s warrand.”

“No, Dolly, thank you; I’m off home. Good evening.”

Adam hastened with long strides, Gyp close to his heels, out of the workyard, and along the highroad leading away from the village and down to the valley. As he reached the foot of the slope, an elderly horseman, with his portmanteau strapped behind him, stopped his horse when Adam had passed him, and turned round to have another long look at the stalwart workman in paper cap, leather breeches, and dark-blue worsted stockings.

Adam, unconscious of the admiration he was exciting, presently struck across the fields, and now broke out into the tune which had all day long been running in his head:

Let all thy converse be sincere,
Thy conscience as the noonday clear;
For God’s all-seeing eye surveys
Thy secret thoughts, thy works and ways.

Chapter II

The Preaching

About a quarter to seven there was an unusual appearance of excitement in the village of Hayslope, and through the whole length of its little street, from the Donnithorne Arms to the churchyard gate, the inhabitants had evidently been drawn out of their houses by something more than the pleasure of lounging in the evening sunshine. The Donnithorne Arms stood at the entrance of the village, and a small farmyard and stackyard which flanked it, indicating that there was a pretty take of land attached to the inn, gave the traveller a promise of good feed for himself and his horse, which might well console him for the ignorance in which the weather-beaten sign left him as to the heraldic bearings of that ancient family, the Donnithornes. Mr. Casson, the landlord, had been for some time standing at the door with his hands in his pockets, balancing himself on his heels and toes and looking towards a piece of unenclosed ground, with a maple in the middle of it, which he knew to be the destination of certain grave-looking men and women whom he had observed passing at intervals.

Mr. Casson’s person was by no means of that common type which can be allowed to pass without description. On a front view it appeared to consist principally of two spheres, bearing about the same relation to each other as the earth and the moon: that is to say, the lower sphere might be said, at a rough guess, to be thirteen times larger than the upper which naturally performed the function of a mere satellite and tributary. But here the resemblance ceased, for Mr. Casson’s head was not at all a melancholy-looking satellite nor was it a “spotty globe,” as Milton has irreverently called the moon; on the contrary, no head and face could look more sleek and healthy, and its expression—which was chiefly confined to a pair of round and ruddy cheeks, the slight knot and interruptions forming the nose and eyes being scarcely worth mention—was one of jolly contentment, only tempered by that sense of personal dignity which usually made itself felt in his attitude and bearing. This sense of dignity could hardly be considered excessive in a man who had been butler to “the family” for fifteen years, and who, in his present high position, was necessarily very much in contact with his inferiors. How to reconcile his dignity with the satisfaction of his curiosity by walking towards the Green was the problem that Mr. Casson had been revolving in his mind for the last five minutes; but when he had partly solved it by taking his hands out of his pockets, and thrusting them into the armholes of his waistcoat, by throwing his head on one side, and providing himself with an air of contemptuous indifference to whatever might fall under his notice, his thoughts were diverted by the approach of the horseman whom we lately saw pausing to have another look at our friend Adam, and who now pulled up at the door of the Donnithorne Arms.

“Take off the bridle and give him a drink, ostler,” said the traveller to the lad in a smock-frock, who had come out of the yard at the sound of the horse’s hoofs.

“Why, what’s up in your pretty village, landlord?” he continued, getting down. “There seems to be quite a stir.”

“It’s a Methodis’ preaching, sir; it’s been gev hout as a young woman’s a-going to preach on the Green,” answered Mr. Casson, in a treble and wheezy voice, with a slightly mincing accent. “Will you please to step in, sir, an’ tek somethink?”

“No, I must be getting on to Rosseter. I only want a drink for my horse. And what does your parson say, I wonder, to a young woman preaching just under his nose?”

“Parson Irwine, sir, doesn’t live here; he lives at Brox’on, over the hill there. The parsonage here’s a tumble-down place, sir, not fit for gentry to live in. He comes here to preach of a Sunday afternoon, sir, an’ puts up his hoss here. It’s a grey cob, sir, an’ he sets great store by’t. He’s allays put up his hoss here, sir, iver since before I hed the Donnithorne Arms. I’m not this countryman, you may tell by my tongue, sir. They’re cur’ous talkers i’ this country, sir; the gentry’s hard work to hunderstand ‘em. I was brought hup among the gentry, sir, an’ got the turn o’ their tongue when I was a bye. Why, what do you think the folks here says for ‘hevn’t you?’—the gentry, you know, says, ‘hevn’t you’—well, the people about here says ‘hanna yey.’ It’s what they call the dileck as is spoke hereabout, sir. That’s what I’ve heared Squire Donnithorne say many a time; it’s the dileck, says he.”

“Aye, aye,” said the stranger, smiling. “I know it very well. But you’ve not got many Methodists about here, surely—in this agricultural spot? I should have thought there would hardly be such a thing as a Methodist to be found about here. You’re all farmers, aren’t you? The Methodists can seldom lay much hold on THEM.”

“Why, sir, there’s a pretty lot o’ workmen round about, sir. There’s Mester Burge as owns the timber-yard over there, he underteks a good bit o’ building an’ repairs. An’ there’s the stone-pits not far off. There’s plenty of emply i’ this countryside, sir. An’ there’s a fine batch o’ Methodisses at Treddles’on—that’s the market town about three mile off—you’ll maybe ha’ come through it, sir. There’s pretty nigh a score of ‘em on the Green now, as come from there. That’s where our people gets it from, though there’s only two men of ‘em in all Hayslope: that’s Will Maskery, the wheelwright, and Seth Bede, a young man as works at the carpenterin’.”

“The preacher comes from Treddleston, then, does she?”

“Nay, sir, she comes out o’ Stonyshire, pretty nigh thirty mile off. But she’s a-visitin’ hereabout at Mester Poyser’s at the Hall Farm—it’s them barns an’ big walnut-trees, right away to the left, sir. She’s own niece to Poyser’s wife, an’ they’ll be fine an’ vexed at her for making a fool of herself i’ that way. But I’ve heared as there’s no holding these Methodisses when the maggit’s once got i’ their head: many of ‘em goes stark starin’ mad wi’ their religion. Though this young woman’s quiet enough to look at, by what I can make out; I’ve not seen her myself.”

“Well, I wish I had time to wait and see her, but I must get on. I’ve been out of my way for the last twenty minutes to have a look at that place in the valley. It’s Squire Donnithorne’s, I suppose?”

“Yes, sir, that’s Donnithorne Chase, that is. Fine hoaks there, isn’t there, sir? I should know what it is, sir, for I’ve lived butler there a-going i’ fifteen year. It’s Captain Donnithorne as is th’ heir, sir—Squire Donnithorne’s grandson. He’ll be comin’ of hage this ‘ay-’arvest, sir, an’ we shall hev fine doin’s. He owns all the land about here, sir, Squire Donnithorne does.”

“Well, it’s a pretty spot, whoever may own it,” said the traveller, mounting his horse; “and one meets some fine strapping fellows about too. I met as fine a young fellow as ever I saw in my life, about half an hour ago, before I came up the hill—a carpenter, a tall, broad-shouldered fellow with black hair and black eyes, marching along like a soldier. We want such fellows as he to lick the French.”

“Aye, sir, that’s Adam Bede, that is, I’ll be bound—Thias Bede’s son everybody knows him hereabout. He’s an uncommon clever stiddy fellow, an’ wonderful strong. Lord bless you, sir—if you’ll hexcuse me for saying so—he can walk forty mile a-day, an’ lift a matter o’ sixty ston’. He’s an uncommon favourite wi’ the gentry, sir: Captain Donnithorne and Parson Irwine meks a fine fuss wi’ him. But he’s a little lifted up an’ peppery-like.”

“Well, good evening to you, landlord; I must get on.”

“Your servant, sir; good evenin’.”

The traveller put his horse into a quick walk up the village, but when he approached the Green, the beauty of the view that lay on his right hand, the singular contrast presented by the groups of villagers with the knot of Methodists near the maple, and perhaps yet more, curiosity to see the young female preacher, proved too much for his anxiety to get to the end of his journey, and he paused.

The Green lay at the extremity of the village, and from it the road branched off in two directions, one leading farther up the hill by the church, and the other winding gently down towards the valley. On the side of the Green that led towards the church, the broken line of thatched cottages was continued nearly to the churchyard gate; but on the opposite northwestern side, there was nothing to obstruct the view of gently swelling meadow, and wooded valley, and dark masses of distant hill. That rich undulating district of Loamshire to which Hayslope belonged lies close to a grim outskirt of Stonyshire, overlooked by its barren hills as a pretty blooming sister may sometimes be seen linked in the arm of a rugged, tall, swarthy brother; and in two or three hours’ ride the traveller might exchange a bleak treeless region, intersected by lines of cold grey stone, for one where his road wound under the shelter of woods, or up swelling hills, muffled with hedgerows and long meadow-grass and thick corn; and where at every turn he came upon some fine old country-seat nestled in the valley or crowning the slope, some homestead with its long length of barn and its cluster of golden ricks, some grey steeple looking out from a pretty confusion of trees and thatch and dark-red tiles. It was just such a picture as this last that Hayslope Church had made to the traveller as he began to mount the gentle slope leading to its pleasant uplands, and now from his station near the Green he had before him in one view nearly all the other typical features of this pleasant land. High up against the horizon were the huge conical masses of hill, like giant mounds intended to fortify this region of corn and grass against the keen and hungry winds of the north; not distant enough to be clothed in purple mystery, but with sombre greenish sides visibly specked with sheep, whose motion was only revealed by memory, not detected by sight; wooed from day to day by the changing hours, but responding with no change in themselves—left for ever grim and sullen after the flush of morning, the winged gleams of the April noonday, the parting crimson glory of the ripening summer sun. And directly below them the eye rested on a more advanced line of hanging woods, divided by bright patches of pasture or furrowed crops, and not yet deepened into the uniform leafy curtains of high summer, but still showing the warm tints of the young oak and the tender green of the ash and lime. Then came the valley, where the woods grew thicker, as if they had rolled down and hurried together from the patches left smooth on the slope, that they might take the better care of the tall mansion which lifted its parapets and sent its faint blue summer smoke among them. Doubtless there was a large sweep of park and a broad glassy pool in front of that mansion, but the swelling slope of meadow would not let our traveller see them from the village green. He saw instead a foreground which was just as lovely—the level sunlight lying like transparent gold among the gently curving stems of the feathered grass and the tall red sorrel, and the white ambels of the hemlocks lining the bushy hedgerows. It was that moment in summer when the sound of the scythe being whetted makes us cast more lingering looks at the flower-sprinkled tresses of the meadows.

He might have seen other beauties in the landscape if he had turned a little in his saddle and looked eastward, beyond Jonathan Burge’s pasture and woodyard towards the green corn-fields and walnut-trees of the Hall Farm; but apparently there was more interest for him in the living groups close at hand. Every generation in the village was there, from old “Feyther Taft” in his brown worsted night-cap, who was bent nearly double, but seemed tough enough to keep on his legs a long while, leaning on his short stick, down to the babies with their little round heads lolling forward in quilted linen caps. Now and then there was a new arrival; perhaps a slouching labourer, who, having eaten his supper, came out to look at the unusual scene with a slow bovine gaze, willing to hear what any one had to say in explanation of it, but by no means excited enough to ask a question. But all took care not to join the Methodists on the Green, and identify themselves in that way with the expectant audience, for there was not one of them that would not have disclaimed the imputation of having come out to hear the “preacher woman”—they had only come out to see “what war a-goin’ on, like.” The men were chiefly gathered in the neighbourhood of the blacksmith’s shop. But do not imagine them gathered in a knot. Villagers never swarm: a whisper is unknown among them, and they seem almost as incapable of an undertone as a cow or a stag. Your true rustic turns his back on his interlocutor, throwing a question over his shoulder as if he meant to run away from the answer, and walking a step or two farther off when the interest of the dialogue culminates. So the group in the vicinity of the blacksmith’s door was by no means a close one, and formed no screen in front of Chad Cranage, the blacksmith himself, who stood with his black brawny arms folded, leaning against the door-post, and occasionally sending forth a bellowing laugh at his own jokes, giving them a marked preference over the sarcasms of Wiry Ben, who had renounced the pleasures of the Holly Bush for the sake of seeing life under a new form. But both styles of wit were treated with equal contempt by Mr. Joshua Rann. Mr. Rann’s leathern apron and subdued griminess can leave no one in any doubt that he is the village shoemaker; the thrusting out of his chin and stomach and the twirling of his thumbs are more subtle indications, intended to prepare unwary strangers for the discovery that they are in the presence of the parish clerk. “Old Joshway,” as he is irreverently called by his neighbours, is in a state of simmering indignation; but he has not yet opened his lips except to say, in a resounding bass undertone, like the tuning of a violoncello, “Sehon, King of the Amorites; for His mercy endureth for ever; and Og the King of Basan: for His mercy endureth for ever”—a quotation which may seem to have slight bearing on the present occasion, but, as with every other anomaly, adequate knowledge will show it to be a natural sequence. Mr. Rann was inwardly maintaining the dignity of the Church in the face of this scandalous irruption of Methodism, and as that dignity was bound up with his own sonorous utterance of the responses, his argument naturally suggested a quotation from the psalm he had read the last Sunday afternoon.

The stronger curiosity of the women had drawn them quite to the edge of the Green, where they could examine more closely the Quakerlike costume and odd deportment of the female Methodists. Underneath the maple there was a small cart, which had been brought from the wheelwright’s to serve as a pulpit, and round this a couple of benches and a few chairs had been placed. Some of the Methodists were resting on these, with their eyes closed, as if wrapt in prayer or meditation. Others chose to continue standing, and had turned their faces towards the villagers with a look of melancholy compassion, which was highly amusing to Bessy Cranage, the blacksmith’s buxom daughter, known to her neighbours as Chad’s Bess, who wondered “why the folks war amakin’ faces a that’ns.” Chad’s Bess was the object of peculiar compassion, because her hair, being turned back under a cap which was set at the top of her head, exposed to view an ornament of which she was much prouder than of her red cheeks—namely, a pair of large round ear-rings with false garnets in them, ornaments condemned not only by the Methodists, but by her own cousin and namesake Timothy’s Bess, who, with much cousinly feeling, often wished “them ear-rings” might come to good.

Timothy’s Bess, though retaining her maiden appellation among her familiars, had long been the wife of Sandy Jim, and possessed a handsome set of matronly jewels, of which it is enough to mention the heavy baby she was rocking in her arms, and the sturdy fellow of five in knee-breeches, and red legs, who had a rusty milk-can round his neck by way of drum, and was very carefully avoided by Chad’s small terrier. This young olive-branch, notorious under the name of Timothy’s Bess’s Ben, being of an inquiring disposition, unchecked by any false modesty, had advanced beyond the group of women and children, and was walking round the Methodists, looking up in their faces with his mouth wide open, and beating his stick against the milk-can by way of musical accompaniment. But one of the elderly women bending down to take him by the shoulder, with an air of grave remonstrance, Timothy’s Bess’s Ben first kicked out vigorously, then took to his heels and sought refuge behind his father’s legs.