The Healing of Nations and the Hidden Sources of Their Strife

Austria opened with war on Servia (28th of July), and the next day Russia declared a considerable though not complete mobilization. From that moment a general conflagration was practically inevitable. The news of Russia's warlike movement caused a perfect panic in Berlin. The tension of feeling swung round completely for the time being from enmity against England and France to fear of Russia. The final mobilization of the Russian troops (31st of July) was followed by the telegrams between the Kaiser and the Tsar, and by the formal mobilization (really already complete) of the German Army and Navy on the 1st of August. War was declared at Berlin on the 1st of August, and the same or next day the German forces entered Luxemburg. On August 4th they entered Belgium, and war was declared by England against Germany.

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Looking back at the history of the whole affair, one seems to see, as I have said, a kind of fatality about it. The great power and vigour of the German peoples, shown by their early history in Europe, had been broken up by the religious and other dissensions of the sixteenth and seventeenth centuries. It fell to Prussia to become the centre of organization for a new Germany. The rich human and social material of the German States—their literary, artistic, and scientific culture, their philosophy, their learning—clustered curiously enough round the hard and military nucleus of the North. It was perhaps their instinct and, for the time, their salvation to do so. The new Germany, hemmed in on all sides by foreign Powers, could only see her way to reasonable expansion and recognition, and a field for her latent activities, by the use of force, military force. A long succession of political philosophers drilled this into her. She embarked in small wars and always with success. She became a political unity and a Great Power in Europe. And then came her commercial triumph. Riches beyond all expectation flowed in; and a mercantile class arose in her midst whose ideals of life were of a corresponding character—the ideals of the wealthy shopkeeper. What wonder that, feeling her power, feeling herself more than ever baulked of her rights, she cast her eyes abroad, and coveted the imperial and commercial supremacy of the world?

In this she had the example of Britain before her. Britain had laid land to land and market to market over the globe, and showed no particular scruple in the matter. Why should not Germany do the same? It was true that Britain always carried the Bible with her—but this was mere British cant. Britain carried the Bible in her left hand, but in her right a sword; and when she used the latter she always let the former drop. Germany could do likewise—but without that odious pretence of morality, and those crocodile tears over the unfortunates whom she devoured. It was only a question of Might and Organization and Armament.

So far Germany seems to have had a perfectly good case; and though we in England might not like her ambitions, we could not reasonably find fault with motives so perfectly similar to our own. We might, indeed, make a grievance of the frank brutality displayed in her methods and the defence of them; but then, she might with equal right object to our everlasting pretence of "morality," and our concealment of mercenary and imperial aims under the cloak of virtue and innocence. One really must confess that it is difficult to say which is the worse.

But if the crystallization of Germany round the Prussian nucleus was for the time the source of Germany's success, it is a question whether it is not even now becoming something quite different, and the likely cause of a serious downfall. It would seem hardly probable that the amalgamation between elements so utterly dissimilar can permanently endure. The kindly, studious, sociable, rather naïvely innocent German mass-people dragged by the scruff of the neck into the arena of militarism and world-politics, may for a time have had their heads turned by the exalted position in which they found themselves; but it is not likely that they will continue for long to enjoy the situation. With no great instinct for politics, nor any marked gift of tact and discernment, unsuccessful as a rule as colonists,[17 - Though this is only, perhaps, true of their State colonies. In their individual and missionary colonizing groups, and as pioneer settlers, they seem to have succeeded well.] and with no understanding of how to govern—except on the Prussian lines, which are every day becoming more obsolete and less adapted to the modern world—the rôle which their empire-building philosophers set out for them is one which they are eminently unfitted to fulfil. It is sad, but we cannot blame them for the defect. They blame the world in general for siding against them in this affair, but do not see that in most cases it has been their own want of perception which has left them on the wrong side of the hedge.

Bismarck, with his "Blood and Iron" policy, made a huge blunder in not perceiving that in the modern world spiritual forces are arising which must for ever discredit the same. He emphasized the blunder by wresting Alsace-Lorraine from France, and again by crippling Russia in the treaty of 1878—thus making enemies where generosity might have brought him friends. The German Executive in July of last year (1914) showed extraordinary want of tact in not seeing that Russia, rebuffed in 1908 over Bosnia and Herzegovina, would never put up with a second insult of the same kind over Servia. The same Government was strangely unable to perceive that whatever it might tactically gain by the invasion and devastation of Belgium would be more than lost by the moral effect of such action on the whole world; and notwithstanding its army of spies, it had not the sense to see that England, whether morally bound to or not, was certain, at all costs, to fight in defence of Belgium's neutrality. So true it is that without the understanding which comes from the heart, all the paraphernalia of science and learning and the material results of organization and discipline are of little good.

But however we choose to apportion the blame or at least the responsibility for the situation among the various Governments concerned, the main point and the main lesson of it all is to see that any such apportionment does not much matter! As long as our Governments are constructed as they are—that is, on the principle of representing, not the real masses of their respective peoples, but the interests of certain classes, especially the commercial, financial, and military classes—so long will such wars be inevitable. The real blame rests, not with the particular Foreign policy of this or that country but with the fact that Europe, already rising through her mass-peoples into a far finer and more human and spiritual life than of old, still lies bound in the chains of an almost Feudal social order.

When the great German mass-peoples find this out, when they discover the little rift in the lute which now separates their real quality from the false standards of their own dominant military and commercial folk, then their true rôle in the world will begin, and a glorious rôle it will be.

VI

THE HEALING OF, NATIONS[18 - Reprinted by permission from the English Review for January, 1915.]

It is quite possible that the little rift within the lute, alluded to in the concluding paragraph of last chapter, may widen so far as to cause before long great internal changes and reconstructions in Germany herself; but short of that happening, it would seem that there is no alternative for the Allies but to continue the war until her Militarism can be put out of court, and that for long years to come. There is no alternative, because she has revealed her hand too clearly as a menace—if she should prevail—of barbarous force to the whole world. It is this menace which has roused practically the whole world against her. And there is this amount of good in the situation, namely, that while with the victory of Germany a German "terror" might be established through the world, with the victory of the Allies neither England, nor France, nor Russia, nor little Belgium, nor any other country, could claim a final credit and supremacy. With the latter victory we shall be freed from the nightmare claim of any one nation's world-empire.

But in order to substantiate this result England must also abdicate her claim. She must abdicate her mere crass insistence on commercial supremacy. The "Nation of Shopkeepers" theory, which has in the past made her the hated of other nations, which has created within her borders a vulgar and unpleasant class—the repository of much arrogant wealth—must cease to be the standard of her life. I have before me at this moment a manifesto of "The British Empire League," patronized by royalty and the dukes, and of which Lord Rothschild is treasurer. The constitution of the League was framed in 1895; and I note with regret that positively the five "principal objects of the League" mentioned therein have solely to do with the extension and facilitation of Britain's trade, and the "co-operation of the military and naval forces of the Empire with a special view to the due protection of the trade routes." Not a word is said in the whole manifesto about the human and social responsibilities of this vast Empire; not a word about the guardianship and nurture of native races, their guidance and assistance among the pitfalls of civilization; not a word about the principles of honour and just dealing with regard to our civilized neighbour-nations in Europe and elsewhere; not a word about the political freedom and welfare of all classes at home. One rubs one's eyes, and looks at the document again; but it is so. Its one inspiration is—Trade. Seeing that, I confess to a sinking of the heart. Can we blame Germany for struggling at all costs to enlarge her borders, when that is what the British Empire means?

Until we rise, as a nation, to a conception of what we mean by our national life, finer and grander than a mere counting of trade-returns, what can we expect save failure and ill-success?

Possibly in the conviction that she is fighting for a worthy object (the ending of militarism), and in the determination (if sincerely carried out) of once more playing her part in the world as the protector of small nations, Britain may find her salvation, and a cause which will save her soul. It is certainly encouraging to find that there is a growing feeling in favour of the recognition and rehabilitation of the small peoples of the world. If it is true that Britain by her grasping Imperial Commercialism in the past (and let us hope that period is past) has roused jealousy and hatred among the other nations, equally is it true that Germany to-day, by her dreams of world-conquest, has been rousing hatred and fear. But the day has gone by of world-empires founded on the lust of conquest, whether that conquest be military or commercial. The modern peoples surely are growing out of dreams so childish as that. The world-empire of Goethe and Beethoven is even now far more extensive, far more powerful, than that which Wilhelm II and his Junkers are seeking to encompass. There is something common, unworthy, in the effort of domination; and while the Great Powers have thus vulgarized themselves, it is the little countries who have gone forward in the path of progress. "In modern Europe what do we not owe to little Switzerland, lighting the torch of freedom six hundred years ago, and keeping it alight through all the centuries when despotic monarchies held the rest of the European Continent? And what to free Holland, with her great men of learning and her painters surpassing those of all other countries save Italy? So the small Scandinavian nations have given to the world famous men of science, from Linnaeus downwards, poets like Tegner and Björnson, scholars like Madvig, dauntless explorers like Fridthiof Nansen. England had, in the age of Shakespeare, Bacon, and Milton, a population little larger than that of Bulgaria to-day. The United States, in the days of Washington and Franklin and Jefferson and Hamilton and Marshall, counted fewer inhabitants than Denmark or Greece."[19 - Lord Bryce in the Daily Chronicle, October, 1914.]

In all their internal politics and social advancement, Switzerland, Holland, Denmark, Norway and Sweden, Finland (until the paw of the Bear was on her) and Belgium (till the claw of the Spread-Eagle) have been well to the fore. It is they who have carried on the banner of idealism which Germany herself uplifted when she was a small people or a group of small peoples. It is they who have really had prosperous, healthy, independent, and alert populations. How much more interesting, we may say, would Europe be under the variety of such a regime than under the monotonous bureaucracy and officialism of any Great Power! And to some such scheme we must adhere. It would mean, of course, the alliance of all the States of Western Europe, large and small (and including both a remodelled Germany and a largely remodelled Austria) in one great Federation—whose purpose would be partly to unite and preserve Europe against any common foe, from the East or elsewhere, and partly to regulate any overweening ambition of a member of the Federation, such as might easily become a menace to the other members. A secondary but most important result of the formation of such a United States of Europe would be that while each State would probably preserve a small military establishment of its own, the enormous and fatal incubus of the present armaments system would be rendered unnecessary, and so at last the threat of national bankruptcy and ruin, which has of late pursued the nations Like an evil dream, might pass away. But in that matter of finance it cannot be disguised that a terrible period still awaits the European peoples. Already the moneylenders sitting on their chests form a veritable nightmare; but with fresh debts by the thousand million sterling being contracted, there is great danger that the mass-peoples beneath will be worse paralysed and broken even than they are now—unless, indeed, with a great effort they rouse themselves and throw off the evil burden.

That the world is waking up to a recognition of racial rights—that is, the right of each race to have as far as possible its own Government, instead of being lorded over by an alien race—is a good sign; and a European settlement along that line must be pressed for. At last, after centuries of discomfort, we at home are finding our solution of the Irish question in this very obvious way; and it may be that Europe, tired of war, may finally have the sense to adopt the same principle. Of course, there are cases where populations are so mixed, as, for instance, the Czechs and Slovaks and Germans in Bohemia and Moravia, or where small colonies of one race are so embedded in the midst of another race, as are the Germans among the Roumanians of Transylvania, that this solution may be difficult. That is no reason, however, why the general principle should not be applied. It must, indeed, be applied if Europe is not to return to barbarism.

And it interests us—having regard to what I have said about class rule being so fruitful a cause of war—to remember that the rule of one race by another always does mean class rule. The alien conquerors who descend upon a country become the military and landlord caste there. Thus the Norman barons in England, the English squires in Ireland, the Magyars in Hungary, the German barons in East Prussia and the Baltic provinces, and so forth. They make their profit and maintain themselves out of the labour and the taxation of the subject peoples.

In the earlier forms of social life, when men lived in tribes, a rude equality and democracy prevailed; there was nothing that could well be called class-government; there was simply custom and the leadership of the elders of the tribe. Then with the oncoming of what we call civilization, and the growth of the sense of property, differences arose—accumulations of wealth and power by individuals, enslavements of tribes by other tribes; and classes sprang up, and class-government, and so the material of endless suffering and oppression and hatred and warfare. I have already explained (in the Introduction) that Class in itself as the mere formation within a nation of groups of similar occupation and activity—working harmoniously with each other and with the nation—is a perfectly natural and healthy phenomenon; it is only when it means groups pursuing their own interests counter to each other and to the nation that it becomes diseased. There will come a time when the class-element in this latter sense will be ejected from society, and society will return again to its democratic form and structure. There will be no want, in that time, of variety of occupation and talent, or of differentiation in the social organism; quite the contrary; but simply there will be no predatory or parasitical groups within such organism, whose, interests will run counter to the whole, and which will act (as such classes act now) as foci and seedbeds of disease and strife within the whole. With a return to the recognition of racial rights and autonomies over the world, it is clear that one great cause of strife will be removed, and we shall be one step nearer to the ending of the preposterous absurdity of war.

And talking about the difficulty of sorting out mixed populations, or of dealing with small colonies of one race embedded in the midst of another race, it is evident that once you get rid of autocratic or military or class-government of any kind, and return to democratic forms, this difficulty will be much reduced or disappear. Small democratic communes are perfectly simple to form in groups of any magnitude or minuteness which may be desirable; and such groups would easily federate or ally themselves with surrounding democracies of alien race, whereas if lorded over by alien conquerors they would be in a state of chronic rebellion. Of such democratic alliance and federation of peoples of totally different race, Switzerland supplies a well-recognized and far-acclaimed example.

* * * * *

That in the future there will be an outcry in favour of Conscription made by certain parties in Britain goes without saying; but that must be persistently opposed. The nation says it is fighting to put down Militarism. Why, then, make compulsory militarism foundational in our national life? To abolish militarism by militarism is like "putting down Drink" by swallowing it! The whole lesson of this war is against conscription. Germany could never have "imposed herself" on Europe without it. And yet her soldiers, brave as they naturally are, and skilfully as they have fought, have not done themselves justice. How could they under such conditions—forced into battle by their officers, flung in heaps on the enemy's guns? The voluntary response in Britain to the call to arms has been inspiriting; and if voluntaryism means momentary delay in a crisis, still it means success in the end. No troops have fought more finely than the British. Said Surgeon-General Evatt, speaking in London in October—and General Evatt's word in such a matter ought to carry weight: "After long experience in studying Russian, German, Bavarian, Saxon, French, Spanish, and American fighting units, my verdict is unhesitatingly in favour of the British…. What has occurred lately has been a splendid triumph of citizenship, because people were allowed their proper liberty and the consciousness of freely, sharing in a great Empire."

Besides it must always be remembered that conscription gives a Government power to initiate an iniquitous war, whereas voluntaryism keeps the national life clean and healthy. A free people will not fight for the trumped-up schemes and selfish machinations of a class—not, indeed, unless they are grossly deceived by, Press and Class plots. Anyhow, to force men to fight in causes which they do not approve, to compel them to adopt a military career when their temperaments are utterly unsuited to such a thing, or when their consciences or their religion forbid them—these things are both foolish and wicked.

If the nation wants soldiers it must pay for them. England, for example, is rolling in wealth; and it is simply a scandal that the wealthy classes should sit at home in comfort and security and pay to the man in the trenches—who is risking his life at every moment, and often living in such exhaustion and misery as actually to wish for the bullet which will end his life—no more than the minimum wage of an ordinary day-labourer; and that they should begrudge every penny paid to his dependents—whether he be living or dead—or to himself when he returns, a lifelong cripple, to his home. To starve and stint your own soldiers, to discourage recruiting, and then to make the consequent failure of men to come forward into an excuse for conscription is the meanest of policies. As a matter of fact, the circumstances of the present war show that with anything like decent reward for their services there is an abundant, an almost over-abundant, supply of men ready to flock to the standard of their country in a time of necessity. Nor must it be forgotten, in this matter of pay, that the general type and average of our forces to-day, whether naval or military, is far higher than it was fifty, years ago. The men are just as plucky, and more educated, more alert, more competent in every way. To keep them up to this high standard of efficiency they need a high standard of care and consideration.

It may, however, be said—in view of our present industrial conditions, and the low standard of physical health and vitality prevailing among the young folk of our large towns—that physical drill and scout training, including ambulance and other work, and qualification in some useful trade, might very well be made a part of our general educational system, for rich and poor alike, say, between the ages of sixteen and eighteen. Such a training would to each individual boy be immensely valuable, and by providing some rudimentary understanding of military, affairs and the duties of public service and citizenship, would enable him to choose how he could be helpful to the nation—provided always he were not forced to make his choice in a direction distasteful or repugnant to him. In any good cause, as in a war of defence against a foreign enemy, it is obvious enough, as I have said, that there would be plenty of native enthusiasm forthcoming without legal or official pressure. However, I have enlarged a little on the subject of Conscription in a later chapter, and will say no more here.

But the burning and pressing question is: Why should we—we, the "enlightened and civilized" nations of Europe—get involved in these senseless wars at all? And surely this war will, of all wars, force an answer to the question. Here, for the last twenty years, have these so-called Great Powers been standing round, all professing that their one desire is peace, and all meanwhile arming to the teeth; each accusing the others of militant intentions, and all lamenting that "war is inevitable." Here they have been forming their Ententes and Alliances, carrying on their diplomatic cabals and intrigues, studying the map and adjusting the Balance of Power—all, of course, with the best intentions—and lo! with the present result! What nonsense! What humbug! What an utter bankruptcy of so-called diplomacy! When will the peoples themselves arise and put a stop to this fooling—the people who give their lives and pay the cost of it all? If the present-day, diplomats and Foreign Ministers have sincerely striven for peace, then their utter incapacity and futility have been proved to the hilt, and they must be swept away. If they have not sincerely striven for peace, but only pretended to so strive, then also they must be swept away, for deceit in such a matter is unpardonable.

And no doubt the latter alternative is the true one. There has been a pretence of the Governments all round—a pretence of deep concern for humanity and the welfare of the mass-peoples committed to their charge; but the real moving power beneath has been class-interest—the interest of the great commercial class in each nation, with its acolyte and attendant, the military or aristocratic. It is this class, with its greeds and vanities and suspicions and jealousies, which is the cause of strife; the working-masses of the various nations have no desire to quarrel with each other. Nay, they are animated by a very different spirit.

In an interesting article published by the German Socialist paper Vorwärts, on September 27, 1914, and reproduced in our Press, occurred the following passage, in which the war is traced to its commercial sources: "Germany has enjoyed an economical prosperity such as no other country has experienced during the last decade. That meant with the capitalist class a revival of strong Imperialist tendencies, which have been evident enough. This, again, gave rise to mistrust abroad, at least in capitalist circles, who did their best to communicate their feelings to the great masses, … and so the German people as a whole has been made responsible for what has been the work of a small class…. The comrades abroad can be assured that though German workmen are ready to defend their country they will, above all, not forget that their interests are the same as those of the proletariat in other countries, who also against their will were forced into the war and now do their duty. They can rest assured that the German people are not less humane than others—a result to which education through workmen's organizations has greatly contributed. If German soldiers in the excitement of war should commit atrocities, it can be said that among us—and also in other circles—there will not be a single person to approve of them."

Reading this statement—so infinitely more sensible and human than anything to be found in the ordinary Capitalist Press of England and Germany—one cannot help feeling that there is practically little hope for the future until the international working masses throughout Europe come forward and, joining hands with each other, take charge of the foolish old Governments (who represent the remains of the decadent feudal and commercial systems), and shape the Western world at last to the heart's desire of the peoples that inhabit it.

"The peoples of the world desire peace," said Bourtzeff, the Russian exile[20 - In a letter to the Times, September 18, 1914.]—and he, who has been in many lands, ought to know. But they also—if they would obtain peace—must exercise an eternal vigilance lest they fall into the hands of class-schemers and be betrayed into that which they do not desire. The example of Germany—which we have considered above—shows how easily a good and friendly and pacific people may, by mere political inattention and ignorance, and by a quasi-scientific philosophy, which imposes on its political ignorance, be led into a disastrous situation. It shows how preposterous it is that Governments generally—as at present constituted—should set themselves up as the representatives of the mass-peoples' wishes, and as the arbiters of national destinies. And it shows how vitally necessary it is that the people, even the working masses and the peasants, should have some sort of political education and understanding.

In that matter, of the political education of the masses, America, in her United States and Canada, yields a fine example. Though not certainly perfect, her general standard of education and alertness is infinitely superior to that of the peoples of the Old World. And some writers contend that it is just in that—in her general level and not in her freaks of genius—that America's claim lies to distinction among the nations of the earth. If you consider the peoples of the Old World, whether in England, Scotland, or Ireland, in France, Spain, Italy, Germany, Austria, Russia, or farther East and farther South over the earth, you will find the great masses, on the land or in the workshops, still sunk in vast ignorance, apathy, and irresponsibility. Only here and there among those I have mentioned, and notably among the smaller peoples of Western Europe, like Switzerland, Holland, Denmark, and Sweden, are the masses beginning to stir, as it were, towards the daylight. It can only be with the final opening of their eyes and awakening from slumber that the rule of the classes will be at an end. But that awakening—with the enormous spread of literature and locomotion and intercommunication of all kinds over the modern world, cannot now, one would say, be long delayed.

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Meanwhile, and until that era arrives, we can only insist (at any rate in our own country) on a different kind of foreign policy from what we have had—a policy open and strong, not founded on Spread-Eagleism, and decidedly not founded on commercialism and the interests of the trading classes (as the Empire League seem to desire), but directed towards the real welfare of the masses in our own and other lands. If our rulers and representatives really seek peace, here is the obvious way to ensue and secure it—namely, by making political friends of those in all countries who desire peace and are already stretching hands of amity to each other. What simpler and more obvious way can there be? "We hail our working-class comrades of every land," says the Manifesto of the Independent Labour Party. "Across the roar of guns we send greeting to the German Socialists. They have laboured unceasingly to promote good relations with Britain, as we with Germany. They are no enemies of ours, but faithful friends. In forcing this appalling crime upon the nations, it is the rulers, the diplomats, the militarists, who have sealed their doom. In tears and blood and bitterness the greater Democracy will be born. With steadfast faith we greet the future; our cause is holy and imperishable, and the labour of our hands has not been in vain."

Yes, we must have a foreign policy strong and sincere—and not only so, but open and avowed. The present Diplomatic system is impossible of continuance. It has grown up in an automatic way out of antiquated conditions, and no one in particular can be blamed for it. But that young men, profoundly ignorant of the world, and having the very borné outlook on life which belongs to our gilded youth (67 per cent. of the candidates for the Diplomatic Corps being drawn from Eton alone), having also in high degree that curious want of cosmopolitan sympathy and adaptability which is characteristic of the English wealthy classes (every candidate for the Corps must have at least £400 a year of his own)—that such a type should be charged with the representation of the United Kingdom in foreign affairs is to-day a hopeless anomaly, and indeed a very great danger. The recommendations just published of the Royal Commission are in the right direction, but they need urgent reinforcement and extension by the pressure of public opinion. And if in the present-day situation of affairs we cannot refer every question which arises directly to the nation, we must at least do away with the one-man-Secretary system, and have in his place a large and responsible committee, representative, not of any one party or class but as far as possible of the whole people. [At this moment, for instance, as far as we know, the terms of settlement of the present war may actually be being arranged over our heads, and yet that may be taking place quite apart from the approval and the wishes of the most weighty portion of the nation.]

Another thing that we must look to with some hope for the future is the influence of Women. Profoundly shocked as they are by the senseless folly and monstrous bloodshed of the present conflict, it is certain that when this phase is over they will insist on having a voice in the politics of the future. The time has gone by when the mothers and wives and daughters of the race will consent to sit by meek and silent while the men in their madness are blowing each other's brains out and making mountains out of corpses. It is hardly to be expected that war will cease from the earth this side of the millennium; but women will surely only, condone it when urged by some tremendous need or enthusiasm; they will not rejoice—as men sometimes do—in the mere lust of domination and violence. With their keen perception of the little things of life, and the way in which the big things are related to these, they will see too clearly the cost of war in broken hearts and ruined homes to allow their men to embark in it short of the direst necessity.

And through the women I come back to the elementary causes and roots of the present war—the little fibres in our social life which have fed, and are still feeding, the fatal tree whose fruits are, not the healing but the strife of nations. In the present day—though there may be other influences—it is evident enough that rampant and unmeasured commercial greed, concentrating itself in a special class, is the main cause, the tap-root, of the whole business. And this, equally evidently, springs out of the innumerable greed of individuals—the countless fibres that combine to one result—the desire of private persons to get rich quick at all costs, to make their gains out of others' losses, to take advantage of each other, to triumph in success regardless of others' failures. And these unworthy motives and inhuman characteristics again spring obviously out of the mean and materialistic ideals of life which still have sway among us—the ideals of wealth and luxury and display—of which the horrors of war are the sure and certain obverse. As long as we foster these things in our private life, so long will they lead in our public life to the embitterment of nation against nation. What is the ruling principle of the interior and domestic conduct of each nation to-day—even within its own borders—but an indecent scramble of class against class, of individual against individual? To rise to noisy power and influence, and to ill-bred wealth and riches, by trampling others down and profiting by their poverty is—as Ruskin long ago told us—the real and prevailing motive of our peoples, whatever their professions of Christianity may be. Small wonder, then, if out of such interior conditions there rise to dominance in the great world those very classes who exhibit the same vulgarities in their most perfect form, and that their conflict with each other, as between nation and nation, exhibit to us, in the magnified and hideous form of war, the same sore which is all the time corrupting our internal economy. The brutality, and atrocity of modern war is but the reflection of the brutality and inhumanity of our commercial regime and ideals. The slaughter of the battlefields may be more obvious, but it is less deliberate, and it is doubtful whether it be really worse, than the daily and yearly slaughter of the railways, the mines, and the workshops. That being so, it is no good protesting against, and being shocked at, an evil which is our very own creation; and to cry out against war-lords is useless, when it is our desires and ambitions which set the war-lords in motion. Let all those who indulge and luxuriate in ill-gotten wealth to-day (and, indeed, their name is Legion), as well as all those who meanly and idly groan because their wealth is taken from them, think long and deeply on these things. Truth and simplicity of life are not mere fads; they are something more than abstractions and private affairs, something more than social ornaments. They are vital matters which lie at the root of national well-being. They are things which in their adoption or in their denial search right through the tissue of public life. To live straightforwardly by your own labour is to be at peace with the world. To live on the labour of others is not only to render your life false at home, but it is to encroach on those around you, to invite resistance and hostility; and when such a principle of life is favoured by a whole people, that people will not only be in a state of internal strife, but will assuredly raise up external enemies on its borders who will seek its destruction.

The working masses and the peasants, whose lives are in the great whole honest—who support themselves (and a good many others besides) by their own labour—have no quarrel; and they are the folk who to-day —notwithstanding lies and slanders galore, and much of race-prejudice and ignorance—stretch hands of amity and peace to each other wellnigh all over the world. It is of the modern moneyed classes that we may say that their life-principle (that of taking advantage of others and living on their labour) is essentially false[21 - There is no reason in itself why Commercialism should be false. Commerce and interchange of goods is of course a perfectly natural and healthy function of social life. Indeed, it is a function which should have a most beneficent influence in binding nations together. It is when that function is perverted to private gain that it becomes false. But of course without this perversion there would be no distinctively commercial class with interests opposed to those of the community.]; and these are the classes which are distinctively the cause of enmities in the modern world, and which, as I have explained above, are able to make use of the military class in order to carry out their designs. It can only be with the ending of the commercial and military classes, as classes, that peace can come to the world. China, founded on the anti-commercial principles of Confucius, disbanded her armies a thousand years ago, and only quite lately—under the frantic menace of Western civilization—felt compelled to reorganize them. She was a thousand years before her time. It can only be with the emergence of a new structure of society, based on the principle of solidarity and mutual aid among the individuals of a nation, and so extending to solidarity and mutual aid among nations, that peace can come to the Western world. It is the best hope of the present war that, like some frightful illness, it marks the working out of deep-seated evils and their expulsion from the social organism; and that with its ending the old false civilization, built on private gain, will perish, crushed by its own destructive forces; and in its place the new, the real culture, will arise, founded on the essential unity of mankind.

VII

PATRIOTISM AND INTERNATIONALISM

Many Socialists and sympathizers with the Labour movement over the world belittle Patriotism, and seem to think that by decrying and discouraging the love of one's country one will bring nearer the day of Internationalism.

I do not agree. Of course we all know there is a lot of sham and false Patriotism—such as, for instance, Pressmongers magnify and make use of in order to sell their papers, or such as comfortable, well-to-do folk with big dividends do so heartily encourage among the poorer classes, who can thus be persuaded to fight for them; we know, indeed, that there is a good deal of very mean and unworthy Patriotism—the flag-waving variety, for instance, which we saw in the Boer war—exultant over a small nation of farmers defending their homes, and whipped up deliberately by a commercial gang for their own purposes; or the narrow-minded, lying, canting variety which blinds a people to its own faults, and credits itself with all the moral virtues, while at the same time it gloats over every defamation of the enemy. There is a good deal of that variety in the present war. And it is easy to understand that many people, sick of that sort of Patriotism, would go straight for a ready-made denial of all frontiers and boundaries.

Still, allowing to the full all that can be said in the above direction, one must admit also that there is such a thing as a true Patriotism, and I do not see why—however socialist or cosmopolitan we may be—we should not recognize what is an obvious fact. There is a love of one's own country—a genuine attachment to and preference for it—"in spite of all temptations to belong to other nations"—which after all is very natural, and on the whole a sound and healthy thing. There may be some people whose minds are so lofty that to them all peoples and races are alike and without preference; but one knows that the vast multitudes of our mortal earth are not made like that. "If a man love not his brother whom he hath seen, how shall he love God whom he hath not seen?" It is certainly easier and more natural to make an effort and a sacrifice for the sake of your own countrymen whom you know so well and with whom you are linked by a thousand ties than for the sake of foreigners who are little more than a name—however worthy you may honestly believe the latter to be. It is more obvious and instinctive for a man to work for his own family than to give his services to his municipality or his county council. Charity begins at home, and the wider spirit of human love and helpfulness which passes beyond the narrow bounds of the family hearth has perhaps to find an intermediate sphere before it can unfold itself and expand in the great field of Humanity among all colours and races.

Personally, I am probably more International by temperament than Patriotic. I feel a strange kinship and intimacy with all sorts of queer and outlandish races—Chinese, Egyptian, Mexican, or Polynesian—and always a slight but persistent sense of estrangement and misapprehension among my own people. Flag-waving certainly, does not stir me. Still, I feel that, whatever one's country may be, the love of it has value and is not to be scoffed at. The Nation is bigger than the Parish; and to a man of limited outlook it is a means of getting him out of his own very narrow and local circle of life; to rob him of that in order to jump him into a cosmopolitan attitude (which to him may be quite empty and arid) is a mistake. It is easy enough to break the shell for the growing chick, but if you break it too soon your chick, when hatched, will be dead.

If you look at the great majority of those who are enthusing just now about our country and patriotically detesting the Germans, you will see that notwithstanding lies and slanders and cant galore, and much of conceit and vanity, their patriotism is pulling them together from one end of Britain to another, causing them to help each other in a thousand ways, urging them to make sacrifices for the common good, helping them to grow the sinews and limbs of the body politic, and even the wings which will one day transport that body into a bigger world. Really, I think we ought to be very grateful to the Germans for doing all this for us; and the Germans ought to be grateful to us for an exactly similar reason. You will see plainly enough that the great majority of those who are at this moment giving their thoughts and lives for their countrymen and neighbours either in Germany or in England could not by any manner of possibility be expected to act with similar self-surrender and enthusiasm in an International cause. They are not grown to that point of development yet, and it is better that they should learn helpfulness and brotherhood within somewhat narrow bounds than perhaps not learn these things at all in the open and indiscriminate field of universal equality. After all, to stimulate love and friendship there is nothing like a common enemy!

It is an old story and an old difficulty. There comes a time when every institution of social life becomes rotten and diseased and has to be removed to make way for the new life which is expanding behind it. Broadly speaking, we may say that the institution of Patriotism is approaching this period—at any rate over Western Europe. The outlines of an International life are becoming clearly visible behind it.

What we have to do is to help on that international life and spirit to our best, and certainly clear out a lot of sham patriotism that stands in its way; but this has to be done with discrimination and a certain tact. People must be made to see that "my country, right or wrong," is not the genuine article. They must be made to understand how easily this sort of slapdash sentiment throws them into the hands of scheming politicians and wire-pullers for sinister purposes—how readily it can be made use of directly it has become a mere unreasoning instinct and habit. If a war is wanted, or conscription, or a customs tariff—it may be merely to suit the coward fears of autocratic rulers, or the selfish interests of some group of contractors or concession-hunters—all that the parties concerned have to do is to play the patriotic stop, and they stand a good chance of getting what they want. Just now there is a good bit of fleecing going on in this fashion—both of the public and the wage-workers. Even in its more healthy forms, when delayed in too long, patriotism easily becomes morbid and delays also the birth of the larger spirit which is waiting behind it. The Continental Socialists complain that their cause has hitherto made little progress in Alsace-Lorraine and Poland for the simple reason that political circumstances have over-accentuated the patriotic devotion in both these regions.

Thus we have to push on with discrimination. Always we have to remember that the wide, free sense of equality and kinship which lies at the root of Internationalism is the real goal, and that the other thing is but a step on the way, albeit a necessary step. Always we have to press on towards that great and final liberation—the realization of our common humanity, the recognition of the same great soul of man slumbering under all forms in the heart of all races—the one guarantee and assurance of the advent of World-peace.

That we are verging rapidly towards some altered perspective I quite believe; and the day is coming when in the social and political spheres International activity will make excessive patriotism seem somewhat ridiculous—as, in fact, it has already done in the spheres of Science and Industry and Art. Still, I also do not see any reason why the two tendencies should not work side by side. The health of local organs and members in the human body is by no means incompatible with the health of the whole organism, and we may understand the great map of Humanity all the better for its being differently coloured in different parts.

VIII

THE PSYCHOLOGY OF, WAR AND RECRUITING