Dorothy South

“Oh, I want to tell him how wrong and wicked he is when he says you persuaded me to do this.”

“Did he say that?”

“Yes, I told you so before, but you weren’t paying attention. Perhaps you were thinking about the poor sick people, so I’ll forgive you and you needn’t apologize. I must run away now and write my note.”

“Please don’t, Dorothy.”

“But why not?”

“He will say I persuaded you to do that, too. It would embarrass me very seriously if you should send him any note now.”

Dorothy was quick to see this aspect of the matter, though without suggestion it would never have occurred to her extraordinarily simple and candid mind.

It was not long after Dorothy left him when Edmonia Bannister made her daily visit to the fever camp, accompanied by her maid and bearing delicacies for the sick. After her visit to Dorothy’s quarters Arthur engaged her in conversation. He told her of what had happened, and expressed his repugnance to the task thus laid upon him.

“I cannot sympathize with you in the least,” said the young woman. “I am glad it has happened – glad on more accounts than one.”

“Yes, I suppose you are,” he answered, meditatively, “but that’s because you do not understand. I wish I could have a good, long talk with you, Edmonia, about this thing – and some other things.”

He added the last clause after a pause, and in a tone which suggested that perhaps the “other things” were weightier in his mind than this one.

“Why can’t you?” the girl asked.

“Why, I can’t leave my sick people long enough for a visit to Branton. It will be many weeks yet before I shall feel free to leave this plantation.”

The girl thought a moment, and then said, with unusual deliberation:

“I can spare an hour now; surely you might give a like time. Why can’t we sit in Dorothy’s little porch and have our talk now? Dorothy has gone to the big tent, and is busy with the sick, and if you should be needed you will be here to respond to any call. I see how worried you are, and perhaps I may be able to help you with advice – or at the least with sympathy.”

Arthur gladly assented and the two repaired to the little shaded verandah which Dick had built out of brushwood and boughs across the front of Dorothy’s temporary dwelling.

“This thing troubles me greatly, Edmonia,” Arthur began, “and it depresses me as pretty nearly everything else does nowadays. It completely upsets my plans and defeats all my ambitions. It adds another to the ties of obligation that compel me to remain here and neglect my work.”

“Is it not possible, Arthur” – their friendship had passed the “cousining” stage and they used each other’s names now without prefix – “Is it not possible, Arthur, for you to find work enough here to occupy your life and employ your abilities worthily? There is no doubt that you have already saved many lives by the skill and energy with which you have met this fever outbreak, and your work will bear still better fruit. You have taught all of us how to save lives in such a case, how to deal with the epidemics that are common enough on plantations. You may be sure that nobody in this region will ever again let a dozen or twenty negroes perish in unwholesome quarters after they have seen how easily and surely you have met and conquered the fever. Dorothy tells me you have had only two deaths out of forty-two cases, and that no new cases are appearing. Surely your conscience should acquit you of neglecting your work, or burying your talents.”

“Oh, if there were such work for me to do all the time,” the young man answered, “I should feel easy on that score. But this is an extraordinary occasion. It will pass in a few weeks, and then – ”

“Well, and then – what?”

“Why, then a life of idleness and ease, with no duties save such as any man of ordinary intelligence could do as well as I, or better – a life delightful enough in its graceful repose, but one which must condemn me to rust in all my faculties, to stand still or retrograde, to leave undone all that I have spent my youth and early manhood in fitting myself to do. Please understand me, Edmonia. I love Virginia, its people, and all its traditions of honor and manliness. But I am not fit for the life I must lead here. All the education, all the experience I have had have tended to unfit me for it in precisely that degree in which they have helped to equip me for something quite different. Then again the work I had marked out for myself in the world needs me far more than you can easily understand. There are not many men so circumstanced that they could do it in my stead. Other men as well or better equipped with scientific acquirements, and all that, are not free as I am – or was before this inheritance in Virginia came to blight my life. They have their livings to make and must work only in fields that promise a harvest of gain. I was free to go anywhere where I might be needed, and to minister to humanity in ways that make no money return. My annuities secured me quite all the money I needed for my support so that I need never take thought for the morrow. I have never yet received a fee for my ministry – for I regard my work as a ministry, for which I am set apart. Other men have families too, and owe a first duty to them, while I – well, I decided at the outset that I would never marry.”

Arthur did not end that sentence as he would have ended it a year or even half a year before. He was growing doubtful of himself. Presently he continued:

“I am free to work for humanity. My time is my own. I can spend it freely in making experiments and investigations that can hardly fail to benefit mankind. Few men who are equipped for such studies can spare time for them from the breadwinning. Then again when great epidemics occur anywhere, and multitudes need me, I am free to go and serve them. I have no family, no wife, no children, nobody dependent upon me, in short no obligations of any kind to restrain me from such service. Such at least was my situation before my Uncle Robert died. His death imposed upon me the duty of caring for all these black people. My first thought was of how I might most quickly free myself of this restraining obligation. Had the estate consisted only of houses and lands and other inanimate property I should have made short work of the business. I should have sold the whole of it for whatever men might be willing to give me for it; I should have devoted the proceeds to some humane purpose, and then, being free again I should have returned to my work. Unfortunately, however, in succeeding to my uncle’s estate I succeeded also to his obligations. I planned to fulfil them once for all by selling the plantation and using the proceeds in carrying the negroes to the west and establishing them upon farms of their own. I still cherish that purpose, but I am delayed in carrying it out by the fact that other obligations must first be discharged. There are debts – the hereditary curse of us Virginians – and I find that the value of the plantation, without the negroes, would not suffice to discharge them and leave enough to give the negroes the little farms that I must provide for them if I take the responsibility of setting them free. Still I see ways in which I think I can overcome that difficulty within two or three years, by selling crops that Virginians never think of selling and devoting their proceeds to the discharge of debts. But now comes this new and burdensome duty of caring for Dorothy’s estate. She is now sixteen years of age, so that this new burden must rest upon my shoulders for five full years to come.”

“I quite understand,” Edmonia slowly replied, “and in great part I sympathize with you. But not altogether. For one thing I do not share your belief in freedom for the negroes. I am sure they are unfit for it, and it would be scarcely less than cruelty to take them out of the happy life to which they were born, exile them to a strange land, and condemn them to a lifelong struggle with conditions to which they are wholly unused, with poverty for their certain lot and starvation perhaps for their fate. They are happy now. Why should you condemn them to unhappy lives? They are secure now in the fact that, sick or well, in age and decrepitude as well as in lusty health, they will be abundantly fed and clothed and well housed. Why should you condemn them to an incalculably harder lot?”

“So far as the negroes are concerned, you may be right. Yet I cannot help thinking that if I make them the owners of fertile little farms in that rapidly growing western country, without a dollar of debt, they will find it easy enough to put food into their mouths and clothes on their backs and keep a comfortable roof over their heads. However that is a large question and perhaps a difficult one. If it could have been kept out of politics Virginia at least would long ago have found means to free herself of the incubus. But it is not of the negroes chiefly that I am thinking. I am trying to set Arthur Brent free while taking care not to do them any unavoidable harm in the process. I want to return to my work, and I am sufficiently an egotist to believe that my freedom to do that is of some importance to the world.”

“Doubtless it is,” answered the young woman, hesitatingly, “but there are other ways of looking at it, Arthur. I have read somewhere that the secret of happiness is to reconcile oneself with one’s environment.”

“Yes, I know. That is an abominable thought, a paralyzing philosophy. In another form the privileged classes have written it into catechisms, teaching their less fortunate fellow beings that it is their duty to ‘be content in that state of existence to which it hath pleased God’ to call them. As a buttress to caste and class privilege and despotism of every kind, that doctrine is admirable, but otherwise it is the most damnable teaching imaginable. It is not the duty of men to rest content with things as they are. It is their duty to be always discontented, always striving to make conditions better. ‘Divine discontent’ is the very mainspring of human progress. The contented peoples are the backward peoples. The Italian lazzaroni are the most contented people in the world, and the most worthless, the most hopeless. No, no, no! No man who has brains should ever reconcile himself to his environment. He should continually struggle to get out of it and into a better. We have liberty simply because our oppressed ancestors refused to do as the prayer book told them they must. Men would never have learned to build houses or cook their food if they had been content to live in caves or bush shelters and eat the raw flesh of beasts. We owe every desirable thing we have – intellectual, moral and physical – to the fact that men are by nature discontented. Contentment is a blight.”

Edmonia thought for a while before answering. Then she said:

“I suppose you are right, Arthur. I never thought of the matter in that way. I have always been taught that discontent was wicked – a rebellion against the decrees of Providence.”

“You remember the old story of the miller who left to Providence the things he ought to have done for himself, and how he was reminded at last that ‘ungreased wheels will not go?’ ”

“Oh, yes.”

“Well, in my view the most imperative decree of Providence is that we shall use the faculties it has bestowed upon us in an earnest and ceaseless endeavor to better conditions, for ourselves and for others.”

“But may it not sometimes be well to accept conditions as a guide – to let them determine in what direction we shall struggle?”

“Certainly, and that is precisely my case. When I consider the peculiar conditions that specially fit me to do my proper work in the world it is my duty, without doubt, to fight against every opposing influence. I feel that I must get rid of the conditions that are now restraining me, in order that I may fulfil the destiny marked out for me by those higher conditions.”

“Perhaps. But who knows? It may be that some higher work awaits you, here, some nobler use of your faculties, to which the apparently adverse conditions that now surround you, are leading, guiding, compelling you. It may be that in the end your unwilling detention here will open to you some opportunity of service to humanity, of which you do not now dream.”

“Of course that is possible,” Arthur answered doubtfully, “but I see no such prospect. I see only danger in my present situation, danger of falling into the lassitude and inertia of contentment. I saw that danger from the first, especially when I first knew you. I felt myself in very serious danger of falling in love with you like the rest. In that case I might possibly have won you, as none of the rest had done. Then I should joyfully, and almost without a thought of other things, have settled into the contented life of a well to do planter, leaving all my duties undone.”

Edmonia flushed crimson as he so calmly said all this, but he, looking off into the nothingness of space, failed to see it, and a few seconds later she had recovered her self-control. Presently he added, still unheeding the possible effect of his words:

“You saved me from that danger. You put me under bonds not to fall in love with you, and you have helped me to keep the pact. That danger is past, but I begin to fear another, and my only safety would be to go back to my work if that were possible.”

For a long time Edmonia did not speak. Perhaps she did not trust herself to do so. Finally, in a low, soft voice, she asked:

“Would you mind telling me what it is you fear? We are sworn friends and comrades, you know.”

“It is Dorothy,” he answered. “From the first I have been fond of the child, but now, to my consternation, I find myself thinking of her no longer as a child. The woman in her is dawning rapidly, especially since she has been called upon to do a woman’s part in this crisis. She still retains her childlike simplicity of mind, her extraordinary candor, her trusting truthfulness. She will always retain those qualities. They lie at the roots of her character. But she has become a woman, nevertheless, a woman at sixteen. You must have observed that.”

“I have,” the young woman answered in a voice that she seemed to be managing with difficulty. “And with her womanhood her beauty has come also. You must have seen how beautiful she has become.”

“Oh, yes,” he answered; “no one possessed of a pair of eyes could fail to observe that. Now that we are talking so frankly and in the sympathy of close friendship, let me tell you all that I fear. I foresee that if I remain here, as apparently I must, I shall presently learn to love Dorothy madly. If that were all I might brave it. But in an intercourse so close and continual as ours must be, there is danger that her devoted, childlike affection for me, may presently ripen into something more serious. In that case I could not stifle her love as I might my own. I could not sacrifice her to my work as I am ready to sacrifice myself. I almost wish you had let me fall in love with you as the others did.”

Again Edmonia paused long before answering. When she spoke at last, it was to say:

“It is too late now, Arthur.”

“Oh, I know that. The status of things between you and me is too firmly fixed now – ”

“I did not mean that,” she answered, “though that is a matter of course. I was thinking of the other case.”

“What?”

“Why, Dorothy. It is too late to prevent her from loving you. She has fully learned that lesson already though she does not know the fact. And it is too late for you also, though you, too, do not know it – or did not till I told you.”

It was now Arthur’s turn to pause and think before replying. Presently, in a voice that was unsteady in spite of himself, he asked: