That region was now as barren as Sahara by reason of the devastation that Sheridan had inflicted upon it with the deliberate and merciless strategic purpose of rendering it uninhabitable and in that way making of it a no-thoroughfare for Confederate armies on march toward the country north of the Potomac, or on the way to threaten Washington City.
The little mountain homesteads had been spared this devastation. But their case was not much better than that of the more prosperous plantations on the east, or that of the richly fruitful Valley farms on the west. In war it is not "the enemy" alone who lays waste. Such little cribs and granaries and smoke houses as these poor mountain dwellers owned had been despoiled of their stores to feed the armies in the field. Their boys, even those as young as fourteen, had been drawn into the army. Their hogs, their sheep, and the few milch cows they possessed, had been taken away from them. Their scanty oxen had been converted into army beef, and those of them who owned a horse or a mule had been compelled to surrender the animal for military use, receiving in return only Confederate treasury notes, now worth no more than so much of waste paper.
Nevertheless Guilford Duncan perfectly understood that he must look to the impoverished people of the high mountains for a food supply in this his sore extremity. Therefore, instead of crossing the range by way of any of the main-traveled passes, he pushed his grass-refreshed steed straight up Mount Pleasant to its topmost heights.
There, about noon, he came upon a lonely cabin whose owner had reached home from the war only a day or two earlier.
There was an air of desolation and decay about the place, but knowing the ways of the mountaineers the young man did not despair of securing some food there. For even when the mountaineer is most prosperous his fences are apt to be down, his roof out of repair, and all his surroundings to wear the look of abandonment in despair.
Duncan began by asking for dinner for himself and his horse, and the response was what he expected in that land of poverty-stricken but always generous hospitality.
"Ain't got much to offer you, Cap'n'," said the owner, "but sich as it is you're welcome."
Meanwhile he had given the horse a dozen ears of corn, saying:
"Reckon 't won't hurt him. He don't look 's if he'd been a feedin' any too hearty an' I reckon a dozen ears won't founder him."
For dinner there was a scanty piece of bacon, boiled with wild mustard plants for greens, and some pones of corn bread.
To Guilford Duncan, in his starving condition, this seemed a veritable feast. The eating of it so far refreshed him that he cheerfully answered all the questions put to him by his shirt-sleeved host.
It is a tradition in Virginia that nobody can ask so many questions as a "Yankee," and yet there was never a people so insistently given to asking questions of a purely and impertinently personal character as were the Virginians of anything less than the higher and gentler class. They questioned a guest, not so much because of any idle curiosity concerning his affairs, as because of a friendly desire to manifest interest in him and in what might concern him.
"What mout your name be, Cap'n?" the host began, as they sat at dinner.
"My name is Guilford Duncan," replied the young man. "But I am not a Captain now. I'm only a very poor young man – greatly poorer than you are, for at least you own a home and a little piece of the mountain top, while I own no inch of God's earth or anything else except my horse, my four pistols, my saddle and bridle and the clothes I wear."
"What's your plan? Goin' to settle in the mountings? They say there'll be big money in 'stillin' whisky an' not a-payin' of the high tax on it. It's a resky business, or will be, when the Yanks get their-selves settled down into possession, like; but I kin see you're game fer resks, an' ef you want a workin' pardner, I'm your man. There's a water power just a little way down the mounting, in a valley that one good man with a rifle kin defend."
"Thank you for your offer," answered Duncan. "But I'm not thinking of settling in the mountains. I'm going to the West, if I can get there. Now, to do that, I must cross the Valley, and I must have some provisions. Can you sell me a side of bacon, a little bag of meal, and a little salt?"
"What kin you pay with, Mister?"
"Well, I have no money, of course, except worthless Confederate paper, but I have two pairs of Colt's 'Navy Six' revolvers, and I'd be glad to give you one pair of them for my dinner, my horse's feed, and the provisions I have mentioned."
"Now look-a-here, Mister," broke in the mountaineer, rising and straightening himself to his full height of six feet four. "When you come to my door you was mighty hungry. You axed fer a dinner an' a hoss feed, an' I've done give 'em to you, free, gratis, an' fer nothin'. No man on the face o' God's yearth kin say as how he ever come to Si Watkins's house in need of a dinner an' a hoss feed 'thout a gittin' both. An' no man kin say as how Si Watkins ever took a cent o' pay fer a entertainin' of angels unawares as the preachers says. Them's my principles, an' when you offer to pay fer a dinner an' a hoss feed, you insults my principles."
"I sincerely beg your pardon," answered Duncan hurriedly. "I am very grateful indeed for your hospitality, and as a Virginian I heartily sympathize with your sentiment about not taking pay for food and lodging, but – "
"That's all right, Mister. You meant fa'r an' squa'r. But you know how it is. Chargin' fer a dinner an' a hoss feed is low down Yankee business. Tavern keepers does it, too, but Si Watkins ain't no tavern keeper an' he ain't no Yankee, neither. So that's the end o' that little skirmish. But when it comes to furnishin' you with a side o' bacon an' some meal an' salt, that's more differenter. That's business. There's mighty little meal an' mighty few sides o' bacon in these here parts, but I don't mind a-tellin' you as how my wife's done managed to hide a few sides o' bacon an' a little meal from the fellers what come up here to collect the tax in kind. One of 'em found her hidin' place one day, an' was jest a-goin' to confisticate the meat when, with the sperrit of a woman, that's in her as big as a house, she drawed a bead on him an' shot him. He was carried down the mounting by his men, an' p'r'aps he's done got well. I don't know an' I keers less. Anyhow, we's done got a few sides o' bacon an' a big bag o' meal an' a bushel o' salt. Ef you choose to take one o' them sides o' bacon, an' a little meal an' salt, an' give me one o' your pistols, I'm quite agreeable. The gun mout come in handy when I git a little still a-goin', down there in the holler."
"I'll do better than that," answered Duncan. "I'll give you a pair of the pistols, as I said."
"Hold on! Go a leetle slow, Mister, an' don't forgit nothin'. You preposed to gimme the p'ar o' pistols fer the bacon an' meal an' salt, an' fer yer dinner an' hoss feed. I've done tole you as how Si Watkins don't never take no pay fer a dinner an' a hoss feed. So you can't offer me the p'ar o' pistols 'thout offerin' to pay fer yer entertainment of man an' beast, an' I won't have that, I tell you."
"Very well," answered Duncan; "I didn't mean that. I'll give you one of the pistols in payment for the supply of provisions. That will end the business part of the matter. Now, I'm going to do something else with the other pistol – the mate of that one."
With that he opened his pocket knife and scratched on the silver mounting of the pistol's butt the legend: "To Si Watkins, in memory of a visit; from Guilford Duncan, Cairo, Illinois."
Then handing the inscribed weapon to his host he said:
"I have a right to make you a little present, purely in the way of friendship, and not as 'pay' for anything at all. I want to give you this pistol, and I want you to keep it. I don't know where I am going to live and work in the West, and I don't know why I wrote 'Cairo, Illinois' as my address. It simply came to me to do it. Perhaps it's a good omen. Anyhow, I shall go to Cairo, and if I leave there I'll arrange to have my letters forwarded to me, wherever I may be. So if you're in trouble at any time you can write to me at Cairo. I am as poor as you are now – yes, poorer. But I don't mean to stay poor. If you're in trouble at any time, I'll do my best to see you through, just as you have seen me through this time."
III
The New Birth of Manhood
Half an hour later the young man resumed his journey westward, passing down the farther slopes of the mountain.
"Wonder why I wrote 'Cairo' as my address," he thought, as his trusty horse carefully picked his way among the rocks and down the steeps. "I hadn't thought of Cairo before as even a possible destination. I know nobody there. I know absolutely nothing about the town, or the opportunities it may offer. I'm not superstitious, I think, but somehow this thing impresses me, and to Cairo I shall go – if only to receive Si Watkins's letter when it comes," he added with a smile.
Then he began a more practical train of thought.
"I've food enough now," he reflected, "to last me scantily for a few days. During that time I must make my way as far as I can toward the Ohio River at Pittsburg or Wheeling or Parkersburg. When I reach the River I must have money enough to pay steamboat fare to Cairo. There is no money in these parts, but West Virginia is practically a Northern State, and there are greenbacks there. I'll sell my remaining pistols there. A little later I'll sell my horse, my saddle, and my bridle. The horse is a good one, and so is the saddle. Surely I ought to get enough for them to pay my way to Cairo."
Then came another and a questioning thought:
"And when I get to Cairo? What then? I've a good university education, but I doubt that there is a ready market for education in any bustling Mississippi River town, just now. I'm a graduate in law, but Heaven knows I know very little about the profession aside from the broad underlying principles. Besides, I shall have no money with which to open an office, and who is going to employ a wandering and utterly destitute stranger to take charge of his legal business?"
For the moment discouragement dominated the young man's mind. But presently there came to him a reflection that gave new birth to his courage.
"I'm six feet high," he thought, "and broad in proportion. I'm in perfect physical health. I have muscles that nothing has ever yet tired. Between the wilderness and Appomattox I have had an extensive experience in shoveling earth and other hard work. I'm in exceedingly good training – a trifle underfed, perhaps, but at any rate I carry not one ounce of superfluous fat on my person. I am perfectly equipped for the hardest kind of physical work and in a busy western town there is sure to be work enough of that kind for a strong and willing man to do. I can at the very least earn enough as a laborer to feed me better than I've been fed for the four years of war."
Curiously enough, this prospect of work as a day laborer greatly cheered the young man. Instead of depressing his spirits, it for the first time lifted from his soul that incubus of melancholy with which every Confederate soldier of his class was at first oppressed. Ever since Grant had refused in the Wilderness – a year before – to retire beyond the river after receiving Lee's tremendous blows, Guilford Duncan and all Confederates of like intelligence had foreseen the end and had recognized its coming as inevitable. Nevertheless, when it came in fact, when the army of Northern Virginia surrendered, and when the Confederacy ceased to be, the event was scarcely less shocking and depressing to their minds than if it had been an unforeseen and unexpected one.
The melancholy that instantly took possession of such minds amounted to scarcely less than insanity, and for a prolonged period it paralyzed energy and made worse the ruin that war had wrought in the South.
Fortunately Guilford Duncan, thrown at once and absolutely upon his own resources, thus quickly escaped from the overshadowing cloud.
And yet his case seemed worse than that of most of his comrades. They, at least, had homes of some sort to go to; he had none. There was for them, debt burdened as their plantations were, at least a hope that some way out might ultimately be found. For him there was no inch of ground upon which he might rest even a hope.
Born of an old family he had been bred and educated as one to whom abundance was to come by inheritance, a man destined from birth to become in time the master of a great patrimonial estate.
But that estate was honeycombed with hereditary debt, the result of generations of lavish living, wasteful methods of agriculture, and over-generous hospitality. About the time when war came there came also a crisis in the affairs of Guilford Duncan's father. Long before the war ended the elder man had surrendered everything he had in the world to his creditors. He had then enlisted in the army, though he was more than sixty years old. He had been killed in the trenches before Petersburg, leaving his only son, Guilford, not only without a patrimony and without a home, but also without any family connection closer than some distant half-theoretical cousin-ships. The young man's mother had gently passed from earth so long ago that he only dimly remembered the sweet nobility of her character, and he had never had either brother or sister.
He was thus absolutely alone in the world, and he was penniless, too, as he rode down the mountain steeps. But the impulse of work had come to him, and he joyfully welcomed it as something vastly better and worthier of his strong young manhood than any brooding over misfortune could be, or any leading of the old aristocratic, half-idle planter life, if that had been possible.
In connection with this thought came another. He had recently read Owen Meredith's "Lucille," and as he journeyed he recalled the case there described of the French nobleman who for a time wasted his life and neglected his splendid opportunities in brooding over the downfall of the Bourbon dynasty, and in an obstinate refusal to reconcile himself to the new order of things. Duncan remembered how, after a while, when the new France became involved in the Crimean war, the Frenchman saw a clearer light; how he learned to feel that, under one regime or another, it was still France that he loved, and to France that his best service was due.
"That," thought Guilford Duncan, "was a new birth of patriotism. Why should not a similar new birth come to those of us who have fought in the Confederate Army? After all, the restored Union will be the only representative left of those principles for which we have so manfully battled during the last four years – the principles of liberty and equal rights and local self-government. We Confederates believe, and will always believe, that our cause was just and right, that it represented the fundamentals of that American system which our forefathers sealed and cemented with their blood. But our effort has failed. The Confederacy is eternally dead. The Union survives. What choice is left to us who followed Lee, except to reconcile ourselves with our new environment and help with all our might to preserve and perpetuate within the Union and by means of it, all of liberty and self-government, and human rights, that we have tried to maintain by the establishment of the Confederacy? We must either join heart and soul in that work, or we must idly sulk, living in the dead past and leaving it to our adversaries to do, without our help, the great good that, if we do not sulk, we can so mightily help in doing."
He paused in his thinking long enough to let his emotions have their word of protest against a reconciliation which sentiment resented as a surrender of principle.
Then, with a resolute determination that was final, he ended the debate in his own mind between futilely reactionary sentiment and hopeful, constructive, common sense.
"I for one, shall live in the future and not in the past. I shall make the best and not the worst of things as they are. I have put the war and all its issues completely behind me. For half a century to come the men on either side will organize themselves, I suppose, into societies whose purpose will be to cherish and perpetuate the memory of the war, and to make it a source of antagonism and bitterness. Their work will hinder progress. I will have nothing to do with it. I am no longer a Confederate soldier. I am an American citizen. I shall endeavor to do my duty as such, wholly uninfluenced and unbiased by what has gone before.
"Surely there can be no abandonment of truth or justice or principle in that! It is the obvious dictate of common sense and patriotism. During the war I freely offered my life to our cause. The cause is dead, but I live. I have youth and strength. I have brains, I think, and I have education. These I shall devote to such work as I can find to do, such help as I can render in that upbuilding of my native land which must be the work of all Americans during the next decade or longer!